Project Gutenberg's The Roman Pronunciation of Latin, by Frances E. Lord

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Title: The Roman Pronunciation of Latin

Author: Frances E. Lord

Posting Date: July 8, 2010 [EBook #7528]
Release Date: February, 2005
First Posted: May 14, 2003
Last Updated: May 24, 2007

Language: English

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[Transcriber's Note:

This text is intended for users whose text readers cannot use the "real"
(Unicode/UTF-8) version of the file.

Vowels with breve ("short" mark) have been "unpacked" and shown as
[)a], [)e]... They are rare.

Vowels with macron ("long" mark, also rare) are normally shown with
circumflex accent as â ê î ô û. The circumflex in its own right appears
in a few short passages dealing with accent, always contrasted with
acute á é; in these passages the long vowels are shown as [-a], [-o]
to prevent ambiguity.

Greek has been transliterated and shown between #marks#. Note that
digamma is transliterated as #w# even though the author argues against
this pronunciation.

If any of these characters do not display properly--in particular, if
the diacritic does not appear directly above the letter--or if the
apostrophes and quotation marks in this paragraph appear as garbage,
make sure your text reader's "character set" or "file encoding" is set
to Unicode (UTF-8). You may also need to change the default font. As a
last resort, use the Latin-1 version of the file instead.

Boldface is shown as +marks+, italics as _lines_.]




  The

  ROMAN PRONUNCIATION OF LATIN

  Why we use it and How to use it


  by

  FRANCES E. LORD
  Professor of Latin in Wellesley College



  Boston, U.S.A.
  Published by Ginn & Company
  1894




  Copyright, 1894
  By FRANCES E. LORD
  All Rights Reserved


    [Publisher's Device: The Athenæum Press / Ginn and Company]




_Contents_ (added by transcriber)

  Introduction
  PART I. Why We Use It.
    Sounds of the Letters.
      Vowels.
      Diphthongs.
      Consonants.
    Quantity.
    Accent.
    Pitch.
  PART II. How To Use It.
    Elision.
    Quantity.
    Accent.




INTRODUCTION.


The argument brought against the 'Roman pronunciation' of Latin is
twofold: the impossibility of perfect theoretical knowledge, and the
difficulty of practical attainment.

If to know the main features of the classic pronunciation of Latin were
impossible, then our obvious course would be to refuse the attempt; to
regard the language as in reality dead, and to make no pretence of
reading it. This is in fact what the English scholars generally do. But
if we may know substantially the sounds of the tongue in which Cicero
spoke and Horace sung, shall we give up the delights of the melody and
the rhythm and content ourselves with the thought form? Poetry
especially does not exist apart from sound; sense alone will not
constitute it, nor even sense and form without sound.

But if it is true that the task of practical acquisition is, if not
impossible, extremely difficult, 'the work of a lifetime,' as the
objectors say, do the results justify the expenditure of time and labor?

The position of the English-speaking peoples is not the same in this as
that of Europeans. Europeans have not the same necessity to urge them to
the 'Roman pronunciation.' Their own languages represent the Latin more
or less adequately, in vowel sounds, in accent, and even, to some
extent, in quantity; so that with them, all is not lost if they
translate the sounds into their own tongues; while with us, nothing is
left--sound, accent, quantity, all is gone; none of these is reproduced,
or even suggested, in English.

We believe a great part of our difficulty, in this country, lies in the
fact that so few of those who study and teach Latin really know what the
'Roman pronunciation' is, or how to use it. Inquiries are constantly
being made by teachers, Why is this so? What authority is there for
this? What reason for that?

In the hope of giving help to those who desire to know the Why
and the How this little compendium is made; in the interest of
time-and-labor-saving uniformity, and in the belief that what cannot be
fully known or perfectly acquired does still not prevent our perceiving,
and showing in some worthy manner and to, some satisfactory degree, how,
as well as what, the honey-tongued orators and divine poets of Rome
spoke or sung.

In the following pages free use has been made of the highest English
authorities, of Oxford and Cambridge. Quotations will be found from
Prof. H. A. J. Munro's pamphlet on "Pronunciation of Latin," and from
Prof. A. J. Ellis' book on "Quantitative Pronunciation of Latin"; also
from the pamphlet issued by the Cambridge (Eng.) Philological Society,
on the "Pronunciation of Latin in the Augustan Period."

In the present compendium the chief points of divergence from the
general American understanding of the 'Roman' method are in respect of
the diphthong +ae+ and the consonantal +u+. In these cases the
pronunciation herein recommended for the +ae+ is that favored by Roby,
Munro, and Ellis, and adopted by the Cambridge Philological Society; for
the +v+, or +u+ consonant, that advocated by Corssen, A. J. Ellis, and
Robinson Ellis.




THE ROMAN PRONUNCIATION OF LATIN.




PART I.

+WHY WE USE IT.+


In general, the greater part of our knowledge of the pronunciation of
Latin comes from the Latin grammarians, whose authority varies greatly
in value; or through incidental statements and expressions of the
classic writers themselves; or from monumental inscriptions. Of these
three, the first is inferior to the other two in quality, but they in
turn are comparatively meagre in quantity.

In the first place, we know (a most important piece of knowledge) that,
as a rule, Latin was pronounced as written. This is evident from the
fact, among others, that the same exceptions recur, and are mentioned
over and over again, in the grammarians, and that so much is made of
comparatively, and confessedly, insignificant points. Such, we may be
sure, would not have been the case had exceptions been numerous. Then we
have the authority of Quintilian--than whom is no higher. He speaks of
the subtleties of the grammarians:

  [Quint. I. iv. 6.] Interiora velut sacri hujus adeuntibus apparebit
  multa rerum subtilitas, quae non modo acuere ingenia puerilia sed
  exercere altissimam quoque eruditionem ac scientiam possit.

And says:

  [Id. ib. iv. 7.] An cujuslibet auris est exigere litterarum sonos?

But after citing some of those idiosyncrasies which appear on the pages
of all the grammarians, he finally sums up the matter in the following
significant words:

  [Id. ib. vii. 30, 31.] Indicium autem suum grammaticus interponat
  his omnibus; nam hoc valere plurimum debet. Ego (note the _ego_)
  nisi quod consuetudo obtinuerit sic scribendum quidque judico,
  quomodo sonat. Hic enim est usus litterarum, ut custodiant voces et
  velut depositum reddant legentibus, itaque id exprimere debent quod
  dicturi sumus.

This is still a characteristic of the Italian language, so that one may
by books, getting the rules from the grammarians, learn to pronounce the
language with a good degree of correctness.

On this point Professor Munro says:

"We see in the first volume of the Corpus Inscr. Latin. a map, as it
were, of the language spread open before us, and feel sure that change
of spelling meant systematical change of pronunciation: _coira_,
_coera_, _cura_; _aiquos_, _aequos_, _aecus_; _queicumque_, _quicumque_,
etc., etc."

And again:

"We know exactly how Cicero or Quintilian did or could spell; we know
the syllable on which they placed the accent of almost every word; and
in almost every case we already follow them in this. I have the
conviction that in their best days philological people took vast pains
to make the writing exactly reproduce the sounding; and that if
Quintilian or Tacitus spelt a word differently from Cicero or Livy, he
also spoke it so far differently."

Three chief factors are essential to the Latin language, and each of
these must be known with some good degree of certainty, if we would lay
claim to an understanding of Roman pronunciation.

These are:

(1) Sounds of the letters (vowels, diphthongs, consonants);

(2) Quantity;

(3) Accent.


+SOUNDS OF THE LETTERS.+

VOWELS.

The vowels are five: +a+, +e+, +i+, +o+, +u+.

These when uttered alone are always long.

  [Pompei. _Comm. ad Donat._ Keil. v. V. p. 101 et al.] Vocales autem
  quinque sunt: +a+, +e+, +i+, +o+, +u+. Istae quinque, quando solae
  proferuntur, longae sunt semper: quando solas litteras dicis, longae
  sunt. +A+ sola longa est; +e+ sola longa est.

+A+ is uttered with the mouth widely opened, the tongue suspended and
not touching the teeth:

  [Ars Gram. Mar. Vict. de orthographia et de metrica ratione, I. vi.
  6.] +A+ littera rictu patulo, suspensa neque impressa dentibus
  lingua, enuntiatur.

+E+ is uttered with the mouth less widely open, and the lips drawn back
and inward:

  [Id. ib. vi. 7.] +E+ quae sequitur, de represso modice rictu oris,
  reductisque introrsum labiis, effertur.

+I+ will voice itself with the mouth half closed and the teeth gently
pressed by the tongue:

  [Id. ib. vi. 8.] +I+ semicluso ore, impressisque sensim lingua
  dentibus, vocem dabit.

+O+ (long) will give the "tragic sound" through rounded opening, with
lips protruded, the tongue pendulous in the roof of the mouth:

  [Id. ib. vi. 9.] +O+ longum autem, protrusis labiis, rictu tereti,
  lingua arcu oris pendula, sonum tragicum dabit.

+U+ is uttered with the lips protruding and approaching each other, like
the Greek #ou#:

  [Id. ib. vi. 10.] +U+ litteram quotiens enuntiamus, productis et
  coeuntibus labris efferemus . . . quam nisi per #ou# conjunctam
  Graeci scribere ac pronuntiare non possunt.

Of these five vowels the grammarians say that three (+a+, +i+, +u+) do
not change their quality with their quantity:

  [Pompei. _Comm. ad Donat._ Keil. v. V. p. 101.] De istis quinque
  litteris tres sunt, quae sive breves sive longae ejusdemmodi sunt,
  +a, i, u+: similiter habent sive longae sive breves.

But two (+e+, +o+) change their quality:

  [Id. ib.] +O+ vero et +e+ non sonant breves.

  +E+ aliter longa aliter brevis sonat. Dicit ita Terentianus (hoc
  dixit) 'Quotienscumque +e+ longam volumus proferri, vicina sit ad
  +i+ litteram.' Ipse sonus sic debet sonare, quomodo sonat +i+
  littera. Quando dicis _evitat_, vicina debet esse, sic pressa, sic
  angusta, ut vicina sit ad +i+ litteram. Quando vis dicere brevem +e+
  simpliciter sonat. +O+ longa sit an brevis. Si longa est, debet
  sonus ipse intra palatum sonare, ut si dices _orator_, quasi intra
  sonat, intra palatum. Si brevis est debet primis labris sonare,
  quasi extremis labris, ut puta sic dices _obit_. Habes istam regulam
  expressam in Terentiano. Quando vis exprimere quia brevis est,
  primis labris sonat; quando exprimis longam, intra palatum sonat.

  [Ars Gram. Mar. Vict. de Orthog. et de Metr. Rat., I. vi. 9.] +O+
  qui correptum enuntiat, nec magno hiatu labra reserabit, et
  retrorsum actam linguam tenebit.

It would thus seem that the long +e+ of the Latin in its prolongation
draws into the +i+ sound, somewhat as if +i+ were subjoined, as in the
English _vein_ or Italian _fedele_.

The grammarians speak of the obscure sound of +i+ and +u+, short and
unaccented in the middle of a word; so that in a number of words +i+ and
+u+ were written indifferently, even by classic writers, as _optimus_ or
_optumus_, _maximus_ or _maxumus_. This is but a simple and natural
thing. The same obscurity occurs often in English, as, for instance, in
words ending in _able_ or _ible_. How easy, for instance, to confuse the
sound and spelling in such words as _detestable_ and _digestible_.

  [Serg. Explan. Art. Donat. Keil. v. II. p. 475.] Hae etiam duae +i+
  et +u+ . . . interdum expressum suum sonum non habent: +i+, ut
  _vir_; +u+, ut _optumus_. Non enim possumus dicere _vir_ producta
  +i+, nec _optumus_ producta +u+; unde etiam mediae dicuntur. Et hoc
  in commune patiuntur inter se, et bene dixit Donatus has litteras in
  quibusdam dictionibus expressum suum sonum non habere. Hae etiam
  mediae dicuntur, quia quibusdam dictionibus expressum sonum non
  habent, . . . ut _maxume_ pro _maxime_. . . . In quibusdam nominibus
  non certum exprimunt sonum; +i+, ut _vir_ modo +i+ opprimitur;
  +u+ ut _optumus_ modo +u+ perdit sonum.

Priscian says:

  [Keil. v. II. p. 465.] Cur per +vi+ scribitur (virum)? Quia omnia
  nomina a +vi+ syllaba incipientia per +vi+ scribuntur exceptis
  _bitumine_ et _bile_, quando _fel_ significat, et illis quae a _bis_
  adverbio componuntur, ut _biceps_, _bipatens_, _bivium_. Cur sonum
  videtur habere in hac dictione +i+ vocalis +u+ litterae Graecae?
  Quia omnis dictio a +vi+ syllaba brevi incipiens, +d+ vel +t+ vel
  +m+ vel +r+ vel +x+ sequentibus, hoc sono pronuntiatur, ut _video_,
  _videbam_, _videbo_: quia in his temporibus +vi+ corripitur, mutavit
  sonum in +u+: in praeterito autem perfecto, et in aliis in quibus
  producitur, naturalem servavit sonum, ut _vidi_, _videram_,
  _vidissem_, _videro_. Similiter _vitium_ mutat sonum, quia
  corripitur; _vita_ autem non mutat, quia producitur. Similiter _vim_
  mutat quia corripitur, _vimen_ autem non mutat quia producitur.
  Similiter _vir_ et _virgo_ mutant, quia corripiuntur: _virus_ autem
  et _vires_ non mutant, quia producuntur. _Vix_ mutant, quia
  corripitur: _vixi_ non mutant, quia producitur. Hoc idem plerique
  solent etiam in illis dictionibus facere, in quibus a +fi+ brevi
  incipiunt syllabae sequentibus supra dictis consonantibus, ut
  _fides_, _perfidus_, _confiteor_, _infimus_, _firmus_. Sunt autem
  qui non adeo hoc observant, cum de +vi+ nemo fere dubitat.

