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Title: The Way of an Indian

Author: Frederic Remington

Illustrator: Frederic Remington

Release Date: April, 2005 [EBook #7857]
Posting Date: July 24, 2009
Last Updated: November 19, 2016

Language: English

Character set encoding: UTF-8

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Produced by Eric Eldred





[Illustration: 01 Pretty Mother of the Night--White Otter is no longer]


THE WAY OF AN INDIAN

By Frederic Remington

Illustrated by Frederic Remington


First published, February, 1906



Contents

     I White Otter’s Own Shadow

     II The Brown Bat Proves Itself

     III The Bat Devises Mischief Among the Yellow-Eyes

     IV The New Lodge

     V The Kites and the Crows

     VI The Fire-Eater’s Bad Medicine

     VII Among the Pony-Soldiers

     VIII The Medicine Fight of the Chis-Chis-Chash




I. White Otter’s Own Shadow


White Otter’s heart was bad. He sat alone on the rim-rocks of the bluffs
overlooking the sunlit valley. To an unaccustomed eye from below he
might have been a part of nature’s freaks among the sand rocks. The
yellow grass sloped away from his feet mile after mile to the timber,
and beyond that to the prismatic mountains. The variegated lodges of the
Chis-chis-chash village dotted the plain near the sparse woods of the
creek-bottom; pony herds stood quietly waving their tails against the
flies or were driven hither and yon by the herdboys--giving variety to
the tremendous sweep of the Western landscape.

This was a day of peace--such as comes only to the Indians in contrast
to the fierce troubles which nature stores up for the other intervals.
The enemy, the pinch of the shivering famine, and the Bad Gods were
absent, for none of these things care to show themselves in the white
light of a midsummer’s day. There was peace with all the world except
with him. He was in a fierce dejection over the things which had come
to him, or those which had passed him by. He was a boy--a fine-looking,
skillfully modeled youth--as beautiful a thing, doubtless, as God ever
created in His sense of form; better than his sisters, better than the
four-foots, or the fishes, or the birds, and he meant so much more than
the inanimate things, in so far as we can see. He had the body given to
him and he wanted to keep it, but there were the mysterious demons of
the darkness, the wind and the flames; there were the monsters from the
shadows, and from under the waters; there were the machinations of his
enemies, which he was not proof against alone, and there was yet the
strong hand of the Good God, which had not been offered as yet to help
him on with the simple things of life; the women, the beasts of the
fields, the ponies and the war-bands. He could not even protect his own
shadow, which was his other and higher self.

His eyes dropped on the grass in front of his moccasins--tiny dried
blades of yellow grass, and underneath them he saw the dark traceries of
their shadows. Each had its own little shadow--its soul--its changeable
thing--its other life--just as he himself was cut blue-black beside
himself on the sandstone. There were millions of these grass-blades, and
each one shivered in the wind, maundering to itself in the chorus, which
made the prairie sigh, and all for fear of a big brown buffalo wandering
by, which would bite them from the earth and destroy them.

White Otter’s people had been strong warriors in the Chis-chis-chash;
his father’s shirt and leggins were black at the seams with the hair of
other tribes. He, too, had stolen ponies, but had done no better than
that thus far, while he burned to keep the wolf-totem red with honor.
Only last night, a few of his boy companions, some even younger than
himself, had gone away to the Absaroke for glory and scalps, and ponies
and women--a war-party--the one thing to which an Indian pulsed with
his last drop. He had thought to go also, but his father had discouraged
him, and yesterday presented him with charcoal ashes in his right hand,
and two juicy buffalo ribs with his left. He had taken the charcoal. His
father said it was good--that it was not well for a young man to go to
the enemy with his shadow uncovered before the Bad Gods.

Now his spirits raged within his tightened belly, and the fierce Indian
brooding had driven him to the rim-rock, where his soul rocked and
pounced within him. He looked at the land of his people, and he hated
all vehemently, with a rage that nothing stayed but his physical
strength.

Old Big Hair, his father, sitting in the shade of his tepee, looked out
across at his son on the far-off skyline, and he hid his head in his
blanket as he gazed into his medicine-pouch. “Keep the enemy and the Bad
Gods from my boy; he has no one to protect him but you, my medicine.”

[Illustration: 03 He looked on the land of his people
and he hated all vehemently]

Thus hour after hour there sat the motionless tyro, alone with his
own shadow on the hill. The shades of all living nature grew great and
greater with the declining sun. The young man saw it with satisfaction.
His heart swelled with brave thoughts, as his own extended itself down
the hillside--now twenty feet long--now sixty--until the western sun
was cut by the bluffs, when it went out altogether. The shadow of White
Otter had been eaten up by the shadow of the hill. He knew now that he
must go to the westward--to the western mountains, to the Inyan-kara,
where in the deep recesses lay the shadows which had eaten his. They
were calling him, and as the sun sank to rest, White Otter rose slowly,
drew his robe around him, and walked away from the Chis-chis-chash camp.

The split sticks in Big Hair’s lodge snapped and spit gleams of light on
the old warrior as he lay back on his resting-mat. He was talking to his
sacred symbols. “Though he sleeps very far off, though he sleeps even on
the other side, a spirit is what I use to keep him. Make the bellies of
animals full which would seek my son; make the wolf and the bear and the
panther go out of their way. Make the buffalo herds to split around
my son, Good God! Be strong to keep the Bad God back, and all his
demons--lull them to sleep while he passes; lull them with soft sounds.”

And the Indian began a dolorous chanting, which he continued throughout
the night. The lodge-fires died down in the camp, but the muffled intone
came in a hollow sound from the interior of the tepee until the spirit
of silence was made more sure, and sleep came over the bad and good
together.

Across the gray-greens of the moonlit plains bobbed and flitted the dim
form of the seeker of God’s help.

Now among the dark shadows of the pines, now in the gray sagebrush,
lost in the coulees, but ceaselessly on and on, wound this figure of the
night. The wolves sniffed along on the trail, but came no nearer.

All night long he pursued his way, his muscles playing tirelessly to the
demands of a mind as taut as bowstring.

Before the morning he had reached the Inyan-kara, a sacred place, and
begun to ascend its pine-clad slopes. It had repulsion for White Otter,
it was sacred--full of strange beings not to be approached except in the
spiritual way, which was his on this occasion, and thus he approached
it. To this place the shadows had retired, and he was pursuing them. He
was in mortal terror--every tree spoke out loud to him; the dark places
gave back groans, the night-winds swooped upon him, whispering their
terrible fears. The great underground wildcat meowed from the slopes,
the red-winged moon-birds shrilled across the sky, and the stone giants
from the cliffs rocked and sounded back to White Otter, until he cried
aloud:

“O Good God, come help me. I am White Otter. All the bad are thick
around me; they have stolen my shadow; now they will take me, and I
shall never go across to live in the shadow-land. Come to White Otter, O
Good God!”

[Illustration: 04 The wolves sniffed along on the trail,
but came no nearer]

A little brown bat whirled round and round the head of the
terror-stricken Indian, saying: “I am from God, White Otter. I am come
to you direct from God. I will take care of you. I have your shadow
under my wings. I can fly so fast and crooked that no one can catch
up with me. No arrow can catch me, no bullet can find me, in my tricky
flight. I have your shadow and I will fly about so fast that the
spirit-wildcats and the spirit-birds and the stone giants cannot come up
with me or your shadow, which I carry under my wings. Sit down here in
the dark place under the cliffs and rest. Have no fear.” White Otter sat
him down as directed, muffled in his robe. “Keep me safe, do not go away
from me, ye little brown bat. I vow to keep you all my life, and to take
you into the shadow-land hereafter, if ye will keep me from the demons
now, O little brown bat!” And so praying, he saw the sky pale in the
east as he lay down to sleep. Then he looked all around for his little
brown bat, which was no more to be seen.

The daylight brought quiescence to the fasting man, and he sank back,
blinking his hollow eyes at his shadow beside him. Its possession lulled
him, and he paid the debt of nature, lying quietly for a long time.

Consciousness returned slowly. The hot sun beat on the fevered man,
and he moved uneasily. To his ears came the far-away beat of a tom-tom,
growing nearer and nearer until it mixed with the sound of bells and the
hail-like rattle of gourds. Soon he heard the breaking of sticks under
the feet of approaching men, and from under the pines a long procession
of men appeared--but they were shadows, like water, and he could see the
landscape beyond them. They were spirit-men. He did not stir. The
moving retinue came up, breaking now into the slow side-step of the
ghost-dance, and around the form of White Otter gathered these people
of the other world. They danced “the Crazy Dance” and sang, but the dull
orbs of the faster gave no signs of interest.

“He-eye, he-eye! we have come for you--come to take you to the
shadow-land. You will live on a rocky island, where there are no ponies,
no women, no food, White Otter. You have no medicine, and the Good God
will not protect you. We have come for you--hi-ya, hi-ya, hi-yah!”

“I have a medicine,” replied White Otter. “I have the little brown bat
which came from God.”

“He-eye, he-eye! Where is your little brown bat? You do not speak
the truth--you have no little brown bat from God. Come with us, White
Otter.” With this, one of the spirit-men strode forward and seized White
Otter, who sprang to his feet to grapple with him. They clinched and
strained for the mastery, White Otter and the camp-soldier of the
spirit-people.

“Come to me, little brown bat,” shouted the resisting savage, but the
ghostly crowd yelled, “Your little brown bat will not come to you, White
Otter.”

Still he fought successfully with the spirit-soldier. He strained and
twisted, now felling the ghost, now being felled in turn, but they
staggered again to their feet. Neither was able to conquer. Hour
after hour he resisted the taking of his body from off the earth to be
deposited on the inglorious desert island in the shadow-land. At times
he grew exhausted and seemed to lie still under the spirit’s clutches,
but reviving, continued the struggle with what energy he could summon.
The westering sun began lengthening the shadows on the Inyan-kara, and
with the cool of evening his strength began to revive. Now he fought
the ghost with renewed spirit, calling from time to time on his
medicine-bat, till at last when all the shadows had merged and gone
together, with a whir came the little brown bat, crying “Na-hoin” [I
come].

Suddenly all the ghost-people flew away, scattering over the Inyan-kara,
screaming, “Hoho, hoho, hoho!” and White Otter sat up on his robe.

The stone giants echoed in clattering chorus, the spirit-birds swished
through the air with a whis-s-s-tling noise, and the whole of the bad
demons came back to prowl, since the light had left the world, and they
were no longer afraid. They all sought to circumvent the poor Indian,
but the little brown bat circled around and around his head, and he kept
saying: “Come to me, little brown bat. Let White Otter put his hand on
you; come to my hand.”

But the bat said nothing, though it continued to fly around his head. He
waved his arms widely at it, trying to reach it. With a fortunate sweep
it struck his hand, his fingers clutched around it, and as he drew back
his arm he found his little brown bat dead in the vise-like grip. White
Otter’s medicine had come to him.

Folding himself in his robe, and still grasping the symbol of the Good
God’s protection, he lay down to sleep. The stone giants ceased their
clamors, and all the world grew still.

White Otter was sleeping.

In his dreams came the voice of God, saying: “I have given it, given you
the little brown bat. Wear it always on your scalp-lock, and never
let it away from you for a moment. Talk to it, ask of it all manner of
questions, tell it the secrets of your shadow-self, and it will take
you through battle so fast that no arrow or bullet can hit you. It will
steal you away from the spirits which haunt the night. It will whisper
to you concerning the intentions of the women, and your enemies, and it
will make you wise in the council when you are older. If you adhere to
it and follow its dictation, it will give you the white hair of old age
on this earth, and bring you to the shadow-land when your turn comes.”

The next day, when the sun had come again, White Otter walked down the
mountain, and at the foot met his father with ponies and buffalo meat.
The old man had followed on his trail, but had gone no farther.

“I am strong now, father. I can protect my body and my shadow--the Good
God has come to Wo-pe-ni-in.”




II. The Brown Bat Proves Itself


Big Hair and his son, White Otter, rode home slowly, back through
the coulees and the pines and the sage-brush to the camp of the
Chis-chis-chash. The squaws took their ponies when they came to their
lodge.

Days of listless longing followed the journey to the Inyan-kara in
search of the offices of the Good God, and the worn body and fevered
mind of White Otter recovered their normal placidity. The red warrior
on his resting-mat sinks in a torpor which a sunning mud-turtle on a
log only hopes to attain, but he stores up energy, which must sooner or
later find expression in the most extended physical effort.

Thus during the days did White Otter eat and sleep, or lie under
the cottonwoods by the creek with his chum, the boy Red Arrow--lying
together on the same robe and dreaming as boys will, and talking also,
as is the wont of youth, about the things which make a man. They both
had their medicine--they were good hunters, whom the camp soldiers
allowed to accompany the parties in the buffalo-surround. They both
had a few ponies, which they had stolen from the Absaroke hunters the
preceding autumn, and which had given them a certain boyish distinction
in the camp. But their eager minds yearned for the time to come when
they should do the deed which would allow them to pass from the boy to
the warrior stage, before which the Indian is in embryo.

Betaking themselves oft to deserted places, they each consulted his own
medicine. White Otter had skinned and dried and tanned the skin of the
little brown bat, and covered it with gaudy porcupine decorations. This
he had tied to his carefully cultivated scalp-lock, where it switched in
the passing breeze. People in the camp were beginning to say “the little
brown bat boy” as he passed them by.

But their medicine conformed to their wishes, as an Indian’s medicine
mostly has to do, so that they were promised success in their
undertaking.

Old Big Hair, who sat blinking, knew that the inevitable was going to
happen, but he said no word. He did not advise or admonish. He doted
on his son, and did not want him killed, but that was better than no
eagle-plume.

Still the boys did not consult their relatives in the matter, but on the
appointed evening neither turned up at the ancestral tepee, and Big Hair
knew that his son had gone out into the world to win his feather. Again
he consulted the medicine-pouch and sang dolorously to lull the spirits
of the night as his boy passed him on his war-trail.

Having traveled over the tableland and through the pines for a few
miles, White Otter stopped, saying: “Let us rest here. My medicine says
not to go farther, as there is danger ahead. The demons of the night are
waiting for us beyond, but my medicine says that if we build a fire the
demons will not come near, and in the morning they will be gone.”

They made a small fire of dead pine sticks and sat around it wrapped
in the skins of the gray wolf, with the head and ears of that fearful
animal capping theirs--unearthly enough to frighten even the monsters of
the night.

Old Big Hair had often told his son that he would send him out with
some war-party under a chief who well knew how to make war, and with a
medicine-man whose war-medicine was strong; but no war-party was going
then and youth has no time to waste in waiting. Still, he did not fear
pursuit.

Thus the two human wolves sat around the snapping sticks, eating their
dried buffalo meat.

“To-morrow, Red Arrow, we will make the war-medicine. I must find a gray
spider, which I am to kill, and then if my medicine says go on, I am not
afraid, for it came direct from the Good God, who told me I should live
to wear white hair.”

“Yes,” replied Red Arrow, “we will make the medicine. We do not know
the mysteries of the great war-medicine, but I feel sure that my own is
strong to protect me. I shall talk to a wolf. We shall find a big gray
wolf, and if as we stand still on the plain he circles us completely
around, we can go on, and the Gray Horned Thunder-Being and the Great
Pipe-Bearing Wolf will march on our either side. But if the wolf does
not circle us, I do not know what to do. Old Bear-Walks-at-Right, who is
the strongest war-medicine-maker in the Chis-chis-chash, says that when
the Gray Horned Thunder-Being goes with a war-party, they are sure of
counting their enemies’ scalps, but when the Pipe-Bearing Wolf also
goes, the enemy cannot strike back, and the Wolf goes only with the
people of our clan.”

Thus the young men talked to each other, and the demons of the night
joined in their conversation from among the tree-tops, but got no nearer
because the fire shot words of warning up to them, and the hearts of the
boys were strong to watch the contest and bear it bravely.

