***START OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS VERSION, BOOK 47: MATTHEW***
Previous
Home
Next
Book 47 Matthew
THE HOLY BIBLE
Translated from the Latin Vulgate
Diligently Compared with the Hebrew, Greek,
and Other Editions in Divers Languages
THE OLD TESTAMENT
First Published by the English College at Douay
A.D. 1609 & 1610
and
THE NEW TESTAMENT
First Published by the English College at Rheims
A.D. 1582
With Annotations
The Whole Revised and Diligently Compared with
the Latin Vulgate by Bishop Richard Challoner
A.D. 1749-1752
THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO SAINT MATTHEW
Saint Matthew, one of the twelve Apostles, who from being a publican,
that is, a taxgatherer, was called by our Saviour to the Apostleship: in
that profession his name is Levi. (Luke 5.27, and Mark 2.14.) He was the
first of the Evangelists that wrote the Gospel, and that in Hebrew or
Syro-Chaldaic which the Jews in Palestine spoke at that time. The
original is not now extant; but it was translated in the time of the
Apostles into Greek, that version was of equal authority. He wrote about
six years after the Lord's Ascension.
Matthew Chapter 1
The genealogy of Christ: he is conceived and born of a virgin.
1:1. The book of the generation of Jesus Christ, the son of David, the
son of Abraham:
1:2. Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas
and his brethren.
1:3. And Judas begot Phares and Zara of Thamar. And Phares begot Esron.
And Esron begot Aram.
1:4. And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson
begot Salmon.
1:5. And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And
Obed begot Jesse.
1:6. And Jesse begot David the king. And David the king begot Solomon,
of her that had been the wife of Urias.
1:7. And Solomon begot Roboam. And Roboam begot Abia. And Abia begot
Asa.
1:8. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot
Ozias.
1:9. And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot
Ezechias.
1:10. And Ezechias begot Manasses. And Manasses begot Amon. And Amon
begot Josias.
1:11. And Josias begot Jechonias and his brethren in the transmigration
of Babylon.
1:12. And after the transmigration of Babylon, Jechonias begot
Salathiel. And Salathiel begot Zorobabel.
1:13. And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim
begot Azor.
1:14. And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot
Eliud.
1:15. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan
begot Jacob.
1:16. And Jacob begot Joseph the husband of Mary, of whom was born
Jesus, who is called Christ.
The husband of Mary... The Evangelist gives us rather the pedigree of
St. Joseph, than that of the blessed Virgin, to conform to the custom of
the Hebrews, who in their genealogies took no notice of women; but as
they were near akin, the pedigree of the one sheweth that of the other.
1:17. So all the generations from Abraham to David, are fourteen
generations. And from David to the transmigration of Babylon, are
fourteen generations: and from the transmigration of Babylon to Christ
are fourteen generations.
1:18. Now the generation of Christ was in this wise. When as his mother
Mary was espoused to Joseph, before they came together, she was found
with child, of the Holy Ghost.
1:19. Whereupon Joseph her husband, being a just man, and not willing
publicly to expose her, was minded to put her away privately.
1:20. But while he thought on these things, behold the Angel of the Lord
appeared to him in his sleep, saying: Joseph, son of David, fear not to
take unto thee Mary thy wife, for that which is conceived in her, is of
the Holy Ghost.
1:21. And she shall bring forth a son: and thou shalt call his name
Jesus. For he shall save his people from their sins.
1:22. Now all this was done that it might be fulfilled which the Lord
spoke by the prophet, saying:
1:23. Behold a virgin shall be with child, and bring forth a son, and
they shall call his name Emmanuel, which being interpreted is, God with
us.
1:24. And Joseph rising up from sleep, did as the angel of the Lord had
commanded him, and took unto him his wife.
1:25. And he knew her not till she brought forth her first born son: and
he called his name Jesus.
Till she brought forth her firstborn son... From these words Helvidius
and other heretics most impiously inferred that the blessed Virgin Mary
had other children besides Christ; but St. Jerome shews, by divers
examples, that this expression of the Evangelist was a manner of
speaking usual among the Hebrews, to denote by the word until, only what
is done, without any regard to the future. Thus it is said, Genesis 8. 6
and 7, that Noe sent forth a raven, which went forth, and did not return
till the waters were dried up on the earth. That is, did not return any
more. Also Isaias 46. 4, God says: I am till you grow old. Who dare
infer that God should then cease to be: Also in the first book of
Machabees 5. 54, And they went up to mount Sion with joy and gladness,
and offered holocausts, because not one of them was slain till they had
returned in peace. That is, not one was slain before or after they had
returned. God saith to his divine Son: Sit on my right hand till I make
thy enemies thy footstool. Shall he sit no longer after his enemies are
subdued? Yea and for all eternity. St. Jerome also proves by Scripture
examples, that an only begotten son, was also called firstborn, or first
begotten: because according to the law, the firstborn males were to be
consecrated to God; Sanctify unto me, saith the Lord, every firstborn
that openeth the womb among the children of Israel, etc. Ex. 13. 2.
Matthew Chapter 2
The offerings of the wise men: the flight into Egypt: the massacre of
the Innocents.
2:1. When Jesus therefore was born in Bethlehem of Juda, in the days of
king Herod, behold, there came wise men from the East to Jerusalem,
2:2. Saying: Where is he that is born king of the Jews? For we have seen
his star in the East, and are come to adore him.
2:3. And king Herod hearing this, was troubled, and all Jerusalem with
him.
2:4. And assembling together all the chief priests and the scribes of
the people, he inquired of them where Christ should be born.
2:5. But they said to him: In Bethlehem of Juda. For so it is written by
the prophet:
2:6. And thou Bethlehem the land of Juda art not the least among the
princes of Juda: for out of thee shall come forth the captain that shall
rule my people Israel.
2:7. Then Herod, privately calling the wise men learned diligently of
them the time of the star which appeared to them;
2:8. And sending them into Bethlehem, said: Go and diligently inquire
after the child, and when you have found him, bring me word again, that
I also may come and adore him.
2:9. Who having heard the king, went their way; and behold the star
which they had seen in the East, went before them, until it came and
stood over where the child was.
2:10. And seeing the star they rejoiced with exceeding great joy.
2:11. And entering into the house, they found the child with Mary his
mother, and falling down they adored him: and opening their treasures,
they offered him gifts; gold, frankincense, and myrrh.
2:12. And having received an answer in sleep that they should not return
to Herod, they went back another way into their country.
2:13. And after they were departed, behold an angel of the Lord appeared
in sleep to Joseph, saying: Arise, and take the child and his mother,
and fly into Egypt: and be there until I shall tell thee. For it will
come to pass that Herod will seek the child to destroy him.
2:14. Who arose, and took the child and his mother by night, and retired
into Egypt: and he was there until the death of Herod:
2:15. That it might be fulfilled which the Lord spoke by the prophet,
saying: Out of Egypt have I called my son.
2:16. Then Herod perceiving that he was deluded by the wise men, was
exceeding angry: and sending killed all the menchildren that were in
Bethlehem, and in all the borders thereof, from two years old and under,
according to the time which he had diligently inquired of the wise men.
2:17. Then was fulfilled that which was spoken by Jeremias the prophet,
saying:
2:18. A voice in Rama was heard, lamentation and great mourning; Rachel
bewailing her children, and would not be comforted, because they are
not.
2:19. But when Herod was dead, behold an angel of the Lord appeared in
sleep to Joseph in Egypt,
2:20. Saying: Arise, and take the child and his mother, and go into the
land of Israel. For they are dead that sought the life of the child.
2:21. Who arose, and took the child and his mother, and came into the
land of Israel.
2:22. But hearing that Archclaus reigned in Judea in the room of Herod
his father, he was afraid to go thither: and being warned in sleep
retired into the quarters of Galilee.
2:23. And coming he dwelt in a city called Nazareth: that it might be
fulfilled which was said by the prophets: That he shall be called a
Nazarene.
Matthew Chapter 3
The preaching of John: Christ is baptized.
3:1. And in those days cometh John the Baptist preaching in the desert
of Judea.
3:2. And saying: Do penance: for the kingdom of heaven is at hand.
Do penance... Paenitentiam agite. Which word, according to the use of
the scriptures and the holy fathers, does not only signify repentance
and amendment of life, but also punishing past sins by fasting, and such
like penitential exercises.
3:3. For this is he that was spoken of by Isaias the prophet, saying: A
voice of one crying in the desert, Prepare ye the way of the Lord, make
straight his paths.
3:4. And the same John had his garment of camel's hair, and a leathern
girdle about his loins: and his meat was locusts and wild honey.
3:5. Then went out to him Jerusalem and all Judea, and all the country
about Jordan:
3:6. And were baptized by him in the Jordan, confessing their sins.
3:7. And seeing many of the Pharisees and Sadducees coming to his
baptism, he said to them: Ye brood of vipers, who hath shewed you to
flee from the wrath to come?
Pharisees and Sadducees... These were two sects among the Jews: of which
the former were for the most part notorious hypocrites; the latter, a
kind of freethinkers in matters of religion.
3:8. Bring forth therefore fruit worthy of penance.
3:9. And think not to say within yourselves, We have Abraham for our
father. For I tell you that God is able of these stones to raise up
children to Abraham.
3:10. For now the axe is laid to the root of the trees. Every tree
therefore that doth not yield good fruit, shall be cut down, and cast
into the fire.
3:11. I indeed baptize you in water unto penance, but he that shall come
after me, is mightier than I, whose shoes I am not worthy to bear: he
shall baptize you in the Holy Ghost and fire.
3:12. Whose fan is in his hand, and he will thoroughly cleanse his floor
and gather his wheat into the barn; but the chaff he will burn with
unquenchable fire.
3:13. Then cometh Jesus from Galilee to the Jordan, unto John, to be
baptized by him.
3:14. But John stayed him, saying: I ought to be baptized by thee, and
comest thou to me?
3:15. And Jesus answering, said to him: Suffer it to be so now. For so
it becometh us to fulfil all justice. Then he suffered him.
3:16. And Jesus being baptized, forthwith came out of the water: and lo,
the heavens were opened to him: and he saw the Spirit of God descending
as a dove, and coming upon him.
3:17. And behold a voice from heaven saying: This is my beloved Son, in
whom I am well pleased.
Matthew Chapter 4
Christ's fast of forty days: He is tempted. He begins to preach, to call
disciples to him, and to work miracles.
4:1. Then Jesus was led by the spirit into the desert, to be tempted by
the devil.
4:2. And when he had fasted forty days and forty nights, afterwards he
was hungry.
4:3. And the tempter coming said to him: If thou be the Son of God,
command that these stones be made bread.
4:4. Who answered and said: It is written, Not in bread alone doth man
live, but in every word that proceedeth from the mouth of God.
4:5. Then the devil took him up into the holy city, and set him upon the
pinnacle of the temple,
4:6. And said to him: If thou be the Son of God, cast thyself down, for
it is written: That he hath given his angels charge over thee, and in
their hands shall they bear thee up, lest perhaps thou dash thy foot
against a stone.
4:7. Jesus said to him: It is written again: Thou shalt not tempt the
Lord thy God.
4:8. Again the devil took him up into a very high mountain, and shewed
him all the kingdoms of the world, and the glory of them,
Shewed him, etc... That is, pointed out to him where each kingdom lay;
and set forth in words what was most glorious and admirable in each of
them. Or also set before his eyes, as it were in a large map, a lively
representation of all those kingdoms.
4:9. And said to him: All these will I give thee, if falling down thou
wilt adore me.
4:10. Then Jesus saith to him: Begone, Satan: for it is written: The
Lord thy God shalt thou adore, and him only shalt thou serve.
4:11. Then the devil left him; and behold angels came and ministered to
him.
4:12. And when Jesus had heard that John was delivered up, he retired
into Galilee:
4:13. And leaving the city Nazareth, he came and dwelt in Capharnaum on
the sea coast, in the borders of Zabulon and of Nephthalim;
4:14. That it might be fulfilled which was said by Isaias the prophet:
4:15. Land of Zabulon and land of Nephthalim, the way of the sea beyond
the Jordan, Galilee of the Gentiles:
4:16. The people that sat in darkness, hath seen great light: and to
them that sat in the region of the shadow of death, light is sprung up.
4:17. From that time Jesus began to preach, and to say: Do penance, for
the kingdom of heaven is at hand.
4:18. And Jesus walking by the sea of Galilee, saw two brethren, Simon
who is called Peter, and Andrew his brother, casting a net into the sea
(for they were fishers).
4:19. And he saith to them: Come ye after me, and I will make you to be
fishers of men.
4:20. And they immediately leaving their nets, followed him.
4:21. And going on from thence, he saw other two brethren, James the son
of Zebedee, and John his brother, in a ship with Zebedee their father,
mending their nets: and he called them.
4:22. And they forthwith left their nets and father, and followed him.
4:23. And Jesus went about all Galilee, teaching in their synagogues,
and preaching the gospel of the kingdom: and healing all manner of
sickness and every infirmity, among the people.
4:24. And his fame went throughout all Syria, and they presented to him
all sick people that were taken with divers diseases and torments, and
such as were possessed by devils, and lunatics, and those that had the
palsy, and he cured them:
4:25. And much people followed him from Galilee, and from Decapolis, and
from Jerusalem, and from Judea, and from beyond the Jordan.
Matthew Chapter 5
Christ's sermon upon the mount. The eight beatitudes.
5:1. And seeing the multitudes, he went up into a mountain, and when he
was set down, his disciples came unto him.
5:2. And opening his mouth he taught them, saying:
5:3. Blessed are the poor in spirit: for theirs is the kingdom of
heaven.
The poor in spirit... That is, the humble; and they whose spirit is not
set upon riches.
5:4. Blessed are the meek: for they shall possess the land.
5:5. Blessed are they that mourn: for they shall be comforted.
5:6. Blessed are they that hunger and thirst after justice: for they
shall have their fill.
5:7. Blessed are the merciful: for they shall obtain mercy.
5:8. Blessed are the clean of heart: they shall see God.
5:9. Blessed are the peacemakers: for they shall be called the children
of God.
5:10. Blessed are they that suffer persecution for justice' sake: for
theirs is the kingdom of heaven.
5:11. Blessed are ye when they shall revile you, and persecute you, and
speak all that is evil against you, untruly, for my sake:
5:12. Be glad and rejoice for your reward is very great in heaven. For
so they persecuted the prophets that were before you.
5:13. You are the salt of the earth. But if the salt lose its savour,
wherewith shall it be salted? It is good for nothing anymore but to be
cast out, and to be trodden on by men.
5:14. You are the light of the world. A city seated on a mountain cannot
be hid.
5:15. Neither do men light a candle and put it under a bushel, but upon
a candlestick, that it may shine to all that are in the house.
5:16. So let your light shine before men, that they may see your good
works, and glorify your Father who is in heaven.
5:17. Do not think that I am come to destroy the law, or the prophets. I
am not come to destroy, but to fulfil.
To fulfil... By accomplishing all the figures and prophecies; and
perfecting all that was imperfect.
5:18. For amen I say unto you, till heaven and earth pass, one jot, or
one tittle shall not pass of the law, till all be fulfilled.
Amen... That is, assuredly of a truth... This Hebrew word, amen, is here
retained by the example and authority of all the four Evangelists. It is
used by our Lord as a strong asseveration, and affirmation of the truth.
5:19. He therefore that shall break one of these least commandments, and
shall so teach men shall be called the least in the kingdom of heaven.
But he that shall do and teach, he shall be called great in the kingdom
of heaven.
5:20. For I tell you, that unless your justice abound more than that of
the scribes and Pharisees, you shall not enter into the kingdom of
heaven.
The scribes and Pharisees... The scribes were the doctors of the law of
Moses: the Pharisees were a precise set of men, making profession of a
more exact observance of the law: and upon that account greatly esteemed
among the people.
5:21. You have heard that it was said to them of old: Thou shalt not
kill. And whosoever shall kill, shall be in danger of the judgment.
Shall be in danger of the judgment... That is, shall deserve to be
punished by that lesser tribunal among the Jews, called the Judgment,
which took cognizance of such crimes.
5:22. But I say to you, that whosoever is angry with his brother, shall
be in danger of the judgment. And whosoever shall say to his brother,
Raca, shall be in danger of the council. And whosoever shall say, Thou
fool, shall be in danger of hell fire.
Raca... A word expressing great indignation or contempt. Shall be in
danger of the council... That is, shall deserve to be punished by the
highest court of judicature, called the Council, or Sanhedrim,
consisting of seventy-two persons, where the highest causes were tried
and judged, which was at Jerusalem. Thou fool... This was then looked
upon as a heinous injury, when uttered with contempt, spite, or malice:
and therefore is here so severely condemned. Shall be in danger of hell
fire... literally, according to the Greek, shall deserve to be cast
into the Gehenna of fire. Which words our Saviour made use of to express
the fire and punishments of hell.