From this it would seem that in the positions above mentioned +vi+
short--and with some speakers +fi+ short--had an obscure, somewhat
thickened, sound, not unlike that heard in the English words _virgin_,
_firm_, a not unnatural obscuration. As Donatus says of it:

  [Keil. v. IV. p. 367.] Pingue nescio quid pro naturali sono
  usurpamus.

Sometimes, apparently, this tendency ran into excess, and the long +i+
was also obscured; while sometimes the short +i+ was pronounced too
distinctly. This vice is commented on by the grammarians, under the name
_iotacism_:

  [Pompei. Comm. ad Donat. Keil. v. V. p. 394.] _Iotacismum_ dicunt
  vitium quod per +i+ litteram vel pinguius vel exilius prolatam fit.
  Galli pinguius hanc utuntur, ut cum dicunt _ite_, non expresse ipsam
  proferentes, sed inter +e+ et +i+ pinguiorem sonum nescio quem
  ponentes. Graeci exilius hanc proferunt, adeo expressioni ejus tenui
  studentes, ut si dicant _jus_, aliquantulum de priori littera sic
  proferant, ut videas dissyllabam esse factam. Romanae linguae in hoc
  erit moderatio, ut exilis ejus sonus sit, ubi ab ea verbum incipit,
  ut _ite_, aut pinguior, ubi in ea desinit verbum, ut _habui_,
  _tenui_; medium quendam sonum inter +e+ et +i+ habet, ubi in medio
  sermone est, ut _hominem_. Mihi tamen videtur, quando producta est,
  plenior vel acutior esse; quando autem brevis est medium sonum
  exhibere debet, sicut eadem exempla quae posita sunt possunt
  declarare.

The grammarians also note the peculiar relation of +u+ to +q+, as in the
following passage:

  [Serg. Explan. Art. Donat. Keil. v. IV. p. 475.] +U+ vero hoc
  accidit proprium, ut interdum nec vocalis nec consonans sit, hoc est
  ut non sit littera, cum inter +q+ et aliquam vocalem ponitur. Nam
  consonans non potest esse, quia ante se habet alteram consonantem,
  id est +q+; vocalis esse non potest, quia sequitur illam vocalis, ut
  _quare_, _quomodo_.


DIPHTHONGS.

In Marius Victorinus we find diphthongs thus defined:

  [Mar. Vict. Gaisford, I. v. 54.] Duae inter se vocales jugatae ac
  sub unius vocis enuntiatione prolatae syllabam faciunt natura
  longam, quam Graeci _diphthongon_ vocant, veluti geminae vocis unum
  sonum, ut +ae+, +oe+, +au+.

And more fully in the following paragraph:

  [Mar. Vict. Gaisford, I. v. 6.] Sunt longae naturaliter syllabae,
  cum duae vocales junguntur, quas syllabas Graeci _diphthongos_
  vocant; ut +ae+, +oe+, +au+, +eu+, +ei+: nam illae diphthongi non
  sunt quae fiunt per vocales loco consonantium positas; ut +ia+,
  +ie+, +ii+, +io+, +iu+, +va+, +ve+, +vi+, +vo+, +vu+.

Of these diphthongs +eu+ occurs,--except in Greek words,--only in
_heus_, _heu_, _eheu_; in _seu_, _ceu_, _neu_. In _neuter_ and
_neutiquam_ the +e+ is probably elided.

Diphthongs ending in +i+, viz., +ei+, +oi+, +ui+, occur only in a few
interjections and in cases of contraction.

While in pronouncing the diphthong the sound of both vowels was to some
extent preserved, there are many indications that (in accordance with
the custom of making a vowel before another vowel short) the first vowel
of the diphthong was hastened over and the second received the stress.
As in modern Greek we find all diphthongs that end in _iota_ pronounced
as simple +i+, so in Latin there are numerous instances, before and
during the classic period, of the use of +e+ for +ae+ or +oe+, and it is
to be noted that in the latest spelling +e+ generally prevails.

Munro says:

"In Lucilius's time the rustics said _Cecilius pretor_ for _Caecilius
praetor_; in two Samothracian inscriptions older than B.C. 100 (the
sound of +ai+ by that time verging to an open +e+), we find _muste piei_
and _muste_: in similar inscriptions #mustai# piei, and _mystae_:
_Paeligni_ is reproduced in Strabo by #Pelignoi#: Cicero, Virgil,
Festus, and Servius all alike give _caestos_ for #kestos#: by the first
century, perhaps sooner, +e+ was very frequently put for +ae+ in words
like _taeter_: we often find _teter_, _erumna_, _mestus_, _presto_ and
the like: soon inscriptions and MSS. began pertinaciously to offer +ae+
for +[)e]+: _praetum_, _praeces_, _quaerella_, _aegestas_ and the like,
the +ae+ representing a short and very open +e+: sometimes it stands for
a long +e+, as often in _plaenus_, the liquid before and after making
perhaps the +e+ more open (#skênê# is always _scaena_): and it is from
this form _plaenus_ that in Italian, contrary to the usual law of long
Latin +e+, we have _pièno_ with open +e+. With such pedigree then, and
with the genuine Latin +ae+ _always_ represented in Italian by open +e+,
can we hesitate to pronounce the +ae+ with this open +e+ sound?"

The argument sometimes used, for pronouncing +ae+ like +ai+, that in the
poets we occasionally find +ai+ in the genitive singular of the first
declension, appears to have little weight in view of the following
explanation:

  [Mar. Vict, de Orthog. et de Metr. Rat., I. iii. 38.] +Ae+ Syllabam
  quidam more Graecorum per +ai+ scribunt, nec illud quidem
  custodient, quia omnes fere, qui de orthographia aliquid scriptum
  reliquerunt, praecipiunt, nomina femina casu nominativo +a+ finita,
  numero plurali in +ae+ exire, ut _Aeliae_: eadem per +a+ et +i+
  scripta numerum singularem ostendere, ut hujus _Aeliai_: inducti a
  poetis, qui _pictai vestis_ scripserunt: et quia Graeci per +i+
  potissimum hanc syllabam scribunt propter exilitatem litterae,
  #ê# autem propter naturalem productionem jungere vocali alteri non
  possunt: _iota_ vero, quae est brevis eademque longa, aptior ad hanc
  structuram visa est: quam potestatem apud nos habet et +i+, quae est
  longa et brevis. Vos igitur sine controversia ambiguitatis, et
  pluralem nominativum, et singularem genitivum per +ae+ scribite: nam
  qui non potest dignoscere supra scriptarum vocum numeros et casum,
  valde est hebes.

Of +oe+ Munro says:

"When hateful barbarisms like _coelum_, _coena_, _moestus_ are
eliminated, +oe+ occurs very rarely in Latin: _coepi_, _poena_,
_moenia_, _coetus_, _proelia_, besides archaisms _coera_, _moerus_,
etc., where +oe+, coming from +oi+, passed into +u+. If we must have a
simple sound, I should take the open +e+ sound which I have given to
+ae+: but I should prefer one like the German +ö+. Their rarity,
however, makes the sound of +oe+, +eu+, +ui+ of less importance."

Of +au+ Munro says:

"Here, too, +au+ has a curious analogy with +ae+: The Latin au becomes
in Italian open +o+: _òro òde_: I would pronounce thus in Latin:
_plòstrum_, _Clòdius_, _còrus_. Perhaps, too, the fact that _gloria_,
_vittoria_ and the common termination _-orio_, have in Italian the open
+o+, might show that the corresponding +ô+ in Latin was open by coming
between two liquids, or before one: compare _plenus_ above." "I should
prefer," he says, (to represent the Latin +au+,) "the Italian +au+,
which gives more of the +u+ than our _owl_, _cow_."


CONSONANTS.

+B+ has, in general, the same sound as in English.

  [Mar. Vict. Keil. v. VI. p. 32.] E quibus +b+ et +p+ litterae . . .
  dispari inter se oris officio exprimuntur. Nam prima exploso e
  mediis labiis sono, sequens compresso ore velut introrsum attracto
  vocis ictu explicatur.

+B+ before +s+ or +t+ is sharpened to +p+: thus _urbs_ is pronounced
_urps_; _obtinuit_, _optinuit_. Some words, indeed, are written either
way; as _obses_, or _opses_; _obsonium_, or _opsonium_; _obtingo_, or
_optingo_; and Quintilian says it is a question whether the change
should be indicated in writing or not:

  [Quint. I. vii. 7.] Quaeri solet, in scribendo praepositiones, sonum
  quern junctae efficiunt an quem separatae, observare conveniat: ut
  cum dico _obtinuit_, secundam enim +b+ litteram ratio poscit, aures
  magis audiunt +p+.

This change, however, is both so slight and so natural that attention
need scarcely be called to it. Indeed if quantity is properly observed,
one can hardly go wrong. If, for instance, you attempt, in saying
_obtinuit_, to give its normal sound to +b+, you can scarcely avoid
making a false quantity (the first syllable too long), while if you
observe the quantity (first syllable short) your +b+ will change itself
to +p+.

+C+ appears to have but one sound, the hard, as in _sceptic_:

  [Mar. Vict. Keil. v. VI. p. 32.] +C+ etiam et . . . +G+ sono
  proximae, oris molimine nisuque dissentiunt. Nam +c+ reducta
  introrsum lingua hinc atque hinc molares urgens haerentem intra os
  sonum vocis excludit: +g+ vim prioris pari linguae habitu palato
  suggerens lenius reddit.

Not only do we find no hint in the grammarians of any sound akin to the
soft +c+ in English, as in _sceptre_, but they all speak of +c+ and +k+
and +q+ as identical, or substantially so, in sound; and Quintilian
expressly states that the sound of +c+ is always the same. Speaking of
+k+ as superfluous, he says:

  [Quint. I. vii. 10.] Nam +k+ quidem in nullis verbis utendum puto,
  nisi quae significat, etiam ut sola ponatur. Hoc eo non omisi, quod
  quidam eam quotiens a sequatur necessariam credunt, cum sit +c+
  littera, quae ad omnes vocales vim suam perferat.

And Priscian declares:

  [Keil. v. II. p. 13.] Quamvis in varia figura et vario nomine sint
  +k+ et +q+ et +c+, tamen quia unam vim habent tam in metro quam in
  sono, pro una littera accipi debent.

Without the best of evidence we should hardly believe that words written
indifferently with +ae+ or +e+ after +c+ would be so differently
pronounced by those using the diphthong and those using the simple
vowel, that, to take the instance already given, in the time of
Lucilius, the rustic said _Sesilius_ for _Kaekilius_. Nor does it seem
probable that in different cases the same word would vary so greatly, or
that in the numerous compounds where after +c+ the +a+ weakens to +i+
the sound of the +c+ was also changed from +k+ to +s+, as "_kapio_"
"_insipio_"; "_kado_," "_insido_."

Quintilian, noting the changes of fashion in the sounding of the +h+,
enumerates, among other instances of excessive use of the aspirate, the
words _choronae_ (for _coronae_), _chenturiones_ (for _centuriones_),
_praechones_ (for _praecones_), as if the three words were alike in
their initial sound.

Alluding to inscriptions (first volume), where we have _pulcher_ and
_pulcer_, _Gracchis_ and _Graccis_, Mr. Munro says: "I do not well see
how the aspirate could have been attached to the +c+, if +c+ had not a
+k+ sound, or how in this case +c+ before +e+ or +i+ could have differed
from +c+ before +a+, +o+, +u+."

Professor Munro also cites an inscription (844 of the "Corpus Inscr.,"
vol. I.) bearing on the case in another way. In this inscription we have
the word _dekembres_. "This," says Mr. Munro, "is one of nearly two
hundred short, plebeian, often half-barbarous, very old inscriptions on
a collection of ollae. The +k+ before +e+, or any letter except +a+, is
solecistic, just as in no. 831 is the +c+, instead of +k+, for
_calendas_. From this I would infer that, as in the latter the writer
saw no difference between +c+ and +k+, so to the writer of the former
+k+ was the same as +c+ before +e+."

Again he says:

"And finally, what is to me most convincing of all, I do not well
understand how in a people of grammarians, when for seven hundred years,
from Ennius to Priscian, the most distinguished writers were also the
most minute philologers, not one, so far as we know, should have hinted
at any difference, if such existed."

As to the peculiar effect of +c+ final in certain particles to
"lengthen" the vowel before it, this +c+ is doubtless the remnant of the
intensive enclitic +ce+, and the so-called 'length' is not in the vowel,
but in the more forcible utterance of the +c+. It is true that Priscian
says:

  [Keil. v. II. p. 34.] Notandum, quod ante hanc solam mutam finalem
  inveniuntur longae vocales, ut _hôc_, _hâc_, _sîc_, _hîc_ adverbium.

And Probus speaks of +c+ as often prolonging the vowel before it. But
Victorinus, more philosophically, attributes the length to the "double"
sound of the consonant:

  [Mar. Vict. I. v. 46.] Consideranda ergo est in his duntaxat
  pronominibus natura +c+ litterae, quae crassum quodammodo et quasi
  geminum sonum reddat, _hic_ et _hoc_.

And he adds that you do not get that more emphatic sound in, for
instance, the conjunction _nec_.

  Si autem _nec_ conjunctionem aspiciamus, licet eadem littera
  finitam, diversum tamen sonabit.

And again:

  Ut dixi, in pronominibus c littera sonum efficit crassiorem.

Pompeius, commenting upon certain vices of speech, says that some
persons bring out the final +c+ in certain words too heavily,
pronouncing _sic ludit_ as _sic cludit_; while others, on the contrary,
touch it so lightly that when the following word begins with +c+ you
hear but a single +c+:

  [Keil. v. V. p. 394.] Item litteram +c+ quidam in quibusdam
  dictionibus non latine ecferunt, sed ita crasse, ut non discernas
  quid dicant: ut puta siquis dicat _sic ludit_, ita hoc loquitur ut
  putes eum in secunda parte orationis _cludere_ dixisse, non
  _ludere_: et item si contra dicat illud contrarium putabis. Alii
  contra ita subtiliter hoc ecferunt, ut cum duo +c+ habeant,
  desinentis prioris partis orationis et incipientis alterius, sic
  loquantur quasi uno +c+ utrumque explicent, ut dicunt multi _sic
  custodit_.