With the first coming of light they started on--seeking the gray spider
and the gray wolf. After much searching through the rotting branches
of the fallen trees, White Otter was heard calling to Red Arrow: “Come!
Here is the gray spider, and as I kill him, if he contains blood I shall
go on, but if he does not contain blood my medicine says there is great
danger, and we must not go on.”

Over the spider stooped the two seekers of truth, while White Otter got
the spider on the body of the log, where he crushed it with his bow. The
globular insect burst into a splash of blood, and the young savage
threw back his shoulders with a haughty grunt, saying, “My medicine
is strong--we shall go to the middle of the Absaroke village,” and Red
Arrow gave his muttered assent.

“Now we must find a wolf,” continued Red Arrow, and they betook
themselves through the pines to the open plains, White Otter following
him but a step in rear.

In that day wolves were not hard to find in the buffalo country, as they
swarmed around the herds and they had no enemies. Red Arrow arrogated
to himself the privilege of selecting the wolf. Scanning the expanse,
it was not long before their sharp eyes detected ravens hovering over
a depression in the plain, but the birds did not swoop down. They knew
that there was a carcass there and wolves, otherwise the birds would not
hover, but drop down. Quickly they made their way to the place, and as
they came in range they saw the body of a half-eaten buffalo surrounded
by a dozen wolves. The wolves betook themselves slowly off, with many
wistful looks behind, but one in particular, more lately arrived at the
feast, lingered in the rear.

[Illustration: 05 O gray wolf of my clan--shall we have fortune?]

Selecting this one, Red Arrow called: “O gray wolf of my clan, answer
me this question. White Otter and I are going to the Absa-roke for
scalps--shall we have fortune, or is the Absaroke medicine too strong?”

The wolf began to circle as Red Arrow approached it and the buffalo
carcass. Slowly it trotted off to his left hand, whereat the anxious
warrior followed slowly.

“Tell me, pretty wolf, shall White Otter’s and my scalps be danced
by the Absaroke? Do the enemy see us coming now--do they feel our
presence?” And the wolf trotted around still to the left.

“Come, brother. Red Arrow is of your clan. Warn me, if I must go back.”
 And as the Indian turned, yet striding after the beast, it continued to
go away from him, but kept an anxious eye on the dead buffalo meanwhile.

“Do not be afraid, gray wolf; I would not raise my arm to strike. See,
I have laid my bow on the ground. Tell me not to fear the Absaroke,
gray wolf, and I promise to kill a fat buffalo-cow for you when we meet
again.”

The wolf had nearly completed his circle by this time, and once again
his follower spoke.

“Do you fear me because of the skin of the dead wolf you see by my bow
on the ground? No, Red Arrow did not kill thy brother. He was murdered
by a man of the dog clan, and I did not do it. Speak to me--help me
against my fears.” And the wolf barked as he trotted around until he had
made a complete circle of the buffalo, whereat Red Arrow took up his bow
and bundle, saying to White Otter, “Now we will go.”

The two then commenced their long quest in search of the victims which
were to satisfy their ambitions. They followed up the depression in the
plains where they had found the buffalo, gained the timber, and walked
all day under its protecting folds. They were a long way from their
enemies’ country, but instinctively began the cautious advance which is
the wild-animal nature of an Indian.

The old buffalo-bulls, elk and deer fled from before them as they
marched. A magpie mocked at them. They stopped while White Otter spoke
harshly to it: “You laugh at us, fool-bird, because we are boys, but you
shall see when we come back that we are warriors. We will have a scalp
to taunt you with. Begone now, before I pierce you with an arrow,
you chattering woman-bird.” And the magpie fluttered away before the
unwonted address.

In the late afternoon they saw a band of wolves pull down and kill a
fawn, and ran to it, saying, “See, the Pipe-Bearing Wolf is with us;
he makes the wolves to hunt for us of his clan,” and they despoiled the
prey.

Coming to a shallow creek, they took off their moccasins and waded
down it for a mile, when they turned into a dry watercourse, which they
followed up for a long distance, and then stopped in some thick brush
which lined its sides. They sat long together on the edge of the bushes,
scanning with their piercing eyes the sweep of the plains, but nothing
was there to rouse their anxiety. The wild animals were feeding
peacefully, the sun sank to rest, and no sound came to them but the cry
of the night-birds.

When it was quite dark, they made a small fire in the depths of the cut,
threw a small quantity of tobacco into it as a sacrifice, cooked the
venison and went to sleep.

It was more than mere extension of interest with them; it was more
than ambition’s haughtiest fight; it was the sun-dried, wind-shriveled,
tried-out atavistic blood-thirst made holy by the approval of the Good
God they knew.

The miniature war-party got at last into the Absaroke country. Before
them lay a big camp--the tepees scattering down the creek-bottom for
miles, until lost at a turn of the timber. Eagerly they studied the cut
and sweep of the land, the way the tepees dotted it, the moving of the
pony herds and the coming and going of the hunters, but most of all the
mischievous wanderings of the restless Indian boys. Their telescopic
eyes penetrated everything. They understood the movements of their foes,
for they were of kindred nature with their own.

Their buffalo-meat was almost gone, and it was dangerous to kill game
now for fear of attracting the ravens, which would circle overhead and
be seen from the camp. These might attract an investigation from idle
and adventurous boys and betray them.

“Go now; your time has come,” said the little brown bat on White Otter’s
scalp-lock.

“Go now,” echoed Red Arrow’s charm.

When nothing was to be seen of the land but the twinkle of the fires
in the camp, they were lying in a deep washout under a bluff, which
overlooked the hostile camp. Long and silently they sat watching the
fires and the people moving about, hearing their hum and chanting as it
came to them on the still air, together with the barking of dogs, the
nickering of ponies, and the hollow pounding on a log made by old squaws
hacking with their hatchets.

Slowly before the drowse of darkness, the noises quieted and the fires
died down. Red Arrow felt his potent symbols whispering to him.

“My medicine is telling me what to do, White Otter.”

“What does it say?”

“It says that there is a dangerous mystery in the blue-and-yellow tepee
at the head of the village. It tells me to have great care,” replied Red
Arrow.

“Hough, my medicine says go on; I am to be a great warrior,” replied
White Otter.

After a moment Red Arrow exclaimed: “My medicine says go with White
Otter, and do what he says. It is good.”

“Come, then; we will take the war-ponies from beside the blue-and-yellow
tepee. They belong to a chief and are good. We will strike an Absaroke
if we can. Come with me.” White Otter then glided forward in the
darkness toward the camp. When quite near, they waited for a time to
allow the dogs to be still, and when they ceased to tongue, they again
approached with greater caution.

Slowly, so as not to disturb the animals of the Indians, they neared the
blue-and-yellow tepee, squatting low to measure its gloom against the
sky-line. They were among the picketed ponies, and felt them all over
carefully with their hands. They found the clip-maned war-ponies and cut
the ropes. The Indian dogs made no trouble, as they walked their booty
very slowly and very quietly away, as though they wandered in search of
food. When well out of hearing, they sprang on their backs and circled
back to the creek-bottom.

Nearing this, they heard the occasional inharmonious notes of an Indian
flute among the trees. Instantly they recognized it as an Indian lover
calling for his sweetheart to come out from the lodges to him.

“Hold the ponies, Red Arrow. My medicine tells me to strike,” and White
Otter slid from his horse. He passed among the tepees at the end of
the village, then quickly approached the direction of the noise of the
flute.

The lover heard his approaching footsteps, for White Otter walked
upright until the notes stopped, when he halted to await their renewal.
Again the impatient gallant called from the darkness to his hesitating
one, and our warrior advanced with bared knife in one hand, and bow in
the other with an arrow notched.

When quite near, the Absaroke spoke in his own language, but White
Otter, not understanding, made no reply, though advancing rapidly. Alas
for the surging blood which burns a lover’s head, for his quick advance
to White Otter discovered for him nothing until, with a series of
lightning-like stabs, the knife tore its way into his vitals--once,
twice, three times, when, with a wild yell, he sank under his deluded
infatuation.

He doubtless never knew, but his yell had found its response from the
camp. Feeling quickly, White Otter wound his hand among the thick black
hair of his victim’s head, and though it was his first, he made no bad
work of the severance of the prize, whereat he ran fast to his chum.
Attracted by the noise, Red Arrow rode up, and they were mounted. Cries
and yells and barking came from the tepees, but silently they loped away
from the confusion--turning into the creek, blinding the trail in the
water for a few yards and regaining the hills from a much-tracked-up
pony and buffalo crossing. Over the bluffs and across the hills they
made their way, until they no longer heard the sounds of the camp behind
them.

Filled with a great exultation, they trotted and loped along until the
moon came up, when White Otter spoke for the first time, addressing it:
“Pretty Mother of the Night--time of the little brown bat’s flight--see
what I have done. White Otter is no longer a boy.” Then to his pony: “Go
on quickly now, pretty little war-pony. You are strong to carry me.
Do not lame yourself in the dog-holes. Carry me back to the
Chis-chis-chash, and I promise the Mother of the Night, now and here,
where you can hear me speak, that you shall never carry any man but
White Otter, and that only in war.”

For three days and nights they rode as rapidly as the ponies could
travel, resting an hour here and there to refresh themselves. Gradually
relaxing after this, they assumed the fox-trot of the plains pony; but
they looked many times behind and doubled often in their trail.

Seeing a band of wolves around a buffalo-bull which was fighting them
off, they rode up and shot arrows into it--the sacrifice to the brother
of the clan who had augured for them. Red Arrow affected to recognize
his old acquaintance in the group.

As they rode on, White Otter spoke: “I shall wear the eagle-feather
standing up in my scalp-lock, for I struck him with a hand-weapon
standing up. It shall wave above the bat and make him strong. The little
brown bat will be very brave in the time to come. We took the clipped
and painted war-ponies from under the chiefs nose, Red Arrow.”

“Yes, I did that--but my medicine grew weak when it looked at the great
camp of the Absaroke. Your medicine was very strong, White Otter; there
is no old warrior in the Chis-chis-chash whose is stronger. I shall
take the charcoal again, and see if the Good God won’t strengthen my
medicine.”

Time brought the victors in sight of their village, which had moved
meanwhile, and it was late in the evening.

“Stay here with the ponies, Red Arrow, and I will go into my father’s
lodge and get red paint for us. We will not enter until to-morrow.”

So White Otter stole into his own tepee by night--told his father of his
triumph--got a quantity of vermilion and returned to the hills. When he
and Red Arrow had bedaubed themselves and their ponies most liberally,
they wrapped the scalp to a lance which he had brought out, then
moved slowly forward in the morning light on their jaded ponies to the
village, yelling the long, high notes of the war-whoop. The people ran
out to see them come, many young men riding to meet them. The yelling
procession came to the masses of the people, who shrilled in answer, the
dogs ki-yied, and old trade-guns boomed. White Otter’s chin was high,
his eyes burned with a devilish light through the red paint, as he
waved the lance slowly, emitting from time to time above the din his
battle-cry.

It was thus that White Otter became a man.




III. The Bat Devises Mischief Among the Yellow-Eyes


White Otter the boy had been superseded by the man with the upright
eagle-feather, whom people now spoke of as Ho-to-kee-mat-sin, the Bat.
The young women of the Chis-chis-chash threw approving glances after
the Bat as he strode proudly about the camp. He was possessed of all
desirable things conceivable to the red mind. Nothing that ever bestrode
a horse was more exquisitely supple than the well-laid form of this
young Indian man; his fame as a hunter was great, but the taking of the
Absaroke scalp was transcendent. Still, it was not possible to realize
any matrimonial hopes which he was led to entertain, for his four ponies
would buy no girl fit for him. The captured war-pony, too, was one of
these, and not to be transferred for any woman.

The Bat had conjured with himself and conceived the plan of a trip to
the far south--to the land of many horses--but the time was not yet.

As the year drew on, the Chis-chis-chash moved to the west--to the
great fall buffalo-hunt--to the mountains where they could gather fresh
tepee-poles, and with the hope of trade with the wandering trapper
bands. To be sure, the Bat had no skins of ponies to barter with them,
but good fortune is believed to stand in the path of every young man,
somewhere, some time, as he wanders on to meet it. Delayed ambition did
not sour the days for the Indian. He knew that the ponies and the women
and the chieftainship would come in the natural way; besides which, was
he not already a warrior worth pointing at?

He accompanied the hunters when they made the buffalo-surround, where
the bellowing herds shook the dusty air and made the land to thunder
while the Bat flew in swift spirals like his prototype. Many a carcass
lay with his arrows driven deep, while the squaws of Big Hair’s lodge
sought the private mark of the Bat on them.

The big moving camp of the Chis-chis-chash was strung over the
plains--squaws, dogs, fat little boys toddling after possible prairie
dogs, tepee ponies, pack-animals with gaudy squaw trappings, old chiefs
stalking along in their dignified buffalo-robes--and a swarm of young
warriors riding far on either side.

The Bat and Red Arrow’s lusty fire had carried them far in the front,
and as they slowly raised the brow of a hill they saw in the shimmer
of the distance a cavalcade with many two-wheeled carts--all dragging
wearily over the country.

“The Yellow-Eyes!” said the Bat.

“Yes,” replied Red Arrow. “They always march in the way the wild ducks
fly--going hither and yon to see what is happening in the land. But
their medicine is very strong; I have heard the old men say it.”

“Hough! it may be, but is not the medicine of the Chis-chis-chash
also strong? Why do we not strike them, Red Arrow? That I could never
understand. They have many guns, blankets, paints, many strong
ponies and the strong water, which we might take,” added the Bat, in
perplexity.

“Yes, true, we might take all, but the old men say that the Yellow-Eyes
would not come again next green grass--we would make them afraid. They
would no more bring us the powder and guns or the knives. What could
we do without iron arrow-heads? Do you remember how hard it was to make
bone arrowheads, when we were boys and could not get the iron? Then, the
Yellow-Eyes are not so many as the Chis-chis-chash, and they are afraid
of us. No, we must not make them more timid,” replied the wise Red
Arrow.

“But we may steal a gun or a strong pony, when they do not look,”
 continued the indomitable Bat.

“Yes--we will try.”

“I will go down the hill, and make my pony go around in a circle so that
the camp may send the warriors out to us,” saying which, the Bat rode
the danger-signal, and the Chis-chis-chash riders came scurrying over
the dry grass, leaving lines of white dust in long marks behind them.
Having assembled to the number of a hundred or so, the chiefs held
a long consultation, each talking loudly from his horse, with many
gestures. After some minutes, the head war-chief declared in a high,
rough voice that the man must go to the Yellow-Eyes with the peace-sign,
and that they must not do anything to make the Yellow-Eyes afraid. The
white men had many guns, and if they feared the Indians they would fire
on them, and it would be impossible to get near the powder and paints
and knives which were in the carts.

The warriors took each from a little bag his paints and plumes.
Sitting in the grass, they decorated themselves until they assumed all
hues--some red, and others half white or red across the face, while the
ponies came in for streaks and daubs, grotesque as tropic birds.

So over the hill rode the line of naked men, their ponies dancing with
excitement, while ahead of them a half-breed man skimmed along bearing a
small bush over his head. The cavalcade of the Yellow-Eyes had halted in
a compact mass, awaiting the oncoming Indians. They had dismounted and
gone out on the sides away from the carts, where they squatted quietly
in the grass. This was what the Yellow-Eyes always did in war, unlike
Indians, who diffused themselves on their speeding ponies, sailing like
hawks.

A warrior of the Yellow-Eyes came to meet them, waving a white cloth
from his gun-barrel after the manner of his people, and the two
peace-bearers shook hands. Breaking into a run, the red line swept on,
their ponies’ legs beating the ground in a vibratory whirl, their plumes
swishing back in a rush of air, and with yelps which made the white men
draw their guns into a menacing position.