5:23. If therefore thou offer thy gift at the altar, and there thou
remember that thy brother hath anything against thee;
5:24. Leave there thy offering before the altar, and go first to be
reconciled to thy brother, and then coming thou shalt offer thy gift.
5:25. Be at agreement with thy adversary betimes, whilst thou art in the
way with him: lest perhaps the adversary deliver thee to the judge, and
the judge deliver thee to the officer, and thou be cast into prison.
5:26. Amen I say to thee, thou shalt not go out from thence till thou
repay the last farthing.
5:27. You have heard that it was said to them of old: Thou shalt not
commit adultery.
5:28. But I say to you, that whosoever shall look on a woman to lust
after her, hath already committed adultery with her in his heart.
5:29. And if thy right eye scandalize thee, pluck it out and cast it
from thee. For it is expedient for thee that one of thy members should
perish, rather than thy whole body be cast into hell.
Scandalize thee... That is, if it be a stumblingblock, or occasion of
sin to thee. By which we are taught to fly the immediate occasions of
sin, though they be as dear to us, or as necessary as a hand or an eye.
5:30. And if thy right hand scandalize thee, cut it off, and cast it
from thee: for it is expedient for thee that one of thy members should
perish, rather than that thy whole body go into hell.
5:31. And it hath been said, Whosoever shall put away his wife, let him
give her a bill of divorce.
5:32. But I say to you, that whosoever shall put away his wife,
excepting the cause of fornication, maketh her to commit adultery: and
he that shall marry her that is put away, committeth adultery.
5:33. Again you have heard that it was said to them of old, thou shalt
not forswear thyself: but thou shalt perform thy oaths to the Lord.
5:34. But I say to you not to swear at all, neither by heaven for it is
the throne of God:
Not to swear at all... It is not forbid to swear in truth, justice and
judgment; to the honour of God, or our own or neighbour's just defence:
but only to swear rashly, or profanely, in common discourse, and without
necessity.
5:35. Nor by the earth, for it is his footstool: nor by Jerusalem, for
it is the city of the great king:
5:36. Neither shalt thou swear by thy head, because thou canst not make
one hair white or black.
5:37. But let your speech be yea, yea: no, no: and that which is over
and above these, is of evil.
5:38. You have heard that it hath been said: An eye for an eye, and a
tooth for a tooth.
5:39. But I say to you not to resist evil: but if one strike thee on thy
right cheek, turn to him also the other:
Not to resist evil, etc... What is here commanded, is a Christian
patience under injuries and affronts, and to be willing even to suffer
still more, rather than to indulge the desire of revenge: but what is
further added does not strictly oblige according to the letter, for
neither did Christ nor St. Paul turn the other cheek. St. John 18., and
Acts 23.
5:40. And if a man will contend with thee in judgment, and take away thy
coat, let go thy cloak also unto him.
5:41. And whosoever will force thee one mile, go with him other two.
5:42. Give to him that asketh of thee, and from him that would borrow of
thee turn not away.
5:43. You have heard that it hath been said, Thou shalt love thy
neighbour, and hate thy enemy.
5:44. But I say to you, Love your enemies: do good to them that hate
you: and pray for them that persecute and calumniate you:
5:45. That you may be the children of your Father who is in heaven, who
maketh his sun to rise upon the good, and bad, and raineth upon the just
and the unjust.
5:46. For if you love them that love you, what reward shall you have? do
not even the publicans this?
The publicans... These were the gatherers of the public taxes: a set of
men, odious and infamous among the Jews, for their extortions and
injustice.
5:47. And if you salute your brethren only, what do you more? do not
also the heathens this?
5:48. Be you therefore perfect, as also your heavenly Father is perfect.
Matthew Chapter 6
A continuation of the sermon on the mount.
6:1. Take heed that you do not your justice before men, to be seen by
them: otherwise you shall not have a reward of your Father who is in
heaven.
Your justice... that is, works of justice; viz., fasting, prayer, and
almsdeeds; which ought to be performed not out of ostentation, or a view
to please men, but solely to please God.
6:2. Therefore when thou dost an alms-deed, sound not a trumpet before
thee, as the hypocrites do in the synagogues and in the streets, that
they may be honoured by men. Amen I say to you, they have received their
reward.
6:3. But when thou dost alms, let not thy left hand know what thy right
hand doth.
6:4. That thy alms may be in secret, and thy Father who seeth in secret
will repay thee.
6:5. And when ye pray, you shall not be as the hypocrites, that love to
stand and pray in the synagogues and corners of the streets, that they
may be seen by men: Amen I say to you, they have received their reward.
6:6. But thou when thou shalt pray, enter into thy chamber, and having
shut the door, pray to thy Father in secret, and thy father who seeth in
secret will repay thee.
6:7. And when you are praying, speak not much, as the heathens. For
they think that in their much speaking they may be heard.
6:8. Be not you therefore like to them for your Father knoweth what is
needful for you, before you ask him.
6:9. Thus therefore shall you pray: Our Father who art in heaven,
hallowed be thy name.
6:10. Thy kingdom come. Thy will be done on earth as it is in heaven.
6:11. Give us this day our supersubstantial bread.
Supersubstantial bread... In St. Luke the same word is rendered daily
bread. It is understood of the bread of life, which we receive in the
Blessed Sacrament.
6:12. And forgive us our debts, as we also forgive our debtors.
6:13. And lead us not into temptation. But deliver us from evil. Amen.
Lead us not into temptation... That is, suffer us not to be overcome by
temptation.
6:14. For if you will forgive men their offences, your heavenly Father
will forgive you also your offences.
6:15. But if you will not forgive men, neither will your Father forgive
you your offences.
6:16. And when you fast, be not as the hypocrites, sad. For they
disfigure their faces, that they may appear unto men to fast. Amen I
say to you, they have received their reward.
6:17. But thou, when thou fastest anoint thy head, and wash thy face;
6:18. That thou appear not to men to fast, but to thy Father who is in
secret: and thy Father who seeth in secret, will repay thee.
6:19. Lay not up to yourselves treasures on earth: where the rust, and
moth consume, and where thieves break through, and steal.
6:20. But lay up to yourselves treasures in heaven: where neither the
rust nor moth doth consume, and where thieves do not break through, nor
steal.
6:21. For where thy treasure is, there is thy heart also.
6:22. The light of thy body is thy eye. If thy eye be single, thy whole
body shall be lightsome.
6:23. But if thy eye be evil thy whole body shall be darksome. If then
the light that is in thee, be darkness: the darkness itself how great
shall it be!
6:24. No man can serve two masters. For either he will hate the one, and
love the other: or he will sustain the one, and despise the other. You
cannot serve God and mammon.
Mammon... That is, riches, worldly interest.
6:25. Therefore I say to you, be not solicitous for your life, what you
shall eat, nor for your body, what you shall put on. Is not the life
more than the meat: and the body more than the raiment?
6:26. Behold the birds of the air, for they neither sow, nor do they
reap, nor gather into barns: and your heavenly Father feedeth them. Are
not you of much more value than they?
6:27. And which of you by taking thought, can add to his stature one
cubit?
6:28. And for raiment why are you solicitous? Consider the lilies of the
field, how they grow: they labour not, neither do they spin.
6:29. But I say to you, that not even Solomon in all his glory was
arrayed as one of these.
6:30. And if the grass of the field, which is to day, and to morrow is
cast into the oven, God doth so clothe: how much more you, O ye of
little faith?
6:31. Be not solicitous therefore, saying: What shall we eat: or what
shall we drink, or wherewith shall we be clothed?
6:32. For after all these things do the heathens seek. For your Father
knoweth that you have need of all these things.
6:33. Seek ye therefore first the kingdom of God, and his justice, and
all these things shall be added unto you.
6:34. Be not therefore solicitous for to morrow; for the morrow will be
solicitous for itself. Sufficient for the day is the evil thereof.
Matthew Chapter 7
The third part of the sermon on the mount.
7:1. Judge not, that you may not be judged.
7:2. For with what judgment you judge, you shall be judged: and with
what measure you mete, it shall be measured to you again.
7:3. And why seest thou the mote that is in thy brother's eye; and seest
not the beam that is in thy own eye?
7:4. Or how sayest thou to thy brother: Let me cast the mote out of thy
eye; and behold a beam is in thy own eye?
7:5. Thou hypocrite, cast out first the beam out of thy own eye, and
then shalt thou see to cast out the mote out of thy brother's eye.
7:6. Give not that which is holy to dogs; neither cast ye your pearls
before swine, lest perhaps they trample them under their feet, and
turning upon you, they tear you.
7:7. Ask, and it shall be given you: seek, and you shall find: knock,
and it shall be opened to you.
7:8. For every one that asketh, receiveth: and he that seeketh, findeth:
and to him that knocketh, it shall be opened.
7:9. Or what man is there among you, of whom if his son shall ask bread,
will he reach him a stone?
7:10. Or if he shall ask him a fish, will he reach him a serpent?
7:11. If you then being evil, know how to give good gifts to your
children: how much more will your Father who is in heaven, give good
things to them that ask him?
7:12. All things therefore whatsoever you would that men should do to
you, do you also to them. For this is the law and the prophets.
7:13. Enter ye in at the narrow gate: for wide is the gate, and broad is
the way that leadeth to destruction, and many there are who go in
thereat.
7:14. How narrow is the gate, and strait is the way that leadeth to
life: and few there are that find it!
7:15. Beware of false prophets, who come to you in the clothing of
sheep, but inwardly they are ravening wolves.
7:16. By their fruits you shall know them. Do men gather grapes of
thorns, or figs of thistles?
7:17. Even so every good tree bringeth forth good fruit, and the evil
tree bringeth forth evil fruit.
7:18. A good tree cannot bring forth evil fruit, neither can an evil
tree bring forth good fruit.
7:19. Every tree that bringeth not forth good fruit, shall be cut down,
and shall be cast into the fire.
7:20. Wherefore by their fruits you shall know them.
7:21. Not every one that saith to me, Lord, Lord, shall enter into the
kingdom of heaven: but he that doth the will of my Father who is in
heaven, he shall enter into the kingdom of heaven.
7:22. Many will say to me in that day: Lord, Lord, have not we
prophesied in thy name, and cast out devils in thy name, and done many
miracles in thy name?
7:23. And then will I profess unto them, I never knew you: depart from
me, you that work iniquity.
7:24. Every one therefore that heareth these my words, and doth them,
shall be likened to a wise man that built his house upon a rock,
7:25. And the rain fell, and the floods came, and the winds blew, and
they beat upon that house, and it fell not, for it was founded on a
rock.
7:26. And every one that heareth these my words and doth them not, shall
be like a foolish man that built his house upon the sand,
7:27. And the rain fell, and the floods came, and the winds blew, and
they beat upon that house, and it fell, and great was the fall thereof.
7:28. And it came to pass when Jesus had fully ended these words, the
people were in admiration at his doctrine.
7:29. For he was teaching them as one having power, and not as the
scribes and Pharisees.
Matthew Chapter 8
Christ cleanses the leper, heals the centurion's servant, Peter's
mother-in-law, and many others: he stills the storm at sea, drives the
devils out of two men possessed, and suffers them to go into the swine.
8:1. And when he was come down from the mountain, great multitudes
followed him:
8:2. And behold a leper came and adored him, saying: Lord, if thou wilt,
thou canst make me clean.
8:3. And Jesus stretching forth his hand, touched him, saying: I will,
be thou made clean. And forthwith his leprosy was cleansed.
8:4. And Jesus saith to him: See thou tell no man: but go, shew thyself
to the priest, and offer the gift which Moses commanded, for a testimony
unto them.
8:5. And when he had entered into Capharnaum, there came to him a
centurion, beseeching him,
8:6. And saying, Lord, my servant lieth at home sick of the palsy, and
is grievously tormented.
8:7. And Jesus saith to him: I will come and heal him.
8:8. And the centurion, making answer, said: Lord, I am not worthy that
thou shouldst enter under my roof; but only say the word, and my servant
shall be healed.
8:9. For I also am a man subject to authority, having under me soldiers;
and I say to this, Go, and he goeth, and to another Come, and he cometh,
and to my servant, Do this, and he doeth it.
8:10. And Jesus hearing this, marvelled; and said to them that followed
him. Amen I say to you, I have not found so great faith in Israel.
8:11. And I say to you that many shall come from the east and the west,
and shall sit down with Abraham, and Isaac and Jacob in the kingdom of
heaven:
8:12. But the children of the kingdom shall be cast out into the
exterior darkness: there shall be weeping and gnashing of teeth.
8:13. And Jesus said to the centurion: Go, and as thou hast believed, so
be it done to thee. And the servant was healed at the same hour.
8:14. And when Jesus was come into Peter's house, he saw his wife's
mother lying, and sick of a fever;
8:15. And he touched her hand, and the fever left her, and she arose and
ministered to them.
8:16. And when evening was come, they brought to him many that were
possessed with devils: and he cast out the spirits with his word: and
all that were sick he healed:
8:17. That it might be fulfilled, which was spoken by the prophet
Isaias, saying: He took our infirmities, and bore our diseases.
8:18. And Jesus seeing great multitudes about him, gave orders to pass
over the water.
8:19. And a certain scribe came and said to him: Master, I will follow
thee whithersoever thou shalt go.
8:20. And Jesus saith to him: The foxes have holes, and the birds of the
air nests; but the Son of man hath not where to lay his head.
8:21. And another of his disciples said to him: Lord, suffer me first to
go and bury my father.
8:22. But Jesus said to him: Follow me, and let the dead bury their
dead.
8:23. And when he entered into the boat, his disciples followed him:
8:24. And behold a great tempest arose in the sea, so that the boat was
covered with waves, but he was asleep.
8:25. And they came to him, and awaked him, saying: Lord, save us, we
perish.
8:26. And Jesus saith to them: Why are you fearful, O ye of little
faith? Then rising up, he commanded the winds, and the sea, and there
came a great calm.
8:27. But the men wondered, saying: What manner of man is this, for the
winds and the sea obey him?
8:28. And when he was come on the other side of the water, into the
country of the Gerasens, there met him two that were possessed with
devils, coming out of the sepulchres, exceeding fierce, so that none
could pass by that way.
8:29. And behold they cried out, saying: What have we to do with thee,
Jesus Son of God? art thou come hither to torment us before the time?
8:30. And there was, not far from them, a herd of many swine feeding.
8:31. And the devils besought him, saying: If thou cast us out hence,
send us into the herd of swine.
8:32. And he said to them: Go. But they going out went into the swine,
and behold the whole herd ran violently down a steep place into the sea:
and they perished in the waters.
8:33. And they that kept them fled: and coming into the city, told every
thing, and concerning them that had been possessed by the devils.
8:34. And behold the whole city went out to meet Jesus, and when they
saw him, they besought him that he would depart from their coast.
Matthew Chapter 9
Christ heals one sick of palsy: calls Matthew: cures the issue of blood:
raises to life the daughter of Jairus: gives sight to two blind men: and
heals a dumb man possessed by the devil.
9:1. And entering into a boat, he passed over the water and came into
his own city.
9:2. And behold they brought to him one sick of the palsy lying in a
bed. And Jesus, seeing their faith, said to the man sick of the palsy:
Be of good heart, son, thy sins are forgiven thee.
9:3. And behold some of the scribes said within themselves: He
blasphemeth.
9:4. And Jesus seeing their thoughts, said: Why do you think evil in
your hearts?
9:5. Whether is easier, to say, Thy sins are forgiven thee: or to say,
Arise, and walk?
9:6. But that you may know that the Son of man hath power on earth to
forgive sins, (then said he to the man sick of the palsy,) Arise, take
up thy bed, and go into thy house.
9:7. And he arose, and went into his house.
9:8. And the multitude seeing it, feared, and glorified God that gave
such power to men.
9:9. And when Jesus passed on from thence, he saw a man sitting in the
custom house, named Matthew; and he saith to him: Follow me. And he
arose up and followed him.
9:10. And it came to pass as he was sitting at meat in the house, behold
many publicans and sinners came, and sat down with Jesus and his
disciples.
9:11. And the Pharisees seeing it, said to his disciples: Why doth your
master eat with publicans and sinners?
9:12. But Jesus hearing it, said: They that are in health need not a
physician, but they that are ill.
9:13. Go then and learn what this meaneth, I will have mercy and not
sacrifice. For I am not come to call the just, but sinners.
9:14. Then came to him the disciples of John, saying: Why do we and the
Pharisees, fast often, but thy disciples do not fast?
9:15. And Jesus said to them: Can the children of the bridegroom mourn,
as long as the bridegroom is with them? But the days will come, when the
bridegroom shall be taken away from them, and then they shall fast.
Can the children of the bridegroom... This, by a Hebraism, signifies the
friends or companions of the bridegroom.
9:16. And nobody putteth a piece of raw cloth unto an old garment. For
it taketh away the fulness thereof from the garment, and there is made a
greater rent.
9:17. Neither do they put new wine into old bottles. Otherwise the
bottles break, and the wine runneth out, and the bottles perish. But new
wine they put into new bottles: and both are preserved.