+D+, in general, is pronounced as in English, except that the tongue
should touch the teeth rather than the palate.

  [Pompei. _Comm. ad Donat._ Keil. v. VI. p. 32.] +D+ autem et +t+
  quibus, ut ita dixerim, vocis vicinitas quaedam est, linguae
  sublatione ac positione distinguuntur. Nam cum summos atque imos
  conjunctim dentes suprema sui parte pulsaverit +d+ litteram
  exprimit. Quotiens autem sublimata partem, qua superis dentibus est
  origo, contigerit +t+ sonare vocis explicabit.

But when certain words in common use ending in +d+ were followed by
words beginning with a consonant, the sound of the +d+ was sharpened to
+t+; and indeed the word was often, especially by the earlier writers,
written with +t+, as, for instance, _set_, _haut_, _aput_:

  [Mar. Vict. I. iii. 50.] +D+ tamen litteram conservat si sequens
  verbum incipiat a vocali; ut _haud aliter muros_; et _haud equidem_.
  At cum verbum a consonante incipit, +d+ perdit, _ut haut dudum_, et
  _haut multum_, et _haut placitura refert_, et inducit +t+.

+F+ is pronounced as in English except that it should be brought out
more forcibly, with more breath.

  [Keil. v. VI. p. 31.] +F+ litteram imum labium superis imprimentibus
  dentibus, reflexa ad palati fastigium lingua, leni spiramine
  proferemus.

Marius Victorinus says that +f+ was used in Latin words as +ph+ in
foreign.

Diomedes (of the fourth century) says the same:

  [Diom. Keil. v. I. p. 422.] Id hoc scire debemus quod +f+ littera
  tum scribitur cum Latina dictio scribitur, ut _felix_. Nam si
  peregrina fuerit, +p+ et +h+ scribimus, ut _Phoebus_, _Phaethon_.

And Priscian makes a similar statement:

  [Prisc. Keil. v. I. p. 35.] +F+ multis modis muta magis ostenditur,
  cum pro +p+ et aspiratione, quae similiter muta est, accipitur.

From the following words of Quintilian we may judge the breathing to
have been quite pronounced:

  [Quint. XII. x. 29.] Nam et ilia quae est sexta nostrarum, paene non
  humana voce, vel omnino non voce, potius inter discrimina dentium
  efflanda est, quae etiam cum vocalem proxima accipit quassa
  quodammodo, utique quotiens aliquam consonantem frangit, ut in hoc
  ipso _frangit_, multo fit horridior.

+G+, no less than +c+, appears to have had but one sound, the hard, as
in the English word _get_.

  [Mar. Vict. Keil. v. VI. p. 32.] +C+ etiam et +g+, ut supra
  scriptae, sono proximae, oris molimine nisuque dissentiunt. Nam +c+
  reducta introrsum lingua, hinc atque hinc molares urgens, haerentem
  intra os sonum vocis excludit: +g+ vim prioris, pari linguae habitu
  palato suggerens, lenius reddit.

Diomedes speaks of +g+ as a new consonant, whose place had earlier been
filled by +c+:

  [Keil. v. I. p. 423.] +G+ nova est consonans, in cujus locum +c+
  solebat adponi, sicut hodieque cum Gaium notamus Caesarem, scribimus
  +C. C.+, ideoque etiam post +b+ litteram, id est tertio loco,
  digesta est, ut apud Graecos #g# posita reperitur in eo loco.

Victorinus thus refers to the old custom still in use of writing +C+ and
+Cn+, as initials, in certain names, even where the names were
pronounced as with +G+.

  [Mar. Vict. I. iii. 98.] +C+ autem et nomen habuisse +g+ et usum
  praestitisse, quod nunc _Caius_ per +C+, et _Cneius_ per +Cn+,
  quamvis utrimque syllabae sonus +g+ exprimat, scribuntur.

+H+ has the same sound as in English. The grammarians never regarded it
as a consonant,--at least in more than name,--but merely as representing
the rough breathing of the Greeks.

Victorinus thus speaks of its nature:

  [Keil. v. VI. p. 32.] +H+ quoque inter litteras obviam grammatici
  tradiderunt, eamque adspirationis notam cunctis vocalibus praefici;
  ipsi autem consonantes tantum quattuor praeponi, quotiens graecis
  nominibus latina forma est, persuaserunt, id est +c+, +p+, +r+, +t+;
  ut _chori_, _Phyllis_, _rhombos_, _thymos_; quae profundo spiritu,
  anhelis faucibus, exploso ore, fundetur.

By the best authorities +h+ was looked upon as a mere mark of
aspiration. Victorinus says that Nigidius Figulus so regarded it:

  [Mar. Vict. I. iv. 5.] Idem (N. F.) +h+ non esse litteram, sed notam
  adspirationis tradidit.

There appears to have been the same difference of opinion and usage
among the Romans as with us in the matter of sounding the +h+.

Quintilian says that the fashion changed with the age:

  [Quint. I. v. 19, 20, 21.] Cujus quidem ratio mutata cum temporibus
  est saepius. Parcissime ea veteres usi etiam in vocalibus, cum
  _oedus vicos_que dicebant, diu deinde servatum ne consonantibus
  aspirarent, ut in _Graecis_ et in _triumpis_; erupit brevi tempore
  nimius usus, ut _choronae_, _chenturiones_, _praechones_, adhuc
  quibusdam inscriptionibus maneant, qua de re Catulli nobile
  epigramma est. Inde durat ad nos usque _vehementer_, et
  _comprehendere_, et _mihi_, nam _mehe_ quoque pro me apud antiquos
  tragoediarum praecipue scriptores in veteribus libris invenimus.

In the epigram above referred to Catullus thus satirizes the excessive
use of the aspirate:

  [Catullus lxxxiv.]

    Chommoda dicebat, si quando commoda vellet
      Dicere, et hinsidias Arrius insidias:
    Et tum mirifice sperabat se esse locutum,
      Cum quantum poterat dixerat hinsidias.
    Credo sic mater, sic Liber avunculus ejus,
      Sic maternus avus dixerat, atque avia.
    Hoc misso in Syriam requierunt omnibus aures;
      Audibant eadem haec leniter et leviter.
    Nec sibi post illa metuebant talia verba,
      Cum subito adfertur nuntius horribilis,
    Ionios fluctus postquam illuc Arrius isset
      Jam non Ionios esse, sed Hionios.

On the other hand Quintilian seems disposed to smile at the excess of
'culture' which drops its +h+'s, to class this with other affected
'niceties' of speech, and to regard the whole matter as of slight
importance:

  [Quint. I. vi. 21, 22.] Multum enim litteratus, qui sine aspiratione
  et producta secunda syllaba salutarit (_avere_ est enim), et
  _calefacere_ dixerit potius quam quod dicimus, et _conservavisse_;
  his adjiciat _face_ et _dice_ et similia. Recta est haec via, quis
  negat? sed adjacet mollior et magis trita.

Cicero confesses that he himself changed his practice in regard to the
aspirate. He had been accustomed to sound it only with vowels, and to
follow the fathers, who never used it with a consonant; but at length,
yielding to the importunity of his ear, he conceded the right of usage
to the people, and 'kept his learning to himself.'

  [Cic. Or. XLVIII. 160.] Quin ego ipse, cum scirem ita majores
  locutos esse ut nusquam nisi in vocali aspiratione uterentur,
  loquebar sic, ut _pulcros_, _cetegus_, _triumpos_, _Kartaginem_,
  dicerem; aliquando, idque sero, convicio aurium cum extorta mihi
  veritas, usum loquendi populo concessi, scientiam mihi reservavi.

Gellius speaks of the ancients as having employed the +h+ merely to add
a certain force and life to the word, in imitation of the Attic tongue,
and enumerates some of these words. Thus, he says, they said
_lachrymas_; thus, _sepulchrum_, _aheneum_, _vehemens_, _inchoare_,
_helvari_, _hallucinari_, _honera_, _honustum_.

  [Gellius II. iii.] In his enim verbis omnibus litterae, seu spiritus
  istius nulla ratio visa est, nisi ut firmitas et vigor vocis, quasi
  quibusdam nervis additis, intenderetur.

And he tells an interesting anecdote about a manuscript of Vergil:

  Sed quoniam _aheni_ quoque exemplo usi sumus, venit nobis in
  memoriam, fidum optatumque, multi nominis Romae, grammaticum
  ostendisse mihi librum Aeneidos secundum mirandae vetustatis, emptum
  in Sigillariis XX. aureis, quem ipsius Vergilii fuisse credebat; in
  quo duo isti versus cum ita scripti forent:

   "Vestibulum ante ipsum, primoque in limine, Pyrrhus:
    Exultat telis, et luce coruscus aëna."

  Additam supra vidimus +h+ litteram, et _ahena_ factum. Sic in illo
  quoque Vergilii versu in optimis libris scriptum invenimus:

   "Aut foliis undam tepidi dispumat aheni."

+I+ consonant has the sound of +i+ in the English word _onion_.

The grammarians all express themselves in nearly the same terms as to
its character:

  [Serg. Explan. in Art. Donat. Keil. v. IV. p. 520.] +I+ et +u+
  varias habent potestates: nam sunt aliquando vocales, aliquando
  consonantes, aliquando mediae, aliquando nihil, aliquando digammae,
  aliquando duplices. Vocales sunt quando aut singulae positae
  syllabam faciunt aut aliis consonantibus sociantur, ut _Iris_ et
  _unus_ et _Isis_ et _urna_. Consonantes autem sunt, cum aliis
  vocalibus in una syllaba praeponuntur, aut cum ipsae inter se in una
  syllaba conjunguntur. Nisi enim et prior sit et in una syllaba secum
  habeat conjunctam vocalem, non erit consonans +i+ vel +u+. Nam
  _Iulius_ et _Iarbas_ cum dicis, +i+ consonans non est, licet
  praecedat, quia in una syllaba secum non habet conjunctam vocalem,
  sed in altera consequentem.

The grammarians speak of +i+ consonant as different in sound and effect
from the vowel +i+; and, as they do not say how it differs, we naturally
infer the variation to be that which follows in the nature of things
from its position and office, as in the kindred Romance languages.

Priscian says:

  [Keil. v. II. p. 13.] Sic +i+ et +u+, quamvis unum nomen et unam
  habeant figuram tam vocales quam consonantes, tamen, quia diversum
  sonum et diversam vim habent in metris et in pronuntiatione
  syllabarum, non sunt in eisdem meo judicio elementis accipiendae,
  quamvis et Censorino, doctissimo artis grammaticae, idem placuit.

It would seem to be by reason of this twofold nature (vowel and
consonant) that +i+ has its 'lengthening' power. Probus explains the
matter thus:

  [Keil. v. IV. p. 220.] Praeterea vim naturamque +i+ litterae vocalis
  plenissime debemus cognoscere, quod duarum interdum loco
  consonantium ponatur. Hanc enim ex suo numero vocales duplicem
  litteram mittunt, ut cetera elementa litterarum singulas duplices
  mittunt, de quibus suo disputavimus loco. Illa ergo ratione +i+
  littera duplicem sonum designat, una quamvis figura sit, si undique
  fuerit cincta vocalibus, ut _acerrimus Aiax_, et

   "Aio te, Eacida, Romanos vincere posse."

Again in the commentaries on Donatus we find:

  [Keil. v. IV. p. 421.] Plane sciendum est quod +i+ inter duas posita
  vocales in una parte orationis pro duabus est consonantibus, ut
  _Troia_.

Priscian tells us that earlier it was, as we know, the custom to write
two +i+'s:

  [Keil. v. III. p. 467.] Antiqui solebant duas +ii+ scribere, et
  alteram priori subjungere, alteram praeponere sequenti, ut _Troiia_,
  _Maiia_, _Aiiax_.

And Quintilian says:

  [Quint. I. iv. II.] Sciat etiam Ciceroni placuisse _aiio Maiiam_que
  geminata +i+ scribere.

This doubling of the sound of +i+, natural, even unavoidable, between
vowels, gives us the consonant effect (as vowel, uniting with the
preceding, as consonant, introducing the following, vowel).

+K+ has the same sound as in English.

The grammarians generally agree that +k+ is a superfluous, or at least
unnecessary, letter, its place being filled by +c+. Diomedes says:

  [Keil. v. I. pp. 423, 424.] Ex his quibusdam supervacuae videntur
  +k+ et +q+, quod +c+ littera harum locum possit implere.

And again:

  +K+ consonans muta supervacua, qua utimur quando +a+ correpta
  sequitur, ut _Kalendae_, _caput_, _calumniae_.

Its only use is as an initial and sign of certain words, and it is
followed by short +a+ only.

Victorinus says:

  [I. iii. 23.] +K+ autem dicitur monophonos, quia nulli vocali
  jungitur nisi soli +a+ brevi: et hoc ita ut ab ea pars orationis
  incipit, aliter autem non recte scribitur.

Priscian says:

  [Keil. v. II. p. 36.] +K+ supervacua est, ut supra diximus: quae
  quamvis scribetur nullam aliam vim habet quam +c+.

And Quintilian speaks of it as a mere sign, but says some think it
should be used when +a+ follows, as initial:

  [Quint. I. iv. 9.] Et +k+, quae et ipsa quorundam nominum nota est.

And:

  [Quint. I. vii. 10.] Nam +k+ quidem in nullis verbis utendum puto
  nisi quae significat etiam ut sola ponatur. Hoc eo non omisi quod
  quidam eam quotiens +a+ sequatur necessariam credunt, cum sit +c+
  littera, quae ad omnes vocales vim suam perferat.