At a motion of the chief’s arm, the line stopped. The Yellow-Eyed men
rose slowly from the grass and rested on their long rifles, while their
chief came forward.

For a long time the two head men sat on their ponies in front of the
horsemen, speaking together with their hands. Not a sound was to be
heard but the occasional stamp of a pony’s hoof on the hard ground.
The beady eyes of the Chis-chis-chash beamed malevolently on the white
chief--the blood-thirst, the warrior’s itch, was upon them.

After an understanding had been arrived at, the Indian war-chief
turned to his people and spoke. “We will go back to our village. The
Yellow-Eyes do not want us among their carts--they are afraid. We will
camp near by them to-night, and tomorrow we will exchange gifts. Go
back, Chis-chis-chash, or the white chief says it is war. We do not
want war.” This and much more said the chief and his older men to the
impulsive braves, whose uncontrollable appetites had been whetted by the
sight of the carts. The white man was firm and the Indians drew off to
await the coming of the village.

The two camps were pitched that night two miles apart; the Yellow-Eyes
intrenched behind their packs and carts, while the Indians, being in
overwhelming strength, did much as usual, except that the camp-soldiers
drove the irrepressible boys back, not minding to beat their ponies
with their whips when they were slow to go. There was nothing that a boy
could do except obey when the camp-soldier spoke to him. He was the one
restraint they had, the only one.

But as a mark of honor, the Bat and Red Arrow were given the
distinguished honor of observing the Yellow-Eyed camp all night, to note
its movements if any occurred, and with high hearts they sat under
a hill-top all through the cold darkness, and their souls were much
chastened by resisting the impulses to run off the white man’s ponies,
which they conceived to be a very possible undertaking. The Bat even
declared that if he ever became a chief this policy of inaction would be
followed by one more suited to pony-loving young men.

Nothing having occurred, they returned before daylight to their own camp
so to inform the war-chief.

That day the Chis-chis-chash crowded around the barricade of the
Yellow-Eyes, but were admitted only a few at a time. They received many
small presents of coffee and sugar, and traded what ponies and robes
they could. At last it became the time for the Bat to go into the
trappers’ circle. He noted the piles of bales and boxes as he passed
in, a veritable mountain of wealth; he saw the tall white men in their
buckskin and white blanket suits, befringed and beribboned_,_ their
long, light hair, their bushy beards, and each carrying a well-oiled
rifle. Ah, a rifle! That was what the Bat wanted; it displaced for the
time all other thoughts of the young warrior. He had no robes and came
naked among the traders--they noted him--only an Indian boy, and when
all his group had bartered what they had, the half-breed who had rode
with the peace branch spoke to him, interpreting:

“The white chief wants to know if you want to buy anything.”

“Yes. Tell the white chief that I must have a gun, and some powder and
ball.”

“What has the boy to give for a gun?” asked a long-bearded leader.

“A pony--a fast buffalo-pony,” replied our hero through the half-breed.

“One pony is not enough for a gun; he must give three ponies. He is too
young to have three ponies,” replied the trader.

“Say to the Yellow-Eye that I will give him two ponies,” risked the Bat.

“No, no; he says three ponies, and you will not get them for less. The
white chief means what he says. He says you must leave here now with
those people so that older men can come and trade.”

“Let me see the gun,” demanded the boy. A gun was necessary for the
Bat’s future progression.

A subordinate was directed to show a gun to him, which he did by taking
him one side and pulling one from a cart. It was a long, yellow-stocked
smoothbore, with a flintlock. It had many brass tacks driven into the
stock, and was bright in its cheap newness. As the Bat took it in his
hand he felt a nervous thrill, such as he had not experienced since the
night he had pulled the dripping hair from the Absaroke. He felt it
all over, smoothing it with his hand; he cocked and snapped it; and the
little brown bat on his scalp-lock fairly yelled: “Get your ponies, get
your ponies--you must have the gun.”

Returning the gun, the Bat ran out, and after a time came back with
his three ponies, which he drove up to the white man’s pen, saying in
Chis-chis-chash: “Here are my ponies. Give me the gun.”

The white chief glanced at the boy as he sat there on a sturdy little
clip-maned war-pony--the one he had stolen from the Absaroke. He spoke,
and the interpreter continued: “The trader says he will take the pony you
are riding as one of the three.”

“Tell him that I say I would not give this pony for all the goods I see.
Here are my three ponies; now let him give me the gun before he makes
himself a liar,” and the boy warrior wore himself into a frenzy of
excitement as he yelled: “Tell him if he does not give me the gun he
will feel this war-pony in the dark, when he travels; tell him he will
not see this war-pony, but he will feel him when he counts his ponies at
daylight. He is a liar.”

“The white chief says he will take the war-pony in place of three
ponies, and give you a gun, with much powder and many balls.”

“Tell the Yellow-Eye he is a liar, with the lie hot on his lips,” and
the Bat grew quiet to all outward appearance.

After speaking to the trader, the interpreter waved at the naked youth,
sitting there on his war-pony: “Go away--you are a boy, and you keep the
warriors from trading.”

With a few motions of the arms, so quickly done that the interpreter had
not yet turned away his eye, the Bat had an arrow drawn to its head on
his leveled bow, and covering the white chief.

Indians sprang between; white men cocked their rifles; two camp-soldiers
rushed to the enraged Bat and led his pony quietly away, driving the
three ponies after him.

The trading progressed throughout the day, and at night the Indians all
came home, but no one saw the Bat in his father’s lodge, and also Red
Arrow was missing. All the Indians had heard of how the white trader had
lied to the boy, and they knew the retribution must come. The trading
was over; the white men had packed up their goods, and had shaken hands
with the chiefs and head men, promising to come again when the grass was
green.

[Illustration: 06 The interpreter waved at the naked youth]

The Chis-chis-chash were busy during the ensuing days following the
buffalo, and their dogs grew fat on the leavings of the carcasses. The
white traders drew their weary line over the rolling hills, traveling
as rapidly as possible to get westward of the mountains before the snows
encompassed them. But by night and by day, on their little flank in rear
or far in front, rode two vermilion warrior-boys, on painted ponies,
and one with an eagle-plume upright in his scalp-lock. By night two gray
wolves stood upward among the trees or lay in the plum-branches near
enough to see and to hear the living talk of the Yellow-Eyes.

Old Delaware hunters in the caravan told the white chief that they had
seen swift pony-tracks as they hunted through the hills; and that,
too, many times. The tracks showed that the ponies were strong and went
quickly--faster than they could follow on their jaded mounts. The white
chief must not trust the solitude.

But the trailing buffalo soon blotted out the pony-marks; the white
men saw only the sailing hawks, and heard only bellowing and howling
at night. Their natures responded to the lull, until two horse-herders,
sitting in the willows, grew eager in a discussion, and did not notice
at once that the ponies and mules were traveling rapidly away to the
bluffs. When the distance to which the ponies had roamed drew their
attention at last, they looked hard and put away their pipes and
gathered up their ropes. Two ponies ran hither and thither behind the
horses. There was method in their movements--were they wild stallions?
The white men moved out toward the herd, still gazing ardently; they
saw one of these ponies turn quickly, and as he did so a naked figure
shifted from one side to the other of his back.

“Indians! Indians!”

A pistol was fired--the herders galloped after.

The horse-thieves sat up on their ponies, and the long, tremulous notes
of the war-whoop were faintly borne on the wind to the camp of the
Yellow-Eyes. Looking out across the plains, they saw the herd break into
a wild stampede, while behind them sped the Bat and Red Arrow, waving
long-lashed whips, to the ends of which were suspended blown-up
buffalo-bladders, which struck the hard ground with sharp, explosive
thumps, rebounding and striking again. The horses were terrorized,
but, being worn down, could not draw away from the swift and supple
war-steeds. There were more than two hundred beasts, and the white men
were practically afoot.

Many riders joined the pursuit; a few lame horses fell out of the herd
and out of the race--but it could have only one ending with the long
start. Mile by mile the darkness was coming on, so that when they could
no longer see, the white pursuers could hear the beat of hoofs, until
that, too, passed--and their horses were gone.

That night there was gloom and dejection around the camp-fires inside
the ring of carts. Some recalled the boy on the war-pony with the
leveled bow; some even whispered that Mr. McIntish had lied to the boy,
but no one dared say that out loud. The factor stormed and damned, but
finally gathered what men he could mount and prepared to follow next
day.

Follow he did, but the buffalo had stamped out the trail, and at last,
baffled and made to go slow by the blinded sign, he gave up the trail,
to hunt for the Chis-chis-chash village, where he would try for justice
at the hands of the head men.

After seven days’ journey he struck the carcasses left in the line of
the Indians’ march, and soon came up with their camp, which he
entered with appropriate ceremony, followed by his retinue--half-breed
interpreter, Delaware trailers, French horse-herders, and two real
Yellow-Eyed men--white Rocky Mountain trappers.

He sought the head chief, and they all gathered in the council tepee.
There they smoked and passed the pipe. The squaws brought kettles
of buffalo-meat, and the eager youngsters crowded the door until a
camp-soldier stood in the way to bar them back. The subchiefs sat in
bronze calm, with their robes drawn in all dignity about them.

When all was ready, Mr. McIntish stood in the middle of the lodge and
spoke with great warmth and feeling, telling them that Chis-chis-chash
warriors had stolen his horse-herd--that he had traced it to their camp
and demanded its return. He accused them of perfidy, and warned them
that from thence on no more traders would ever come into their country,
but would give their guns to the Absaroke, who would thus be able
to overwhelm them in war. No more would the chiefs drink of the
spring-water they loved so well--no more would a white man pass the pipe
with the Chis-chis-chash if justice was not done; and much more which
elicited only meaningless grunts from the stoic ring of listeners.

When he had finished and sat down, the head chief arose slowly, and
stepping from the folds of his robe, he began slowly to talk, making
many gestures. “If the white chief had tracked the stolen ponies to his
camp, let him come out to the Indian pony-herds and point them out. He
could take his horses.”

The face of the trader grew hard as he faced the snare into which the
chief had led him, and the lodge was filled with silence.

The camp-soldier at the entrance was brushed aside, and with a rapid
stride a young Indian gained the center of the lodge and stood up very
straight in his nakedness. He began slowly, with senatorial force made
fierce by resolve.

“The white chief is a liar. He lied to me about the gun; he has come
into the council tepee of the Chis-chis-chash and lied to all the
chiefs. He did not trail the stolen horses to this camp. He will not
find them in our pony-herds.”

He stopped awaiting the interpreter. A murmur of grunts went round.

“I--the boy--I stole all the white chief’s ponies, in the broad
daylight, with his whole camp looking at me. I did not come in the dark.
He is not worthy of that. He is a liar, and there is a shadow across his
eyes. The ponies are not here. They are far away--where the poor blind
Yellow-Eyes cannot see them even in dreams. There is no man of the
Chis-chis-chash here who knows where the horses are. Before the liar
gets his horses again, he will have his mouth set on straight,” and the
Bat turned slowly around, sweeping the circle with his eyes to note the
effect of his first speech, but there was no sound.

Again the trader ventured on his wrongs--charged the responsibility of
the Bat’s actions on the Chis-chis-chash, and pleaded for justice.

The aged head chief again arose to reply, saying he was sorry for
what had occurred, but he reminded McIntish that the young warrior
had convicted him of forged words. What would the white chief do to
recompense the wrong if his horses were returned? He also stated that
it was not in his power to find the horses, and that only the young man
could do that.

Springing again to his feet, with all the animation of resolution, the
Bat’s voice clicked in savage gutturals. “Yes, it is only with myself
that the white liar can talk. If the chiefs and warriors of my tribe
were to take off my hide with their knives--if they were to give me to
the Yellow-Eyes to be burnt with fire--I could not tell where the ponies
lie hidden. My medicine will blind your eyes as does the north wind when
he comes laden with snow.

“I will tell the white man how he can have his ponies back. He can hand
over to me now the bright new gun which lies by his side. It is a
pretty gun, better than any Indian has. With it, his powder-horn and his
bullet-bag must go.

“If he does this, he can have back all his horses, except those I choose
to keep. Is it good? I will not say it again. I have spoken.”

[Illustration: 07 I will tell the white man how he can have his ponies back]

The boy warrior stood with arms dropped at his sides, very straight in
the middle of the tent, the light from the smoke hole illuminating the
top of his body, while his eye searched the traders.

McIntish gazed through his bushy eyebrows at the victor. His burnt
skin turned an ashen-green; his right hand worked nervously along his
gun-barrel. Thus he sat for a long time, the boy standing quietly, and
no one moved in the lodge.

With many arrested motions, McIntish raised the rifle until it rested on
its butt; then he threw it from himself, and it fell with a crash
across the dead ashes of the fire, in front of the Bat. Stripping his
powder-horn and pouch off his body, violently he flung them after, and
the Bat quickly rescued them from among the ashes. Gathering the tokens
and girding them about his body, the Bat continued: “If the white liar
will march up this river one day and stop on the big meadows by the log
house, which has no fire in it; if he will keep his men quietly by the
log house, where they can be seen at all times; if he will stay there
one day, he will see his ponies coming to him. I am not a boy; I am
not a man with two tongues; I am a warrior. Go, now--before the
camp-soldiers beat you with sticks.”




IV. The New Lodge


The Yellow-Eyes had departed, and at the end of four days the Bat and
Red Arrow drove a band of thirty ponies and mules upon the herd-grounds,
where they proceeded to cut them into two bunches--fifteen horses for
each young man. This was not a bad beginning in life, where ponies and
robes were the things reckoned. The Bat got down from his horse and
tossed a little brother onto it, telling him to look after them. The
copper-colored midget swelled perceptibly as he loped away after the
Bat’s nineteen horses, for the twentieth, which was the war-pony, was
taken to be picketed by Big Hair’s Lodge.

As the Bat stalked among the Chis-chis-chash, he was greeted often--all
eyes turned to him. No mere boys dared longer to be familiar; they only
stood modestly, and paid the tribute to greatness which much staring
denotes. The white man’s new rifle lay across his left arm, his painted
robe dragged on the ground, his eagle-feather waved perpendicularly
above the dried Bat’s skin, the sacred red paint of war bloodied
his whole face, and a rope and a whip--symbols of his success with
horses--dangled in his right hand, while behind him followed the smart
war-pony, covered with vermilion hand-prints as thickly as the spots
on a brook-trout. The squaws ran from their fleshing, their chopping
or their other work to look at the warrior who made all the camp talk.
Wisdom mellowed by age, in the forms of certain old men, sat back and
thought disturbedly of the future, as is the wont of those who have
little time to live. They feared for the trade with the Yellow-Eyes, for
no Chis-chis-chash could forge iron into guns and knives, which were
the arbiter between the tribes. This the Bat had brought upon them. But
still they thought more than they said; warriors as promising as this
young one did not often appear.

There was a feast at the lodge. The Bat told his exploits to the
warriors, as he strode about the night-fire in the tepee, waving his
arms, giving his war-yell until he split the air and made his listeners’
ears ring. The medicine Bat had made him strong; it had opened the way
and he had proved his faith. He sang while a man beat on a dried skin
drum:

“Hi-ha-s’ yehe’s’ yeye’!

‘Hi-he-e’ yehe’ e’ yeye’!

‘Hi’ niso’ nihu’-Hi’ yeye’!

‘Hi’ niso’ nihu’-Hi’ yeye’!”

And the yelping chorus came from the fire-lit circle, “Hi ya--hi y
a--hi--ye’ye’!--ya’--ya’--ya’--ya!--e’ e’ e’.”

On the morrow, men from the military order of the “red lodges,” the
“miayuma,” came to the Bat with charcoal, and he fasted many days before
undergoing his initiation. The sacred symbols of the body, their signs
and ceremonies, were given him, and he had become a pillar in the
Chis-chis-chash social structure.