9:18. As he was speaking these things unto them, behold a certain ruler
came up, and adored him, saying: Lord, my daughter is even now dead; but
come, lay thy hand upon her, and she shall live.
9:19. And Jesus rising up followed him, with his disciples.
9:20. And behold a woman who was troubled with an issue of blood twelve
years, came behind him, and touched the hem of his garment.
9:21. For she said within herself: If I shall touch only his garment, I
shall be healed.
9:22. But Jesus turning and seeing her, said: Be of good heart,
daughter, thy faith hath made thee whole. And the woman was made whole
from that hour.
9:23. And when Jesus was come into the house of the ruler, and saw the
minstrels and the multitude making a rout,
9:24. He said: Give place, for the girl is not dead, but sleepeth. And
they laughed him to scorn.
9:25. And when the multitude was put forth, he went in, and took her by
the hand. And the maid arose.
9:26. And the fame hereof went abroad into all that country.
9:27. And as Jesus passed from thence, there followed him two blind men
crying out and saying, Have mercy on us, O Son of David.
9:28. And when he was come to the house, the blind men came to him. And
Jesus saith to them, Do you believe, that I can do this unto you? They
say to him, Yea, Lord.
9:29. Then he touched their eyes, saying, According to your faith, be it
done unto you.
9:30. And their eyes were opened, and Jesus strictly charged them,
saying, See that no man know this.
9:31. But they going out, spread his fame abroad in all that country.
9:32. And when they were gone out, behold they brought him a dumb man,
possessed with a devil.
9:33. And after the devil was cast out, the dumb man spoke, and the
multitudes wondered, saying, Never was the like seen in Israel.
9:34. But the Pharisees said, By the prince of devils he casteth out
devils.
9:35. And Jesus went about all the cities and towns, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing every
disease, and every infirmity.
9:36. And seeing the multitudes, he had compassion on them: because they
were distressed, and lying like sheep that have no shepherd.
9:37. Then he saith to his disciples, The harvest indeed is great, but
the labourers are few.
9:38. Pray ye therefore the Lord of the harvest, that he send forth
labourers into his harvest.
Matthew Chapter 10
Christ sends out his twelve apostles, with the power of miracles. The
lessons he gives them.
10:1. And having called his twelve disciples together, he gave them
power over unclean spirits, to cast them out, and to heal all manner of
diseases, and all manner of infirmities.
10:2. And the names of the twelve Apostles are these: The first, Simon
who is called Peter, and Andrew his brother,
10:3. James the son of Zebedee, and John his brother, Philip and
Bartholomew, Thomas and Matthew the publican, and James the son of
Alpheus, and Thaddeus,
10:4. Simon the Cananean, and Judas Iscariot, who also betrayed him.
10:5. These twelve Jesus sent: commanding them, saying: Go ye not into
the way of the Gentiles, and into the city of the Samaritans enter ye
not.
10:6. But go ye rather to the lost sheep of the house of Israel.
10:7. And going, preach, saying: The kingdom of heaven is at hand.
10:8. Heal the sick, raise the dead, cleanse the lepers, cast out
devils: freely have you received, freely give.
10:9. Do not possess gold, nor silver, nor money in your purses:
10:10. Nor scrip for your journey, nor two coats, nor shoes, nor a
staff; for the workman is worthy of his meat.
10:11. And into whatsoever city or town you shall enter, inquire who in
it is worthy, and there abide till you go thence.
10:12. And when you come into the house, salute it, saying: Peace be to
this house.
10:13. And if that house be worthy, your peace shall come upon it; but
if it be not worthy, your peace shall return to you.
10:14. And whosoever shall not receive you, nor hear your words: going
forth out of that house or city shake off the dust from your feet.
10:15. Amen I say to you, it shall be more tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.
10:16. Behold I send you as sheep in the midst of wolves. Be ye
therefore wise as serpents and simple as doves.
Simple... That is, harmless, plain, sincere, and without guile.
10:17. But beware of men. For they will deliver you up in councils, and
they will scourge you in their synagogues.
10:18. And you shall be brought before governors, and before kings for
my sake, for a testimony to them and to the Gentiles:
10:19. But when they shall deliver you up, take no thought how or what
to speak: for it shall be given you in that hour what to speak:
10:20. For it is not you that speak, but the spirit of your Father that
speaketh in you.
10:21. The brother also shall deliver up the brother to death, and the
father the son; and the children shall rise up against their parents,
and shall put them to death.
10:22. And you shall be hated by all men for my name's sake: but he that
shall persevere unto the end, he shall be saved.
10:23. And when they shall persecute you in this city, flee into
another. Amen I say to you, you shall not finish all the cities of
Israel, till the Son of man come.
10:24. The disciple is not above the master, nor the servant above his
lord.
10:25. It is enough for the disciple that he be as his master, and the
servant as his lord. If they have called the good man of the house
Beelzebub, how much more them of his household?
10:26. Therefore fear them not. For nothing is covered that shall not be
revealed: nor hid, that shall not be known.
10:27. That which I tell you in the dark, speak ye in the light: and
that which you hear in the ear, preach ye upon the housetops.
10:28. And fear ye not them that kill the body, and are not able to kill
the soul: but rather fear him that can destroy both soul and body in
hell.
10:29. Are not two sparrows sold for a farthing? and not one of them
shall fall on the ground without your Father.
10:30. But the very hairs of your head are all numbered.
10:31. Fear not therefore: better are you than many sparrows.
10:32. Every one therefore that shall confess me before men, I will also
confess him before my Father who is in heaven.
10:33. But he that shall deny me before men, I will also deny him before
my Father who is in heaven.
10:34. Do not think that I came to send peace upon earth: I came not to
send peace, but the sword.
10:35. For I came to set a man at variance against his father, and the
daughter against her mother, and the daughter in law against her mother
in law.
I came to set a man at variance, etc... Not that this was the end or
design of the coming of our Saviour; but that his coming and his
doctrine would have this effect, by reason of the obstinate resistance
that many would make, and of their persecuting all such as should adhere
to him.
10:36. And a man's enemies shall be they of his own household.
10:37. He that loveth father or mother more than me, is not worthy of
me; and he that loveth son or daughter more than me, is not worthy of
me.
10:38. And he that taketh not up his cross, and followeth me, is not
worthy of me.
10:39. He that findeth his life, shall lose it: and he that shall lose
his life for me, shall find it.
10:40. He that receiveth you, receiveth me: and he that receiveth me,
receiveth him that sent me.
10:41. He that receiveth a prophet in the name of a prophet, shall
receive the reward of a prophet: and he that receiveth a just man in the
name of a just man, shall receive the reward of a just man.
10:42. And whosoever shall give to drink to one of these little ones a
cup of cold water only in the name of a disciple, amen I say to you he
shall not lose his reward.
Matthew Chapter 11
John sends his disciples to Christ, who upbraids the Jews for their
incredulity, and calls to him such as are sensible of their burdens.
11:1. And it came to pass, when Jesus had made an end of commanding his
twelve disciples, he passed from thence, to teach and to preach in their
cities.
11:2. Now when John had heard in prison the works of Christ: sending two
of his disciples he said to him:
11:3. Art thou he that art to come, or look we for another?
11:4. And Jesus making answer said to them: Go and relate to John what
you have heard and seen.
11:5. The blind see, the lame walk, the lepers are cleansed, the deaf
hear, the dead rise again, the poor have the gospel preached to them.
11:6. And blessed is he that shall not be scandalized in me.
Scandalized in me... That is, who shall not take occasion of scandal or
offence from my humility, and the disgraceful death of the cross which I
shall endure.
11:7. And when they went their way, Jesus began to say to the multitudes
concerning John: What went you out into the desert to see? a reed shaken
with the wind?
11:8. But what went you out to see? a man clothed in soft garments?
Behold they that are clothed in soft garments, are in the houses of
kings.
11:9. But what went you out to see? A prophet? Yea I tell you, and more
than a prophet.
11:10. For this is he of whom it is written: Behold I send my angel
before my face, who shall prepare thy way before thee.
11:11. Amen I say to you, there hath not risen among them that are born
of women a greater than John the Baptist: yet he that is the lesser in
the kingdom of heaven is greater than he.
11:12. And from the days of John the Baptist until now, the kingdom of
heaven suffereth violence, and the violent bear it away.
Suffereth violence, etc... It is not to be obtained but by main force,
by using violence upon ourselves, by mortification and penance, and
resisting our perverse inclinations.
11:13. For all the prophets and the law prophesied until John:
11:14. And if you will receive it, he is Elias that is to come.
He is Elias, etc... Not in person, but in spirit. St. Luke 1. 17.
11:15. He that hath ears to hear, let him hear.
11:16. But whereunto shall I esteem this generation to be like? It is
like to children sitting in the market place.
11:17. Who crying to their companions say: We have piped to you, and you
have not danced: we have lamented, and you have not mourned.
11:18. For John came neither eating nor drinking; and they say: He hath
a devil.
11:19. The Son of man came eating and drinking, and they say: Behold a
man that is a glutton and a wine drinker, a friend of publicans and
sinners. And wisdom is justified by her children.
11:20. Then began he to upbraid the cities wherein were done the most of
his miracles, for that they had not done penance.
11:21. Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and
Sidon had been wrought the miracles that have been wrought in you, they
had long ago done penance in sackcloth and ashes.
11:22. But I say unto you, it shall be more tolerable for Tyre and Sidon
in the day of judgment, than for you.
11:23. And thou Capharnaum, shalt thou be exalted up to heaven? thou
shalt go down even unto hell. For if in Sodom had been wrought the
miracles that have been wrought in thee, perhaps it had remained unto
this day.
11:24. But I say unto you, that it shall be more tolerable for the land
of Sodom in the day of judgment than for thee.
11:25. At that time Jesus answered and said: I confess to thee, O
Father, Lord of Heaven and earth, because thou hast hid these things
from the wise and prudent, and hast revealed them to little ones.
11:26. Yea, Father: for so hath it seemed good in thy sight.
11:27. All things are delivered to me by my Father. And no one knoweth
the Son but the Father: neither doth any one know the Father, but the
Son, and he to whom it shall please the Son to reveal him.
11:28. Come to me all you that labor and are burdened, and I will
refresh you.
11:29. Take up my yoke upon you, and learn of me, because I am meek, and
humble of heart: And you shall find rest to your souls.
11:30. For my yoke is sweet and my burden light.
Matthew Chapter 12
Christ reproves the blindness of the Pharisees, and confutes their
attributing his miracles to Satan.
12:1. At that time Jesus went through the corn on the sabbath: and his
disciples being hungry, began to pluck the ears, and to eat.
12:2. And the Pharisees seeing them, said to him: Behold thy disciples
do that which is not lawful to do on the sabbath days.
12:3. But he said to them: Have you not read what David did when he was
hungry, and they that were with him:
12:4. How he entered into the house of God, and did eat the loaves of
proposition, which it was not lawful for him to eat, nor for them that
were with him, but for the priests only?
The loaves of proposition... So were called the twelve loaves which were
placed before the sanctuary in the temple of God.
12:5. Or have ye not read in the law, that on the sabbath days the
priests in the temple break the sabbath, and are without blame?
12:6. But I tell you that there is here a greater than the temple.
12:7. And if you knew what this meaneth: I will have mercy, and not
sacrifice: you would never have condemned the innocent.
12:8. For the Son of man is Lord even of the sabbath.
12:9. And when he had passed from thence, he came into their synagogues.
12:10. And behold there was a man who had a withered hand, and they
asked him, saying: Is it lawful to heal on the sabbath days? that they
might accuse him.
12:11. But he said to them: What man shall there be among you, that hath
one sheep: and if the same fall into a pit on the sabbath day, will he
not take hold on it and lift it up?
12:12. How much better is a man than a sheep? Therefore it is lawful to
do a good deed on the sabbath days.
12:13. Then he saith to the man: Stretch forth thy hand; and he
stretched it forth, and it was restored to health even as the other.
12:14. And the Pharisees going out made a consultation against him, how
they might destroy him.
12:15. But Jesus knowing it, retired from thence: and many followed him,
and he healed them all.
12:16. And he charged them that they should not make him known.
12:17. That it might be fulfilled which was spoken by Isaias the
prophet, saying:
12:18. Behold my servant whom I have chosen, my beloved in whom my soul
hath been well pleased. I will put my spirit upon him, and he shall shew
judgment to the Gentiles.
12:19. He shall not contend, nor cry out, neither shall any man hear his
voice in the streets.
12:20. The bruised reed he shall not break: and smoking flax he shall
not extinguish: till he send forth judgment unto victory.
12:21. And in his name the Gentiles shall hope.
12:22. Then was offered to him one possessed with a devil, blind and
dumb: and he healed him, so that he spoke and saw.
12:23. And all the multitudes were amazed, and said: Is not this the son
of David?
12:24. But the Pharisees hearing it, said: This man casteth not out
devils but by Beelzebub the prince of the devils.
12:25. And Jesus knowing their thoughts, said to them: Every kingdom
divided against itself shall be made desolate: and every city or house
divided against itself shall not stand.
12:26. And if Satan cast out Satan, he is divided against himself: how
then shall his kingdom stand?
12:27. And if I by Beelzebub cast out devils, by whom do your children
cast them out? Therefore they shall be your judges.
12:28. But if I by the Spirit of God cast out devils, then is the
kingdom of God come upon you.
12:29. Or how can any one enter into the house of the strong, and rifle
his goods, unless he first bind the strong? and then he will rifle his
house.
12:30. He that is not with me, is against me: and he that gathereth not
with me, scattereth.
12:31. Therefore I say to you: Every sin and blasphemy shall be forgiven
men, but the blasphemy of the Spirit shall not be forgiven.
The blasphemy of the Spirit... The sin here spoken of is that blasphemy,
by which the Pharisees attributed the miracles of Christ, wrought by the
Spirit of God, to Beelzebub the prince of devils. Now this kind of sin
is usually accompanied with so much obstinacy, and such wilful opposing
the Spirit of God, and the known truth, that men who are guilty of it,
are seldom or never converted: and therefore are never forgiven, because
they will not repent. Otherwise there is no sin, which God cannot or
will not forgive to such as sincerely repent, and have recourse to the
keys of the church.
12:32. And whosoever shall speak a word against the Son of man, it shall
be forgiven him: but he that shall speak against the Holy Ghost, it
shall not be forgiven him neither in this world, nor in the world to
come.
Nor in the world to come... From these words St. Augustine (De Civ. Dei,
lib. 21, c. 13) and St. Gregory (Dialog., 4, c. 39) gather, that some
sins may be remitted in the world to come; and, consequently, that there
is a purgatory or a middle place.
12:33. Either make the tree good and its fruit good: or make the tree
evil, and its fruit evil. For by the fruit the tree is known.
12:34. O generation of vipers, how can you speak good things, whereas
you are evil? for out of the abundance of the heart the mouth speaketh.
12:35. A good man out of a good treasure bringeth forth good things: and
an evil man out of an evil treasure bringeth forth evil things.
12:36. But I say unto you, that every idle word that men shall speak,
they shall render an account for it in the day of judgment.
Every idle word... This shews there must be a place of temporal
punishment hereafter where these slighter faults shall be punished.
12:37. For by thy words thou shalt be justified, and by thy words thou
shalt be condemned.
12:38. Then some of the scribes and Pharisees answered him, saying:
Master, we would see a sign from thee.
A sign... That is, a miracle from heaven. St. Luke 11. 16.
12:39. Who answering said to them: An evil and adulterous generation
seeketh a sign: and a sign shall not be given it, but the sign of Jonas
the prophet.
12:40. For as Jonas was in the whale's belly three days and three
nights: so shall the Son of man be in the heart of the earth three days
and three nights.
Three days, etc... Not complete days and nights; but part of three days,
and three nights taken according to the way that the Hebrews counted
their days and nights, viz., from evening to evening.
12:41. The men of Ninive shall rise in judgment with this generation,
and shall condemn it: because they did penance at the preaching of
Jonas. And behold a greater than Jonas here.
12:42. The queen of the south shall rise in judgment with this
generation, and shall condemn it: because she came from the ends of the
earth to hear the wisdom of Solomon, and behold a greater than Solomon
here.
12:43. And when an unclean spirit is gone out of a man he walketh
through dry places seeking rest, and findeth none.
12:44. Then he saith: I will return into my house from whence I came
out. And coming he findeth it empty, swept, and garnished.
12:45. Then he goeth, and taketh with him seven other spirits more
wicked than himself, and they enter in and dwell there: and the last
state of that man is made worse than the first. So shall it be also to
this wicked generation.
12:46. As he was yet speaking to the multitudes, behold his mother and
his brethren stood without, seeking to speak to him.
12:47. And one said unto him: Behold thy mother and thy brethren stand
without, seeking thee.
12:48. But he answering him that told him, said: Who is my mother, and
who are my brethren?
Who is my mother?... This was not spoken by way of slighting his mother,
but to shew that we are never to suffer ourselves to be taken from the
service of God, by any inordinate affection to our earthly parents: and
that which our Lord chiefly regarded in his mother, was her doing the
will of his Father in heaven. It may also further allude to the
reprobation of the Jews, his carnal kindred, and the election of the
Gentiles.