This use of +k+, as an initial, and in certain words, was regarded
somewhat in the light of a literary 'fancy.' Priscian says of it:

  [Keil. v. II. p. 12.] Et +k+ quidem penitus supervacua est; nulla
  enim videtur ratio cur +a+ sequente haec scribi debeat: _Carthago_
  enim et _caput_ sive per +c+ sive per +k+ scribantur nullam faciunt
  nec in sono nec in potestate ejusdem consonantis differentiam.

+L+ is pronounced as in English, only more distinctly and with the
tongue more nearly approaching the teeth. The sound is thus given by
Victorinus:

  [Keil. v. VI. p. 32.] Sequetur +l+, quae validum nescio quid partem
  palati qua primordium dentibus superis est lingua trudente, diducto
  ore personabit.

But it varies according to its position in the force and distinctness
with which it is uttered.

Pliny and others recognize three degrees of force:

Priscian says:

  [Keil. v. II. p. 29.] +L+ triplicem, ut Plinius videtur, sonum
  habet: exilem, quando geminatur secundo loco posita, ut _ille_,
  _Metellus_; plenum, quando finit nomina vel syllabas, et quando
  aliquam habet ante se in eadem syllaba consonantem, ut _sol_,
  _silva_, _flavus_, _clarus_; medium in aliis, ut _lectum_, _lectus_.

Pompeius, in his commentaries on Donatus, makes nearly the same
statement, when treating of '_labdacism_':

  [Keil. v. V. p. 394.] _Labdacismum_ vitium in eo esse dicunt quod
  eadem littera vel subtilius, a quibusdam, vel pinguius, ecfertur. Et
  re vera alterutrum vitium quibusdam gentibus est. Nam ecce Graeci
  subtiliter hunc sonum ecferunt. Ubi enim dicunt _ille mihi dixit_
  sic sonat duae +ll+ primae syllabae quasi per unum +l+ sermo ipse
  consistet. Contra alii sic pronuntiant _ille meum comitatus iter_,
  et _illum ego per flammas eripui_ ut aliquid illic soni etiam
  consonantis ammiscere videantur, quod pinguissimae prolationis est.
  Romana lingua emendationem habet in hoc quoque distinctione. Nam
  alicubi pinguius, alicubi debet exilius, proferri: pinguius cum vel
  +b+ sequitur, ut in _albo_; vel +c+, ut in _pulchro_; vel +f+, ut in
  _adelfis_; vel +g+, ut in _alga_; vel +m+, ut in _pulmone_; vel +p+,
  ut in _scalpro_: exilius autem proferenda est ubicumque ab ea verbum
  incipit; ut in _lepore_, _lana_, _lupo_; vel ubi in eodem verbo et
  prior syllaba in hac finitur, et sequens ab ea incipit, ut _ille_ et
  _Allia_.

In another place he speaks of the Africans as 'abounding' in this vice,
and of their pronouncing _Metellus_ and _Catullus_; _Metelus_,
_Catulus_:

  [Keil. v. V. p. 287.] In his etiam agnoscimus gentium vitia;
  _labdacismis_ scatent Afri, raro est ut aliquis dicat +l+: per
  geminum +l+ sic loquuntur Romani, omnes Latini sic loquuntur,
  _Catullus_, _Metellus_.

+M+ is pronounced as in English, except before +q+, where it has a nasal
sound, and when final.

  [Mar. Vict. Keil. v. VI. p. 32.] +M+ impressis invicem labiis
  mugitum quendam intra oris specum attractis naribus dabit.

But this 'mooing' sound, in which so many of their words ended, was not
altogether pleasing to the Roman ear. Quintilian exclaims against it:

  [Quint. XII. x. 31.] Quid quod pleraque nos illa quasi mugiente
  littera cludimus +m+, qua nullum Graece verbum cadit.

The offensive sound was therefore gotten rid of, as far as possible, by
obscuring the +m+ at the end of a word. Priscian speaks of three sounds
of +m+,--at the beginning, in the middle, and at the end of a word:

  [Prisc. Keil. v. II. p. 29.] +M+ obscurum in extremitate dictionum
  sonat, ut _templum_, apertum in principio, ut _magnus_; mediocre in
  mediis, ut _umbra_.

This 'obscuring' led in verse to the cutting off of the final syllable
in +m+ when the following word began with a vowel,--as Priscian remarks
in the same connection:

  Finales dictionis subtrahitur +m+ in metro plerumque, si a vocali
  incipit sequens dictio, ut:

   "Illum expirantem transfixo pectore flammas."

Yet, he adds, the ancients did not always withdraw the sound:

  Vetustissimi tamen non semper eam subtrahebant, Ennius in X
  Annalium:

   "Insigneita fere tum milia militum octo
    Duxit delectos bellum tolerare potentes."

The +m+ was not, however, entirely ignored. Thus Quintilian says:

  [Quint. IX. iv. 40.] Atqui eadem illa littera, quotiens ultima est
  et vocalem verbi sequentis ita contingit ut in eam transire possit,
  etiamsi scribitur tamen parum exprimitur, ut _multum ille_ et
  _quantum erat_; adeo ut paene cujusdam novae litterae sonum reddat.
  Neque enim eximitur, sed obscuratur, et tantum aliqua inter duas
  vocales velut nota est, ne ipsae coeant.

It is a significant fact in this connection that +m+ is the only one of
the liquids (semivowels) that does not allow a long vowel before it.
Priscian, mentioning several peculiarities of this semivowel, thus
speaks of this one:

  [Priscian. Keil. v. II. p. 23.] Nunquam tamen eadem +m+ ante se
  natura longam (vocalem) patitur in eadem syllaba esse, ut _illam_,
  _artem_, _puppim_, _illum_, _rem_, _spem_, _diem_, cum aliae omnes
  semivocales hoc habent, ut _Maecenas_, _Paean_, _sol_, _pax_, _par_.

That the +m+ was really sounded we may infer from Pompeius (on Donatus)
where, treating of _myotacism_, he calls it the careless pronunciation
of +m+ between two vowels (at the end of one word and the beginning of
another), the running of the words together in such a way that +m+ seems
to begin the second, rather than to end the first:

  [Keil. v. V. p. 287.] Ut si dices _hominem amicum_, _oratorem
  optimum_. Non enim videris dicere _hominem amicum_, sed _homine
  mamicum_, quod est incongruum et inconsonans. Similiter _oratorem
  optimum_ videris _oratore moptimum_.

He also warns against the vice of dropping the +m+ altogether. One must
neither say _homine mamicum_, nor _homine amicum_:

  Plerumque enim aut suspensione pronuntiatur aut exclusione. . . .
  Nos quid sequi debemus? Quid? per suspensionem tantum modo. Qua
  ratione? Quia si dixeris per suspensionem _homimem amicum_, et haec
  vitium vitabis, _myotacismum_, et non cades in aliud vitium, id est
  in hiatum.

From such passages it would seem that the final syllable ending in +m+
is to be lightly and rapidly pronounced, the +m+ not to be run over upon
the following word.

Some hint of the sound may perhaps be got from the Englishman's
pronunciation of such words as Birmingham (Birminghm), Sydenham
(Sydenhm), Blenheim (Blenhm).

+N+, except when followed by +f+ or +s+, is pronounced as in English,
only that it is more dental.

  [Mar. Vict. Keil. v. VI. p. 32.] +N+ vero, sub convexo palati lingua
  inhaerente, gemino naris et oris spiritu explicabitur.

Naturally, as with us, it is more emphatic at the beginning and end of
words than in the middle (as, _Do not give the tendrils the wrong turn.
Is not the sin condemned?_)

Priscian says:

  [Keil. v. II. p. 29.] +N+ quoque plenior in primis sonat, et in
  ultimis, partibus syllabarum, ut _nomen_, _stamen_; exilior in
  mediis, ut _amnis_, _damnum_.

As in English, before a guttural (+c+, +g+, +q+, +x+), +n+ is so
affected as to leave its proper sound incomplete (the tongue not
touching the roof of the mouth) while it draws the guttural, so to
speak, into itself, as in the English words _concord_, _anger_,
_sinker_, _relinquish_, _anxious_.

  [Nigidius apud Gell. XIX. xiv. 7.] Inter litteram +n+ et +g+ est
  alia vis, ut in nomine _anguis_ et _angaria_ et _anchorae_ et
  _increpat_ et _incurrit_ et _ingenuus_. In omnibus enim his non
  verum +n+ sed adulterinum ponitur. Nam _n_ non esse lingua indicio
  est. Nam si ea littera esset lingua palatum tangeret.

Not only the Greeks, but some of the early Romans, wrote +g+, instead of
+n+, in this position, and gave to the letter so used a new name,
_agma_. Priscian says:

  [Keil. v. II. p. 29.] Sequente +g+ vel +c+, pro ea (+n+) +g+
  scribunt Graeci et quidam tamen vetustissimi auctores Romani
  euphoniae causa bene hoc facientes, ut _Agchises_, _agceps_,
  _aggulus_, _aggens_, quod ostendit Varro in _Primo de Origine
  Linguae Latinae_ his verbis: Ut Ion scribit, quinquavicesima est
  littera, quam vocant "_agma_," cujus forma nulla est et vox communis
  est Graecis et Latinis, ut his verbis: _aggulus_, _aggens_,
  _agguilla_, _iggerunt_. In ejusmodi Graeci et Accius noster bina +g+
  scribunt, alii +n+ et +g+, quod in hoc veritatem videre facile non
  est.

This custom did not, however, prevail among the Romans, and Marius
Victorinus gives it as his opinion that it is better to use +n+ than
+g+, as more correct to the ear, and avoiding ambiguity (the +gg+ being
then left for the natural expression of double +g+).

  [Mar. Vict. I. iii. 70.] Familiarior est auribus nostris +n+ potius
  quam +g+, ut _anceps_ et _ancilla_ et _anguia_ et _angustum_ et
  _anquirit_ et _ancora_, et similia, per +n+ potius quam per +g+
  scribite: sicut per duo +g+ quotiens duorum +g+ sonum aures exigent,
  ut _aggerem_, _suggillat_, _suggerendum_, _suggestum_, et similia.

+N+ before +f+ or +s+ seems to have become a mere nasal, lengthening the
preceding vowel.

Cicero speaks of this as justified by the ear and by custom, rather than
by reason:

  [Cic. Or. XLVIII.] Quid vero hoc elegantius, quod non fit natura,
  sed quodam institute? _indoctus_ dicimus brevi prima littera,
  _insanis_ producta: _inhumanus_ brevi, _infelix_ longa: et, ne
  multis, quibus in verbis eae primae litterae sunt quae in _sapiente_
  atque _felice_, producte dicitur; in ceteris omnibus breviter:
  itemque _composuit_, _consuevit_, _concrepit_, _confecit_. Consule
  veritatem, reprehendet; refer ad aures, probabunt. Quaere, cur? Ita
  se dicent juvari. Voluptati autem aurium morigerari debet oratio.

In Donatus we have the same fact stated, with the same reason:

  [Keil. v. IV. p. 442.] Quod magis aurium indicio quam artis ratione
  colligimus.

Thus we find numeral adverbs and others ending either in _iens_ or
_ies_, as _centiens_ or _centies_, _decies_ or _deciens_, _millies_ or
_milliens_, _quotiens_ or _quoties_, _totiens_ or _toties_. Other words,
in like manner, participles and nouns, are written either with or
without the +n+ before +s+, as _contunsum_ or _contusum_, _obtunsus_ or
_obtusus_, _thesaurus_ or _thensaurus_ (the _ens_ is regularly
represented in Greek by #ês#); _infans_ or _infas_, _frons_ or _fros_.
In late Latin the +n+ was frequently dropped in participle endings.

Donatus says that this nasal sound of +n+ should be strenuously
observed:

  [Keil. v. IV. p. 442.] Illud vehementissime observare debemus, ut
  _con_ et _in_ quotiensque post se habent +s+ vel +f+ litteram,
  videamus quemadmodum pronuntientur. Plerumque enim non observantes
  in barbarismos incurrimus.

+Gn+ in the terminations _gnus_, _gna_, _gnum_, has, according to
Priscian, the power to lengthen the penultimate vowel.

  [Prisc. I.] _Gnus_ quoque, vel _gna_, vel _gnum_, terminantia,
  longam habent vocalem penultimam; ut a _regno_, _regnum_; a _sto_,
  _stagnum_; a _bene_, _benignus_; a _male_, _malignus_; ab _abiete_,
  _abiegnus_; _privignus_; _Pelignus_.

(Perhaps the liquid sound, as in _cañon_.)

+P+ is pronounced as in English.

  [Mar. Vict. Keil. v. VI. p. 32.] +E+ quibus +b+ et +p+ litterae
  . . . dispari inter se oris officio exprimuntur. Nam prima exploso e
  mediis labiis sono; sequens, compresso ore, velut introrsum attracto
  vocis ictu, explicatur.

+Q+ has the sound of English +q+ in the words _quire_, _quick_.

Priscian says:

  [Keil. v. II. p. 12.] +K+ enim et +q+, quamvis figura et nomine
  videantur aliquam habere differentiam, cum +c+ tamen eandem, tam in
  sono vocum, quam in metro, potestatem continent.

And again:

  [Id. ib. p. 36.] De +q+ quoque sufficienter supra tractatum est,
  quae nisi eandem vim haberet quam +c+.

Marius Victorinus says:

  [Keil. v. VI. p. 5.] Item superfluas quasdam videntur retinere,
  +x+ et +k+ et +q+ . . . Pro +k+ et +q+, +c+ littera facillime
  haberetur; +x+ autem per +c+ et +s+.

And again:

  [Id. ib. p. 32.] +K+ et +q+ supervacue numero litterarum inseri
  doctorum plerique contendunt, scilicet quod +c+ littera harum
  officium possit implere.

The grammarians tell us that +k+ and +q+ are always found at the
beginning of a syllable:

  [Prise. Keil. v. III. p. 111.] +Q+ et +k+ semper initio syllabarum
  ponuntur.