The nights were growing cold, and occasional bleak winds blew down from
the great mountains, warning the tribe to be about its mission. The
loads of dry meat made the horses weary, when the camp was broken;
the tepee-poles were bright and new, and the hair began to grow on the
ponies.

One day, as they moved, they could see far ahead on the plains the
colorless walls of Fort Laramie, and the wise-men feared for their
reception, but the pillage of the traders’ horses sat lightly on
the people. The Yellow-Eyes should have a care how they treated the
Chis-chis-chash. It was in their power to put out the white man’s fires.
The Bat’s people were an arrogant band, and held their heads high in the
presence of aliens. Their hands were laid heavily and at once on anyone
who stood in their path. All the plains tribes, the French Indians at
the posts and the Yellow-Eyed trapper-bands stood in awe of them. With
the exception of the chief, the people had never been inside of the
second gate at Laramie. They traded through a hole in the wall, and
even then the bourgeois Papin thought he played with fire. Their haughty
souls did not brook refusal when the trader denied them the arrangement
of the barter.

The tribe encamped, and got rid of what ponies, robes and meats it could
dispose of for guns and steel weapons, and “made whisky.” The squaws
concealed the arms while the warriors raged, but the Chis-chis-chash in
that day were able to withstand the new vices of the white men better
than most people of the plains.

On one occasion, the Bat was standing with a few chiefs before the
gateway of the fort. M. Papin opened the passage and invited them to
enter. Proudly the tall tribesmen walked among the _engages_--seeming to
pay no heed, but the eye of an Indian misses nothing. The surroundings
were new and strange to the young man. The thick walls seemed to his
vagabond mind to be built to shield cowards. The white men were created
only to bring goods to the Indians. They were weak, but their medicine
was wonderful. It could make the knives and guns, which God had denied
to the Bat’s people. They were to be tolerated; they were few in
number--he had not seen over a hundred of them in all his life.
Scattered here and there about the post were women, who consorted with
the _engages_--half-breeds from the Mandaus and Dela-wares, Sioux and
many other kinds of squaws; but the Chis-chis-chash had never sold a
woman to the traders. That was a pride with them.

[Illustration: 08 Nothing but cheerful looks followed the Bat]

The sisterhood of all the world will look at a handsome man and smile
pleasantly; so nothing but cheerful looks followed the Bat as he passed
the women who sat working by the doorways. They were not ill-favored,
these comforters of the French-Creole workmen, and were dressed in
bright calicos and red strouding, plentifully adorned with bright beads.
The boy was beginning to feel a subtle weakening in their presence. His
fierce barbarism softened, and he began to think of taking one. But he
put it aside as a weakness--this giving of ponies for these white men’s
cast-offs. That thought was unworthy of him--a trade was not his wild
way of possessing things.

He stood quietly leaning against a door on Papin’s balcony, observing
the men laboring about the enclosure, his lip curling upward with fine
contempt. The “dogs” were hewing with axes about some newly made carts,
or rushing around on errands as slaves are made to do. Everyone was busy
and did not notice him in his brown study.

From within the room near by he heard a woman sing a few notes in an
unknown tongue. Without moving a muscle of his face he stepped inside
the room, and when his eye became accustomed to the light, saw a young
squaw, who sat beading, and wore a dress superior to that of the others.
She stared a moment and then smiled. The Bat stood motionless for a long
time regarding her, and she dropped her gaze to her needlework.

“I’ nisto’ niwon (You were humming),” spoke the statued brave, but she
did not understand.

Again came the clicking gutturals of the harsh Chis-chis-chash tongue:
“Whose squaw are you?”--which was followed by the sign-talk familiar to
all Indians in those days.

The woman rose, opening her hand toward him and hissing for silence.
Going to the door, she looked into the sunlighted court, and, pointing
to the factor who was directing workmen, replied,

“Papin.” He understood.

She talked by signs as she drew back, pointing to the Bat, and then
ran her hand across her own throat as though she held a knife, and then
laughed while her eyes sparkled.

Again he understood, and for the first time that day he smiled. There
are no preliminaries when a savage warrior concludes to act. The
abruptness of the Bat’s love-making left room for few words, and his
attentions were not repulsed except that the fear of her liege lord out
by the carts made her flutter to escape that she might reassure herself.
She was once again covered by the sweep of the warrior’s robe, and what
they whispered there, standing in its folds, no man can tell. The abrupt
entrance of Papin drowned all other thoughts, and filled the quiet fort
with a whirl of struggles and yells, in which all joined, even to the
dogs.

The outcome was that the Bat found himself thrown ignominiously into
the dust outside the walls, and the gate slammed after him. He gathered
himself together and looked around. No one of his people had seen the
melee from which he had emerged so ingloriously, yet humiliation
was terrible. Nothing like this had occurred before. Cowardly French
half-breeds had laid their hands on the warrior’s body, even on his
sacred bat and eagle-plume; and they had been content to throw him away
as though he were a bone--merely to be rid of him.

His rage was so great that he was in a torpor; he did not even speak,
but walked away hearing the shrieks of the squaw being beaten by Papin.

Going to the camp, he got a pony and rode to the hills, where he
dismounted and sat down. The day passed, the night came, and morning
found the Bat still sitting there.

He seemed not to have moved. His eyes burned with the steady glare of
the great cats until, allowing his robe to fall away, he brought out his
firebag and lighted his pipe. Standing up, he blew a mouthful of smoke
to each of the four corners of the world; then lowered his head in
silence for a long while. He had recovered himself now. The Bat no
longer shrieked, but counciled coldly for revenge. His shadow beside him
was blood-red as he gazed at it.

Presently he mounted and rode toward camp; his eyes danced the devil’s
dance as they wandered over the battlements of Fort Laramie. He wanted
a river of blood--he wanted to break the bones of the whites with stone
hatchets--he wanted to torture with fire. He would have the girl now at
any cost.

After eating at Big Hair’s lodge, he wandered over to the Fort. He said
not a word to anyone as he passed. An old chief came out of the gate,
turned the corner, saw the Bat, and said: “The white chief says you
tried to steal his squaw. His heart is cold toward our people. He will
no longer trade with us. What have you done?”

The Bat’s set eyes gazed at the old man, and he made no reply, but stood
leaning against the walls while the chief passed on.

No one noticed him, and he did not move for hours. He was under that
part of the wall behind which was the room of the woman, and not
unexpectedly he heard a voice from above in the strange language which
he did not understand. Looking up, he saw that she was on the roof. He
motioned her to come down to him, at the same time taking his rifle from
under his robe.

The distance was four times her height, but she quickly produced a
rawhide lariat, which she began to adjust to a timber that had been
exposed in the roof, dirt having been washed away. Many times she looked
back anxiously, fearful of pursuit, until, testing the knot and seeming
satisfied, she threw her body over the edge and slid down.

The Bat patted her on the back, and instinctively they fled as fast as
the woman could run until out of rifle-shot, when her new brave stayed
her flight and made her go slowly that they might not attract attention.
They got at last to the pony-herds, where the Bat found his little
brother with his bunch of ponies. Taking the cherished war-pony and two
others, he mounted his new woman on one, while he led the other beside
his own. They galloped to the hills. Looking back over the intervening
miles of plain, their sharp eyes could see people running about like
ants, in great perplexity and excitement. Papin had discovered his woes,
and the two lovers laughed loud and long. He had made his slaves lay
violent hands on the Bat and he had lashed the girl, Seet-se-be-a
(Mid-day Sun), with a pony whip, but he had lost his woman.

Much as the Bat yearned to steep his hands in the gore of Papin, yet
the exigencies of the girl’s escape made it impossible now, as he feared
pursuit. On the mountain-ridge they stopped, watching for the pursuing
party from the Fort, but the Cheyennes swarmed around and evidently
Papin was perturbed.

[Illustration: 09 The ceremony of the Fastest Horse]

So they watched and talked, and fondled each other, the fierce Cheyenne
boy and Minataree girl--for she proved to be of that tribe--and they
were married by the ancient rites of the ceremony of the Fastest Horse.

Shortly the tribe moved away to its wintering-grounds, the young couple
following after. The Bat lacked the inclination to stop long enough to
murder Papin; he deferred that to the gray future, when the “Mid-day
Sun” did not warm him so.

As they entered the lodges, they were greeted with answering yells, and
the sickening gossip of his misadventure at Laramie was forgotten when
they saw his willing captive. The fierce old women swarmed around,
yelling at Seet-se-be-a in no complimentary way, but the fury of
possible mothers-in-law stopped without the sweep of the Bat’s elk-horn
pony whip.

Before many days there was a new tepee among the “Red Lodges,” and every
morning Seet-se-be-a set a lance and shield up beside the door, so that
people should know by the devices that the Bat lived there.




V. “The Kites and the Crows”


The Bat had passed the boy stage. He was a Chis-chis-chash warrior now,
of agile body and eager mind. No man’s medicine looked more sharply
after his physical form and shadow-self than did the Bat’s; no young man
was quicker in the surround; no war-pony could scrabble to the lariat
ahead of his in the races. He had borne more bravely in the sun-dance
than all others, and those who had done the ceremony of “smoking his
shield” had heard the thick bull’s-hide promise that no arrow or bullet
should ever reach the Bat. He lost the contents of his lodge at the
game of the plum-stones--all the robes that Seet-se-be-a had fleshed and
softened, but more often his squaw had to bring a pack-pony down to the
gamble and pile it high with his winnings. He was much looked up to
in the warrior class of the Red Lodges, which contained the tried-out
braves of the Cheyenne tribe; moreover old men--wise ones--men who stood
for all there was in the Chis-chis-chash, talked to him occasionally out
of their pipes, throwing measuring glances from under lowering brows in
his direction to feel if he had the secret Power of the Eyes.

The year passed until the snow fell no longer and Big Hair said the
medicine chiefs had called it “The Falling Stars Winter” and had painted
the sign on the sacred robes. The new grass changed from yellow to a
green velvet, while the long hair blew off the horses’ hides in bunches
and their shrunken flanks filled up with fat. As Nature awoke from the
chill and began to circulate the Indians responded to its feel. They
stalked among the pony herds, saying to each other: “By the middle of
the moon of the new Elk Horns, these big dogs will carry us to war.
There the enemy will know that the Chis-chis-chash did not die in the
snow. There will be blood in our path this grass.”

Red Arrow and the Bat prayed often together to the Good God for fortune
in war, as they sat in the lodge running their eyes along their arrows,
picking those which were straightest, and singing:

  “This arrow is straight
  This arrow is straight
  It will kill us a man
  It will kill us a man--”

and the Bat boasted to his chum: “When I come to the enemy, I shall go
nearer than any other Red Lodge man. I shall have more scalps to dance
and no bullet or arrow can stop the Bat when he strikes his pony with
the whip.” Red Arrow believed this as much as the boaster did, for men
must believe they will do these things before they do them. “Red Arrow,
we will not go with a big war-party. We will go with Iron Horn’s band of
twenty warriors. Then next winter at the warriors’ feasts when we tell
what we did, we will count for something. Red Arrow, we will see for the
first time the great war-medicine.”

The boys of the camp herded the ponies where the grass was strongest,
and the warriors watched them grow. It was the policy of the tribe to
hang together in a mass, against the coming of the enemy, for the better
protection of the women and the little ones, but no chiefs or councils
were strong enough to stop the yearning of the young Cheyennes for
military glory. All self-esteem, all applause, all power and greatness,
came only down that fearful road--the war trail. Despite the pleadings
of tribal policy Iron Horn, a noted war- and mystery-man, secretly
organized his twenty men for glorious death or splendid triumph. Their
orders went forth in whispers. “By the full of the moon at the place
where the Drowned Buffalo water tumbled over the rocks one day’s
pony-travel to the west.”

Not even Seet-se-be-a knew why the Bat was not sitting back against his
willow-mat in the gray morning when she got up to make the kettle boil,
but she had a woman’s instinct which made her raise the flap to look
out. The two war-ponies were gone. Glancing again behind the robes of
his bed she saw, too, that the oiled rifle was missing. Quickly she ran
to the lodge of Red Arrow’s father, wailing, “My man has gone, my man
has gone--his fast ponies are gone--his gun is gone,” and all the dogs
barked and ran about in the shadows while Red Arrow’s mother appeared in
the hole in the tepee, also wailing, “My boy has gone, my boy has gone,”
 and the village woke up in a tumult. Everyone understood. The dogs
barked, the women wailed, the children cried, the magpies fluttered
overhead while the wolves answered back in piercing yells from the
plains beyond.

Big Hair sat up and filled his pipe. He placed his medicine-bag on the
pole before him and blew smoke to the four sides of the earth and to the
top of the lodge saying: “Make my boy strong. Make his heart brave,
O Good Gods--take his pony over the dog-holes--make him see the enemy
first!” Again he blew the smoke to the deities and continued to pray
thus for an hour until the sun-lit camp was quiet and the chiefs sat
under a giant cotton-wood, devising new plans to keep the young men at
home.

Meanwhile from many points the destined warriors loped over the rolling
landscape to the rendezvous. Tirelessly all day long they rose and fell
as the ponies ate up the distance to the Drowned Buffalo, stopping
only at the creeks to water the horses. By twos and threes they met,
galloping together--speaking not. The moon rose big and red over
their backs, the wolves stopped howling and scurried to one side--the
ceaseless thud of the falling hoofs continued monotonously, broken only
by the crack of a lash across a horse’s flank.

At midnight the faithful twenty men were still seated in a row around
Iron Horn while the horses, too tired to eat, hung their heads. The
old chief dismissed his war-party saying: “To-morrow we will make the
mystery--we will find out whether the Good Gods will go with us to war
or let us go alone.”

Sunrise found the ponies feeding quietly, having recovered themselves,
while the robed aspirants sat in a circle; the grass having been removed
from the enclosed space and leveled down.

A young man filled the long medicine-pipe and Iron Horn blew sacrificial
puffs about him, passing it in, saying: “Let no man touch the pipe who
has eaten meat since the beginning of the last sun. If there are any
such he must be gone--the Good Gods do not speak to full men.” But the
pipe made its way about the ring without stopping.

Iron Horn then walked behind the circle sticking up medicine-arrows in
the earth--arrows made sacred by contact with the Great Medicine of the
Chis-chis-chash and there would hold the Bad Gods in check while the
Good Gods counseled.

Resuming his seat, he spoke in a harsh, guttural clicking: “What is said
in this circle must never be known to any man who does not sit here now.
The Bad Gods will hear what the Good Gods say in such an event and the
man who tells against them will be deserted by the Good Gods forever.
Every man must tell all his secrets--all the things he has thought about
his brothers since the last war-medicine; all the things he has done
with the women of the tribe; all that the Gods have whispered in his
dreams. He must tell all and forever say no more,” and Iron Horn rested
on his words for a moment before continuing his confession.

“Brothers, I am a great medicineman--no arrow can touch me--I do not
fear men. I am too old for the women to look upon. I did not say it at
the time but when the sun was low on the land last winter I made it turn
blue for a time. I made it cold in the land. Our horses were poor and
when I made the sun blue we crusted the buffalo and killed many with our
lances. Brothers, it was I who made the sun blue in the winter.

“Brothers, I love you all--I shall say no more,” and Iron Horn threw
tobacco on the earth in front of him.

A young man next to him dropped his robe from about his body and with
fierce visage spoke excitedly, for it was his first confession, and his
Indian secretiveness was straining under the ordeal. It was mostly about
gallantries and dreams--all made like the confessions which followed.
They were the deeds and thoughts common to young Indian men. They
ministered to the curiosity of people whose world lay within the camping
circle of their small tribe, and they were as truthful as a fear of God
could make them, except the dreams, and they too were real to the Indian
mind.