12:49. And stretching forth his hand towards his disciples, he said:
Behold my mother and my brethren.
12:50. For whosoever shall do the will of my Father, that is in heaven,
he is my brother, and sister, and mother.
Matthew Chapter 13
The parables of the sower and the cockle: of the mustardseed, etc.
13:1. The same day Jesus going out of the house, sat by the sea side.
13:2. And great multitudes were gathered together unto him, so that he
went up into a boat and sat: and all the multitude stood on the shore.
13:3. And he spoke to them many things in parables, saying: Behold the
sower went forth to sow.
13:4. And whilst he soweth some fell by the way side, and the birds of
the air came and ate them up.
13:5. And other some fell upon stony ground, where they had not much
earth: and they sprung up immediately, because they had no deepness of
earth.
13:6. And when the sun was up they were scorched: and because they had
not root, they withered away.
13:7. And others fell among thorns: and the thorns grew up and choked
them.
13:8. And others fell upon good ground: and they brought forth fruit,
some an hundred fold, some sixty fold, and some thirty fold.
13:9. He that hath ears to hear, let him hear.
13:10. And his disciples came and said to him: Why speakest thou to them
in parables?
13:11. Who answered and said to them: Because to you it is given to know
the mysteries of the kingdom of heaven: but to them it is not given.
13:12. For he that hath, to him shall be given, and he shall abound: but
he that hath not, from him shall be taken away that also which he hath.
13:13. Therefore do I speak to them in parables: because seeing they see
not, and hearing they hear not, neither do they understand.
13:14. And the prophecy of Isaias is fulfilled in them, who saith: By
hearing you shall hear, and shall not understand: and seeing you shall
see, and shall not perceive.
13:15. For the heart of this people is grown gross, and with their ears
they have been dull of hearing, and their eyes they have shut: lest at
any time they should see with their eyes, and hear with their ears, and
understand with their heart, and be converted, and I should heal them.
13:16. But blessed are your eyes, because they see, and your ears,
because they hear.
13:17. For, amen, I say to you, many prophets and just men have desired
to see the things that you see, and have not seen them: and to hear the
things that you hear and have not heard them.
13:18. Hear you therefore the parable of the sower.
13:19. When any one heareth the word of the kingdom, and understandeth
it not, there cometh the wicked one, and catcheth away that which was
sown in his heart: this is he that received the seed by the way side.
13:20. And he that received the seed upon stony ground, is he that
heareth the word, and immediately receiveth it with joy.
13:21. Yet hath he not root in himself, but is only for a time: and when
there ariseth tribulation and persecution because of the word, he is
presently scandalized.
13:22. And he that received the seed among thorns, is he that heareth
the word, and the care of this world and the deceitfulness of riches
choketh up the word, and he becometh fruitless.
13:23. But he that received the seed upon good ground, is he that
heareth the word, and understandeth, and beareth fruit, and yieldeth the
one an hundredfold, and another sixty, and another thirty.
13:24. Another parable he proposed to them, saying: The kingdom of
heaven is likened to a man that sowed good seed in his field.
13:25. But while men were asleep, his enemy came and oversowed cockle
among the wheat and went his way.
13:26. And when the blade was sprung up, and had brought forth fruit,
then appeared also the cockle.
13:27. And the servants of the good man of the house coming said to him.
Sir, didst thou not sow good seed in thy field? Whence then hath it
cockle?
13:28. And he said to them: An enemy hath done this. And the servants
said to him: Wilt thou that we go and gather it up?
13:29. And he said: No, lest perhaps gathering up the cockle, you root
up the wheat also together with it.
13:30. Suffer both to grow until the harvest, and in the time of the
harvest I will say to the reapers: Gather up first the cockle, and bind
it into bundles to burn, but the wheat gather ye into my barn.
13:31. Another parable he proposed unto them, saying: The kingdom of
heaven is like to a grain of mustard seed, which a man took and sowed in
his field.
13:32. Which is the least indeed of all seeds; but when it is grown up,
it is greater than all herbs, and becometh a tree, so that the birds of
the air come, and dwell in the branches thereof.
13:33. Another parable he spoke to them: The kingdom of heaven is like
to leaven, which a woman took and hid in three measures of meal, until
the whole was leavened.
13:34. All these things Jesus spoke in parables to the multitudes: and
without parables he did not speak to them.
13:35. That it might be fulfilled which was spoken by the prophet,
saying: I will open my mouth in parables, I will utter things hidden
from the foundation of the world.
13:36. Then having sent away the multitudes, he came into the house, and
his disciples came to him, saying: Expound to us the parable of the
cockle of the field.
13:37. Who made answer and said to them: He that soweth the good seed is
the Son of man.
13:38. And the field is the world. And the good seed are the children of
the kingdom. And the cockle are the children of the wicked one.
13:39. And the enemy that sowed them, is the devil. But the harvest is
the end of the world. And the reapers are the angels.
13:40. Even as cockle therefore is gathered up, and burnt with fire: so
shall it be at the end of the world.
13:41. The Son of man shall send his angels, and they shall gather out
of his kingdom all scandals, and them that work iniquity.
13:42. And shall cast them into the furnace of fire: there shall be
weeping and gnashing of teeth.
13:43. Then shall the just shine as the sun, in the kingdom of their
Father. He that hath ears to hear, let him hear.
13:44. The kingdom of heaven is like unto a treasure hidden in a field.
Which a man having found, hid it, and for joy thereof goeth, and selleth
all that he hath, and buyeth that field.
13:45. Again the kingdom of heaven is like to a merchant seeking good
pearls.
13:46. Who when he had found one pearl of great price, went his way, and
sold all that he had, and bought it.
13:47. Again the kingdom of heaven is like to a net cast into the sea,
and gathering together of all kinds of fishes.
13:48. Which, when it was filled, they drew out, and sitting by the
shore, they chose out the good into vessels, but the bad they cast
forth.
13:49. So shall it be at the end of the world. The angels shall go out,
and shall separate the wicked from among the just.
13:50. And shall cast them into the furnace of fire: there shall be
weeping and gnashing of teeth.
13:51. Have ye understood all these things? They say to him: Yes.
13:52. He said unto them: Therefore every scribe instructed in the
kingdom of heaven, is like to a man that is a householder, who bringeth
forth out of his treasure new things and old.
13:53. And it came to pass: when Jesus had finished these parables, he
passed from thence.
13:54. And coming into his own country, he taught them in their
synagogues, so that they wondered and said: How came this man by this
wisdom and miracles?
13:55. Is not this the carpenter's son? Is not his mother called Mary,
and his brethren James, and Joseph, and Simon, and Jude:
His brethren... These were the children of Mary the wife of Cleophas,
sister to our Blessed Lady, (St. Matt. 27. 56; St. John 19. 25,) and
therefore, according to the usual style of the Scripture, they were
called brethren, that is, near relations to our Saviour.
13:56. And his sisters, are they not all with us? Whence therefore hath
he all these things?
13:57. And they were scandalized in his regard. But Jesus said to them:
A prophet is not without honour, save in his own country, and in his own
house.
13:58. And he wrought not many miracles there, because of their
unbelief.
Matthew Chapter 14
Herod puts John to death. Christ feeds five thousand in the desert. He
walks upon the sea, and heals all the diseased with the touch of his
garment.
14:1. At that time Herod the Tetrarch heard the fame of Jesus.
Tetrarch... This word, derived from the Greek, signifies one that rules
over the fourth part of a kingdom: as Herod then ruled over Galilee,
which was but the fourth part of the kingdom of his father.
14:2. And he said to his servants: This is John the Baptist: he is risen
from the dead, and therefore mighty works shew forth themselves in him.
14:3. For Herod had apprehended John and bound him, and put him into
prison, because of Herodias, his brother's wife.
14:4. For John said to him: It is not lawful for thee to have her.
14:5. And having a mind to put him to death, he feared the people:
because they esteemed him as a prophet.
14:6. But on Herod's birthday, the daughter of Herodias danced before
them: and pleased Herod.
14:7. Whereupon he promised with an oath, to give her whatsoever she
would ask of him.
14:8. But she being instructed before by her mother, said: Give me here
in a dish the head of John the Baptist.
14:9. And the king was struck sad: yet because of his oath, and for them
that sat with him at table, he commanded it to be given.
14:10. And he sent, and beheaded John in the prison.
14:11. And his head was brought in a dish: and it was given to the
damsel, and she brought it to her mother.
14:12. And his disciples came and took the body, and buried it, and came
and told Jesus.
14:13. Which when Jesus had heard, he retired from thence by a boat,
into a desert place apart, and the multitudes having heard of it,
followed him on foot out of the cities.
14:14. And he coming forth saw a great multitude, and had compassion on
them, and healed their sick.
14:15. And when it was evening, his disciples came to him, saying: This
is a desert place, and the hour is now passed: send away the multitudes,
that going into the towns, they may buy themselves victuals.
14:16. But Jesus said to them, They have no need to go: give you them to
eat.
14:17. They answered him: We have not here, but five loaves, and two
fishes.
14:18. Who said to them: Bring them hither to me.
14:19. And when he had commanded the multitude to sit down upon the
grass, he took the five loaves and the two fishes, and looking up to
heaven, he blessed, and brake, and gave the loaves to his disciples, and
the disciples to the multitudes.
14:20. And they did all eat, and were filled. And they took up what
remained, twelve full baskets of fragments.
14:21. And the number of them that did eat, was five thousand men,
besides women and children.
14:22. And forthwith Jesus obliged his disciples to go up into the boat,
and to go before him over the water, till he dismissed the people.
14:23. And having dismissed the multitude, he went into a mountain alone
to pray. And when it was evening, he was there alone.
14:24. But the boat in the midst of the sea was tossed with the waves:
for the wind was contrary.
14:25. And in the fourth watch of the night, he came to them walking
upon the sea.
14:26. And they seeing him walking upon the sea, were troubled, saying:
It is an apparition. And they cried out for fear.
14:27. And immediately Jesus spoke to them, saying: Be of good heart: it
is I, fear ye not.
14:28. And Peter making answer, said: Lord, if it be thou, bid me come
to thee upon the waters.
14:29. And he said: Come. And Peter going down out of the boat walked
upon the water to come to Jesus.
14:30. But seeing the wind strong, he was afraid: and when he began to
sink, he cried out, saying: Lord, save me.
14:31. And immediately Jesus stretching forth his hand took hold of him,
and said to him: O thou of little faith, why didst thou doubt?
14:32. And when they were come up into the boat, the wind ceased.
14:33. And they that were in the boat came and adored him, saying:
Indeed thou art the Son of God.
14:34. And having passed the water, they came into the country of
Genesar.
14:35. And when the men of that place had knowledge of him, they sent
into all that country, and brought to him all that were diseased.
14:36. And they besought him that they might touch but the hem of his
garment. And as many as touched, were made whole.
Matthew Chapter 15
Christ reproves the Scribes. He cures the daughter of the woman of
Canaan: and many others: and feeds four thousand with seven loaves.
15:1. Then came to him from Jerusalem scribes and Pharisees, saying:
15:2. Why do thy disciples transgress the tradition of the ancients? For
they wash not their hands when they eat bread.
15:3. But he answering, said to them: Why do you also transgress the
commandment of God for your tradition? For God said:
15:4. Honour thy father and mother: And: He that shall curse father or
mother, let him die the death.
15:5. But you say: Whosoever shall say to father or mother, The gift
whatsoever proceedeth from me, shall profit thee.
The gift, etc... That is, the offering that I shall make to God, shall
be instead of that which should be expended for thy profit. This
tradition of the Pharisees was calculated to enrich themselves; by
exempting children from giving any further assistance to their parents,
if they once offered to the temple and the priests, that which should
have been the support of their parents. But this was a violation of the
law of God, and of nature, which our Saviour here condemns.
15:6. And he shall not honour his father or his mother: and you have
made void the commandment of God for your tradition.
15:7. Hypocrites, well hath Isaias prophesied of you, saying:
15:8. This people honoureth me with their lips: but their heart is far
from me.
15:9. And in vain do they worship me, teaching doctrines and
commandments of men.
Commandments of men... The doctrines and commandments here reprehended
are such as are either contrary to the law of God, (as that of
neglecting parents, under pretence of giving to God,) or at least are
frivolous, unprofitable, and no ways conducing to true piety, as that of
often washing hands, etc., without regard to the purity of the heart.
But as to the rules and ordinances of the holy church, touching fasts,
festivals, etc., these are no ways repugnant to, but highly agreeable to
God's holy word, and all Christian piety: neither are they to be counted
among the doctrines and commandments of men; because they proceed not
from mere human authority; but from that which Christ has established in
his church; whose pastors he has commanded us to hear and obey, even as
himself. St. Luke 10. 16; St. Matt. 18. 17.
15:10. And having called together the multitudes unto him, he said to
them: Hear ye and understand.
15:11. Not that which goeth into the mouth defileth a man: but what
cometh out of the mouth, this defileth a man.
Not that which goeth into, etc... No uncleanness in meat, nor any dirt
contracted by eating it with unwashed hands, can defile the soul: but
sin alone; or a disobedience of the heart to the ordinance and will of
God. And thus when Adam took the forbidden fruit, it was not the apple,
which entered into the mouth, but the disobedience to the law of God
which defiled him. The same is to be said if a Jew, in the time of the
old law, had eaten swine's flesh; or a Christian convert, in the days of
the apostles, contrary to their ordinance, had eaten blood; or if any of
the faithful at present should transgress the ordinance of God's church,
by breaking the fasts: for in all these cases the soul would be defiled;
not indeed by that which goeth into the mouth; but by the disobedience
of the heart, in wilfully transgressing the ordinance of God, or of
those who have their authority from him.
15:12. Then came his disciples, and said to him: Dost thou know that the
Pharisees, when they heard this word, were scandalized?
15:13. But he answering, said: Every plant which my heavenly Father hath
not planted, shall be rooted up.
15:14. Let them alone: they are blind, and leaders of the blind. And if
the blind lead the blind, both fall into the pit.
15:15. And Peter answering, said to him: Expound to us this parable.
15:16. But he said: Are you also yet without understanding?
15:17. Do you not understand, that whatsoever entereth into the mouth,
goeth into the belly, and is cast out into the privy?
15:18. But the things which proceed out of the mouth, come forth from
the heart, and those things defile a man.
15:19. For from the heart come forth evil thoughts, murders, adulteries,
fornications, thefts, false testimonies, blasphemies.
15:20. These are the things that defile a man. But to eat with unwashed
hands doth not defile a man.
15:21. And Jesus went from thence, and retired into the coast of Tyre
and Sidon.
15:22. And behold a woman of Canaan who came out of those coasts, crying
out, said to him: Have mercy on me, O Lord, thou son of David: my
daughter is grievously troubled by a devil.
15:23. Who answered her not a word. And his disciples came and besought
him, saying: Send her away, for she crieth after us:
15:24. And he answering, said: I was not sent but to the sheep, that are
lost of the house of Israel.
15:25. But she came and adored him, saying: Lord, help me.
15:26. Who answering, said: It is not good to take the bread of the
children, and to cast it to the dogs.
15:27. But she said: Yea, Lord; for the whelps also eat of the crumbs
that fall from the table of their masters.
15:28. Then Jesus answering, said to her: O woman, great is thy faith:
be it done to thee as thou wilt: and her daughter was cured from that
hour.
15:29. And when Jesus had passed away from thence, he came nigh the sea
of Galilee: and going up into a mountain, he sat there.
15:30. And there came to him great multitudes, having with them the
dumb, the blind, the lame, the maimed, and many others: and they cast
them down at his feet, and he healed them:
15:31. So that the multitudes marvelled seeing the dumb speak, the lame
walk, the blind see: and they glorified the God of Israel.
15:32. And Jesus called together his disciples, and said: I have
compassion on the multitudes, because they continue with me now three
days, and have not what to eat, and I will not send them away fasting,
lest they faint in the way.
15:33. And the disciples say unto him: Whence then should we have so
many loaves in the desert, as to fill so great a multitude?
15:34. And Jesus said to them: How many loaves have you? But they said:
Seven, and a few little fishes.
15:35. And he commanded the multitude to sit down upon the ground.
15:36. And taking the seven loaves and the fishes, and giving thanks, he
brake, and gave to his disciples, and the disciples gave to the people.
15:37. And they did all eat, and had their fill. And they took up seven
baskets full, of what remained of the fragments.
15:38. And they that did eat, were four thousand men, beside children
and women.
15:39. And having dismissed the multitude, he went up into a boat, and
came into the coasts of Magedan.
Matthew Chapter 16
Christ refuses to shew the Pharisees a sign from heaven. Peter's
confession is rewarded. He is rebuked for opposing Christ's passion. All
his followers must deny themselves.
16:1. And there came to him the Pharisees and Sadducees tempting: and
they asked him to shew them a sign from heaven.