They say also that the use of +q+ was more free among the earlier
Romans, who placed it as initial wherever +u+ followed,--as they placed
+k+ wherever +[)a]+ followed,--but that in the later, established,
usage, its presence was conditioned upon a vowel after the +u+ in the
same syllable:

  [Donat. Keil. v. IV. p. 442.] Namque illi +q+ praeponebant quotiens
  +u+ sequebatur, ut _quum_; nos vero non possumus +q+ praeponere nisi
  ut +u+ sequatur et post ipsam alia vocalis, ut _quoniam_.

Diomedes says:

  [Keil. v. I. p. 425.] +Q+ consonans muta, ex +c+ et +u+ litteris
  composita, supervacua, qua utimur quando +u+ et altera vocalis in
  una syllaba junguntur, ut _Quirinus_.

+R+ is trilled, as in Italian or French:

  [Mar. Vict. Keil. v. VI. p. 32.] Sequetur +r+, quae, vibratione
  vocis in palato linguae fastigio, fragorem tremulis ictibus reddit.

(This proper trilling of the +r+ is most important.)

+S+ seems to have had, almost, if not quite, invariably the sharp sound
of the English +s+ in _sing_, _hiss_.

In Greek words written also with +z+, as _Smyrna_ (also written
_Zmyrna_), it probably had the +z+ sound, and possibly in a few Latin
words, as _rosa_, _miser_, but this is not certain.

Marius Victorinus thus sets forth the difference between +s+ and
+x+ (cs):

  [Keil. v. VI. p. 32.] Dehinc duae supremae, +s+ et +x+, jure
  junguntur. Nam vicino inter se sonore attracto sibilant rictu, ita
  tamen si prioris ictus pone dentes excitatus ad medium lenis
  agitetur, sequentis autem crasso spiritu hispidum sonet, quia per
  conjunctionem +c+ et +s+, quarum et locum implet et vim exprimit, ut
  sensu aurium ducemur, efficitur.

Donatus, according to Pompeius, complains of the Greeks as sounding the
+s+ too feebly:

  [Keil. v. V. p. 394.] Item +s+ litteram Graeci exiliter ecferunt
  adeo ut cum dicunt _jussit_ per unum +s+ dicere existimas.

This would indicate that the Romans pronounced the sibilant
distinctly,--yet not too emphatically, for Quintilian says, 'the master
of his art (of speaking) will not fondly prolong or dally with his +s+':

  [Quint. I. xi. 6.] Ne illas quidem circa +s+ litteram delicias hic
  magister feret.

+T+ is pronounced like the English +t+ pure, except that the tongue
should approach the teeth more nearly.

  [Pompei. _Comm. ad Donat._ Keil. v. VI. p. 32.] +D+ autem et +t+,
  quibus, ut ita dixerim, vocis vicinitas quaedam est, linguae
  sublatione ac positione distinguuntur. Nam cum summos atque imos
  conjunctim dentes suprema sua parte pulsaverit +d+ litteram
  exprimit. Quotiens autem sublimata partem qua superis dentibus est
  _origo_ contigerit, +t+ sonore vocis explicabit.

From the same writer we learn that some pronounced the +t+ too heavily,
giving it a 'thick sound':

  [Keil. v. V. p. 394.] Ecce in littera +t+ aliqui ita pingue nescio
  quid sonant, ut cum dicunt _etiam_ nihil de media syllaba
  infringant.

By which we understand that the +t+ was wrongly uttered with a kind of
effort, such as prevented its gliding on to the +i+.

+Th+ nearly as in _then_, not as in _thin_.

+U+ (consonant) or +V+.

That the letter +u+ performed the office of both vowel and consonant all
the grammarians agree, and state the fact in nearly the same terms.
Priscian says that they (+i+ and +u+) seem quite other letters when used
as consonants, and that it makes a great difference in which of these
ways they are used:

  [Keil. v. II. p. 13.] Videntur tamen +i+ et +u+ cum in consonantes
  transeunt quantum ad potestatem, quod maximum est in elementis,
  aliae litterae esse praeter supra dictis; multum enim interest utrum
  vocales sint an consonantes.

The grammarians also state that this consonant +u+ was represented by
the Greek digamma, which the Romans called _vau_ also.

Marius Victorinus says:

  [I. iii. 44.] Nam littera +u+ vocalis est, sicut +a+, +e+, +i+, +o+,
  sed eadem vicem obtinet consonantis: cujus potestatis notam Graeci
  habent #w#, nostri _vau_ vocant, et alii _digamma_; ea per se
  scripta non facit syllabam, anteposita autem vocali facit, ut
  #wamaxa#, #wekêbolos# et #welenê#. Nos vero, qui non habemus hujus
  vocis nomen aut notam, in ejus locum quotiens una vocalis pluresve
  junctae unam syllabam faciunt, substituimus +u+ litteram.

Now it is contended by some that this _digamma_, or _vau_, was merely
taken as a symbol, somewhat arbitrarily perhaps, and that it did not
indicate a particular sound, but might stand for anything which the
Romans chose to represent by it; and that therefore it gives us no
certain indication of what the Latin +u+ consonant was.

But we are expressly told that it had the force and sound of the Greek
_digamma_.

In Marius Victorinus we find:

  [Keil. v. VI. p. 23.] F autem apud Aeolis dumtaxat idem valere quod
  apud nos _vau_ cum pro consonante scribitur, vocarique #bau# et
  _digamma_.

Priscian explains more fully:


  [Keil. v. II. p. 15.] +U+ vero loco consonantis posita eandem
  prorsus in omnibus vim habuit apud Latinos quam apud Aeolis
  _digamma_. Unde a plerisque ei nomen hoc datur quod apud Aeolis
  habuit olim #w# _digamma_, id est _vau_, ab ipsius voce profectum
  teste Varrone et Didymo, qui id ei nomen esse ostendunt. Pro quo
  Caesar hanc [#w#] figuram scribi voluit, quod quamvis illi recte
  visum est tamen consuetudo antiqua superavit. Adeo autem hoc verum
  est quod pro Aeolico _digamma_ #w# +u+ ponitur.

What then was the sound of this Aeolic _digamma_ or #bau#?

Priscian says:

  [Keil. v. II. p. 11.] #w# Aeolicum _digamma_, quod apud
  antiquissimos Latinorum eandem vim quam apud Aeolis habuit. Eum
  autem prope sonum quem nunc habet significabat +p+ cum aspiratione,
  sicut etiam apud veteres Graecos pro #ph# #p# et #Heta#; unde nunc
  quoque in Graecis nominibus antiquam scripturam servamus, pro #ph#
  +p+ et +h+ ponentes, ut _Orpheus_, _Phaethon_. Postea vero in
  Latinis verbis placuit pro p et h, f scribi, ut fama, filius, facio,
  loco autem _digamma_ +u+ pro consonante, quod cognatione soni
  videbatur affinis esse _digamma_ ea littera.

The Latin +u+ consonant is here distinctly stated to be akin to the
Greek _digamma_ (#w#) in sound.

Now the office of the Greek _digamma_ was apparently manifold. It stood
for #s#, #b# (Eng. +v+), #g#, #ch#, #ph#, and for the breathings 'rough'
and 'smooth.' Sometimes the sound of the _digamma_ is given, we are
told, where the character itself is not written. It is said that in the
neighborhood of Olympia it is to-day pronounced, though not written,
between two vowels as #b# (Eng. +v+). Which of these various sounds
should be given the digamma appears to have been determined by the law
of euphony. It was sometimes written but not sounded (like our +h+).

The question then is, which of these various sounds of the digamma is
represented by the Latin +u+ consonant, or does it represent all, or
none, of these.

Speaking of +f+, Priscian says:

  [Keil. v. II. p. 35.] Antiqui Romanorum Aeolis sequentes loco
  aspirationis eam (+f+) ponebant, effugientes ipsi quoque
  aspirationem, et maxime cum consonante recusabant eam proferre in
  Latino sermone. Habebat autem haec +f+ littera hunc sonum quem nunc
  habet +u+ loco consonantis posita, unde antiqui +af+ pro +ab+
  scribere solebant; sed quia non potest _vau_, id est _digamma_, in
  fine syllabae inveniri, ideo mutata in +b+. _Sifilum_ quoque pro
  _sibilum_ teste Nonio Marcello _de Doctorum Indagine_ dicebant.

And again:

  [Prisc. Keil. v. II. p. 15.] In +b+ etiam solet apud Aeolis transire
  #w# _digamma_ quotiens ab #r# incipit dictio quae solet aspirari, ut
  #rhêtôr#, #brêtôr# dicunt, quod _digamma_ nisi vocali praeponi et in
  principio syllabae non potest. Ideo autem locum transmutavit, quia
  +b+ vel _digamma_ post #r# in eadem syllaba pronuntiari non potest.
  Apud nos quoque est invenire quod pro +u+ consonante +b+ ponitur, ut
  _caelebs_, caelestium vitam ducens, per +b+ scribitur, quod +u+
  consonans ante consonantem poni non potest. Sed etiam _Bruges_ et
  _Belena_ antiquissimi dicebant, teste Quintiliano, qui hoc ostendit
  in primo _institutionum oratoriarum_: nec mirum, cum +b+ quoque in
  +u+ euphoniae causa converti invenimus; ut _aufero_.

  [Quint. I. v. 69.] Frequenter autem praepositiones quoque copulatio
  ista corrumpit; inde _abstulit_, _aufugit_, _amisit_, cum
  praepositio sit +ab+ sola.

It is significant here that Cicero speaks of the change from +du+ to +b+
as a contraction. He says:

  [Cic. Or. LXV.] Quid vero licentius quam quod hominum etiam nomina
  contrahebant, quo essent aptiora? Nam ut _duellum_, _bellum_; et
  _duis_, _bis_; sic _Duellium_ eum qui Poenos classe devicit
  _Bellium_ nominaverunt, cum superiores appellati essent semper
  _Duellii_.

One cannot but feel in reading the numerous passages in the grammarians
that treat of the sound of +u+ consonant, that if its sound had been no
other than the natural sound of +u+ with consonantal force, they never
would have spent so much time and labor in explaining and elucidating
it. Why did they not turn it off with the simple explanation which they
give to the consonantal +i+--that of double +i+? What more natural than
to speak of consonant +u+ as "double +u+" (as we English do +w+). But on
the contrary they expressly declare it to have a sound distinct and
peculiar. Quintilian says that even if the form of the Aeolic _digamma_
is rejected by the Romans, yet its force pursues them:

  [Quint. XII. x. 29.] Aeolicae quoque litterae qua _servum cervum_que
  dicimus, etiamsi forma a nobis repudiata est, vis tamen nos ipsa
  persequitur.

He gives it as his opinion that it would have been well to have adopted
the _vau_, and says that neither by the old way of writing (by +uo+),
nor by the modern way (by +uu+), is at all produced the sound which we
perceive:

  [Quint. I. vii. 26.] Nunc +u+ gemina scribuntur (_servus_ et
  _cervus_) ea ratione quam reddidi: neutro sane modo vox quam
  sentimus efficitur. Nec inutiliter Claudius Aeolicam illam ad hos
  usus litteram adjecerat.

And again still more distinctly:

  [Id. ib. iv. 7, 8.] At grammatici saltem omnes in hanc descendent
  rerum tenuitatem, desintne aliquae nobis necessariae literarum, non
  cum Graeca scribimus (tum enim ab iisdem duas mutuamur) sed
  propriae, in Latinis, ut in his _seruus_ et _uulgus_ Aeolicum
  digammon desideratur.

This need of a new symbol, recognized by authorities like Cicero and
Quintilian, is not an insignificant point in the argument.

Marius Victorinus says that Cicero adds +u+ (consonant) to the other
five consonants that are understood to assimilate certain other
consonants coming before them:

  [Mar. Vict. I. iv. 64.] Sed propriae sunt cognatae (consonantes)
  quae simili figuratione oris dicuntur, ut est +b+, +f+, +r+, +m+,
  +p+, quibus Cicero adjicit +u+, non eam quae accipitur pro vocali,
  sed eam quae consonantis obtinet vicem, et interposita vocali fit ut
  aliae quoque consonantes.

He proceeds to illustrate with the proposition +ob+:

  [Id. ib. 67.] +Ob+ autem mutatur in cognatas easdem, ut _offert_,
  _officit_; et _ommovet_, _ommutescit_; et _oppandit_, _opperitur_;
  _ovvertit_, _ovvius_.

Let any one, keeping in mind the distinctness with which the Romans
uttered doubled consonants, attempt to pronounce _ovvius_ on the theory
of consonant +u+ like English (+w+) (!).

By the advocates of the +w+ sound of the +v+ much stress is laid upon
the fact that the poets occasionally change the consonant into the vowel
+u+, and _vice versa_; as Horace, Epode VIII. 2:

   "Nivesque deducunt Jovem, nunc mare nunc silu[¨æ];"

  [Transcriber's Note: Letter æ printed with dieresis.]

Or Lucretius, in II. 232:

   "Propterea quia corpus aquae naturaque tenvis."

Such single instances suggest, indeed, a common origin in the +u+ and
+v+, and a poet's license, archaistic perhaps; but no more determine the
ordinary value of the letter than, say, in the English poets the rhyming
of w[)i]nd with mînd, or the making a distinct syllable of the _ed_ in
participle endings.

Another argument used in support of the +w+ sound is taken from the
words of Nigidius Figulus.

He was contending, we are told, that words and names come into being not
by chance, or arbitrarily, but by nature; and he takes, among other
examples, the words _vos_ and _nos_, _tu_ and _ego_, _tibi_ and _mihi_:

  [Aul. Gell. X. iv. 4.] _Vos_, inquit, cum dicimus motu quodam oris
  conveniente cum ipsius verbi demonstratione utimur, et labias sensim
  primores emovemus, ac spiritum atque animam porro versum et ad eos
  quibuscum sermonicamur intendimus. At contra cum dicimus _nos_ neque
  profuso intentoque flatu vocis, neque projectis labiis pronunciamus;
  sed et spiritum et labias quasi intra nosmetipsos coercemus. Hoc
  idem fit et in eo quod dicimus _tu_ et _ego_; et _tibi_ et _mihi_.
  Nam sicuti cum adnuimus et abnuimus, motus quidem ille vel capitis
  vel oculorum a natura rei quam significabat non abhorret; ita in his
  vocibus, quasi gestus quidam oris et spiritus naturalis est.