The men now began to paint themselves and to take their paraphernalia
from their war-bags and put it on. Iron Horn said: “Brothers--when it is
dark I will put a medicine-arrow Into the ground where my feet are now,
and if in the morning it has not moved we will go back to the lodges;
but if it has moved, we will go in the direction in which it points.
When we start toward the enemy no man must eat, drink or sit down by
day, no matter how long or fatiguing the march; if he halts for a moment
he must turn his face toward his own country so that the Gods may see
that it is his wish to return there. We must sleep with our own faces
toward our village. No two men must lie covered by the same robe. He
must not ride or walk in a beaten path lest the spirit of the path go
running on ahead of us to warn the enemy, and if by chance we do, we
must come to the big medicine and rub it on the horses’ legs to ward
off the danger.” This said, Iron Horn said much more to his young
braves--all the demon fears which the savage mind conjures up in its
contact with the supernatural, together with stated forms of decorations
to be painted on the ponies, and then he dismissed them, saying: “Come
to the circle before the moon rises while it is yet dark, but meanwhile
sit each man alone and in silence and we will see what the Good Gods do
with the arrows.”

The warriors led their ponies off to various points in the savage gorge
and sat motionless the live-long day while the river rushed ceaselessly
over the wild rocks and the ravens soared in the blue heavens.

By night they came gliding back--picking their way among the rocks and
stood by the bared earth of the mystery place. The chief struck a light
and bending over saw the arrow lying out in the middle of the space many
feet away from where he had placed it. The smooth earth was dotted by
the tracks of coyotes but the arrow pointed nearly southwest, and it was
the way they must take. Rising, he pointed, saying: “The Good Gods say
we must go this way--where they point. The medicine is strong--the Gods
sent their little medicine-wolves to show us.

“We will make the sacrifices and then we will go. We shall strike the
enemy.”

They struck a pole in the center of the circle, and when the moon rose
each warrior approached it and either hung some piece of rag or buckskin
on it or put various implements at its foot, muttering meanwhile prayers
for protection and success and rubbing the pole with his weapons to
vitalize them spiritually.

By the full light of the moon the mounted men, each leading a horse,
rode slowly off one after the other, into the hills, and they did not
halt until nearly morning when they again sat in a magic circle and took
heed of the medicine-arrows before lying down to sleep in a long row,
facing toward the village.

The day following found the small war-party advancing cautiously,
preceded far in advance on its flanks by watchful scouts. They were
all eyes for any hunting bands of Utes or Shoshones and might see the
Yellow-Eyes trooping along in a line as the ducks fly.

For days marched the band, winding through the hills or splashing
through the flat river until early one morning they observed one of the
scouts far in advance flashing a looking-glass from a hilltop. Lashing
their horses they bore on toward him, dashing down the cut banks at
reckless speed or clambering up them helter-skelter. No inequalities of
ground opposed their desperate speed.

Arriving at the place they rode boldly up to the mounted scout and far
down on the plains saw three Yellow-Eyes driving twelve pack-animals
heavily loaded. They paused to repaint their faces and put the sacred
war-marks on the ponies, not forgetting to tie up their tails before
continuing the mad charge. The poor beaver-hunters saw the on-coming,
knew their danger and instantly huddled their horses and began dropping
their packs. They had selected a slight knoll of the prairie and before
many minutes had a rude barricade constructed with their packages.
Dropping behind this they awaited the Indians with freshly primed rifles
and pistols.

The Chis-chis-chash rode in a perfect line and when within a hundred
yards gave shrill ki-yi’s, lashed their whips and the ponies clattered
through the dust. It would be all over with the three luckless trappers
in an instant. When nearly half the distance had been consumed three
rifles cracked. Iron Horn and another warrior reeled on their mounts but
clung desperately, stopping in no way the rush. In an instant when it
seemed as if the Indians were about to trample the Yellow-Eyes, a thin
trail of fire ran along the grass from the barricade and with a blinding
flash a keg of powder exploded with terrific force right under the front
feet of the rushing ponies. Pistols cracked from behind the pile of
roped goods. Four ponies lay kicking on the grass together with six
writhing men, all blackened, bleeding and scorched. The other ponies
reeled away from the shock--running hopelessly from the scene with
their unresting and half-stunned riders. All but one, for the Bat pulled
desperately at his hair-lariat which was tied to the under jaw of the
horse, striking his pony across the head with his elk-horn whip, and,
lashing fiercely, he rushed the pony right to the barricade. Firing his
rifle into it swerving, he struck the bunch of trapper-horses which had
already begun to trot away from the turbulent scene, and drove them off
in triumph. He alone had risen superior to the shock of the white man’s
fire trap.

Four of the wounded Indians got slowly to their feet, one after the
other, and walked painfully away. The whites had reloaded meanwhile and
fatally shot the last man as he was nearly out of range.

When the defeated party came together, it made a mystic circle in the
turf of open prairie, not over three arrow flights from the Yellow-Eyes,
and there sat down. In the center lay the Indian dead and three
more, sightless, with their hair singed off and their bodies horribly
scorched, while Iron Horn was stretched on a blanket, shot through the
body and singing weakly his death-song.

“Let the Bat take the medicine--he is a strong warrior--the bursting
fire did not stop him. He ate the fire. I am a great warrior--I am a
great medicine-man, but I could not eat the fire. Brothers, the scalps
of the beaver hunters must dry in the Red Lodges.” Then the dying
warrior became incoherent and scarcely mumbled. The Bat took black paint
from his fire bag and rubbed it on the face of the dying man while the
decreased circle of warriors yelped the death-cry dolorously. For an
hour this continued, rising and rising in scales until the sadness
had changed to fury. The Bat held the medicine toward the sun saying
“Mia-yu-ma--nis heva--la ma--nih. Nis tako navero na’ hiko’ no hi (Red
Lodges--he has taken pity on us--he will make you strong--I am strong).”

[Illustration: 10 He rushed the pony right to the barricade]

They took the dead and wounded and deposited them near where the
led-horses were kept. The injured men were attended to, and the dead
buried carefully in robes.

“One warrior lies dead near the feet of Yellow-Eyes; if they get his
scalp he will go to the hungry islands in the middle of the Big Water
and we shall never see him in the spirit-land. We must not let them
touch his hair, brothers. If the Yellow-Eyes come from behind their
packs we must charge--we must eat the flying fire or all be rubbed out.
If they do not come out the ravens will not have to wait long for the
feast.” Thus said the Bat. He had kept his word about going farther
toward the enemy than any other and was now moved to resort to strategy.
He did not martial his warriors in a line but deployed them about the
citadel of the plains. That place, robbed of its horrors, gave no sign
of life except a burned and injured pony which half raised itself and
slowly moved its head from side to side in its agony. But behind it
there was promise of deadly rifles and the bursting fire.

The warriors stood like vultures on the plains, by twos and threes,
smoking and feeding their ponies from their lariats. They spoke of the
chief no longer as the Bat, but called him “Fire Eater,” or “The man who
eats the flying fire.” The ravens hovered about the place and wise gray
wolves sat haunched in a still larger ring without. Slowly the sun moved
across the heavens. The scene was quiet and pitiful.

Night came on, but nothing happened. Before the moon rose out of the
darkness a rifle flashed behind the bales, when again the quiet became
intensified by the explosion. The wolves sang their lullaby of death,
but on the prairie that was as the ceaseless, peaceful surging of the
waves on the ocean sand.

When the warriors returned in small parties to their camp for
refreshment they saw the dead body of Owl Bear--he who had fallen
outside the barricade of the Yellow-Eyes. The “Fire Eater” had brought
it in during the night--having approached and carried it away--drawing
the fire of the rifle but saving the hair and shadow-self of his
brother.

For seven days the Chis-chis-chash stood about the doomed place. Twice
they had approached it and had lost another warrior, shot by the fatal
rifle of the beaver-men. Then they had drawn off and given up in the
face of the deadly shooting--concluding to let nature work for the
victory.

Becoming eager and restless on the last day, the “Fire Eater” wounded
the white war-party. Splendidly painted and with feather hanging from
his tail, he galloped out toward the fort. His brothers, seeing
this rashness, closed in with him, but no sign of life came from the
stronghold.

Boldly he rode up to the edge of the bales of goods, and glancing over
saw the swelled and blackened bodies of the three beaver men and knew
by the skinned lips and staring eyes that thirst had done its work. The
braves gathered, but no man dismounted and one by one they turned and
rode away. “The bad spirits of the dead may get into our bodies--come
away--come away--the sun shines now, but we must be far away when the
night sets in. Our medicine-arrows will keep them off after that,” said
the Fire Eater.

Much cast down the Red Lodge warriors gathered up their dead and rode
slowly back toward the village.

On the morning of the second day the Cheyennes awoke to find the Fire
Eater gone, but he had left his horses on their hands. “The young
chief’s heart is bad. He has gone away by himself. He will not want us
to follow him. He cannot go into the village with our dead and wear the
mourning paint,” whispered they, one to another.

This was true--for the fierce spirit of the young man could not brook
defeat. The Chis-chis-chash should never see blackened ashes on a cheek
which was only fitted for the red paint. The shield of the Fire Eater
should never face to the lance--the little brown bat flapped fiercely in
the wind and screamed for blood and scalp braids. The warrior traveled
lazily on his journey--light-hearted and fiercely resolved.

After many days of wolfish travel he saw signs of the vicinage of
the Shoshone Indians. They were a hungry band who had come out of the
mountains and were hunting the buffalo. He followed the pony tracks
where they were not lost in the buffalo’s trails, finding picked bones,
bits of castaway clothing and other signs until he saw the scouts of the
enemy riding about the hills. Approaching carefully in the early night
and morning he found the camp and lay watching for depressions in the
fall of some bluffs. But the young men were ceaselessly active, and he
did not see an opportunity to approach. During the night he withdrew to
a pine-clad rocky fortress which promised better concealment, and his
surprise was great in the morning to see the Sho-shones preparing to
make a buffalo-surround in the valley immediately in front of him. From
all directions they came and encompassed the buffalo below.

The Fire Eater carefully pressed down the tuft of loose hair which sat
upright on the crown of his head after the manner of his people, and
leaving his rifles he walked down toward the seething dust-blown jumble
where the hunters were shearing their bewildered game. No one noticed
him, and the dust blew over him from the milling herd. Presently a
riderless pony came by, and seizing its lariat he sprang on its back.
He rode through the whirling dust into the surround and approaching an
excited and preoccupied Shoshone stabbed him repeatedly in the back. The
Indian yelled, but no one paid any attention in the turmoil. The Fire
Eater slung his victim across his pony, taking his scalp. He seized his
lance and pony and rode slowly away toward the bluffs. After securing
his rifle he gained the timber and galloped away.

On his road he met a belated scout of the enemy coming slowly on a jaded
horse. This man suspected nothing until the Fire Eater raised his rifle,
when he turned away to fly. It was too late and a second scalp soon
dangled at the victor’s belt. He did not take the tired horse for it was
useless.

Swiftly he rode now for he knew that pursuit was sure, but if one was
instituted it never came up and before many days the Cheyennes rode
along his own tepees, waving the emblem of his daring, and the camp grew
noisy with exultation. The mourning paint was washed from each face
and the old pipe-men said: “The Bat will be a great leader in war--his
medicine is very strong and he eats fire.” The chiefs and council
withheld their discipline, and the Fire Eater grew to be a great man
in the little world of the Chis-chis-chash, though his affairs
proportionately were as the “Battles of the Kites and Crows.”

[Illustration: 11 The Fire Eater slung his victim across his pony, taking his scalp]




VI. The Fire Eater’s Bad Medicine


The Chis-chis-chash had remembered through many “green grasses” that the
Fire Eater had proven himself superior to the wrath of the Bad Gods who
haunt the way of the men who go out for what the Good Gods offer--the
ponies, the women and the scalps. He had become a sub-chief in the Red
Lodge military clan. He had brought many painted war-bands into the big
camp with the scalps of their tribal enemies dangling from their lance
heads. The village had danced often over the results of his victories.
Four wives now dressed and decorated his buffalo robes. The seams of his
clothes were black with the hair of his enemies, as he often boasted,
and it required four boys to herd his ponies. His gun was reddened, and
there were twenty-four painted pipes on his shield indicative of
the numbers who had gone down before him in war. In the time of the
ceremonies, his chief’s war-bonnet dragged on the ground and was bright
with the painted feathers which belonged to a victor. He hated the
Yellow-Eyes, not going often to their posts for trade, and like a true
Indian warrior he despised a beaver trap. It was conceded by old men
that time would take the Fire Eater near to the head chieftainship,
while at all times the young men were ready to follow him to the camp of
the foe.

One day in the time of the Yellow-grass the Fire Eater had sat for
hours, without moving, beside his tepee, looking vacantly out across the
hills and speaking to no human being. His good squaws and even his much
cherished children went about the camping-space quietly, not caring to
disturb the master. He was tired of the lazy sunshine of home; the small
cackle of his women, one to another, annoyed him; he was strong with the
gluttony of the kettle which was ever boiling; the longing for fierce
action and the blood-thirst had taken possession of him. Many times he
reached up with his hand to the crown of his head and patted the skin of
the little brown bat, which was his medicine. This constantly talked to
him in his brown study, saying: “Look--look at the war-ponies--the big
dogs are fat and kick at each other as they stand on the lariats. They
are saying you are too old for them; they are saying that the Fire Eater
will ride on a travvis. They think that the red hands will no more be
painted on their flanks.”

But the warrior, still with his sleepy dog-stare fixed on the vacant
distance, answered the bat-skin: “We will seek the help of the Good Gods
to-night; we will see if the path is clear before us. My shadow is very
black beside me here--I am strong.” Thus the Indian and his medicine
easily agreed with each other in these spiritual conversations--which
thing gave the Fire Eater added respect for the keeper of his body and
his shadow-self.

Far into the night the preoccupied Indian leaned against his resting-mat
watching the little flames leaping from the split sticks as his youngest
squaw laid them on the fire. The flickering yellows sang to him:

  “The fire does not sit still,
  The fire does not sit still--
  Come, brother, take up the pony-whip,
  Come, brother, take up the pony-whip,”

and much more that was soothing to his mood.

After a time he sprang to his feet and drove the woman out of the lodge.
Untying his war-bags he produced a white buffalo-robe and arranged it
to sit on. This was next to the bat-skin his strongest protector. When
seated on it he lost contact with the earth--he was elevated above all
its influences. Having arranged his gun, shield and war-bonnet over
certain medicine-arrows the sacred bat-skin was placed on top. This
last had in the lapse of years been worn to a mere shred and was now
contained in a neat buckskin bag highly ornamented with work done by
squaws. Lighting his medicine-pipe, after having filled it in the formal
manner due on such occasions, he blew the sacrificial whiffs to the four
corners of the world, to the upper realms and to the lower places
and then addressed the Good Gods. All the mundane influences had
departed--even his body had been left behind. He was in communion with
the spirit world--lost in the expectancy of revelation. He sang in
monotonous lines, repeating his extemporizations after the Indian
manner, and was addressing the Thunder Being--the great bird so much
sought by warriors. He sat long before his prayers were heeded, but at
last could hear the rain patter on the dry sides of the tepee and he
knew that the Thunder Bird had broken through the air to let the
rain fall. A great wind moaned through the encampment and in crushing
reverberations the Thunder Bird spoke to the Fire Eater: “Go--go to the
Absaroke--take up your pony-whip--your gun wants to talk to them--your
ponies squeal on the ropes--your bat says no arrow or bullet can find
him--you will find me over your head in time of danger. When you hear me
roar across the sky and see my eyes flash fire--sit down and be still--I
am driving your enemies back. When you come again back to the village
you must sacrifice many robes and ponies to me.” Lower and lower spoke
the great bird as he passed onward--the rain ceased to beat--the split
sticks no longer burned--the Fire Eater put up the sacred things and was
alone in the darkness.