16:2. But he answered and said to them: When it is evening, you say, It
will be fair weather, for the sky is red.
16:3. And in the morning: To day there will be a storm, for the sky is
red and lowering. You know then how to discern the face of the sky: and
can you not know the signs of the times?
16:4. A wicked and adulterous generation seeketh after a sign: and a
sign shall not be given it, but the sign of Jonas the prophet. And he
left them, and went away.
16:5. And when his disciples were come over the water, they had
forgotten to take bread.
16:6. Who said to them: Take heed and beware of the leaven of the
Pharisees and Sadducees.
16:7. But they thought within themselves, saying: Because we have taken
no bread.
16:8. And Jesus knowing it, said: Why do you think within yourselves, O
ye of little faith, for that you have no bread?
16:9. Do you not yet understand, neither do you remember the five loaves
among five thousand men, and how many baskets you took up?
16:10. Nor the seven loaves, among four thousand men, and how many
baskets you took up?
16:11. Why do you not understand that it was not concerning bread I said
to you: Beware of the leaven of the Pharisees and Sadducees?
16:12. Then they understood that he said not that they should beware of
the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
16:13. And Jesus came into the quarters of Cesarea Philippi: and he
asked his disciples, saying: Whom do men say that the Son of man is?
16:14. But they said: Some John the Baptist, and other some Elias, and
others Jeremias, or one of the prophets.
16:15. Jesus saith to them: But whom do you say that I am?
16:16. Simon Peter answered and said: Thou art Christ, the Son of the
living God.
16:17. And Jesus answering said to him: Blessed art thou, Simon
Bar-Jona: because flesh and blood hath not revealed it to thee, but my
Father who is in heaven.
16:18. And I say to thee: That thou art Peter; and upon this rock I will
build my church, and the gates of hell shall not prevail against it.
Thou art Peter, etc... As St. Peter, by divine revelation, here made a
solemn profession of his faith of the divinity of Christ; so in
recompense of this faith and profession, our Lord here declares to him
the dignity to which he is pleased to raise him: viz., that he to whom
he had already given the name of Peter, signifying a rock, St. John 1.
42, should be a rock indeed, of invincible strength, for the support of
the building of the church; in which building he should be, next to
Christ himself, the chief foundation stone, in quality of chief pastor,
ruler, and governor; and should have accordingly all fulness of
ecclesiastical power, signified by the keys of the kingdom of heaven.
Upon this rock, etc... The words of Christ to Peter, spoken in the
vulgar language of the Jews which our Lord made use of, were the same as
if he had said in English, Thou art a Rock, and upon this rock I will
build my church. So that, by the plain course of the words, Peter is
here declared to be the rock, upon which the church was to be built:
Christ himself being both the principal foundation and founder of the
same. Where also note, that Christ, by building his house, that is, his
church, upon a rock, has thereby secured it against all storms and
floods, like the wise builder, St. Matt. 7. 24, 25. The gates of hell,
etc... That is, the powers of darkness, and whatever Satan can do,
either by himself, or his agents. For as the church is here likened to a
house, or fortress, built on a rock; so the adverse powers are likened
to a contrary house or fortress, the gates of which, that is, the whole
strength, and all the efforts it can make, will never be able to prevail
over the city or church of Christ. By this promise we are fully assured,
that neither idolatry, heresy, nor any pernicious error whatsoever shall
at any time prevail over the church of Christ.
16:19. And I will give to thee the keys of the kingdom of heaven. And
whatsoever thou shalt bind upon earth, it shall be bound also in heaven:
and whatsoever thou shalt loose on earth, it shall be loosed also in
heaven.
Loose on earth... The loosing the bands of temporal punishments due to
sins, is called an indulgence; the power of which is here granted.
16:20. Then he commanded his disciples, that they should tell no one
that he was Jesus the Christ.
16:21. From that time Jesus began to shew to his disciples, that he must
go to Jerusalem, and suffer many things from the ancients and scribes
and chief priests, and be put to death, and the third day rise again.
16:22. And Peter taking him, began to rebuke him, saying: Lord, be it
far from thee, this shall not be unto thee.
And Peter taking him... That is, taking him aside, out of a tender love,
respect and zeal for his Lord and Master's honour, began to expostulate
with him, as it were to rebuke him, saying, Lord, far be it from thee to
suffer death; but the Lord said to Peter, ver. 23, Go behind me, Satan.
These words may signify, Begone from me; but the holy Fathers expound
them otherwise, that is, come after me, or follow me; and by these words
the Lord would have Peter to follow him in his suffering, and not to
oppose the divine will by contradiction; for the word satan means in
Hebrew an adversary, or one that opposes.
16:23. Who turning, said to Peter: Go behind me, Satan, thou art a
scandal unto me: because thou savourest not the things that are of God,
but the things that are of men.
16:24. Then Jesus said to his disciples: If any man will come after me,
let him deny himself, and take up his cross, and follow me.
16:25. For he that will save his life, shall lose it: and he that shall
lose his life for my sake, shall find it.
16:26. For what doth it profit a man, if he gain the whole world and
suffer the loss of his own soul? Or what exchange shall a man give for
his soul?
16:27. For the Son of man shall come in the glory of his Father with his
angels: and then will he render to every man according to his works.
16:28. Amen I say to you, there are some of them that stand here, that
shall not taste death, till they see the Son of man coming in his
kingdom.
Matthew Chapter 17
The Transfiguration of Christ: He cures the lunatic child: foretells his
passion; and pays the didrachma.
17:1. And after six days Jesus taketh unto him Peter and James, and John
his brother, and bringeth them up into a high mountain apart:
17:2. And he was transfigured before them. And his face did shine as the
sun: and his garments became white as snow.
17:3. And behold there appeared to them Moses and Elias talking with
him.
17:4. And Peter answering, said to Jesus: Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles, one for thee,
and one for Moses, and one for Elias.
17:5. And as he was yet speaking, behold a bright cloud overshadowed
them. And lo a voice out of the cloud, saying: This is my beloved Son,
in whom I am well pleased: hear ye him.
17:6. And the disciples hearing fell upon their face, and were very much
afraid.
17:7. And Jesus came and touched them: and said to them: Arise, and fear
not.
17:8. And they lifting up their eyes, saw no one, but only Jesus.
17:9. And as they came down from the mountain, Jesus charged them,
saying: Tell the vision to no man, till the Son of man be risen from the
dead.
17:10. And his disciples asked him, saying: Why then do the scribes say
that Elias must come first?
17:11. But he answering, said to them: Elias indeed shall come, and
restore all things.
17:12. But I say to you, that Elias is already come, and they knew him
not, But have done unto him whatsoever they had a mind. So also the Son
of man shall suffer from them.
17:13. Then the disciples understood, that he had spoken to them of John
the Baptist.
17:14. And when he was come to the multitude, there came to him a man
falling down on his knees before him saying: Lord, have pity on my son,
for he is a lunatic, and suffereth much: for he falleth often into the
fire, and often into the water.
17:15. And I brought him to thy disciples, and they could not cure him.
17:16. Then Jesus answered and said: O unbelieving and perverse
generation, how long shall I be with you? How long shall I suffer you?
Bring him hither to me.
17:17. And Jesus rebuked him, and the devil went out of him, and the
child was cured from that hour.
17:18. Then came the disciples to Jesus secretly, and said: Why could
not we cast him out?
17:19. Jesus said to them: Because of your unbelief. For, amen I say to
you, if you have faith as a grain of mustard seed, you shall say to this
mountain: Remove from hence hither, and it shall remove: and nothing
shall be impossible to you.
As a grain of mustard seed... That is, a perfect faith; which in its
properties, and its fruits, resembles the grain of mustard seed, in the
parable, chap. 13. 31.
17:20. But this kind is not cast out but by prayer and fasting.
17:21. And when they abode together in Galilee, Jesus said to them: The
Son of man shall be betrayed into the hands of men:
17:22. And they shall kill him, and the third day he shall rise again.
And they were troubled exceedingly.
17:23. And when they were come to Capharnaum, they that received the
didrachmas, came to Peter, and said to him: Doth not your master pay the
didrachma?
The didrachmas... A didrachma was half a sicle, or half a stater; that
is, about 15d. English: which was a tax laid upon every head for the
service of the temple.
17:24. He said: Yes. And when he was come into the house, Jesus
prevented him, saying: What is thy opinion, Simon? The kings of the
earth, of whom do they receive tribute or custom, of their own children,
or of strangers?
17:25. And he said: Of strangers. Jesus said to him: Then the children
are free.
17:26. But that we may not scandalize them, go to the sea, and cast in a
hook: and that fish which shall first come up, take: and when thou hast
opened it's mouth, thou shalt find a stater: take that, and give it to
them for me and thee.
Matthew Chapter 18
Christ teaches humility, to beware of scandal, and to flee the occasions
of sin: to denounce to the church incorrigible sinners, and to look upon
such as refuse to hear the church as heathens. He promises to his
disciples the power of binding and loosing: and that he will be in the
midst of their assemblies. No forgiveness for them that will not
forgive.
18:1. At that hour the disciples came to Jesus, saying: Who, thinkest
thou, is the greater in the kingdom of heaven?
18:2. And Jesus, calling unto him a little child, set him in the midst
of them.
18:3. And said: amen I say to you, unless you be converted, and become
as little children, you shall not enter into the kingdom of heaven.
18:4. Whosoever therefore shall humble himself as this little child, he
is the greater in the kingdom of heaven.
18:5. And he that shall receive one such little child in my name,
receiveth me.
18:6. But he that shall scandalize one of these little ones that believe
in me, it were better for him that a millstone should be hanged about
his neck, and that he should be drowned in the depth of the sea.
Shall scandalize... That is, shall put a stumblingblock in their way,
and cause them to fall into sin.
18:7. Woe to the world because of scandals. For it must needs be that
scandals come: but nevertheless woe to that man by whom the scandal
cometh.
It must needs be, etc... Viz., considering the wickedness and corruption
of the world.
18:8. And if thy hand, or thy foot, scandalize thee, cut it off, and
cast it from thee. It is better for thee to go into life maimed or lame,
than having two hands or two feet, to be cast into everlasting fire.
Scandalize thee... That is, cause thee to offend.
18:9. And if thy eye scandalize thee, pluck it out, and cast it from
thee. It is better for thee having one eye to enter into life, than
having two eyes to be cast into hell fire.
18:10. See that you despise not one of these little ones: for I say to
you, that their angels in heaven always see the face of my Father who is
in heaven.
18:11. For the Son of man is come to save that which was lost.
18:12. What think you? If a man have an hundred sheep, and one of them
should go astray: doth he not leave the ninety-nine in the mountains,
and goeth to seek that which is gone astray?
18:13. And if it so be that he find it: Amen I say to you, he rejoiceth
more for that, than for the ninety-nine that went not astray.
18:14. Even so it is not the will of your Father, who is in heaven, that
one of these little ones should perish.
18:15. But if thy brother shall offend against thee, go, and rebuke him
between thee and him alone. If he shall hear thee, thou shalt gain thy
brother.
18:16. And if he will not hear thee, take with thee one or two more:
that in the mouth of two or three witnesses every word may stand.
18:17. And if he will not hear them: tell the church. And if he will not
hear the church, let him be to thee as the heathen and publican.
18:18. Amen I say to you, whatsoever you shall bind upon earth, shall be
bound also in heaven: and whatsoever you shall loose upon earth, shall
be loosed also in heaven.
18:19. Again I say to you, that if two of you shall consent upon earth,
concerning anything whatsoever they shall ask, it shall be done to them
by my Father who is in heaven.
18:20. For where there are two or three gathered together in my name,
there am I in the midst of them.
There am I in the midst of them... This is understood of such assemblies
only as are gathered in the name and authority of Christ; and in unity
of the church of Christ. St. Cyprian, De Unitate Ecclesiae.
18:21. Then came Peter unto him and said: Lord, how often shall my
brother offend against me, and I forgive him? till seven times?
18:22. Jesus saith to him: I say not to thee, till seven times; but till
seventy times seven times.
18:23. Therefore is the kingdom of heaven likened to a king, who would
take an account of his servants.
18:24. And when he had begun to take the account, one as brought to him,
that owed him ten thousand talents.
Talents... A talent was seven hundred and fifty ounces of silver, which
at the rate of five shillings to the ounce is a hundred and eighty-seven
pounds ten shillings sterling.
18:25. And as he had not wherewith to pay it, his lord commanded that he
should be sold, and his wife and children, and all that he had, and
payment to be made.
18:26. But that servant falling down, besought him, saying: Have
patience with me, and I will pay thee all.
18:27. And the lord of that servant being moved with pity, let him go
and forgave him the debt.
18:28. But when that servant was gone out, he found one of his fellow-
servants that owed him an hundred pence: and laying hold of him, he
throttled him, saying: Pay what thou owest.
Pence... The Roman penny was the eighth part of an ounce, that is, about
sevenpence half-penny English.
18:29. And his fellow-servant falling down, besought him, saying: Have
patience with me, and I will pay thee all.
18:30. And he would not: but went and cast him into prison, till he paid
the debt.
18:31. Now his fellow servants seeing what was done, were very much
grieved, and they came, and told their lord all that was done.
18:32. Then his lord called him: and said to him: Thou wicked servant, I
forgave thee all the debt, because thou besoughtest me:
18:33. Shouldst not thou then have had compassion also on thy fellow
servant, even as I had compassion on thee?
18:34. And his lord being angry, delivered him to the torturers until he
paid all the debt.
18:35. So also shall my heavenly Father do to you, if you forgive not
every one his brother from your hearts.
Matthew Chapter 19
Christ declares matrimony to be indissoluble: he recommends the making
one's self an eunuch for the kingdom of heaven; and parting with all
things for him. He shews the danger of riches, and the reward of leaving
all to follow him.
19:1. And it came to pass when Jesus had ended these words, he departed
from Galilee and came into the coasts of Judea, beyond Jordan.
19:2. And great multitudes followed him: and he healed them there.
19:3. And there came to him the Pharisees tempting him, saying: Is it
lawful for a man to put away his wife for every cause?
19:4. Who answering, said to them: Have ye not read, that he who made
man from the beginning, made them male and female? And he said:
19:5. For this cause shall a man leave father and mother, and shall
cleave to his wife, and they two shall be in one flesh.
19:6. Therefore now they are not two, but one flesh. What therefore God
hath joined together, let no man put asunder.
19:7. They say to him: Why then did Moses command to give a bill of
divorce, and to put away?
19:8. He saith to them: Because Moses by reason of the hardness of your
heart permitted you to put away your wives: but from the beginning it
was not so.
19:9. And I say to you, that whosoever shall put away his wife, except
it be for fornication, and shall marry another, committeth adultery: and
he that shall marry her that is put away, committeth adultery.
Except it be, etc... In the case of fornication, that is, of adultery,
the wife may be put away: but even then the husband cannot marry another
as long as the wife is living.
19:10. His disciples say unto him: If the case of a man with his wife be
so, it is not expedient to marry.
19:11. Who said to them: All men take not this word, but they to whom it
is given.
All men take not this word... That is, all receive not the gift of
living singly and chastely, unless they pray for the grace of God to
enable them to live so, and for some it may be necessary to that end to
fast as well as pray: and to those it is given from above.
19:12. For there are eunuchs, who were born so from their mothers womb:
and there are eunuchs, who were made so by men: and there are eunuchs,
who have made themselves eunuchs for the kingdom of heaven. He that can
take, let him take it.
There are eunuchs, who have made themselves eunuchs, for the kingdom of
heaven... This text is not to be taken in the literal sense; but means,
that there are such, who have taken a firm and commendable resolution of
leading a single and chaste life, in order to serve God in a more
perfect state than those who marry: as St. Paul clearly shews. 1 Cor. 7.
37, 38.
19:13. Then were little children presented to him, that he should impose
hands upon them and pray. And the disciples rebuked them.
19:14. But Jesus said to them: Suffer the little children, and forbid
them not to come to me: for the kingdom of heaven is for such.
19:15. And when he had imposed hands upon them, he departed from thence.
19:16. And behold one came and said to him: Good master, what good shall
I do that I may have life everlasting?
19:17. Who said to him: Why askest thou me concerning good? One is good,
God. But if thou wilt enter into life, keep the commandments.
19:18. He said to him: Which? And Jesus said: Thou shalt do no murder,
Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not
bear false witness.
19:19. Honour thy father and thy mother: and, Thou shalt love thy
neighbor as thyself.
19:20. The young man saith to him: All these have I kept from my youth,
what is yet wanting to me?
19:21. Jesus saith to him: If thou wilt be perfect, go sell what thou
hast, and give to the poor, and thou shalt have treasure in heaven: and
come, follow me.
19:22. And when the young man had heard this word, he went away sad: for
he had great possessions.
19:23. Then Jesus said to his disciples: Amen, I say to you, that a rich
man shall hardly enter into the kingdom of heaven.
19:24. And again I say to you: It is easier for a camel to pass through
the eye of a needle, than for a rich man to enter into the kingdom of
heaven.