But a little careful examination will show that this passage favors the
other side rather.

The first part of the description: "labias sensim primores emovemus,"
will apply to either sound, _vos_ or _wos_, although better, as will
appear upon consulting the mirror, to _vos_ than to _wos_; but the
second: "ac spiritum atque animam porro versum et ad eos quibuscum
sermonicamur intendimus," will certainly apply far better to _vos_ than
to _wos_. In _wos_ we get the "projectis labiis" to some extent,
although not so marked as in _vos_; but we do not get anything like the
same "profuso intentoque flatu vocis" as in _vos_.

The same may be said of the argument drawn from the anecdote related by
Cicero in his _de Divinatione_:

  [Cic. de Div. XL. 84.] Cum M. Crassus exercitum Brundisii imponeret,
  quidam in portu caricas Cauno advectas vendens "Cauneas!"
  clamitabat. Dicamus, si placet, monitum ab eo Crassum _caveret ne
  iret_, non fuisse periturum si omini paruisset.

Now when we remember that Caunos, whence these particular figs came, was
a Greek town; that the fig-seller was very likely a Greek himself
(Brundisium being a Greek port so to speak), but at any rate probably
pronounced the name as it was doubtless always heard; and that +u+ in
such a connection is at present pronounced like our +f+ or +v+, and we
know of no time when it was pronounced like our +u+, it is difficult to
avoid the conclusion that the fig-seller was crying "Cafneas!"--a sound
far more suggestive of _Cave-ne-eas!_ than "_Cauneas!_" of _Cawe ne
eas!_

But beyond the testimony, direct and indirect, of grammarians and
classic writers, an argument against the +w+ sound appears in the fact
that this sound is not found in Greek (from which the _vau_ is
borrowed), nor in Italian or kindred Romance languages.

The initial +u+ in Italian represents not Latin +u+ consonant, but some
other letter, as +h+, in _uomo_ (for _homo_). On the other hand we find
the +v+ sound, as _vedova_ (from _vidua_),--notice the two +v+
sounds,--or the +u+ sometimes changed to +b+, as _serbare_ from
_servare_; _bibita_ and _bevanda_, both from _bibo_.

In French we find the Latin +u+ consonant passing into +f+, as _ovum_
into _oeuf_; _novem_ into _neuf_.

It seems not improbable that in Cicero's time and later the consonant
+u+ represented some variation of sound, that its value varied in the
direction of +b+ or +f+, and possibly, in some Greek words especially,
it was more vocalized, as in _vae!_ (Greek #ouai#). Yet here it is
worthy of note that the corresponding words in Italian are not written
with +u+ but with _gu_, as _guai!_

In considering the sound of Latin _u_ consonant we must always keep in
mind that the question is one of time,--not, was _u_ ever pronounced as
English _w_; but, was it so pronounced in the time of Cicero and Virgil.
Professor Ellis well says: "Any one who wishes to arrive at a conclusion
respecting the Latin consonantal u must learn to pronounce and
distinguish readily the four series of sounds: +[)u]a [)u]e [)u]i
[)u]o+, +wa we wi wo wu+, +v'a v'e v'i v'o v'u+, +va ve vi vo vu+."

Now the question is: At what point along this line do we find the +u+
consonant of the golden age? Roby, though not agreeing with Ellis in
rejecting the English +w+ sound, as the representative of that period,
declares himself "quite content to think that a labial +v+ was
provincially contemporary and in the end generally superseded it."

But 'provincialisms' do not seem sufficient to account for the use of
#b# for +u+ consonant in inscriptions and in writers of the first
century. For instance, _Nerva_ and _Severus_ in contemporary
inscriptions are written both with #ou# and with #b#: #Neroua, Nerba#;
#Seouêros, Sebêros#. And in Plutarch we find numerous instances of #b#
taking the place of #ou#.

It is true that the instances in which we find #b# taking the place of
#ou# in the first century, and earlier, are decidedly in the minority,
but when we recollect that #ou# was the original and natural
representative of the Latin +u+, the fact that a change was made at all
is of great weight, and one instance of #b# for +u+ would outweigh a
dozen instances of the old form, +ou+. That the letter should be changed
in the Greek, even when it had not been in the Latin, seems to make it
certain that the 'Greek ear,' at least, had detected a real variation of
sound from the original +u+, and one that approached, at least, their
#b# (Eng. +v+).

Nor, in this connection, should we fail to notice the words in Latin
where +u+ consonant is represented by +b+, such as _bubile_ from
_bovile_, _defervi_ and _deferbui_ from _deferveo_.

In concluding the argument for the labial +v+ sound of consonantal +u+,
it may be proper to suggest a fact which should have no weight against a
conclusive argument on the other side, but which might, perhaps, be
allowed to turn the scale nicely balanced. The +w+ sound is not only
unfamiliar but nearly, if not quite, impossible, to the lips of any
European people except the English, and would therefore of necessity
have to be left out of any universally adopted scheme of Latin
pronunciation. Professor Ellis pertinently says: "As a matter of
practical convenience English speakers should abstain from +w+ in Latin,
because no Continental nation can adopt a sound they cannot pronounce."

+X+ has the same sound as in English.

Marius Victorinus says:

  [Keil. t. VI. p. 32.] Dehinc duae supremae +s+ et +x+ jure
  jungentur, nam vicino inter se sonore attracto sibilant rictu, ita
  tamen si prioris ictus pone dentes excitatus ad medium lenis
  agitetur; sequentis autem crasso spiritu hispidum sonet qui per
  conjunctionem +c+ et +s+, quarum et locum implet et vim exprimit, ut
  sensu aurium ducamur efficitur.

Again:

  [Id. ib. p. 5.] +X+ autem per +c+ et +s+ possemus scribere.

And:

  Posteaquam a Graecis #x#, et a nobis +x+, recepta est, abiit et
  illorum et nostra perplexa ratio, et in primis observatio Nigidii,
  qui in libris suis +x+ littera non est usus, antiquitatem sequens.

+X+ suffers a long vowel before it, being composed of the +c+ (the only
mute that allows a long vowel before it) and the +s+.

+Z+ probably had a sound akin to +ds+ in English. After giving the sound
of +x+ as +cs+, Marius Victorinus goes on to speak of +z+ thus:

  [Keil. v. VI. p. 5.] Sic et +z+, si modo latino sermoni necessaria
  esset, per +d+ et +s+ litteras faceremus.


QUANTITY.

A syllable in Latin may consist of from one to six letters, as _a_,
_ab_, _ars_, _Mars_, _stans_, _stirps_.

In dividing into syllables, a consonant between two vowels belongs to
the vowel following it. When there are two consonants, the first goes
with the vowel before, the second with the vowel after, unless the
consonants form such a combination as may stand at the beginning of a
word (Latin or Greek), that is, as may be uttered with a single impulse,
as one letter; in which case they go, as one, with the vowel following.
An apparent exception is made in the case of compound words. These are
divided into their component parts when these parts remain intact.

On these points Priscian says:

  Si antecedens syllaba terminat in consonantem necesse est et
  sequentem a consonante incipere; ut _artus_, _ille_, _arduus_; nisi
  fit compositum: ut _abeo_, _adeo_, _pereo_.

  Nam in simplicibus dictionibus necesse est +s+ et +c+ ejusdem esse
  syllabae, ut _pascua_, _luscus_.

  +M+ quoque, vel +p+, vel +t+, in simplicibus dictionibus, si
  antecedat +s+, ejusdem est syllabae, ut _cosmos_, _perspirare_,
  _testis_.

  In semivocalibus similiter sunt praepositivae aliis semivocalibus in
  eadem syllaba; ut +m+ sequente +n+, ut _Mnesteus_, _amnis_.

Each letter has its 'time,' or 'times.' Thus a short vowel has the time
of one beat (_mora_); a long vowel, of two beats; a single consonant, of
a half beat; a double consonant, of one beat. Theoretically, therefore,
a syllable may have as many as three, or even four, _tempora_; but
practically only two are recognized. All over two are disregarded and
each syllable is simply counted 'short' (one beat) or 'long' (two
beats).

Priscian says:

  [Keil. v. II. p. 52.] In longis natura vel positione duo sunt
  tempora, ut _do_, _ars_; duo semis, quando post vocalem natura
  longam una sequitur consonans, ut _sol_; tria, quando post vocalem
  natura longam duae consonantes sequuntur, vel una duplex, ut _mons_,
  _rex_. Tamen in metro necesse est unamquamque syllabam vel unius vel
  duorum accipi temporum.


ACCENT.

The grammarians tell us that every syllable has three dimensions,
length, breadth and height, or _tenor_, _spiritus_, _tempus_:

  [Keil. Supp. p. XVIII.] Habet etiam unaquaeque syllaba altitudinem,
  latitudinem et longitudinem; altitudinem in tenore; crassitudinem
  vel latitudinem, in spiritu; longitudinem in tempore.

Diomedes says:

  [Keil. v. I. p. 430.] Accentus est dictus ab accinendo, quod sit
  quasi quidam cujusque syllabae cantus.

And Cicero:

  [Cic. Or. XVIII.] Ipsa enim natura, quasi modularetur hominem
  orationem, in omni verbo posuit acutam vocem, nec una plus, nec a
  postrema syllaba citra tertiam.

The grammarians recognize three accents; but practically we need take
account of but two, inasmuch as the third is merely negative. The
syllable having the grave accent is, as we should say, unaccented.

  [Diom. Keil. v. I. p. 430.] Sunt vero tres, acutus, gravis, et qui
  ex duobus constat circumflexus. Ex his, acutus in correptis semper,
  interdum productis syllabis versatur; inflexus (or 'circumflexus'),
  in his quae producuntur; gravis autem per se nunquam consistere in
  ullo verbo potest, sed in his in quibus inflexus est, aut acutus
  ceteras syllabas obtinet.

The same writer thus gives the place of each accent:

  [Keil. v. I. p. 431.] (Acutus) apud Latinos duo tantum loca tenent,
  paenultimum et antepaenultimum; circumflexus autem, quotlibet
  syllabarum sit dictio, non tenebit nisi paenultimum locum. Omnis
  igitur pars orationis hanc rationem pronuntiationis detinet. Omnis
  vox monosyllaba aliquid significans, si brevis est, acuetur, ut
  _ab_, _mel_, _fel_; et, si positione longa fuerit, acutum similiter
  tenorem habebit, ut _ars_, _pars_, _pix_, _nix_, _fax_. Sin autem
  longa natura fuerit, flectetur, ut _lux_, _spes_, _flos_, _sol_,
  _mons_, _fons_, _lis_.

  Omnis vox dissyllaba priorem syllabam aut acuit aut flectit. Acuit,
  vel cum brevis est utraque, ut _deus_, _citus_, _datur_, _arat_; vel
  cum positione longa est utraque, ut _sollers_; vel alterutra
  positione longa dum ne natura longa sit, prior, ut _pontus_;
  posterior, ut _cohors_. Si vero prior syllaba natura longa et
  sequens brevis fuerit, flectitur prior, ut _luna_, _Roma_.

  In trisyllabis autem et tetrasyllabis et deinceps, secunda ab ultima
  semper observanda est. Haec, si natura longa fuerit, inflectitur, ut
  _Romanus_, _Cethegus_, _marinus_, _Crispinus_, _amicus_, _Sabinus_,
  _Quirinus_, _lectica_. Si vero eadem paenultima positione longa
  fuerit, acuetur, ut _Metellus_, _Catullus_, _Marcellus_; ita tamen
  si positione longa non ex muta et liquida fuerit. Nam mutabit
  accentum, ut _latebrae_, _tenebrae_. Et si novissima natura longa
  itemque paenultima, sive natura sive positione longa fuerit,
  paenultima tantum acuetur, non inflectetur; sic, natura, ut
  _Fidenae_, _Athenae_, _Thebae_, _Cymae_; positione, ut _tabellae_,
  _fenestrae_. Sin autem media et novissima breves fuerint, prima
  servabit acutum tenorem, ut _Sergius_, _Mallius_, _ascia_,
  _fuscina_, _Julius_, _Claudius_. Si omnes tres syllabae longae
  fuerint, media acuetur, ut _Romani_, _legati_, _praetores_,
  _praedones_.

Priscian thus defines the accents:

  [Keil. v. III. p. 519.] Acutus namque accentus ideo inventus est
  quod acuat sive elevet syllabam; gravis vero eo quod deprimat aut
  deponat; circumflexus ideo quod deprimat et acuat.

Then after giving the place of the accent he notes some disturbing
influences, which cause exceptions to the general rule:

  [Keil. v. III. pp. 519-521.] Tres quidem res accentuum regulas
  conturbant; distinguendi ratio; pronuntiandi ambiguitas; atque
  necessitas. . . .

  Ratio namque distinguendi legem accentuum saepe conturbat. Siquis
  pronuntians dicat _poné_ et _ergó_, quod apud Latinos in ultima
  syllaba nisi discretionis causa accentus poni non potest: ex hoc est
  quod diximus _poné_ et _ergó_. Ideo _poné_ dicimus ne putetur verbum
  esse imperativi modi, hoc est _pône_; _ergó_ ideo dicimus ne putetur
  conjunctio rationalis, quod est _érgo_.

  Ambiguitas vero pronuntiandi legem accentuum saepe conturbat. Siquis
  dicat _interealoci_, qui nescit, alteram partem dicat _interea_,
  alteram _loci_, quod non separatim sed sub uno accentu pronuntiandum
  est, ne ambiguitatem in sermone faciat.

  Necessitas pronuntiationis regulam, corrumpit, ut puta siquis dicat
  in primis _doctus_, addat _que_ conjunctionem, dicatque _doctusque_,
  ecce in pronuntiatione accentum mutavit, cum non in secunda syllaba,
  sed in prima, accentum habere debuit.