In the early morning the devotee stalked over to the great
war-prophet--a mystery man of the tribe who could see especially far
on contemplated war-paths. The sun was bright when they were done with
their conversation, but the signs were favorable to the spirit of war.
The Thunder Bird had on the preceding night also told the war-prophet
that the Chis-chis-chash had sat too long in their lodges, which was the
reason why he had come to urge activity.

Accordingly--without having gone near the boiled meat--the Fire Eater
took the war-pipe around the Red Lodges and twenty young men gladly
smoked it. In council of the secret clan the war-prophet and the
sub-chief voiced for war. The old chiefs and the wise men grown stiff
from riding and conservative toward a useless waste of young warriors,
blinked their beady eyes in protest but they did not imperil their
popularity by advice to the contrary. The young men’s blood-thirst and
desire for distinction could not be curbed. So the war-prophet repaired
to his secret lodge to make the mystery, while the warriors fasted
until it was done. Everything about the expedition had been faithfully
attended to; all the divinities had been duly consulted; the council
had legitimatized it; the Fire Eater had been appointed leader; the
war-prophet had the sacred protection forthcoming, and no band had
lately gone forth from the village with so many assurances of success.

For many days the little streak of ponies wound over the rolling brown
land toward the north. Each man rode a swift horse and led another
alongside. Far ahead ranged the cautious spies; no sailing hawk, no
wailing coyote, no blade of grass did anything which was not reasoned
out by mind or noted by their watchful eyes.

The Absaroke were the friends of the Yellow-Eyes who had a little fort
at the mouth of the Muscleshell, where they gave their guns and gauds
in great quantities. The Chis-chis-chash despised the men who wore hats.
They barely tolerated and half protected their own traders. Nothing
seemed so desirable as to despoil the Absaroke traders. They had often
spied on the fort but always found the protecting Absaroke too numerous.
The scouts of the Fire Eater, however, found immense trace of their
enemy’s main camp as it moved up the valley of the Yellow-stone. They
knew that the Absaroke had finished their yellow-grass trading and
had gone to hunt the buffalo. They hoped to find the little fort
unprotected. Accordingly they sped on toward that point, which upon
arrival they found sitting innocently alone in the grand landscape. Not
a tepee was to be seen.

Having carefully reconnoitered and considered the place, they left their
horses in a dry washout and crawled toward it through the sage brush.
As the sky grew pale toward the early sun there was no sign of discovery
from its silent pickets. When within a hundred yards, in response to
the commanding war-cry of the Fire Eater, they rose like ghosts from
the sage and charged fast on the stockade. The gray logs stood stiffly
unresponsive and gave no answering shots or yells as the Indians swept
upon them. The gate was high, but the attacking force crept up on
each other’s bent backs as they strove for the interior. A tremendous
commotion arose; rifles blazed inside and out. Two or three Indians
sprang over but were shot down. Hatchets hacked at the timbers;
gun-muzzles and drawn arrows sought the crevices in the logs; piercing
yells rose above the hoarse shouts of the besieged for the stockade was
full of white men.

The savages had not noticed a great number of Mackinaw boats drawn up on
the river bank and concealed by low bushes. These belonged to a brigade
of freighters who were temporarily housed in the post. As the surprised
whites and creoles swarmed to the defense the Indians found themselves
outnumbered three to one. The Fire Eater, seeing several braves fall
before the ever-increasing fire from the palisades and knowing he could
not scale the barrier, ordered a withdrawal. The beaten band drew slowly
away carrying the stricken brothers.

The medicine was bad--the war-prophet had not had free communication
with the mystery of the Good Gods. Some one had allowed himself to walk
in a beaten path or had violated the sacred rights of the warpath, and
the spirit of secrecy had left their moccasins. The skin of the little
brown bat did not comfort the Fire Eater in his fallen state. He cast
many burning glances back at the logs, now becoming mellowed by the
morning light. The sun had apparently thrown his protection over them
and the omen struck home to the wondering, savage mind. He remembered
that the old men had always said that the medicine of the Yellow-Eyes
was very strong and that they always fought insensibly like the gray
bears. The flashing rifles which had blown their bodies back from the
fort had astonished these Indians less by their execution than by the
indication they gave that the powers of darkness were not with them.
They looked askance at the Fire Eater for their ill-success. He was
enraged--a sudden madness had overpowered and destroyed his sense of the
situation. One of those moods had come upon the savage child-mind when
the surging blood made his eyes gleam vacantly like the great cats.

Slowly the dismayed band withdrew to the washout--casting backward
glances at the walls which had beaten down their ambitions and would
paint the tribes with ashes and blood-sacrifices for the lost. When
there, they sat about dejectedly, finding no impulse to do more.

From out of the west, in response to their blue despondency, the clouds
blew over the plains--the thunder rumbled--the rain came splashing
and beating and then fell in blinding sheets. The Fire Eater arose
and standing on the edge of the bank raised his arms in thanks to the
Thunder Bird for his interposition in their behalf, saying: “Brothers,
the Thunder Bird has come to his poor warriors to drive our enemies
back as was promised to the prophet. He will put out the fires of the
Yellow-Eyes, behind their medicine-logs. We are not afraid--our medicine
is strong.”

The rain poured for a time but abated gradually as the crashing Thunder
Bird hurried away to the rising sun, and with a final dash it separated
into drops, letting the sunlight through the departing drizzle. The
warriors began drying their robes and their weapons--preoccupied with
the worries so much dampness had wrought for their powder and bow
strings. Suddenly one of them raised his head, deerlike, to listen. As
wild things they all responded, and the group of men was statuesque
as it listened to the beat of horses’ hoofs. As a flock of blackbirds
leaves a bush--with one motion--the statuary dissolved into a
kaleidoscopic twinkle of movement as the warriors grabbed and ran and
gathered. They sought their ponies’ lariats, but before they could mount
a hundred mounted Yellow-Eyes swept down upon them, circling away as
the Indians sowed their shots among them. But they were surrounded. The
Thunder Bird had lied to the Chis-chis-chash--he had chosen to sacrifice
the Fire Eater and the twenty Red-Lodge braves. There was now no thought
of arresting the blow--there was but to die as their people always did
in war. The keepers of the Red Lodge counting robes might cross the red
pipes out with black, but they should not wash them out entirely.

[Illustration: 12 The Fire Eater raised his arms to the Thunder Bird]

The beaver-men--the traders--the creoles and the half-breeds slid from
their horses and showered their bullets over the washout, throwing
clouds of wet dirt over the braves crowding under its banks. The
frightened Indian ponies swarmed out of one end of the cut, but were
soon brought back and herded together in the sagebrush by the moccasin
boys of the Yellow-Eyes.

In maddened bewilderment the Fire Eater leaped upon the flat plain, made
insulting gestures and shouted defiant words in his own language at the
flashing guns. Above the turmoil could be heard the harsh, jerky voice
which came from the bowels of the warrior rather than from his lips. No
bullet found him as he stepped back into cover, more composed than when
he had gone out. The nervous thrill had expanded itself in the speech.
To his own mind the Fire Eater was a dead man; his medicine had
departed; his spiritual protection was gone. He recognized that to
live his few remaining hours was all--he had only to do the mere act of
dying; and that he would do as his demon nature willed it. His last sun
was looking down upon him.

The Yellow-Eyes knew their quarry well. They recognized of old the
difference between an Indian cooped up in a hole in a flat plain and one
mounted on a swift war-pony, with a free start, and the whole plain for
a race-track. They advanced with all caution--crawling, sneaking through
sage and tufted grass. Occasionally as an Indian exposed himself to
fire, a swift bullet from a beaver-man’s long rifle crashed into his
head, rolling him back with oozing brains. The slugs and ounce balls
slapped into the dirt from the muskets of the creole _engages_ and they
were losing warrior after warrior. By cutting the dirt with their knives
the Indians dug into the banks, avoiding a fire which raked the washout;
and by throwing the dirt up on either side they protected their heads as
they raised to fire.

A man walking over the flats by midday would have seen nothing but
feeding ponies and occasional flashes of fire close to the grass, but a
flying raven would have gloated over a scene of many future gorges.
It would have seen many lying on their backs in the ditch--lying quite
still and gazing up at his wheeling flight with stony gaze.

The white men had no means of knowing how successful had been the
rifle-fire and they hesitated to crawl closer. Each party in turn
taunted the other in unknown tongues, but they well knew that the
strange voices carried fearful insult from the loud defiance of the
intonation. The gray bears or the mountain cats were as merciful as
any there. As the sun started on its downward course the nature of the
Gothic blood asserted itself. The white men had sat still until they
could sit still no longer. They had fasted too long. They talked to each
other through the sagebrush, and this is what happened when they cast
the dice between Death and Dinner: A tall, long-haired man clad in
the fringed buckskin of a Rocky Mountain trapper of the period,
passed slowly around the circle of the siege, shouting loudly to those
concealed among the brush and grasses. What he said the Chis-chis-chash
did not know, but they could see him pointing at them continually.

The Fire Eater raised his voice: “Brothers, keep your guns full of
fire; lay all your arrows beside you; put your war-ax under you. The
Yellow-Eyes are going to kill us as we do the buffalo in a surround.
Brothers, if the Thunder Bird does not come our fires will go out now.
We will take many to the spirit-land.”

Having completed the circle the tall white man waved a red blanket and
started on a run toward the place where the Indians lay. From all sides
sprang the besiegers converging with flying feet. When nearly in contact
the Indians fired their guns, killing and wounding. The whites in
turn excitedly emptied theirs and through the smoke with lowered heads
charged like the buffalo. The bowstrings twanged and the ravens could
only see the lightning sweep of axes and furious gun-butts going over
the pall of mingled dust and powder smoke. If the ravens were watching
they would have seen nothing more except a single naked Indian run out
of the turmoil, and after a quick glance backward speed away through the
sagebrush. He could not fight for victory now; he only sought to escape;
he was deserted by his Gods; he ran on the tightened muscles of a
desperate hope.

A bunch of horses had been left huddled by a squad of the enemy who had
gone in with the charge on post and for these the Fire Eater made. No
one seemed to notice the lone runner until a small herds-boy spied him,
and though he raised his childish treble it made no impression. The Fire
Eater picked up a dropped pony-whip and leading two ponies out of the
bunch, mounted and lashed away. He passed the screaming boy within
killing distance, but it was an evil day.

Before the small herder’s voice asserted itself he was long out of
rifleshot though not out of pony-reach.

A dozen men dashed after him. The warrior plied his whip mercilessly
in alternate slaps on each pony-quarter and the bareback savage drew
steadily away to the hills. For many miles the white men lathered their
horses after, but one by one gave up the chase. The dice doubtless said
dinner as against an Indian with a double mount and many will think they
gave a wise choice.

On flew the Fire Eater. Confusion had come to him. The bat on his
scalp-lock said never a word. His heart was upside down within him. His
shadow flew away before him. The great mystery of his tribe had betrayed
and bewitched him. The Yellow-Eyed medicine would find him yet.

From a high divide the fugitive stopped beside a great rock to blow
his horses and he turned his eyes on the scene of ill-fate. He saw the
Yellow-Eyes ride slowly back to their medicine-logs--he saw the ravens
lighting down on the dry watercourse and for a long time he stood--not
thinking--only gazing heavy-headed and vacant.

After a time he pulled his ponies’ heads up from the grass and trotted
them away. Growing composed, with his blood stilled, thoughts came
slowly. He thanked the little brown bat when it reminded him of his
savior. A furious flood of disappointment overcame him when he thought
of his lifelong ambitions as a warrior--now only dry, white ashes.

Could he go back to the village and tell all? The council of the Red
Lodges would not listen to his voice as they had before. When he spoke
they would cast their eyes on the ground in sorrow. The Thunder Bird had
demanded a sacrifice from him when he returned. He could not bear the
thoughts of the wailing women and the screaming children and the old men
smoking in silence as he passed through the camp. He could not wash the
ashes from the faces of his people. The thoughts of it all deadened his
soul, and he turned his ponies to the west. He would not go back. He had
died with his warriors.

When the lodges lay covered with snow the Chis-chis-chash sang songs to
the absent ones of the Fire Eater’s band. Through the long, cold nights
the women sat rocking and begging the gods to bring them back their
warriors. The “green-grass” came and the prophet of the Red Lodges
admitted that the medicine spoke no more of the absent band. By
“yellow-grass” hope grew cold in the village and socially they had
readjusted themselves. It had happened in times past that even after two
snows had come and gone warriors had found the path back to the camp,
but now men saw the ghost of the Fire Eater in dreams, together with his
lost warriors.

Another snow passed and still another. The Past had grown white in the
shadows of an all-enduring Present when the Chis-chis-chash began to
hear vague tales from their traders of a mighty war-chief who had come
down to the Shoshones from the clouds. He was a great “wakan” and he
spoke the same language as the Chis-chis-chash. This chief said he had
been a Cheyenne in his former life on earth, but had been sent back
to be a Shoshone for another life. The Indians were overcome by an
insatiate curiosity to see this being and urged the traders to bring
him from the Shoshones--promising to protect and honor him. The traders
dominated by avarice, hoping to better their business, humored the
stories and enlarged upon them. They half understood that the mystery
of life and death are inextricably mixed in savage minds--that they come
and go, passing in every form from bears to inanimate things or living
in ghosts which grow out of a lodge fire. So for heavy considerations in
beaver skins they sent representatives to the Sho-shones and there for
an armful of baubles they prevailed upon those people to allow their
supernatural war-chief to visit his other race out on the great meadows.

“If in the time of the next green-grass,” said the trader, “the
Chis-chis-chash have enough beaver, we will bring their brother who died
back to their camp. We will lead him into the tribal council. If on the
other hand they do not have enough skins, our medicine will be weak.”

In the following spring the tribe gathered at the appointed time
and place, camping near the post. The big council-lodge was
erected--everything was arranged--the great ceremonial-pipe was filled
and the council-fire kept smoldering. Many packages of beaver-skins were
unloaded by squaws at the gate of the traders and all important persons
foregathered in the lodge.

When the pipe had passed slowly and in form the head-chief asked the
trader if he saw beaver enough outside his window. This one replied that
he did and sent for the man who had been dead.

The council sat in silence with its eyes upon the ground. From the
commotion outside they felt an awe of the strange approach. Never before
had the Chis-chis-chash been so near the great mystery. The door-flap
was lifted and a fully painted, gorgeously arrayed warrior stepped into
the centre of the circle and stood silently with raised chin.

There was a loud murmur on the outside but the lodge was like a grave. A
loud grunt came from one man--followed by another until the hollow walls
gave back like a hundred tom-toms. They recognized the Fire Eater, but
no Indian calls another by his name.

Raising his hand with the dignity which Indians have in excess of all
other men the Fire Eater said: “Brothers, it makes my heart big to look
at you again. I have been dead but I came to life again. I was sent back
by the gods to complete another life on earth. The Thunder Bird made
the Yellow-Eyes kill all my band when we went against the Absaroke. My
medicine grew weak before the white man’s medicine. Brothers, they
are very strong. Always beware of the medicine of the traders and the
beaver-men. They are fools and women themselves but the gods give them
guns and other medicine things. He can make them see what is to happen
long before he tells the Indians. They can see us before we come and
know what we are thinking about. They have brought me back to my people,
and my medicine says I must be a Chis-chis-chash until I die again.
Brothers, I have made my talk.”




VII. Among the Pony-Soldiers


The burial scaffold of the Fire Eater’s father had rotted and fallen
down with years. Time had even bent his own shoulders, filled his belly
and shrunken his flanks. He now had two sons who were of sufficient age
to have forgotten their first sun-dance medicine, so long had they been
warriors of distinction. He also had boys and girls of less years, but
a child of five snows was the only thing which could relax the old man’s
features, set hard with thought and time and toil.