19:25. And when they had heard this, the disciples wondered much,
saying: Who then can be saved?
19:26. And Jesus beholding, said to them: With men this is impossible:
but with God all things are possible.
19:27. Then Peter answering, said to him: Behold we have left all
things, and have followed thee: what therefore shall we have?
19:28. And Jesus said to them: Amen I say to you, that you who have
followed me, in the regeneration, when the Son of man shall sit on the
seat of his majesty, you also shall sit on twelve seats judging the
twelve tribes of Israel.
19:29. And every one that hath left house, or brethren, or sisters, or
father, or mother, or wife, or children, or lands for my name's sake,
shall receive an hundredfold, and shall possess life everlasting.
19:30. And many that are first, shall be last: and the last shall be
first.
Matthew Chapter 20
The parable of the labourers in the vineyard. The ambition of the two
sons of Zebedee. Christ gives sight to two blind men.
20:1. The kingdom of heaven is like to an householder, who went out
early in the morning to hire labourers into his vineyard.
20:2. And having agreed with the labourers for a penny a day, he sent
them into his vineyard.
20:3. And going out about the third hour, he saw others standing in the
marketplace idle.
20:4. And he said to them: Go you also into my vineyard, and I will give
you what shall be just.
20:5. And they went their way. And again he went out about the sixth and
the ninth hour, and did in like manner.
20:6. But about the eleventh hour he went out and found others standing,
and he saith to them: Why stand you here all the day idle?
20:7. They say to him: Because no man hath hired us. He saith to them:
Go ye also into my vineyard.
20:8. And when evening was come, the lord of the vineyard saith to his
steward: Call the labourers and pay them their hire, beginning from the
last even to the first.
20:9. When therefore they were come that came about the eleventh hour,
they received every man a penny.
20:10. But when the first also came, they thought that they should
receive more: And they also received every man a penny.
20:11. And receiving it they murmured against the master of the house,
20:12. Saying: These last have worked but one hour and thou hast made
them equal to us, that have borne the burden of the day and the heats.
20:13. But he answering said to one of them: friend, I do thee no wrong:
didst thou not agree with me for a penny?
20:14. Take what is thine, and go thy way: I will also give to this last
even as to thee.
20:15. Or, is it not lawful for me to do what I will? Is thy eye evil,
because I am good?
What I will... Viz., with my own, and in matters that depend on my own
bounty.
20:16. So shall the last be first and the first last. For many are
called but few chosen.
20:17. And Jesus going up to Jerusalem, took the twelve disciples apart
and said to them:
20:18. Behold we go up to Jerusalem, and the Son of man shall be
betrayed to the chief priests and the scribes: and they shall condemn
him to death.
20:19. And shall deliver him to the Gentiles to be mocked and scourged
and crucified: and the third day he shall rise again.
20:20. Then came to him the mother of the sons of Zebedee with her sons,
adoring and asking something of him.
20:21. Who said to her: What wilt thou? She saith to him: say that these
my two sons may sit, the one on thy right hand, and the other on thy
left, in thy kingdom.
20:22. And Jesus answering, said: You know not what you ask. Can you
drink the chalice that I shall drink? They say to him: We can.
20:23. He saith to them: My chalice indeed you shall drink; but to sit
on my right or left hand is not mine to give to you, but to them for
whom it is prepared by my Father.
20:24. And the ten, hearing it, were moved with indignation against the
two brethren.
20:25. But Jesus called them to him and said: You know that the princes
of the Gentiles lord it over them; and that they that are the greater,
exercise power upon them.
20:26. It shall not be so among you: but whosoever is the greater among
you, let him be your minister.
20:27. And he that will be first among you shall be your servant.
20:28. Even as the Son of man is not come to be ministered unto, but to
minister and to give his life a redemption for many.
20:29. And when they went out from Jericho, a great multitude followed
him.
20:30. And behold two blind men sitting by the way side heard that Jesus
passed by. And they cried out, saying: O Lord, thou son of David, have
mercy on us.
20:31. And the multitude rebuked them that they should hold their peace.
But they cried out the more, saying: O Lord, thou son of David, have
mercy on us.
20:32. And Jesus stood and called them and said: What will ye that I do
to you?
20:33. They say to him: Lord, that our eyes be opened.
20:34. And Jesus having compassion on them, touched their eyes. And
immediately they saw and followed him.
Matthew Chapter 21
Christ rides into Jerusalem upon an ass. He casts the buyers and sellers
out of the temple, curses the fig tree and puts to silence the priests
and scribes.
21:1. And when they drew nigh to Jerusalem and were come to Bethphage,
unto mount Olivet, then Jesus sent two disciples,
21:2. Saying to them: Go ye into the village that is over against you:
and immediately you shall find an ass tied and a colt with her. Loose
them and bring them to me.
21:3. And if any man shall say anything to you, say ye that the Lord
hath need of them. And forthwith he will let them go.
21:4. Now all this was done that it might be fulfilled which was spoken
by the prophet, saying:
21:5. Tell ye the daughter of Sion: Behold thy king cometh to thee, meek
and sitting upon an ass and a colt, the foal of her that is used to the
yoke.
21:6. And the disciples going, did as Jesus commanded them.
21:7. And they brought the ass and the colt and laid their garments upon
them and made him sit thereon.
21:8. And a very great multitude spread their garments in the way: and
others cut boughs from the trees and strewed them in the way.
21:9. And the multitudes that went before and that followed cried,
saying: Hosanna to the son of David: Blessed is he that cometh in the
name of the Lord: Hosanna in the highest.
21:10. And when he was come into Jerusalem, the whole city was moved,
saying: Who is this?
21:11. And the people said: This is Jesus, the prophet from Nazareth of
Galilee.
21:12. And Jesus went into the temple of God and cast out all them that
sold and bought in the temple and overthrew the tables of the money
changers and the chairs of them that sold doves.
21:13. And he saith to them: It is written, My house shall be called the
house of prayer; but you have made it a den of thieves.
21:14. And there came to him the blind and the lame in the temple: and
he healed them.
21:15. And the chief priests and scribes, seeing the wonderful things
that he did and the children crying in the temple and saying: Hosanna to
the son of David, were moved with indignation,
21:16. And said to him: Hearest thou what these say? And Jesus said to
them: Yea, have you never read: Out of the mouth of infants and of
sucklings thou hast perfected praise?
21:17. And leaving them, he went out of the city into Bethania and
remained here.
21:18. And in the morning, returning into the city, he was hungry.
21:19. And seeing a certain fig tree by the way side, he came to it and
found nothing on it but leaves only. And he saith to it: May no fruit
grow on thee henceforward for ever. And immediately the fig tree
withered away.
21:20. And the disciples seeing it wondered, saying: How is it presently
withered away?
21:21. And Jesus answering, said to them: Amen, I say to you, if you
shall have faith and stagger not, not only this of the fig tree shall
you do, but also if you shall say to this mountain, Take up and cast
thyself into the sea, it shall be done.
21:22. And all things whatsoever you shall ask in prayer believing, you
shall receive.
21:23. And when he was come into the temple, there came to him, as he
was teaching, the chief priests and ancients of the people, saying: By
what authority dost thou these things? And who hath given thee this
authority?
21:24. Jesus answering, said to them: I also will ask you one word,
which if you shall tell me, I will also tell you by what authority I do
these things.
21:25. The baptism of John, whence was it? From heaven or from men? But
they thought within themselves, saying:
21:26. If we shall say, from heaven, he will say to us: Why then did you
not believe him? But if we shall say, from men, we are afraid of the
multitude: for all held John as a prophet.
21:27. And answering Jesus, they said: We know not. He also said to
them: Neither do I tell you by what authority I do these things.
21:28. But what think you? A certain man had two sons: and coming to the
first, he said: Son, go work to day in my vineyard.
21:29. And he answering, said: I will not. But afterwards, being moved
with repentance, he went.
21:30. And coming to the other, he said in like manner. And he answering
said: I go, Sir. And he went not.
21:31. Which of the two did the father's will? They say to him: The
first. Jesus saith to them: Amen I say to you that the publicans and the
harlots shall go into the kingdom of God before you.
21:32. For John came to you in the way of justice: and you did not
believe him. But the publicans and the harlots believed him: but you,
seeing it, did not even afterwards repent, that you might believe him.
21:33. Hear ye another parable. There was a man, an householder, who
planted a vineyard and made a hedge round about it and dug in it a press
and built a tower and let it out to husbandmen and went into a strange
country.
21:34. And when the time of the fruits drew nigh, he sent his servants
to the husbandmen that they might receive the fruits thereof.
21:35. And the husbandmen laying hands on his servants, beat one and
killed another and stoned another.
21:36. Again he sent other servants, more than the former; and they did
to them in like manner.
21:37. And last of all he sent to them his son, saying: They will
reverence my son.
21:38. But the husbandmen seeing the son, said among themselves: This is
the heir: come, let us kill him, and we shall have his inheritance.
21:39. And taking him, they cast him forth out of the vineyard and
killed him.
21:40. When therefore the lord of the vineyard shall come, what will he
do to those husbandmen?
21:41. They say to him: He will bring those evil men to an evil end and
let out his vineyard to other husbandmen that shall render him the fruit
in due season.
21:42. Jesus saith to them: Have you never read in the Scriptures: The
stone which the builders rejected, the same is become the head of the
corner? By the Lord this has been done; and it is wonderful in our eyes.
21:43. Therefore I say to you that the kingdom of God shall be taken
from you and shall be given to a nation yielding the fruits thereof.
21:44. And whosoever shall fall on this stone shall be broken: but on
whomsoever it shall fall, it shall grind him to powder.
21:45. And when the chief priests and Pharisees had heard his parables,
they knew that he spoke of them.
21:46. And seeking to lay hands on him, they feared the multitudes,
because they held him as a prophet.
Matthew Chapter 22
The parable of the marriage feast. Christ orders tribute to be paid to
Caesar. He confutes the Sadducees, shews which is the first commandment
in the law and puzzles the Pharisees.
22:1. And Jesus answering, spoke again in parables to them, saying:
22:2. The kingdom of heaven is likened to a king who made a marriage for
his son.
22:3. And he sent his servants to call them that were invited to the
marriage: and they would not come.
22:4. Again he sent other servants, saying: Tell them that were invited,
Behold, I have prepared my dinner: my beeves and fatlings are killed,
and all things are ready. Come ye to the marriage.
22:5. But they neglected and went their ways, one to his farm and
another to his merchandise.
22:6. And the rest laid hands on his servants and, having treated them
contumeliously, put them to death.
22:7. But when the king had heard of it, he was angry: and sending his
armies, he destroyed those murderers and burnt their city.
22:8. Then he saith to his servants: The marriage indeed is ready; but
they that were invited were not worthy.
22:9. Go ye therefore into the highways; and as many as you shall find,
call to the marriage.
22:10. And his servants going forth into the ways, gathered together all
that they found, both bad and good: and the marriage was filled with
guests.
22:11. And the king went in to see the guests: and he saw there a man
who had not on a wedding garment.
22:12. And he saith to him: Friend, how camest thou in hither not having
on a wedding garment? But he was silent.
22:13. Then the king said to the waiters: Bind his hands and feet, and
cast him into the exterior darkness. There shall be weeping and gnashing
of teeth.
22:14. For many are called, but few are chosen.
22:15. Then the Pharisees going, consulted among themselves how to
insnare him in his speech.
22:16. And they sent to him their disciples with the Herodians, saying:
Master, we know that thou art a true speaker and teachest the way of God
in truth. Neither carest thou for any man: for thou dost not regard the
person of men.
The Herodians... That is, some that belonged to Herod, and that joined
with him in standing up for the necessity of paying tribute to Caesar,
that is, to the Roman emperor. Some are of opinion that there was a sect
among the Jews called Herodians, from their maintaining that Herod was
the Messias.
22:17. Tell us therefore what dost thou think? Is it lawful to give
tribute to Caesar, or not?
22:18. But Jesus knowing their wickedness, said: Why do you tempt me, ye
hypocrites?
22:19. Shew me the coin of the tribute. And they offered him a penny.
22:20. And Jesus saith to them: Whose image and inscription is this?
22:21. They say to him: Caesar's. Then he saith to them: Render
therefore to Caesar the things that are Caesar's; and to God, the things
that are God's.
22:22. And hearing this, they wondered and, leaving him, went their
ways.
22:23. That day there came to him the Sadducees, who say there is no
resurrection; and asked him,
22:24. Saying: Master, Moses said: If a man die having no son, his
brother shall marry his wife and raise up issue to his brother.
22:25. Now there were with us seven brethren: and the first having
married a wife, died; and not having issue, left his wife to his
brother.
22:26. In like manner the second and the third and so on, to the
seventh.
22:27. And last of all the woman died also.
22:28. At the resurrection therefore, whose wife of the seven shall she
be? For they all had her.
22:29. And Jesus answering, said to them: You err, not knowing the
Scriptures nor the power of God.
22:30. For in the resurrection they shall neither marry nor be married,
but shall be as the angels of God in heaven.
22:31. And concerning the resurrection of the dead, have you not read
that which was spoken by God, saying to you:
22:32. I am the God of Abraham and the God of Isaac and the God of
Jacob? He is not the God of the dead but of the living.
22:33. And the multitudes hearing it were in admiration at his doctrine.
22:34. But the Pharisees, hearing that he had silenced the Sadducees,
came together.
22:35. And one of them, a doctor of the law, asked him, tempting him:
22:36. Master, which is the great commandment in the law?
22:37. Jesus said to him: Thou shalt love the Lord thy God with thy
whole heart and with thy whole soul and with thy whole mind.
22:38. This is the greatest and the first commandment.
22:39. And the second is like to this: Thou shalt love thy neighbour as
thyself.
22:40. On these two commandments dependeth the whole law and the
prophets.
22:41. And the Pharisees being gathered together, Jesus asked them,
22:42. Saying: What think you of Christ? Whose son is he? They say to
him: David's.
22:43. He saith to them: How then doth David in spirit call him Lord,
saying:
22:44. The Lord said to my Lord: Sit on my right hand, until I make thy
enemies thy footstool?
22:45. If David then call him Lord, how is he his son?
22:46. And no man was able to answer him a word: neither durst any man
from that day forth ask him any more questions.
Matthew Chapter 23
Christ admonishes the people to follow the good doctrine, not the bad
example of the scribes and Pharisees. He warns his disciples not to
imitate their ambition and denounces divers woes against them for their
hypocrisy and blindness.
23:1. Then Jesus spoke to the multitudes and to his disciples,
23:2. Saying: The scribes and the Pharisees have sitten on the chair of
Moses.
23:3. All things therefore whatsoever they shall say to you, observe and
do: but according to their works do ye not. For they say, and do not.
23:4. For they bind heavy and insupportable burdens and lay them on
men's shoulders: but with a finger of their own they will not move them.
23:5. And all their works they do for to be seen of men. For they make
their phylacteries broad and enlarge their fringes.
Phylacteries... that is, parchments, on which they wrote the ten
commandments, and carried them on their foreheads before their eyes:
which the Pharisees affected to wear broader than other men; so to seem
more zealous for the law.
23:6. And they love the first places at feasts and the first chairs in
the synagogues,
23:7. And salutations in the market place, and to be called by men,
Rabbi.
23:8. But be not you called Rabbi. For one is your master: and all you
are brethren.
23:9. And call none your father upon earth; for one is your father, who
is in heaven.
Call none your father--Neither be ye called masters, etc... The
meaning is that our Father in heaven is incomparably more to be
regarded, than any father upon earth: and no master to be followed, who
would lead us away from Christ. But this does not hinder but that we are
by the law of God to have a due respect both for our parents and
spiritual fathers, (1 Cor. 4. 23:15,) and for our masters and teachers.
23:10. Neither be ye called masters: for one is your master, Christ.
23:11. He that is the greatest among you shall be your servant.
23:12. And whosoever shall exalt himself shall be humbled: and he that
shall humble himself shall be exalted.
23:13. But woe to you, scribes and Pharisees, hypocrites, because you
shut the kingdom of heaven against men: for you yourselves do not enter
in and those that are going in, you suffer not to enter.
23:14. Woe to you scribes and Pharisees, hypocrites, because you devour
the houses of widows, praying long prayers. For this you shall receive
the greater judgment.
23:15. Woe to you, scribes and Pharisees, hypocrites, because you go
round about the sea and the land to make one proselyte. And when he is
made, you make him the child of hell twofold more than yourselves.
23:16. Woe to you, blind guides, that say, Whosoever shall swear by the
temple, it is nothing; but he that shall swear by the gold of the temple
is a debtor.
23:17. Ye foolish and blind: for whether is greater, the gold or the
temple that sanctifieth the gold?
23:18. And whosoever shall swear by the altar, it is nothing; but
whosoever shall swear by the gift that is upon it is a debtor.
23:19. Ye foolish and blind: for whether is greater, the gift or the
altar that sanctifieth the gift?
23:20. He therefore that sweareth by the altar sweareth by it and by all
things that are upon it.