He also states the law that determines the kind of accent to be used:

  [Id. ib. p. 521.] Syllaba quae correptam vocalem habet acuto accentu
  pronuntiatur, ut _páx_, _fáx_, _píx_, _níx_, _dúx_, _núx_, quae
  etiam tali accentu pronuntianda est, quamvis sit longa positione,
  quia naturaliter brevis est. Quae vero naturaliter producta est
  circumflexo accentu exprimenda est ut, _rês_, _dôs_, _spês_.
  Dissyllabae vero quae priorem productam habent et posteriorem
  correptam, priorem syllabam circumflectunt, ut _mêta_, _Crêta_.
  Illae vero quae sunt ambae longae vel prior brevis et ulterior longa
  acuto accento pronuntiandae sunt, ut _népos_, _léges_, _réges_. Hae
  vero quae sunt ambae breves similiter acuto accentu proferuntur, ut
  _bonus_, _melos_. Sed notandum quod si prior sit longa positione non
  circumflexo, sed acuto, accentu pronuntianda est, ut _arma_,
  _arcus_, quae, quamvis sit longa positione, tamen exprimenda est
  tali accentu quia non est naturalis.

  Trisyllabae namque et tetrasyllabae sive deinceps, si paenultimam
  correptam habuerint, antepaenultimam acuto accentu proferunt, ut
  _Túllius_, _Hostílius_. Nam paenultima, si positione longa fuerit,
  acuetur, antepaenultima vero gravabitur, ut _Catúllus_, _Metéllus_.
  Si vero ex muta et liquida longa in versu esse constat, in oratione
  quoque accentum mutat, ut _latébrae_, _tenébrae_. Syllaba vero
  ultima, si brevis sit et paenultimam naturaliter longam habuerit
  ipsam paenultimam circumflectit, ut _Cethêgus_, _perôsus_. Ultima
  quoque, si naturaliter longa fuerit, paenultimam acuet, ut
  _Athénae_, _Mycénae_. Ad hanc autem rem arsis et thesis necessariae.
  Nam in unaquaque parte oratione arsis et thesis sunt, non in ordine
  syllabarum, sed in pronuntiatione: velut in hac parte _natura_, ut
  quando dico _natu_ elevatur vox, et est arsis intus; quando vero
  sequitur _ra_ vox deponitur, et est thesis deforis. Quantum autem
  suspenditur vox per arsin tantum deprimitur per thesin. Sed ipsa vox
  quae per dictiones formatur donec accentus perficiatur in arsin
  deputatur, quae autem post accentum sequitur in thesin.

In the matter of exceptions to the rule that accent does not fall on the
ultimate, we find a somewhat wide divergence of opinion among the
grammarians. Some of them give numerous exceptions, particularly in the
distinguishing of parts of speech, as, for instance, between the same
word used as adverb or preposition, as _ánte_ and _anté_; or between the
same form as occurring in nouns and verbs, as _réges_ and _regés_; and
in final syllables contracted or curtailed, as _finît_ (for _finivit_).

But since on this point the grammarians do not agree among themselves,
either as to number or class of exceptions, or even as to the manner of
making them, we may treat this matter as of no great importance (as in
English, we please ourselves in saying _pérfect_ or _perféct_). And here
it may be said that due attention to the quantity will of itself often
regulate the accent in doubtful cases; as when we say _doce_, if we duly
shorten the +o+ and lengthen the +e+ the effect will be correct, whether
the ear of the grammarian detect accent on the final syllable, or not.
For as Quintilian well says:

  Nam ut color oculorum indicio, sapor palati, odor narium dinoscitur,
  ita sonus aurium arbitrio subjectus est.


PITCH.

But besides the length of the syllable, and the place and quality of the
accent, another matter claims attention.

In English all that is required is to know the place of the accent,
which is simply distinguished by greater stress of voice. This
peculiarity of our language makes it more difficult for us than for
other peoples to get the Latin accent, which is one of pitch.

In Latin the acute accent means that on the syllable thus accented you
raise the pitch; the grave indicates merely the lower tone; the
circumflex, that the voice is first raised, then depressed, on the same
syllable. To quote again the passage from Priscian:

  [Keil. v. III. p. 519.] Acutus namque accentus ideo inventus est
  quod acuat sive elevet syllabam; gravis vero eo quod deprimat aut
  deponet; circumflexus ideo quod deprimat et acuat.

In conclusion of this part of the work the following anecdotes from
Aulus Gellius are given, as serving to show that to the rules of classic
Roman pronunciation there were exceptions, apparently more or less
arbitrary, some--perhaps many--of which we may not now hope to discover;
and as serving still more usefully to show, by the stress laid upon
points of comparative insignificance, that exceptions were rare, such as
even scholars could afford to disagree upon, and not such as to affect
the general tenor of the language. So that we are encouraged to believe
that, as the English language may be well and even elegantly spoken by
those whose speech still includes scores, if not hundreds, of variations
in pronunciation, in sounds of letters or in accent, so we may hope to
pronounce the Latin with some good degree of satisfaction, whether, for
instance, we say _quiêsco_ or _quiésco_, _[)a]ctito_ or _âctito_:

  [Transcriber's Note: The contrasts are circumflex vs. acute (quiesco),
  long vs. short (actito).]

  [Aul. Gell. VI. xv.] Amicus noster, homo multi studii atque in
  bonarum disciplinarum opere frequens, verbum _quiescit_ usitate +e+
  littera correpta dixit. Alter item amicus homo in doctrinis, quasi
  in praestigiis, mirificus, communiumque vocum respuens nimis et
  fastidiens, barbare eum dixisse opinatus est; quoniam producere
  debuisset, non corripere. Nam _quiescit_ ita oportere dici
  praedicavit, ut _calescit_, _nitescit_, _stupescit_, atque alia
  hujuscemodi multa. Id etiam addebat, quod _quies_ +e+ producto, non
  brevi, diceretur. Noster autem, qua est omnium rerum verecunda
  mediocritate, ne si Aelii quidem Cincii et Santrae dicendum ita
  censuissent obsecuturum sese fuisse ait, contra perpetuam Latinae
  linguae consuetudinem. Neque se tam insignite locuturum, absona aut
  inaudita ut diceret. Litteras autem super hac re fecit, item inter
  haec exercitia quaedam ludicra; et _quiesco_ non esse his simile
  quae supra posui, nec a _quiete_ dictum, sed ab eo _quietem_;
  Graecaeque vocis #eschon kai eskon#, Ionice a verbo #eschô ischô#,
  et modum et originem verbum illud habere demonstravit. Rationibusque
  haud sane frigidis docuit _quiesco_ +e+ littera longa dici non
  convenire.

[Aul. Gell. IX. vi.] Ab eo, quod est _ago_ et _egi_, verba sunt quae
appellant grammatici frequentativa, _actito_ et _actitavi_. Haec quosdam
non sane indoctos viros audio ita pronuntiare ut primam in his litteram
corripiant; rationemque dicant, quoniam in verbo principali, quod est
_ago_, prima littera breviter pronuntiatur. Cur igitur ab eo quod est
_edo_ et _ungo_, in quibus verbis prima littera breviter dicitur,
_esito_ et _unctito_, quae sunt eorum frequentativa prima littera longa
promimus? et contra, _dictito_, ab eo verbo quod est _dico_, correpte
dicimus? Num ergo potius _actito_ et _actitavi_ producenda sunt? quoniam
frequentativa ferme omnia eodem modo in prima syllaba dicuntur, quo
participia praeteriti temporis ex iis verbis unde ea profecta sunt in
eadem syllaba pronuntiantur; sicut _lego_, _lectus_, _lectito_ facit;
_ungo_, _unctus_, _unctito_; _scribo_, _scriptus_, _scriptito_; _moneo_,
_monitus_, _monito_; _pendeo_, _pensus_, _pensito_; _edo_, _esus_,
_esito_; _dico_, autem, _dictus_, _dictito_ facit; _gero_, _gestus_,
_gestito_; _veho_, _vectus_, _vectito_; _rapio_, _raptus_, _raptito_;
_capio_, _captus_, _captito_; _facio_, _factus_, _factito_. Sic igitur
_actito_ producte in prima syllaba pronuntiandum, quoniam ex eo fit quod
est _ago_ et _actus_.




PART II.

+HOW TO USE IT.+


The directions now to be given may be fittingly introduced by a few
paragraphs from Professor Munro's pamphlet on the pronunciation of
Latin, already more than once quoted from. He says--and part of this has
been cited before:

"We know exactly how Cicero or Quintilian did or could spell; we know
the syllable on which they placed the accent of almost every word; and
in almost every case we already follow them in this. I have the
conviction that in their best days philological people took vast pains
to make the writing exactly reproduce the sounding; and that if
Quintilian or Tacitus spelt a word differently from Cicero or Livy, he
also spoke it so far differently. With the same amount of evidence,
direct and indirect, we have for Latin, it would not, I think, be worth
anybody's while to try to recover the pronunciation of French or
English; it might, I think, be worth his while to try to recover that of
German or Italian, in which sound and spelling accord more nearly, and
accent obeys more determinable laws."

"I am convinced," he says in another place, "that the mainstay of an
efficient reform is the adoption essentially of the Italian vowel
system: it combines beauty, firmness and precision in a degree not
equalled by any other system of which I have any knowledge. The little
ragged boys in the streets of Rome and Florence enunciate their vowels
in a style of which princes might be proud."

And again:

"I do not propose that every one should learn Italian in order to learn
Latin. What I would suggest is, that those who know Italian should make
use of their knowledge and should in many points take Italian sounds for
the model to be followed; that those who do not know it should try to
learn from others the sounds required, or such an approximation to them
as may be possible in each case."

We may then sum up the results at which we have arrived in the following
directions:

First of all pay particular attention to the vowel sounds, to make them
full and distinct, taking the Italian model, if you know Italian, and
always observing strictly the quantity.

Pronounce

  +â+ as in Italian _fato_; or as final +a+ in aha!

  +[)a]+ as in Italian _fatto_; or as initial +a+ in aha! or as in fast
  (not as in fat).

  +ê+ as second +e+ in Italian _fedele_; or as in fête (not fate); or
  as in vein.

  +[)e]+ as in Italian _fetta_; or as in very.

  +î+ as first +i+ in Italian _timide_; or as in caprice.

  +[)i]+ as second +i+ in Italian _timide_; or as in capricious.

  +[)i]+ or +[)u]+, where the spelling varies between the two (e.g.
  _maximus_, _maxumus_), as in German Müller.

  +ô+ as first +o+ in Italian _orlo_; or as in more.

  +[)o]+ as first +o+ in Italian _rotto_; or as in wholly (not as in
  holly).

  +û+ as in Italian _rumore_; or as in rural,

  +[)u]+ as in Italian _ruppe_; or as in puss (not as in fuss).

Let +i+ in +v[)i]+ before +d+, +t+, +m+, +r+ or +x+, in the first
syllable of a word, be pronounced quite obscurely, somewhat as first +i+
in virgin.

In the matter of diphthongs, be sure to take always the correct
spelling, to begin with, and thus avoid what Munro justly terms "hateful
barbarisms like _coelum_, _coena_, _moestus_." Much time is wasted by
students and bad habits are acquired in not finding, at the outset, the
right spelling of each word and holding to it. This each student must do
for himself, consulting a good dictionary, as editors and editions are
not always to be depended on. Here it is the diphthongs that present the
chief difficulty and call for the greatest care.

In pronouncing diphthongs sound both vowels, but glide so rapidly from
the first to the second as to offer to the ear but a single sound. In
the publication of the Cambridge (Eng.) Philological Society on
"Pronunciation of Latin in the Augustan Period," the following
directions are given:

"The pronunciation of these diphthongs, of which the last three are
extremely rare, is best learnt by first sounding each vowel separately
and then running them together, +ae+ as ah-eh, +au+ as ah-oo, +oe+ as
o-eh, +ei+ as eh-ee, +eu+ as eh-oo, and +ui+ as oo-ee."

Thus:

  +ae+ (ah-éh) as in German _näher_; or as +ea+ in pear; or +ay+ in
  aye (ever); (not like +â+ in fate nor like +ai+ in aisle).

  +ai+ (ah-ée) as in aye (yes).

  +au+ (ah-óo) as in German _Haus_, with more of the +u+ sound than
  +ou+ in house.

  +ei+ (eh-ée) nearly as in veil. (In _dein_, _deinde_, the +ei+ is
  not a diphthong, but the +e+, when not forming a distinct syllable,
  is elided.)

  +eu+ (eh-óo) as in Italian _Europa_. (In _neuter_ and _neutiquam_
  elide the +e+.)

  +oe+ (o-éh) nearly like German +ö+ in _Goethe_.

  +oi+ is not found in the classical period. (In _proin_, _proinde_,
  the +o+ is either elided or forms a distinct syllable. +ou+ in
  _prout_ is not a diphthong; the +u+ is either elided or forms a
  distinct syllable.)

  +ui+ (oo-ée) as in cuirass.

In the pronunciation of consonants certain points claim special
attention. And first among these is the sounding of the doubled
consonants. Whoever has heard Italian spoken recognizes one of its
greatest beauties to be the distinctness, yet smoothness, with which its
+ll+ and +rr+ and +cc+--in short, all its doubled consonants--are
pronounced. No feature of the language is more charming. And one who
attempts the same in Latin and perseveres, with whatever difficulty and
pains, will be amply rewarded in the music of the language.

A good working rule for pronouncing doubled consonants is to hold the
first until ready to pronounce the second: as in the words _we'll lie
till late_, not to be pronounced as _we lie till eight_.

Next in importance, and, in New England at least, first in difficulty,
is the trilling of the +r+. There can be no approximation to a
satisfactory pronunciation of Latin until this +r+ is acquired; but the
satisfaction in the result when accomplished is well worth all the pains
taken.