Evil days had come to the Buffalo Indians. The Yellow-Eyes swarmed in
the Indian country, and although the red warriors rode their ponies
thin in war, they could not drive the invaders away. The little bands of
traders and beaver-men who came to the camps of the Fire Eater’s boyhood
with open hands were succeeded by immense trains of wagons, drawn by
the white man’s buffalo. The trains wound endlessly toward the setting
sun--paying no heed to the Indians. Yellow-Eyes came to the mountains
where they dug and washed for the white man’s great medicine, the
yellow-iron. The fire boats came up the great river with a noise like
the Thunder Bird--firing big medicine-guns which shot twice at one
discharge.

The Fire Eater, with his brothers of the Chis-chis-chash, had run off
with the horses and buffalo of these helpless Yellow-Eyes until they
wanted no more. They had knocked them on the head with battle-axes
in order to save powder. They had burned the grass in front of the
slow-moving trains and sat on the hills laughing at the discomfiture
caused by the playful fires. Notwithstanding, all their efforts did not
check the ceaseless flow and a vague feeling of alarm began to pervade
them.

Talking men came to them and spoke of their Great Father in Washington.
It made them laugh. These talking men gave them enough blankets and
medicine goods to make the travvis poles squeak under the burden. When
these men also told them that they must live like white men, the secret
council lost its dignity entirely and roared long and loud at the quaint
suggestion.

Steadily flowed the stream of wagons over the plains though the Indians
plied them with ax and rifle and fire. Sober-minded old chiefs began to
recall many prophecies of the poor trappers who told how their people
swarmed behind them and would soon come on.

Then began to appear great lines of the Great Father’s warriors--all
dressed alike and marching steadily with their wagons drawn along by
half-brothers to the horse. These men built log forts on the Indian
lands and they had come to stay.

The time for action had come. Runners went through the tribes calling
great councils which made a universal peace between the red brothers.
Many and fierce were the fights with these blue soldiers of the Great
Father. The Indians slew them by hundreds at times and were slain
in turn. In a grand assault on some of these which lay behind
medicine-wagons and shot medicine-guns the Indian dead blackened the
grass and the white soldiers gave them bad dreams for many days.

The talking-wives and the fire wagon found their way, and the white
hunters slew the buffalo of the Indians by millions, for their hides.

Every year brought more soldiers who made more log forts from which
they emerged with their wagons, dragging after the trace of the
Chis-chis-chash camp, and disturbing the buffalo and the elk. To be
sure, the soldiers never came up because the squaws could move the
travvis more rapidly than the others could their wagons, but it took
many young men to watch their movements and keep the grass burning
before them. Since the Indians had made the wagon fight, they no longer
tried to charge the soldiers, thinking it easier to avoid them. The
young men were made to run their ponies around the Yellow-Eyes before it
was light enough in the morning for them to shoot, and they always found
the Yellow-Eyes heavy with sleep; but they did not grapple with the
white soldiers because they found them too slow to run away and enemies
who always fought wildly, like bears. Occasionally the Indians caught
one of them alive, staked him out on a hill, and burned him in sight of
his camp. These Yellow-Eyes were poor warriors, for they always whined
and yelled under the torture. Half-breeds who came from the camp of the
Yellow-Eyes said that this sight always made the white soldiers’ blood
turn to water. Still the invaders continued to crawl slowly along the
dusty valleys. The buffalo did not come up from the south--from the
caves of the Good Gods where they were made--in such numbers as they
once did, and the marching soldiers frightened those which did and kept
them away. The young warriors never wearied of the excitement of
these times, with its perpetual war-party, but old men remembered the
prophecies of the beaver-men and that the times had changed.

The Fire Eater, as he talked to old Weasel Bear over their pipes and
kettles, said:

“Brother, we used to think Yellow Horse had lost the Power of his Eyes
when he came from his journey with the talking white man. We thought
he had been made to dream by the Yellow-Eyes. We have seen the talking
wives and we have seen the fire wagon. We have seen the white men
come until there are as many as all the warriors in this camp. All the
foolish half-breeds say it is as the talking men say. Brother, I have
seen in my dreams that there are more of them than the buffalo. They
have their caves to the east as the buffalo do to the south, and they
come out of them in the time of the green-grass just as the buffalo do.
The Bad Gods send the Yellow-Eyes and the Good Gods send the buffalo.
The gods are fighting each other in the air.”

Weasel Bear smoked in silence until he had digested the thoughts of his
friend, when he replied:

“Your talk is good. Two grasses ago I was with a war-party and we caught
a white man between the bends of the Tois-ta-to-e-o. He had four eyes
and also a medicine-box which we did not touch. All the hair on his head
and face was white as the snow. While we were making the fire to burn
him with, he talked much strong talk. Before we could burn him he sank
down at our feet and died a medicine-death. We all ran away. Bad Arm,
the half-breed who was with us, said the man had prophesied that before
ten snows all our fires would be put out by his people. Brother, that
man had the Power of the Eyes. I looked at him strong while he talked. I
have seen him in my dreams--I am afraid.”

Weasel Bear continued:

“You hear our young scouts who come in tell us how the white
soldiers are coming in droves this grass. There are walking-soldiers,
pony-soldiers, big guns on wheels and more wagons than they can count.
Many of their scalps shall dry in our lodges, but, brother, we cannot
kill them all.”

In accordance with the tribal agreements the Chis-chis-chash joined
their camp with the Dakota, and together both tribes moved about the
buffalo range. Every day the scouts came on reeking ponies to the
chiefs. The soldiers were everywhere marching toward the camps. The
council fire was always smoldering. The Dakota and Chis-chis-chash
chiefs sat in a dense ring while Sitting Bull, Gall, Crazy Horse and all
the strong men talked. They regarded the menace with awe; they feared
for the camp with its women and children, but each voice was for war. It
was no longer poor beaver-men or toiling bull-wagons; it was crowds of
soldiers coming up every valley toward the villages which before had
been remote and unmolested. If any soothsayer could penetrate the veil
of the future he held his peace in the councils. The Indians tied
up their ponies’ tails for the struggle and painted for war. Three
cartridges were all a fine buffalo robe would bring from a trader and
even then it was hard to get them; but though the lodges had few robes
many brass-bound bullets reposed in the war-bags.

The old thrill came over the Fire Eater in these agitated times. He
could no longer leap upon his pony at full gallop, but rode a saddle.
The lodge chafed him until he gathered up a few young men who had been
acting as spies and trotted forth on a coyote prowl. For many days they
made their way toward the south. One day as he sat smoking by a small
fire on a mountain-top, somewhat wearied with travel, the restless young
men came trotting softly back over the pine needles saying:

“Come out and you will see the white soldiers.” He mounted and followed,
and sitting there amid the mountain tangle he saw his dreams come true.
The traders and the talking men had not lied about the numbers of their
people, for his eye did not come to the rear of the procession which
wound up the valley like a great snake. There were pony-soldiers,
walking-soldiers, guns on wagons, herds of the white men’s buffalo,
and teams without end. The Fire Eater passed his hands across his eyes
before another gaze reassured him, and having satisfied himself he asked
a young man: “Brother, you say there are as many more soldiers up north
by the Yellowstone?”

“There are as many more--I saw them with my own eyes, and Blow Cloud
over there has seen as many to the east. He could not count them.”

For an hour the spies watched the white columns before the Fire Eater
turned his pony, and followed by his young men disappeared in the
timber.

Upon his arrival at the big camp the Fire Eater addressed the council:

“I have just come five smokes from the south, and I saw the white
soldiers coming. I could not count them. They crawl slowly along the
valley and they take their wagons to war. They cannot travel as fast as
our squaws, but they will drive the buffalo out of the land. We must go
out and fight them while our villages lie here close to the mountains.
The wagon-soldiers cannot follow the women’s pack-horses into the
mountains.”

The council approved this with much grunting, and the warriors swarmed
from the villages--covering the country until the coyotes ran about
continually to get out of their way. No scout of the enemy could
penetrate to the Indian camps. The Indians burned the grass in front of
the on-coming herds; they fired into the enemy’s tents at night, and as
the pony-soldiers bathed naked in the Yellowstone ran their horses over
them. They would have put out many of the white soldiers’ fires if the
wagon-guns had not fired bullets which burst among them.

But it was all to no purpose.

Slowly the great snakes crawled through the valleys and the red warriors
went riding back to the village to prepare for flight.

One morning the Fire Eater sat beside his lodge fire playing with his
young son--a thing which usually made his eyes gleam. Now he looked
sadly into the little face of the boy, who stood holding his two great
scalp braids in his chubby hands. He knew that in a day or two the camp
must move and that the warriors must try to stop the Yellow-Eyes. Taking
from his scalp a buckskin bag which contained his bat-skin medicine he
rubbed it slowly over the boy’s body, the child laughing as he did so.
The sun was barely stronger than the lodge fire when from far away on
the hills beyond the river came a faint sound borne on the morning wind,
yet it electrified the camp, and from in front of the Fire Eater’s
tent a passing man split the air with the wolfish war-yell of the
Chis-chis-chash. As though he had been a spiral spring released from
pressure, the Fire Eater regained his height. The little boy sat briskly
down in the ashes, adding his voice to the confusion, which now reigned
in the great camp in a most disproportionate way. The old chief sprang
to his doorway in time to see a mounted rider cut by, shrieking, “The
pony-soldiers are coming over the hills!” and disappear among the
tepees.

With intense fingers the nerved warrior readjusted his life treasure,
the bat-skin, to his scalp-lock, then opening his war-bags, which no
other person ever touched on pain of death, he quickly daubed the war
paint on his face. These two important things having been done, he
filled his ammunition bag with a double handful of cartridges, tied his
chief’s war-bonnet under his chin, and grasping his rifle, war-ax and
whip, he slid out of the tepee. An excited squaw hastily brought
his best war-pony with its tail tied up, as it always was in these
troublesome times. The Fire Eater slapped his hand violently on its
quarter, and when he raised it there was the red imprint of the hand of
war. The frightened animal threw back its head and backed away, but with
a bound like a panther the savage was across its back, a thing which in
tranquil times the old man was not able to do.

This was the first time in years that the warrior had had a chance to
wear his war-bonnet in battle. Rapidly adjusting his equipment as he sat
his plunging horse, he brought his quirt down with a full arm swing and
was away. By his side many sturdy war-ponies spanked along. At the ford
of the river they made the water foam, and the far side muddy, with
their dripping. They were grotesque demons, streaked and daubed, on
their many-colored ponies. Rifles clashed, pony-whips cracked, horses
snorted and blew, while the riders emitted the wild yelps which they had
learned from the wolves. Back from the hills came their scouts sailing
like hawks, scarcely seeming to touch the earth as they flew along.
“The pony-soldiers are coming--they are over the hill!” they cried.
The crowded warriors circled out and rode more slowly as their chiefs
marshaled them. Many young Red Lodge braves found the Fire Eater’s
place, boys who had never seen the old man in war, but who had listened
in many winter lodges where his deeds were “smoked.” As they looked
at him now they felt the insistency of his presence--felt the nervous
ferocity of the wild man--it made them eager and reckless, and they
knew that such plumes as the Fire Eater wore were carried in times like
these.

The view of the hill in front was half cut by the right bank of the
coulee up which they were going, when they felt their hearts quicken.
One, two, a half dozen, and then the soldiers of the Great Father came
in a flood across the ridge, galloping steadily in column, their yellow
flags snapping. The Fire Eater turned and gave the long yell and was
answered by the demon chorus--all whipping along. The whole valley
answered in kind. The rifles began to pop. A bugle rang on the hill,
once, twice, and the pony-soldiers were on their knees, their front a
blinding flash, with the blue smoke rolling down upon the Indians or
hurried hither and thither by the vagrant winds. Several followers of
the Fire Eater reeled on their ponies or waved from side to side or
clung desperately to their ponies’ necks, sliding slowly to the ground
as life left them. Relentless whips drove the maddened charge into the
pall of smoke, and the fighting men saw everything dimly or not at all.

The rushing Red Lodges passed through the line of the blue soldiers,
stumbling over them and striking downward with their axes. Dozens of
riderless troop horses mingled with them, rushing aimlessly and tripping
on dangling ropes and reins. Soon they were going down the other side of
the hill and out of the smoke_;_ not all, for some had been left behind.
Galloping slowly, the red warriors crowded their cartridges into their
guns while over their heads poured the bullets of the soldiers, who
in the smoke could no longer be seen. On all sides swarmed the rushing
warriors mixed inextricably with riderless troop horses mad with terror.
As the clouds of Indians circled the hill, the smoke blew slowly away
from a portion of it, revealing the kneeling soldiers. Seeing this the
Fire Eater swerved his pony, and followed by his band charged into and
over the line. The whole whirling mass of horsemen followed. The scene
was now a mass of confusion which continued for some time, but the
frantic Fire Eater, as he dashed about, could no longer find any
soldiers. As the tumult quieted and the smoke gave back, they all seemed
to be dead.

[Illustration: 13 The rushing Red Lodges passed through the line of the blue soldiers]

Dismounting, he seized a soldier’s hair and drew his knife, but was not
able to wind his fingers into it. He desisted and put back his knife
muttering: “A dog--he had not the hair of a warrior--I will not dance
such a scalp.”

The Fire Eater looked around him and saw the warriors hacking and using
their knives, but the enemy had been wiped out. Horses lay kicking and
struggling, or sat on their haunches like dogs with the blood pouring
from their nostrils. He smiled at the triumph of his race, mounted his
pony and with his reeking war-ax moved through the terrible scene. The
hacking and scalping was woman’s work--anyone could count a _coup_ here.
As for the Fire Eater, his lodge was full of trophies, won in single
combat. Slowly he made his way down the line of horror until he came to
the end--to the place where the last soldier lay dead, and he passed
on to a neighboring hill to view the scene. As he stood looking, he
happened to cast his eyes on the ground and there saw a footprint. It
was the track of a white man’s moccasin with the iron nails showing, and
it was going away from the scene of action. Turning his pony he trotted
along beside the trail. Over the little hills it ran through the sage
brush. Looking ahead, the Fire Eater saw a figure in a red blanket
moving rapidly away. Putting his pony to speed he bore down upon the
man with his rifle cocked. The figure increased its gait, and the red
blanket fell from the shoulders revealing a blue soldier. It was but an
instant before the pony-drew up alongside and the white man stood still,
breathing heavily. The Fire Eater saw that his enemy had no gun, the
thought of which made him laugh: “A naked warrior; a man without even a
knife; does the man with the iron moccasins hope to outrun my war-pony?”

The breathless and terrified white man held out his hand and spoke
excitedly, but the Fire Eater could not understand. With menacing
rifle he advanced upon his prey, whereat the white man, suspecting his
purpose, quickly picked up a loose stone and threw it at him but only
hit the pony.

The Fire Eater straightway shot the soldier in the thigh and the latter
sat down in the dirt. The old chief got off his horse, chuckling while
he advanced, and sat down a few yards from the stricken man. He talked
to him, saying: “Brother, I have you now. You are about to die. Look
upon the land for the last time. You came into my country to kill me,
but it is you who are to be killed.”

The white soldier could not make out the intention of the Indian for the
language was mild and the face not particularly satanic. He pleaded for
his life, but it had no effect upon the Fire Eater, who shortly arose
and approached him with his battle-ax. The man saw clearly now what
was to happen and buried his face in his hands. Too often had the
hunter-warrior stood over his fallen quarry to feel pity; he knew
no more of this than a bird of prey, and he sank his three-pronged
battle-ax into the soldier’s skull and wiped it on his pony’s shoulder
saying: “Another dog’s head; I will leave him for the women and the
boys. If he had thrown away his iron moccasins his fire would not be
out. I give the meat to the little gray wolves and to the crows which
bring us messages from the spirit-world.” And he resumed his mount.
Riding back, he saw the squaws swarming over the battlefield, but the
warriors had gone. Men that he met in the valley told him that they
had more soldiers surrounded in the bluffs up the valley, but that the
white-faces could not get away and that the Indians were coming back for
fresh ponies. Enough men had been left to hold the besieged.