23:21. And whosoever shall swear by the temple sweareth by it and by him
that dwelleth in it.
23:22. And he that sweareth by heaven sweareth by the throne of God and
by him that sitteth thereon.
23:23. Woe to you, scribes and Pharisees, hypocrites; because you tithe
mint and anise and cummin and have left the weightier things of the law:
judgment and mercy and faith. These things you ought to have done and
not to leave those undone.
23:24. Blind guides, who strain out a gnat and swallow a camel.
23:25. Woe to you, scribes and Pharisees, hypocrites; because you make
clean the outside of the cup and of the dish, but within you are full of
rapine and uncleanness.
23:26. Thou blind Pharisee, first make clean the inside of the cup and
of the dish, that the outside may become clean.
23:27. Woe to you, scribes and Pharisees, hypocrites; because you are
like to whited sepulchres, which outwardly appear to men beautiful but
within are full of dead men's bones and of all filthiness.
23:28. So you also outwardly indeed appear to men just: but inwardly you
are full of hypocrisy and iniquity.
23:29. Woe to you, scribes and Pharisees, hypocrites, that build the
sepulchres of the prophets and adorn the monuments of the just,
Build the sepulchres, etc... This is not blamed, as if it were in itself
evil to build or adorn the monuments of the prophets: but the hypocrisy
of the Pharisees is here taxed; who, whilst they pretended to honour the
memory of the prophets, were persecuting even unto death the Lord of the
prophets.
23:30. And say: If we had been in the days of our fathers, we would not
have been partakers with them in the blood of the prophets.
23:31. Wherefore you are witnesses against yourselves, that you are the
sons of them that killed the prophets.
23:32. Fill ye up then the measure of your fathers.
23:33. You serpents, generation of vipers, how will you flee from the
judgment of hell?
23:34. Therefore behold I send to you prophets and wise men and scribes:
and some of them you will put to death and crucify: and some you will
scourge in your synagogues and persecute from city to city.
23:35. That upon you may come all the just blood that hath been shed
upon the earth, from the blood of Abel the just, even unto the blood of
Zacharias the son of Barachias, whom you killed between the temple and
the altar.
That upon you may come, etc... Not that they should suffer more than
their own sins justly deserved; but that the justice of God should now
fall upon them with such a final vengeance, once for all, as might
comprise all the different kinds of judgments and punishments, that had
at any time before been inflicted for the shedding of just blood.
23:36. Amen I say to you, all these things shall come upon this
generation.
23:37. Jerusalem, Jerusalem, thou that killest the prophets and stonest
them that are sent unto thee, how often would I have gathered together
thy children, as the hen doth gather her chickens under her wings, and
thou wouldst not?
23:38. Behold, your house shall be left to you, desolate.
23:39. For I say to you, you shall not see me henceforth till you say:
Blessed is he that cometh in the name of the Lord.
Matthew Chapter 24
Christ foretells the destruction of the temple, with the signs that
shall come before it and before the last judgment. We must always watch.
24:1. And Jesus being come out of the temple, went away. And his
disciples came to shew him the buildings of the temple.
24:2. And he answering, said to them: Do you see all these things? Amen
I say to you, there shall not be left here a stone upon a stone that
shall not be destroyed.
24:3. And when he was sitting on mount Olivet, the disciples came to him
privately, saying: Tell us when shall these things be? And what shall
be the sign of thy coming and of the consummation of the world?
24:4. And Jesus answering, said to them: Take heed that no man seduce
you.
24:5. For many will come in my name saying, I am Christ. And they will
seduce many.
24:6. And you shall hear of wars and rumours of wars. See that ye be not
troubled. For these things must come to pass: but the end is not yet.
24:7. For nation shall rise against nation, and kingdom against kingdom:
And there shall be pestilences and famines and earthquakes in places.
24:8. Now all these are the beginnings of sorrows.
24:9. Then shall they deliver you up to be afflicted and shall put you
to death: and you shall be hated by all nations for my name's sake.
24:10. And then shall many be scandalized and shall betray one another
and shall hate one another.
24:11. And many false prophets shall rise and shall seduce many.
24:12. And because iniquity hath abounded, the charity of many shall
grow cold.
24:13. But he that shall persevere to the end, he shall be saved.
24:14. And this gospel of the kingdom shall be preached in the whole
world, for a testimony to all nations: and then shall the consummation
come.
24:15. When therefore you shall see the abomination of desolation, which
was spoken of by Daniel the prophet, standing in the holy place: he that
readeth let him understand.
24:16. Then they that are in Judea, let them flee to the mountains:
24:17. And he that is on the housetop, let him not come down to take any
thing out of his house:
24:18. And he that is in the field, let him not go back to take his
coat.
24:19. And woe to them that are with child and that give suck in those
days.
24:20. But pray that your flight be not in the winter or on the sabbath.
24:21. For there shall be then great tribulation, such as hath not been
from the beginning of the world until now, neither shall be.
24:22. And unless those days had been shortened, no flesh should be
saved: but for the sake of the elect those days shall be shortened.
24:23. Then if any man shall say to you, Lo here is Christ, or there: do
not believe him.
24:24. For there shall arise false Christs and false prophets and shall
shew great signs and wonders, insomuch as to deceive (if possible) even
the elect.
24:25. Behold I have told it to you, beforehand.
24:26. If therefore they shall say to you, Behold he is in the desert:
go ye not out. Behold he is in the closets: believe it not.
24:27. For as lightning cometh out of the east and appeareth even into
the west: so shall also the cowling of the Son of man be.
24:28. Wheresoever the body shall be, there shall the eagles also be
gathered together.
Wheresoever, etc... The coming of Christ shall be sudden, and manifest
to all the world, like lightning: and wheresoever he shall come, thither
shall all mankind be gathered to him, as eagles are gathered about a
dead body.
24:29. And immediately after the tribulation of those days, the sun
shall be darkened and the moon shall not give her light and the stars
shall fall from heaven and the powers of heaven shall be moved.
The stars... Or flaming meteors resembling stars.
24:30. And then shall appear the sign of the Son of man in heaven. And
then shall all tribes of the earth mourn: and they shall see the Son of
man coming in the clouds of heaven with much power and majesty.
The sign, etc... The cross of Christ.
24:31. And he shall send his angels with a trumpet and a great voice:
and they shall gather together his elect from the four winds, from the
farthest parts of the heavens to the utmost bounds of them.
24:32. And from the fig tree learn a parable: When the branch thereof is
now tender and the leaves come forth, you know that summer is nigh.
24:33. So you also, when you shall see all these things, know ye that it
is nigh, even at the doors.
24:34. Amen I say to you that this generation shall not pass till all
these things be done.
24:35. Heaven and earth shall pass: but my words shall not pass.
Shall pass... Because they shall be changed at the end of the world into
a new heaven and new earth.
24:36. But of that day and hour no one knoweth: no, not the angels of
heaven, but the Father alone.
24:37. And as in the days of Noe, so shall also the coming of the Son of
man be.
24:38. For, as in the days before the flood they were eating and
drinking, marrying and giving in marriage, even till that day in which
Noe entered into the ark:
24:39. And they knew not till the flood came and took them all away: so
also shall the coming of the Son of man be.
24:40. Then two shall be in the field. One shall be taken and one shall
be left.
24:41. Two women shall be grinding at the mill. One shall be taken and
one shall be left.
24:42. Watch ye therefore, because you know not what hour your Lord will
come.
24:43. But this know ye, that, if the goodman of the house knew at what
hour the thief would come, he would certainly watch and would not suffer
his house to be broken open.
24:44. Wherefore be you also ready, because at what hour you know not
the Son of man will come.
24:45. Who, thinkest thou, is a faithful and wise servant, whom his lord
hath appointed over his family, to give them meat in season?
24:46. Blessed is that servant, whom when his lord shall come he shall
find so doing.
24:47. Amen I say to you: he shall place him over all his goods.
24:48. But if that evil servant shall say in his heart: My lord is long
a coming:
24:49. And shall begin to strike his fellow servants and shall eat and
drink with drunkards:
24:50. The lord of that servant shall come in a day that he hopeth not
and at an hour that he knoweth not:
24:51. And shall separate him and appoint his portion with the
hypocrites. There shall be weeping and gnashing of teeth.
Matthew Chapter 25
The parable of the ten virgins and of the talents. The description of
the last judgment.
25:1. Then shall the kingdom of heaven be like to ten virgins, who
taking their lamps went out to meet the bridegroom and the bride.
25:2. And five of them were foolish and five wise.
25:3. But the five foolish, having taken their lamps, did not take oil
with them.
25:4. But the wise took oil in their vessels with the lamps.
25:5. And the bridegroom tarrying, they all slumbered and slept.
25:6. And at midnight there was a cry made: Behold the bridegroom
cometh. Go ye forth to meet him.
25:7. Then all those virgins arose and trimmed their lamps.
25:8. And the foolish said to the wise: Give us of your oil, for our
lamps are gone out.
25:9. The wise answered, saying: Lest perhaps there be not enough for us
and for you, go ye rather to them that sell and buy for yourselves.
25:10. Now whilst they went to buy the bridegroom came: and they that
were ready went in with him to the marriage. And the door was shut.
25:11. But at last came also the other virgins, saying: Lord, Lord, open
to us.
25:12. But he answering said: Amen I say to you, I know you not.
25:13. Watch ye therefore, because you know not the day nor the hour.
25:14. For even as a man going into a far country called his servants
and delivered to them his goods;
25:15. And to one he gave five talents, and to another two, and to
another one, to every one according to his proper ability: and
immediately he took his journey.
25:16. And he that had received the five talents went his way and traded
with the same and gained other five.
25:17. And in like manner he that had received the two gained other two.
25:18. But he that had received the one, going his way, digged into the
earth and hid his lord's money.
25:19. But after a long time the lord of those servants came and
reckoned with them.
25:20. And he that had received the five talents coming, brought other
five talents, saying: Lord, thou didst deliver to me five talents.
Behold I have gained other five over and above.
25:21. His lord said to him: Well done, good and faithful servant,
because thou hast been faithful over a few things, I will place thee
over many things. Enter thou into the joy of thy lord.
25:22. And he also that had received the two talents came and said:
Lord, thou deliveredst two talents to me. Behold I have gained other
two.
25:23. His lord said to him: Well done, good and faithful servant:
because thou hast been faithful over a few things, I will place thee
over many things. Enter thou into the joy of thy lord.
25:24. But he that had received the one talent, came and said: Lord, I
know that thou art a hard man; thou reapest where thou hast not sown and
gatherest where thou hast not strewed.
25:25. And being afraid, I went and hid thy talent in the earth. Behold
here thou hast that which is thine.
25:26. And his lord answering, said to him: Wicked and slothful servant,
thou knewest that I reap where I sow not and gather where I have not
strewed.
25:27. Thou oughtest therefore to have committed my money to the
bankers: and at my coming I should have received my own with usury.
25:28. Take ye away therefore the talent from him and give it him that
hath ten talents.
25:29. For to every one that hath shall be given, and he shall abound:
but from him that hath not, that also which he seemeth to have shall be
taken away.
25:30. And the unprofitable servant, cast ye out into the exterior
darkness. There shall be weeping and gnashing of teeth.
25:31. And when the Son of man shall come in his majesty, and all the
angels with him, then shall he sit upon the seat of his majesty.
25:32. And all nations shall be gathered together before him: and he
shall separate them one from another, as the shepherd separateth the
sheep from the goats:
25:33. And he shall set the sheep on his right hand, but the goats on
his left.
25:34. Then shall the king say to them that shall be on his right hand:
Come, ye blessed of my Father, possess you the kingdom prepared for you
from the foundation of the world.
25:35. For I was hungry, and you gave me to eat: I was thirsty, and you
gave me to drink: I was a stranger, and you took me in:
25:36. Naked, and you covered me: sick, and you visited me: I was in
prison, and you came to me.
25:37. Then shall the just answer him, saying: Lord, when did we see
thee hungry and fed thee: thirsty and gave thee drink?
25:38. Or when did we see thee a stranger and took thee in? Or naked and
covered thee?
25:39. Or when did we see thee sick or in prison and came to thee?
25:40. And the king answering shall say to them: Amen I say to you, as
long as you did it to one of these my least brethren, you did it to me.
25:41. Then he shall say to them also that shall be on his left hand:
Depart from me, you cursed, into everlasting fire, which was prepared
for the devil and his angels.
25:42. For I was hungry and you gave me not to eat: I was thirsty and
you gave me not to drink.
25:43. I was a stranger and you took me not in: naked and you covered me
not: sick and in prison and you did not visit me.
25:44. Then they also shall answer him, saying: Lord, when did we see
thee hungry or thirsty or a stranger or naked or sick or in prison and
did not minister to thee?
25:45. Then he shall answer them, saying: Amen: I say to you, as long as
you did it not to one of these least, neither did you do it to me.
25:46. And these shall go into everlasting punishment: but the just,
into life everlasting.
Matthew Chapter 26
The Jews conspire against Christ. He is anointed by Mary. The treason of
Judas. The last supper. The prayer in the garden. The apprehension of
our Lord. His treatment in the house of Caiphas.
26:1. And it came to pass, when Jesus had ended all these words, he said
to his disciples:
26:2. You know that after two days shall be the pasch: and the Son of
man shall be delivered up to be crucified.
26:3. Then were gathered together the chief priests and ancients of the
people, into the court of the high priest, who was called Caiphas:
26:4. And they consulted together that by subtilty they might apprehend
Jesus and put him to death.
26:5. But they said: Not on the festival day, lest perhaps there should
be a tumult among the people.
26:6. And when Jesus was in Bethania, in the house of Simon the leper,
26:7. There came to him a woman having an alabaster box of precious
ointment and poured it on his head as he was at table.
26:8. And the disciples seeing it had indignation, saying: To what
purpose is this waste?
26:9. For this might have been sold for much and given to the poor.
26:10. And Jesus knowing it, said to them: Why do you trouble this
woman? For she hath wrought a good work upon me.
26:11. For the poor you have always with you: but me you have not
always.
Me you have not always... Viz., in a visible manner, as when conversant
here on earth; and as we have the poor, whom we may daily assist and
relieve.
26:12. For she in pouring this ointment on my body hath done it for my
burial.
26:13. Amen I say to you, wheresoever this gospel shall be preached in
the whole world, that also which she hath done shall be told for a
memory of her.
26:14. Then went one of the twelve, who was called Judas Iscariot, to
the chief priests.
26:15. And said to them: What will you give me, and I will deliver him
unto you? But they appointed him thirty pieces of silver.
26:16. And from thenceforth he sought opportunity to betray him.
26:17. And on the first day of the Azymes, the disciples came to Jesus,
saying: Where wilt thou that we prepare for thee to eat the pasch?
Azymes... Feast of the unleavened bread. Pasch... The paschal lamb.
26:18. But Jesus said: Go ye into the city to a certain man and say to
him: The master saith, My time is near at hand. With thee I make the
pasch with my disciples.
26:19. And the disciples did as Jesus appointed to them: and they
prepared the pasch.
26:20. But when it was evening, he sat down with his twelve disciples.
26:21. And whilst they were eating, he said: Amen I say to you that one
of you is about to betray me.
26:22. And they being very much troubled began every one to say: Is it
I, Lord?
26:23. But he answering said: He that dippeth his hand with me in the
dish, he shall betray me.
26:24. The Son of man indeed goeth, as it is written of him. But woe to
that man by whom the Son of man shall be betrayed. It were better for
him, if that man had not been born.
26:25. And Judas that betrayed him answering, said: Is it I, Rabbi? He
saith to him: Thou hast said it.
26:26. And whilst they were at supper, Jesus took bread and blessed and
broke and gave to his disciples and said: Take ye and eat. This is my
body.
This is my body... He does not say, This is the figure of my body--but
This is my body. (2 Council of Nice, Act. 6.) Neither does he say in
this, or with this is my body; but absolutely, This is my body: which
plainly implies transubstantiation.
26:27. And taking the chalice, he gave thanks and gave to them, saying:
Drink ye all of this.
Drink ye all of this... This was spoken to the twelve apostles; who were
the all then present; and they all drank of it, says St. Mark 14. 23.
But it no ways follows from these words spoken to the apostles, that all
the faithful are here commanded to drink of the chalice; any more than
that all the faithful are commanded to consecrate, offer and administer
this sacrament; because Christ upon this same occasion, and at the same
time, bid the apostles do so; in these words, St. Luke 22. 19, Do this
for a commemoration of me.
26:28. For this is my blood of the new testament, which shall be shed
for many unto remission of sins.
Blood of the new testament... As the old testament was dedicated with
the blood of victims, by Moses, in these words: This is the blood of the
testament, etc., Heb. 9. 20; so here is the dedication and institution
of the new testament, in the blood of Christ, here mystically shed by
these words: This is the blood of the new testament, etc.
26:29. And I say to you, I will not drink from henceforth of this fruit
of the vine until that day when I shall drink it with you new in the
kingdom of my Father.
Fruit of the vine... These words, by the account of St. Luke 26:22. 18,
were not spoken of the sacramental cup, but of the wine that was drunk
with the paschal lamb. Though the sacramental cup might also be called
the fruit of the vine, because it was consecrated from wine, and retains
the likeness, and all the accidents or qualities of wine.
26:30. And a hymn being said, they went out unto mount Olivet.
26:31. Then Jesus saith to them: All you shall be scandalized in me this
night. For it is written: I will strike the shepherd: and the sheep of
the flock shall be dispersed.
Scandalized in me, etc... Forasmuch as my being apprehended shall make
you all run away and forsake me.
26:32. But after I shall be risen again, I will go before you into
Galilee.
26:33. And Peter answering, said to him: Although all shall be
scandalized in thee, I will never be scandalized.
26:34. Jesus said to him: Amen I say to thee that in this night before
the cock crow, thou wilt deny me thrice.
26:35. Peter saith to him: Yea, though I should die with thee, I will
not deny thee. And in like manner said all the disciples.
26:36. Then Jesus came with them into a country place which is called
Gethsemani. And he said to his disciples: Sit you here, till I go yonder
and pray.
26:37. And taking with him Peter and the two sons of Zebedee, he began
to grow sorrowful and to be sad.
26:38. Then he saith to them: My soul is sorrowful even unto death. Stay
you here and watch with me.
26:39. And going a little further, he fell upon his face, praying and
saying: My Father, if it be possible, let this chalice pass from me.
Nevertheless, not as I will but as thou wilt.
26:40. And he cometh to his disciples and findeth them asleep. And he
saith to Peter: What? Could you not watch one hour with me?
26:41. Watch ye: and pray that ye enter not into temptation. The spirit
indeed is willing, but the flesh is weak.
26:42. Again the second time, he went and prayed, saying: My Father, if
this chalice may not pass away, but I must drink it, thy will be done.
26:43. And he cometh again and findeth them sleeping: for their eyes
were heavy.
26:44. And leaving them, he went again: and he prayed the third time,
saying the selfsame word.
26:45. Then he cometh to his disciples and said to them: Sleep ye now
and take your rest. Behold the hour is at hand: and the Son of man shall
be betrayed into the hands of sinners.
26:46. Rise: let us go. Behold he is at hand that will betray me.
26:47. As he yet spoke, behold Judas, one of the twelve, came, and with
him a great multitude with swords and clubs, sent from the chief priests
and the ancients of the people.
26:48. And he that betrayed him gave them a sign, saying: Whomsoever I
shall kiss, that is he. Hold him fast.
26:49. And forthwith coming to Jesus, he said: Hail, Rabbi. And he
kissed him.
26:50. And Jesus said to him: Friend, whereto art thou come? Then they
came up and laid hands on Jesus and held him.
26:51. And behold one of them that were with Jesus, stretching forth his
hand, drew out his sword: and striking the servant of the high priest,
cut off his ear.
26:52. Then Jesus saith to him: Put up again thy sword into its place:
for all that take the sword shall perish with the sword.
26:53. Thinkest thou that I cannot ask my Father, and he will give me
presently more than twelve legions of angels?
26:54. How then shall the scriptures be fulfilled, that so it must be
done?
26:55. In that same hour, Jesus said to the multitudes: You are come
out, as it were to a robber, with swords and clubs to apprehend me. I
sat daily with you, teaching in the temple: and you laid not hands on
me.
26:56. Now all this was done that the scriptures of the prophets might
be fulfilled. Then the disciples, all leaving him, fled.
26:57. But they holding Jesus led him to Caiphas the high priest, where
the scribes and the ancients were assembled.
26:58. And Peter followed him afar off, even to the court of the high
priest, And going in, he sat with the servants, that he might see the
end.
26:59. And the chief priests and the whole council sought false witness
against Jesus, that they might put him to death.
26:60. And they found not, whereas many false witnesses had come in. And
last of all there came two false witnesses:
26:61. And they said: This man said, I am able to destroy the temple of
God and after three days to rebuild it.
26:62. And the high priest rising up, said to him: Answerest thou
nothing to the things which these witness against thee?
26:63. But Jesus held his peace. And the high priest said to him: I
adjure thee by the living God, that thou tell us if thou be the Christ
the Son of God.
26:64. Jesus saith to him: Thou hast said it. Nevertheless I say to you,
hereafter you shall see the Son of man sitting on the right hand of the
power of God and coming in the clouds of heaven.
26:65. Then the high priest rent his garments, saying: He hath
blasphemed: What further need have we of witnesses? Behold, now you have
heard the blasphemy.
26:66. What think you? But they answering, said: He is guilty of death.
26:67. Then did they spit in his face and buffeted him. And others
struck his face with the palms of their hands,
26:68. Saying: Prophesy unto us, O Christ. Who is he that struck thee?
26:69. But Peter sat without in the court. And there came to him a
servant maid, saying: Thou also wast with Jesus the Galilean.
26:70. But he denied before them all, saying: I know not what thou
sayest.
26:71. And as he went out of the gate, another maid saw him; and she
saith to them that were there: This man also was with Jesus of Nazareth.
26:72. And again he denied with an oath: I know not the man.
26:73. And after a little while, they came that stood by and said to
Peter: Surely thou also art one of them. For even thy speech doth
discover thee.
26:74. Then he began to curse and to swear that he knew not the man. And
immediately the cock crew.
26:75. And Peter remembered the word of Jesus which he had said: Before
the cock crow, thou wilt deny me thrice. And going forth, he wept
bitterly.
Matthew Chapter 27
The continuation of the history of the passion of Christ. His death and
burial.
27:1. And when morning was come, all the chief priests and ancients of
the people took counsel against Jesus, that they might put him to death.
27:2. And they brought him bound and delivered him to Pontius Pilate the
governor.
27:3. Then Judas, who betrayed him, seeing that he was condemned,
repenting himself, brought back the thirty pieces of silver to the chief
priests and ancients,
27:4. Saying: I have sinned in betraying innocent blood. But they said:
What is that to us? Look thou to it.
27:5. And casting down the pieces of silver in the temple, he departed
and went and hanged himself with an halter.
27:6. But the chief priests having taken the pieces of silver, said: It
is not lawful to put them into the corbona, because it is the price of
blood.
Corbona... A place in the temple where the people put in their gifts or
offerings.
27:7. And after they had consulted together, they bought with them the
potter's field, to be a burying place for strangers.
27:8. For this cause that field was called Haceldama, that is, the field
of blood, even to this day.
27:9. Then was fulfilled that which was spoken by Jeremias the prophet,
saying: And they took the thirty pieces of silver, the price of him that
was prized, whom they prized of the children of Israel.
27:10. And they gave them unto the potter's field, as the Lord appointed
to me.
27:11. And Jesus stood before the governor, and the governor asked him,
saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest
it.
27:12. And when he was accused by the chief priests and ancients, he
answered nothing.
27:13. Then Pilate saith to him: Dost not thou hear how great
testimonies they allege against thee?
27:14. And he answered him to never a word, so that the governor
wondered exceedingly.
27:15. Now upon the solemn day the governor was accustomed to release to
the people one prisoner, whom they would.
27:16. And he had then a notorious prisoner that was called Barabbas.
27:17. They therefore being gathered together, Pilate said: Whom will
you that I release to You: Barabbas, or Jesus that is called Christ?
27:18. For he knew that for envy they had delivered him.
27:19. And as he was sitting in the place of judgment, his wife sent to
him, saying: Have thou nothing to do with that just man; for I have
suffered many things this day in a dream because of him.
27:20. But the chief priests and ancients persuaded the people that they
should ask Barabbas and make Jesus away.
27:21. And the governor answering, said to them: Whether will you of the
two to be released unto you? But they said: Barabbas.
27:22. Pilate saith to them: What shall I do then with Jesus that is
called Christ? They say all: Let him be crucified.
27:23. The governor said to them: Why, what evil hath he done? But they
cried out the more, saying: Let him be crucified.
27:24. And Pilate seeing that he prevailed nothing, but that rather a
tumult was made, taking water washed his hands before the people,
saying: I am innocent of the blood of this just man. Look you to it.
27:25. And the whole people answering, said: His blood be upon us and
upon our children.
27:26. Then he released to them Barabbas: and having scourged Jesus,
delivered him unto them to be crucified.
27:27. Then the soldiers of the governor, taking Jesus into the hall,
gathered together unto him the whole band.
27:28. And stripping him, they put a scarlet cloak about him.
27:29. And platting a crown of thorns, they put it upon his head, and a
reed in his right hand. And bowing the knee before him, they mocked him,
saying: Hail, King of the Jews.
27:30. And spitting upon him, they took the reed and struck his head.
27:31. And after they had mocked him, they took off the cloak from him
and put on him his own garments and led him away to crucify him.
27:32. And going out, they found a man of Cyrene, named Simon: him they
forced to take up his cross.
27:33. And they came to the place that is called Golgotha, which is the
place of Calvary.
27:34. And they gave him wine to drink mingled with gall. And when he
had tasted, he would not drink.
27:35. And after they had crucified him, they divided his garments,
casting lots; that it might be fulfilled which was spoken by the
prophet, saying: They divided my garments among them; and upon my
vesture they cast lots.
27:36. And they sat and watched him.
27:37. And they put over his head his cause written: THIS IS JESUS THE
KING OF THE JEWS.
27:38. Then were crucified with him two thieves: one on the right hand
and one on the left.
27:39. And they that passed by blasphemed him, wagging their heads,
27:40. And saying: Vah, thou that destroyest the temple of God and in
three days dost rebuild it: save thy own self. If thou be the Son of
God, come down from the cross.
27:41. In like manner also the chief priests, with the scribes and
ancients, mocking said:
27:42. He saved others: himself he cannot save. If he be the king of
Israel, let him now come down from the cross: and we will believe him.
27:43. He trusted in God: let him now deliver him if he will have him.
For he said: I am the Son of God.
27:44. And the selfsame thing the thieves also that were crucified with
him reproached him with.
27:45. Now from the sixth hour, there was darkness over the whole earth,
until the ninth hour.
27:46. And about the ninth hour, Jesus cried with a loud voice, saying:
Eli, Eli, lamma sabacthani? That is, My God, My God, why hast thou
forsaken me?
27:47. And some that stood there and heard said: This man calleth Elias.
27:48. And immediately one of them running took a sponge and filled it
with vinegar and put it on a reed and gave him to drink.
27:49. And the others said: Let be. Let us see whether Elias will come
to deliver him.
27:50. And Jesus again crying with a loud voice, yielded up the ghost.
27:51. And behold the veil of the temple was rent in two from the top
even to the bottom: and the earth quaked and the rocks were rent.
27:52. And the graves were opened: and many bodies of the saints that
had slept arose,
27:53. And coming out of the tombs after his resurrection, came into the
holy city and appeared to many.
27:54. Now the centurion and they that were with him watching Jesus,
having seen the earthquake and the things that were done, were sore
afraid, saying: Indeed this was the Son of God.
27:55. And there were there many women afar off, who had followed Jesus
from Galilee, ministering unto him:
27:56. Among whom was Mary Magdalen and Mary the mother of James and
Joseph and the mother of the sons of Zebedee.
27:57. And when it was evening, there came a certain rich man of
Arimathea, named Joseph, who also himself was a disciple of Jesus.
27:58. He went to Pilate and asked the body of Jesus. Then Pilate
commanded that the body should be delivered.
27:59. And Joseph taking the body wrapped it up in a clean linen cloth:
27:60. And laid it in his own new monument, which he had hewed out in a
rock. And he rolled a great stone to the door of the monument and went
his way.
27:61. And there was there Mary Magdalen and the other Mary, sitting
over against the sepulchre.
27:62. And the next day, which followed the day of preparation, the
chief priests and the Pharisees came together to Pilate,
The day of preparation... The eve of the sabbath; so called, because on
that day they prepared all things necessary; not being allowed so much
as to dress their meat on the sabbath day.
27:63. Saying: Sir, we have remembered, that that seducer said, while he
was yet alive: After three days I will rise again.
27:64. Command therefore the sepulchre to be guarded until the third
day: lest perhaps his disciples come and steal him away and say to the
people: He is risen from the dead. And the last error shall be worse
than the first.
27:65. Pilate saith to them: You have a guard. Go, guard it as you know.
27:66. And they departing, made the sepulchre sure, sealing the stone
and setting guards.
Matthew Chapter 28
The resurrection of Christ. His commission to his disciples.
28:1. And in the end of the sabbath, when it began to dawn towards the
first day of the week, came Mary Magdalen and the other Mary, to see the
sepulchre.
28:2. And behold there was a great earthquake. For an angel of the Lord
descended from heaven and coming rolled back the stone and sat upon it.
28:3. And his countenance was as lightning and his raiment as snow.
28:4. And for fear of him, the guards were struck with terror and became
as dead men.
28:5. And the angel answering, said to the women: Fear not you: for I
know that you seek Jesus who was crucified.
28:6. He is not here. For he is risen, as he said. Come, and see the
place where the Lord was laid.
28:7. And going quickly, tell ye his disciples that he is risen. And
behold he will go before you into Galilee. There you shall see him. Lo,
I have foretold it to you.
28:8. And they went out quickly from the sepulchre with fear and great
joy, running to tell his disciples.
28:9. And behold, Jesus met them, saying: All hail. But they came up and
took hold of his feet and adored him.
28:10. Then Jesus said to them: Fear not. Go, tell my brethren that they
go into Galilee. There they shall see me.
28:11. Who when they were departed, behold, some of the guards came into
the city and told the chief priests all things that had been done.
28:12. And they being assembled together with the ancients, taking
counsel, gave a great sum of money to the soldiers,
28:13. Saying: Say you, His disciples came by night and stole him away
when we were asleep.
28:14. And if the governor shall hear of this, we will persuade him and
secure you.
28:15. So they taking the money, did as they were taught: and this word
was spread abroad among the Jews even unto this day.
28:16. And the eleven disciples went into Galilee, unto the mountain
where Jesus had appointed them.
28:17. And seeing him they adored: but some doubted.
28:18. And Jesus coming, spoke to them, saying: All power is given to me
in heaven and in earth.
All power, etc... See here the warrant and commission of the apostles
and their successors, the bishops and pastors of Christ's church. He
received from his Father all power in heaven and in earth: and in virtue
of this power, he sends them (even as his Father sent him, St. John 20.
21) to teach and disciple, not one, but all nations; and instruct them
in all truths: and that he may assist them effectually in the execution
of this commission, he promises to be with them, not for three or four
hundred years only, but all days, even to the consummation of the world.
How then could the Catholic Church ever go astray; having always with
her pastors, as is here promised, Christ himself, who is the way, the
truth, and the life. St. John 14.
28:19. Going therefore, teach ye all nations: baptizing them in the name
of the Father and of the Son and of the Holy Ghost.
28:20. Teaching them to observe all things whatsoever I have commanded
you. And behold I am with you all days, even to the consummation of the
world.
Previous
Home
Next
***END OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS VERSION, BOOK 47: MATTHEW***
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://www.gutenberg.org/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works
1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
1.E.2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.
1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that
- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.
- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.
- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS,' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.
Section 2. Information about the Mission of Project Gutenberg-tm
Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.
Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.gutenberg.org/fundraising/pglaf.
Section 3. Information about the Project Gutenberg Literary Archive
Foundation
The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.
The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://www.gutenberg.org/about/contact
For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
gbnewby@pglaf.org
Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation
Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://www.gutenberg.org/fundraising/pglaf
While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations. To donate, please visit:
http://www.gutenberg.org/fundraising/donate
Section 5. General Information About Project Gutenberg-tm electronic
works.
Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.
Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.
Each eBook is in a subdirectory of the same number as the eBook's
eBook number, often in several formats including plain vanilla ASCII,
compressed (zipped), HTML and others.
Corrected EDITIONS of our eBooks replace the old file and take over
the old filename and etext number. The replaced older file is renamed.
VERSIONS based on separate sources are treated as new eBooks receiving
new filenames and etext numbers.
Most people start at our Web site which has the main PG search facility:
http://www.gutenberg.org
This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.
EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
are filed in directories based on their release date. If you want to
download any of these eBooks directly, rather than using the regular
search system you may utilize the following addresses and just
download by the etext year.
http://www.gutenberg.org/dirs/etext06/
(Or /etext 05, 04, 03, 02, 01, 00, 99,
98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)
EBooks posted since November 2003, with etext numbers OVER #10000, are
filed in a different way. The year of a release date is no longer part
of the directory path. The path is based on the etext number (which is
identical to the filename). The path to the file is made up of single
digits corresponding to all but the last digit in the filename. For
example an eBook of filename 10234 would be found at:
http://www.gutenberg.org/dirs/1/0/2/3/10234
or filename 24689 would be found at:
http://www.gutenberg.org/dirs/2/4/6/8/24689
An alternative method of locating eBooks:
http://www.gutenberg.org/dirs/GUTINDEX.ALL
*** END: FULL LICENSE ***