Coming to his lodge he got a new pony, and, as he mounted, said to his
youngest wife: “Wan-ha-ya, give me my little boy: put him up behind me
on my pony. I will show him war.”

The squaw held the chubling and put him on the desired place, where he
caught on like a burr. The Fire Eater made his way to the battle ground.
There the squaws were stripping and mutilating. Finding a dead soldier
who was naked, he dismounted, setting the boy on the ground. Pulling
his great knife from its buckskin sheath he curled the fat little hand
around its haft and led him to the white body. “Strike the enemy, little
son, strike like a warrior,” and the Fire Eater, simulating a blow,
directed the small arm downward on the corpse. Comprehending the
idea, the infant drew up and drove down, doing his best to obey the
instructions, but his arm was far too weak to make the knife penetrate.
The fun of the thing made him scream with pleasure, and the old Fire
Eater chuckled at the idea of his little warrior’s first _coup._ Then he
rode back to the lodge.





VIII. The Medicine-Fight of the Chis-chis-chash.


Hither and yon through the valleys dragged the wagon-soldiers, while the
Indians laughed at them from the hills. In the time of the yellow-grass
the tribe had made a successful hunt and the sides of their lodges were
piled high with dry meat. Their kettles would boil through this snow.

As the tops of the mountains grew white, the camp was moved into a
deep gorge of the Big Horn Mountains out of the way of the trailing
Yellow-Eyes. For a thousand feet the rock walls rose on either side.
A narrow brook wound down between their narrow ways. Numerous lateral
canons crossed the main one, giving grass and protection to their
ponies. As it suited the individual tastes of the people, the lodges
were placed in cozy places. When the snows fell the Indians forgot the
wagon-soldiers, as they feasted and gossiped by their camp-fires.

They felt secure in their eerie home, though the camp-cryer frequently
passed, shouting: “Do not let your ponies wander down the canon and make
trails for the Yellow-Eyes to see.” The women worked the colored
beads and porcupine quills, chatted with each other, or built discreet
romances as fancy dictated. The men gambled, or made smoke-talks by the
night fires. It was the Indian time of social enjoyment.

Restless young men beat up the country in search of adventure; and
only this day a party had arrived with Absaroke scalps which they
were dancing after the sun had gone. The hollow beat of the tom-toms
multiplied against the sides of the canon, together with the wild
shrieking and yelling of the rejoicers; but the old Fire Eater had grown
weary of dancing scalps. He had danced his youthful enthusiasm away,
caring more to sit by his lodge fire playing with his little boy or
passing the pipe with men who could remember the days which were better
than these--with men who could recall to his mind the ardor of his lost
youth. Thus he sat on this wild, whooping night with old Big Hand by his
side to smoke his talk, and with his son asleep across his lap.

“Where did the war-party leave its trail as it came to the lodges?” he
asked.

Big Hand in reply said: “The man who strikes said they came over the
mountains--that the snow lay deep. They did not lead up from the plains.
They obeyed the chiefs. If it was not so, the camp-soldiers would have
beaten them with sticks. You have not heard the women or the dogs cry.”

“It is good,” continued the Fire Eater. “The wagon-soldiers will not
find a trail on the high hills. The snow would stop their wheels. They
will dream that the Chis-chis-chash were made into birds and have flown
away.” The Fire Eater chuckled as he loaded his pipe.

Then Big Hand: “I have heard, brother, that ponies passed the herders at
the mouth of the canon last smoke. It was cold, and they had their robes
tight over their heads. It is bad.”

“Yes, you talk straight. It is bad for the pony-trails to show below
where the land breaks. Some dog of an Absaroke who follows the Grey Fox
may see them. Ponies do not go to live in the hills in the time of snow.
The ponies will not travel straight, as the herders drive them back.
They will understand. With another sun, I shall call the council. It
will talk the herders’ eyes open. The young men have closed ears in
these days. The cold makes their bones stiff. Brother, when we were
young we could see a horse pass in the night. We could smell him. We
could tell if he had a man on his back.”

Big Hand gave wise consideration to his companion’s statement, saying
it was as he spoke. “Brother, those big horses which we took from the
pony-soldiers run badly in the herd. They gather in a bunch and run
fast. They go over the herders when they see the valley. They will do
nothing unless you strike them over the head. They are fools like their
white riders were.”

So the old men gravely passed the pipe over the little things of life,
which to them bore all their interest in the world. The squaw combed her
hair and from time to time put fresh sticks on the fire. After a while
the boy woke up and stretched himself cubbishly across his father’s
knees. The ancient one gave him a piece of fresh meat, which he held in
both hands as he gnawed it, smearing his chubby face with grease. Having
devoured his morsel he blinked sleepily, and the old Indian tucked him
away in the warm recesses of his old buffalo-robe couch, quite naked,
as it was their custom to sleep during the winter nights. Long sat the
smokers, turning their tongues over youthful remembrances, until Big
Hand arose and drawing his robe about him, left the lodge.

The Fire Eater removed the small buckskin bag which contained his little
brown bat’s skin from his scalp-lock and smoked to it saying: “Keep the
big horses from running down the canyon--keep the eyes of the herders
open while I sleep--keep the little boy warm--keep the bad spirits
outside the lodge after the fire can no longer see them.” With these
devotions concluded, he put the relic of the protection of the Good Gods
in his war-bag which hung on his resting-mat over his head. Undressing,
he buried himself in his buffalo robes. The fire died down, the tom-toms
and singing in the adjoining lodges quieted gradually, and the camp
slept. All was still, and it was bitter cold outside, though the
Chis-chis-chash lay snugly under their hairy rugs, drawing them over
their heads, shutting out the world of spirits and sound and cold.

In the ceaseless round of time the night was departing to the westward,
when as though it were in a dream the old warrior was conscious of
noise. His waking sense was stirred. Rapid, frosty crackling of snow
ground by horse’s hoofs came through the crevices of his covering. All
unusual, he sat up with a savage bang, as it were, and bent a stiff ear
to the darkness. His senses were electric, but the convolutions of
his brain were dead. A rifle shot, far away but unmistakable. Others
followed; they came fast. But not until the clear notes of a bugle
blazed their echoing way up the rock walls did he, the Fire Eater, think
the truth. He made the lodge shake with the long yell of war. He did
the things of a lifetime now and he did them in a trained, quick way.
He shoved his feet into his moccasins and did no more because of the
urgency of the case; then he reached for his rifle and belt and stood
in the dark lodge aroused. His sleep was gone but he did not comprehend.
Listening for the briefest of moments, he heard amid the yelping of his
own people the dull, resonant roar which he knew was the white man’s
answer.

Fired into a maddened excitement he snatched up his precious boy, and
seizing a robe ran out of the lodge followed by his squaw. Overhead the
sky was warming but: the canon was blue dark. Every moment brought the
shots and roar nearer. Plunging through the snow with his burden, the
Fire Eater ran up a rocky draw which made into the main canyon. He had
not gone many arrow-flights of distance before the rushing storm of the
pony-soldiers swept past his deserted lodge. Bullets began to whistle
about him, and glancing back he saw the black form of his squaw stagger
and lie slowly down in the snow. He had, by this time, quite recovered
the calm which comes to the tired-out man when tumult overtakes him.
Putting the boy down on a robe behind a rock, and standing naked in the
frosty air he made his magazine gun blaze until empty; then picking the
boy up ran on higher up the rocks until he was on the table land of the
top of the canon. Here he resumed his shooting, but the darkness and
distance made it difficult to see. The noise of the fight clattered and
clanged up from the depths to him and echoed down from above where the
charge had gone. Other Indians joined him and they poured their bullets
into the pony-soldiers. The Bad Gods had whispered to the Yellow-Eyes;
they had made them see under the snow. The Chis-chis-chash were dead
men, but they would take many with them to the spirit-land. The Fire
Eater felt but a few cartridges in his belt and knew that he must use
them sparingly. The little boy sat crying on the buffalo robe. Holding
his smoking rifle in one hand, he passed the other over his scalp-lock.
The bat-skin medicine was not there. For the first time since the Good
Gods had given it to him, back in his youth, did he find himself without
it. A nameless terror overcame him. He was a truly naked man in the
snow, divested of the protection of body and soul.

[Illustration: 14 He made his magazine gun blaze until empty]

He meditated long before he reached down and gathered up his offspring.
Carefully wrapping up the wailing infant, he handed it to a squaw who
stood near shivering and moaning wildly. “Stay here and hold my boy. I
am going back.”

Shoving cartridges into his magazine, he made his way down, the light
snow flying before him. Rounding the rocks he could see down into the
main canon; see the pony-soldiers and their Indian allies tearing down
and burning the lodges. The yellow glare of many fires burned brightly
in contrast with the cold blue of the snow. He scanned narrowly the
place where his own lodge had been and saw it fall before many hands to
be taken to their fires. With raised shoulders and staring eyes he stood
aghast. He drunk in the desecration in all its awful significance. The
bat’s skin--the hand of the Good Gods--was removed from him; his shadow
was as naked as his back.

In the snow a hundred yards below him lay his young squaw, the mother of
his boy, and she had not moved since she lay down.

As the pony-soldiers finally saw the stark figure of the Indian among
the rocks they sent a shower of bullets around him. He had no medicine;
the Bad Gods would direct the bullets to his breast. He turned and ran
frantically away.

The last green-grass had seen the beplumed chief with reddened battle-ax
leading a hundred swift warriors over the dying pony-soldiers, but now
the cold, blue snow looked on a naked man running before bullets, with
his medicine somewhere in the black smoke which began to hang like a
pall over the happy winter camp of the bravest Indians. The ebb and flow
of time had fattened and thinned the circumstances of the Fire Eater’s
life many times, but it had never taken his all before. It had left him
nothing but his boy and a nearly empty gun. It had placed him between
the fire of the soldiers’ rifles and the cruel mountain winds which
would pinch his heart out.

With his boy at his breast he flew along the rim-rock like a crow,
hunting for shelter from bullets and wind. He longed to expend his
remaining cartridges where each would put out a white man’s fire.
Meanwhile, recovering from their surprise, the Indians had gathered
thickly on the heights and fought stiffly back. Being unable to follow
them, the pony-soldiers drew back, but as they retreated they left the
village blazing, which the Chis-chis-chash could not prevent. Their
rifles had only handed them over to the hungry winter.

The Fire Eater sat muffled on a ledge, firing from time to time, and
anxiously scanning his shots. The cold made him shake and he could not
hold his rifle true. His old, thin blood crept slowly through his veins,
and the child cried piteously. His fires were burning low; even the
stimulus of hate no longer stirred him as he looked down on the
white men who had burned his all and shot his wife and were even then
spattering his den in the rocks with lead. He gave up, overpowered by
the situation. With infinite difficulty he gathered himself erect on
his stiffened joints and took again his burden in his trembling arms.
Standing thus on the wind-swept height, with the bullets spotting the
rocks around him, he extended his right hand and besought the black,
eddying smoke to give him back his bat-skin; he begged the spirits of
the air to bring it to him. He shouted his harsh pathos at a wild and
lonely wind, but there was no response.

Then off through the withering cold and powdery snow moved the black
figure of despair tottering slowly away from the sound of rifles which
grew fainter at each step. He chattered and mumbled, half to himself,
half to the unseen influences of nature, while the child moaned weakly
under his clutched robe. When he could but barely hear the noises of the
fight, he made his way down into the canon where he shortly came upon
a group of his tribesmen who had killed a pony and were roasting pieces
over a log fire. They were mostly women and children, or old, old men
like himself. More to note than their drawn and leathery faces was the
speechless terror brooding over all. Their minds had not digested
their sudden fate. If the young warriors broke before the guns of the
pony-soldiers, worse yet might overtake them, though the windswept table
lands dismayed them equally with the bullets. Munching their horse-meat,
clutching their meager garments, they elbowed about the fires saying
little. In their homeless helplessness their souls deadened. They could
not divine the immediate future. Unlike the young warriors whose fires
flashed brighter as the talons of Death reached most fiercely for them,
they shuddered and crouched.

[Illustration: 15 He shouted his harsh pathos at a wild and lonely wind]

In the light of day they could see how completely the ravishing fire had
done its work. Warriors came limping back from the battle, their robes
dyed with a costly vermilion. They sat about doing up their wounds in
filthy rags, or sang their death-songs amid the melancholy wailing of
the squaws.

Having warmed himself and quieted the boy, the Fire Eater stalked down
the canon, past the smoking poles, stopping here and there to pick up
fragments of skins which he used to swaddle the boy. Returning warriors
said the soldiers were going away, while they themselves were coming
back to get warm. Hearing this, the old man stalked down the creek
toward the place where his lodge had been. He found nothing but a
smouldering heap of charred robes and burnt dried meat. With a piece of
lodge pole he poked away the ashes, searching for his precious medicine
and never ceasing to implore the Good Gods to restore it to him. At
last, dropping the pole, he walked up the side canon to the place where
his wife had fallen. He found her lying there. Drawing aside the robe he
noticed a greenish pallor and fled from Death.

Finding the ponies tethered together by their necks, he caught them,
and improvising packs out of old robes and rawhide filled them with
half-burnt dried meat. With these he returned to the fires, where he
constructed a rude shelter for the coming night. The boy moaned and
cried through the shivering darkness as the old Fire Eater rocked him in
his arms to a gibberish of despairing prayer.

Late in the night, the scouts came in saying that the walking-soldiers
were coming, whereat the Indians gathered their ponies and fled over the
snow. The young men stayed behind and from the high cliffs fought back
the soldiers. Many weak persons in the retreating band sat down and
passed under the spell of the icy wind. The Fire Eater pressed along
carrying his rifle and boy, driving his ponies in a herd with others.
It was too cold for him to dare to ride a horse. The crying boy shivered
under the robe. The burden-bearer mumbled the troubled thoughts of his
mind: “My mystery from the Good Gods is gone; they have taken it; they
gave it to the fire. I am afraid. The bad spirits of the wind will get
under my robe. They will enter the body of my boy. Oh! little brown bat,
come sit on my hand! Do not let them take the boy!”

Hour after hour he plodded along in the snow. His body was warmed by his
exertions and the boy felt cold against his flesh. He noted this, and
with the passing moments the little frame grew more rigid and more cold
until it was as a stone image in the Fire Eater’s arms. Stopping with
his back to the wind, he undid the robe and fingered his burden. He knew
that the shadow had gone;--knew that the bad spirits had taken it away.
“Oh! Bad Gods, oh! Evil Spirits of the night, come take my shadow. You
have stolen my boy; you have put out my lodge fire; put out the fire
of my body! Take vengeance on me! I am deserted by the Good Gods! I am
ready to go! I am waiting!”

Thus stood in the bleak night this victim of his lost medicine; the
fierce and cruel mysteries of the wind tugged at his robe and flapped
his long hair about his head. Indians coming by pushed and pulled him
along. Two young men made it a duty to aid the despairing chief. They
dragged him until they reached a canyon where fires had been lighted,
around which were gathered the fugitives. The people who had led him had
supposed that his mind was wandering under suffering or wounds. As he
sank by the side of the blaze he dropped the robe and laid the stiffened
body of his frozen boy across his knees. The others peered for a time
with frightened glances at the dead body, and then with cries of “Dead!
dead!” ran away, going deeper down the canon. The Fire Eater sat alone,
waiting for the evil spirits which lurked out among the pine trees
to come and take him. He wanted to go to the spirit-land where the
Cheyennes of his home and youth were at peace in warm valleys, talking
and eating.

THE END





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