Another point to be observed is that the dentals +t+, +d+, +n+, +l+,
require that the tongue touch the teeth, rather than the palate. Munro
says: "+d+ and +t+ we treat with our usual slovenliness, and force them
up to the roof of our mouth: we should make them real dentals, as no
doubt the Romans made them, and then we shall see how readily _ad at_,
_apud aput_, _illud illut_ and the like interchange." This requires
care, but amply repays the effort.

It is necessary also to remember that +n+ before a guttural is
pronounced as in the same position in English, e.g., in _ancora_ as in
anchor; in _anxius_ as in anxious; in _relinquo_ as in relinquish.

Remember to make +n+ before +f+ or +s+ a mere nasal, having as little
prominence otherwise as possible, and to carefully lengthen the
preceding vowel.

Studiously observe the length of the vowel before the terminations
_gnus_, _gna_, _gnum_.

Remember that the final syllable in +m+, when not elided, is to be
pronounced as lightly and rapidly as possible, the more lightly and
indistinctly the better.

Remember that +s+ must not be pronounced as +z+, except where it
represents +z+ in Greek words, as Smyrna (Zmyrna), Smaragdus
(Zmaragdus), otherwise always pronounce as in sis.

Remember in pronouncing +v+ to direct the lower lip toward the upper
lip, avoiding the upper teeth.

In general, in pronouncing the consonants conform to the following
scheme:

  +b+ as in blab.

  +b+ before +s+ or +t+, sharpened to +p+, as _urbs = urps_; _obtinuit
  = optinuit_.

  +c+ as sceptic (never as in sceptre).

  +ch+ as in chemist (never as in cheer or chivalry).

  +d+ as in did, but made more dental than in English.

  +d+ final, before a word beginning with a consonant, in particles
  especially, often sharpened to +t+ as in tid-bit (tit-bit).

  +f+ as in fief, but with more breath than in English.

  +g+ as in gig (never as in gin).

  +gn+ in terminations _gnus_, _gna_, _gnum_, makes preceding vowel
  long.

  +h+ as in hah!

  +i+ (consonant) as in onion.

  +k+ as in kink.

  +l+ initial and final, as in lull.

  +l+ medial, as in lullaby, always more dental than in English.

  +m+ initial and medial, as in membrane.

  +m+ before +q+, nasalized.

  +m+ final, when not elided, touched lightly and obscurely, somewhat
  as in tandem (tandm); or as in the Englishman's pronunciation of
  Blenheim (Blenhm), Birmingham (Birminghm).

  +n+ initial and final, as in nine.

  +n+ medial, as in damnable, always more dental than in English.

  +n+ before +c+, +g+, +q+, +x+, as in concord, anger, sinker,
  relinquish, anxious, the tongue not touching the roof of the mouth.

  +n+ before +f+ or +s+, nasal, lengthening the preceding vowel, as in
  _renaissance_.

  +p+ as in pup.

  +q+ as in quick.

  +r+ as in roar, but trilled, as in Italian or French. (This is most
  important.)

  +s+ as in sis (never as in his).

  +t+ as in tot, but more dental than in English (never as in motion).

  +th+ nearly as in then (never as in thin).

  +v+ (+u+ consonant) nearly as in verve, but labial, rather than
  labio-dental; like the German +w+ (not like the English +w+). Make
  English +v+ as nearly as may be done without touching the lower lip
  to the upper teeth.

  +x+ as in six.

  +z+ nearly as +dz+ in adze.

  Doubled consonants to be pronounced each distinctly, by holding the
  first until ready to pronounce the second.

As Professor Ellis well puts it: "No relaxation of the organs, no puff
of wind or grunt of voice should intervene between the two parts of a
doubled consonant, which should more resemble separated parts of one
articulation than two separate articulations."

"Duplication of consonants is consequently regarded simply as the
energetic utterance of a single consonant."


ELISION.

Professor Ellis believes that the +m+ was always omitted in speaking and
the following consonant pronounced as if doubled (_quorum pars_ as
_quoruppars_). Final +m+ at the end of a sentence he thinks was not
heard at all. Where a vowel followed he thinks that the +m+ was not
heard, the vowel before being slurred on to the initial vowel of the
following word.

The Cambridge (Eng.) Philological Society, however, takes the view that
"final vowels (or diphthongs) when followed by vowels (or diphthongs)
were not cut off, but lightly run on to the following word, as in
Italian. But if the vowel was the same the effect was that of a single
sound."

Professor Munro says:

"In respect of elision I would only say that, by comparing Plautus with
Ovid, we may see how much the elaborate cultivation of the language had
tended to a more distinct sounding of final syllables; and that but for
Virgil's powerful influence the elision of long vowels would have almost
ceased. Clearly we must not altogether pass over the elided vowel or
syllable in +m+, except perhaps in the case of +[)e]+ in common words,
_que_, _neque_, and the like."

This view, held by the Cambridge Philological Society and by Professor
Munro, is the one generally accepted; the practice recommended by them
is the one generally in use, and that which seems safe and suitable to
follow. That is: Do not altogether pass over the elided vowel or
syllable in +m+, except in cases of very close connection, in compound
words or phrases, or when the final and initial vowel are the same, or
in the case of +[)e]+ final in common words, as _que_, _neque_, and the
like; but let the final vowel run lightly on to the following vowel as
in Italian, and touch lightly and obscurely the final syllable in +m+.
The +o+ or +e+ of _proin_, _proinde_, _prout_, _dein_, _deinde_,
_neuter_, _neutiquam_, when not forming a distinct syllable, are to be
treated as cases of elision between two words.


QUANTITY.

In the pronunciation of Latin the observance of quantity and of pitch
are the two most difficult points of attainment; and they are the
crucial test of good reading.

The observance of quantity is no less important in prose than in verse.
A little reflection will convince the dullest mind that the Romans did
not pronounce a word one way in prose and another in verse; that we have
not in poetry and prose two languages. Cicero and Quintilian both enjoin
a due admixture of long and short syllables in prose as well as verse;
and any one who takes delight in reading Latin will heartily agree with
Professor Munro when he says: "For myself, by observing quantity, I seem
to feel more keenly the beauty of Cicero's style and Livy's, as well as
Virgil's and Horace's."

Therefore until one feels at home with the quantities, let him observe
the rule of beating time in reading, to make sure that the long
syllables get twice the time of the short ones. In this way he will soon
have the pronunciation of each word correctly fixed in mind, and will
not be obliged to think of his quantities in verse more than in prose.
A long step has been taken in the enjoyment of Latin poetry when the
reader does not have to be thinking of the 'feet.'

Young students particularly should be especially careful in the final
syllable of the verse. Since, so far as the measure is concerned, there
is no difference there between the long and the short syllable, the
reader is apt to be careless as to the length of the syllable itself,
and to make all final syllables long, even to the mispronouncing of the
word, thereby both making a false quantity and otherwise injuring the
effect of the verse, by importing into it a monotony foreign to the
original. Does not Cicero himself say that a short syllable at the end
of the verse is as if you 'stood' (came to a stand), but a long one as
if you 'sat down'?

It is, in fact, in the pronouncing of final syllables everywhere that
the most serious and persistent faults are found, _bûs_ for _b[)u]s_
being one of the worst and most common cases. How much of the teacher's
time might be spared, for better things, if he did not have to correct
_bûs_ into _b[)u]s!_

The disposition to neglect the double and doubled consonants is another
serious fault, as well as the slovenly pronunciation of two consonants,
where the reader fails to give the time necessary to speak each
distinctly, making false quantity and mispronunciation at the same time.

In general, if two symbols are written we are to infer that two sounds
were intended. The only exception to this is in the case of a few words
where the spelling varies, as _casso_ or _caso_. In such cases we may
suppose that the doubled consonant was only designed to indicate length.

Another, apparent, exception is in the case of a mute followed by a
liquid; but the mute and liquid are regularly sounded as one, and
therefore do not affect the length of the preceding vowel. Sometimes,
however, for the sake of time, the verse requires them to be pronounced
separately. In this case each is to be given distinctly; the mute and
liquid must not coalesce. For it must not be forgotten that, as a rule,
the vowel before a mute followed by a liquid is short, in which case it
must on no account be lengthened. Thus, ordinarily, we say _p[)a]-tris_,
but the verse may require _pat-ris_.

Although the vowel before two consonants is generally short, we find, in
some instances, a long vowel in this position. For example, it would
appear that the vowel of the supine and cognate parts of the verb is
long if the vowel of the present indicative, though short, is followed
by a medial (+b+, +g+, +d+, +z+), as _âctus_, _lêctus_, from _[)a]go_,
_l[)e]go_.

Let it be remembered in the matter of _i_ consonant between two vowels,
that we have really the force of two +ii+'s, as originally written, one,
vowel, making a diphthong with the preceding, the other, consonant,
introducing the new syllable; and that the same is true of the compounds
of _jacio_, which should be written with a single +i+ but pronounced as
with two, as _obicit_ (_objicit_).


ACCENT.

The question of accent presents little difficulty as to place, but some
as to quality, and much as to kind.

As to quality, it must be remembered that while the acute accent is
found on syllables either short or long (by nature or position), and on
either the penult or the antepenult, the circumflex is found only on
long vowels, and (in words of more than one syllable) only on the
penult, and then only in case the ultima is short. Thus, _spês_, but
_dúx_; _lûn[)a]_, but _lún[-a]_; _legâtus_, but _legáti_. In these
examples the length of the syllable is the same and of course remains
the same in inflection, but the quality of the accent changes. In the
one case the voice is both raised and depressed on the same syllable,
in the other it is only raised. As Professor Ellis puts it: "If the last
syllable but one is long, it is spoken with a raised pitch, which is
maintained throughout if its vowel is short, as: _vént[-o]s_, or if the
last syllable is long, as: _f[-a]m[-a]e_; but sinks immediately if its
own vowel is long, and at the same time the vowel of the last syllable
is short, as _fâm[)a]_, to be distinguished from _f[´-a]m[-a]_."

But when we come to the question of the _kind_ of accent, we come upon
the most serious matter practically in the pronunciation of Latin, and
this because of a difficulty peculiar to the English speaking peoples.
The English accent is one of _stress_, whereas the Roman is one of
_pitch_.

No one will disagree with Professor Ellis when he "assumes," in his
Quantitative Pronunciation of Latin, "that the Augustan Romans had _no_
force accent, that is, that they did not, as we do, distinguish one
syllable in every word _invariably_ by pronouncing it with greater
force, that is, with greater loudness, than the others, but that the
force varied according to the feeling of the moment, or the beat of the
timekeeper in singing, and was used for purposes of expression; just as
with us, musical pitch is free, that is, just as we may pronounce the
same word with different musical pitches for its different syllables,
and in fact are obliged to vary the musical pitch in interrogations and
replies. The fixity of musical pitch and freedom of degrees of force in
Latin, and the freedom of musical pitch and fixity of degrees of force
in English sharply distinguish the two pronunciations even irrespective
of quantity."

But this pitch accent, while alien to us, is not impossible of
acquisition, and it is essential to any adequate rendering of any Latin
writer, whether of prose or verse. Nor will the attainment be a work of
indefinite time if one pursues with constancy some such course as the
following, recommended by Professor Ellis:

"The place of raised pitch," he says, "must be strictly observed, and
for this purpose the verses had better be first read in a kind of
sing-song, the high pitched syllables being all of one pitch and the low
pitched syllables being all of one pitch also, but about a musical
'fifth' lower than the other, as if the latter were sung to the lowest
note of the fourth string of a violin, and the former were sung to the
lowest note of its third string."

   *   *   *

In the foregoing pages an effort has been made to bring together
compactly and to set forth concisely the nature of the 'Roman method' of
pronouncing Latin; the reasons for adopting, and the simplest means of
acquiring it. No attempt has been made at a philosophical or exhaustive
treatment of the subject; but at the same time it is hoped that nothing
unphilosophical has crept in, or anything been omitted, which might have
been given, to render the subject intelligible and enable the
intelligent reader to understand the points and be able to give a reason
for each usage herein recommended.

The main object in view in preparing this little book has been to help
the teachers of Latin in the secondary schools, to furnish them
something not too voluminous, yet as satisfactory as the nature of the
case allows, upon a subject which the present diversity of opinion and
practice has rendered unnecessarily obscure.

To these teachers, then, a word from Professor Ellis may be fitly spoken
in conclusion:

"To teach a person to read prose _well_, even in his own language, is
difficult, partly because he has seldom heard prose well read, though he
is constantly hearing prose around him, intonated, but unrhythmical. In
the case of a dead language, like the Latin, which the pupil never hears
spoken, and seldom hears read, except by himself or his equally ignorant
and hobbling fellow-scholars, this difficulty is inordinately increased.
Let me once more impress on every teacher of Latin the _duty_ of himself
learning to read Latin readily according to accent and quantity; the
_duty_ of his reading out to his pupils, of his setting them a
_pattern_, of his hearing that they follow it, of his correcting their
mistakes, of his _leading_ them into right habits. If the quantitative
pronunciation be adopted, no one will be fit to become a classical
teacher who cannot read a simple Latin sentence decently, with a strict
observance of that quantity by which alone the greatest of Latin orators
regulated his own rhythms."

"All pronunciation is acquired by imitation, and it is not till after
hearing a sound many times that we are able to grasp it sufficiently
well to imitate. It is a mistake constantly made by teachers of language
to suppose that a pupil knows by once hearing unfamiliar sounds, or even
unfamiliar combinations of familiar sounds. When pupils are made to
imitate too soon, they acquire an erroneous pronunciation, which they
afterward hear constantly from themselves actually or mentally, and
believe that they hear from the teacher during the small fraction of a
second that each sound lasts, and hence the habits of these organs
become fixed."

The following direction is of the utmost importance (Curwen's "Standard
Course," p. 3): "The teacher never sings (speaks) _with_ his pupils, but
sings (utters, reads, dictates) to them a brief and soft _pattern_. The
first art of the pupil is to _listen well_ to the pattern, and then to
imitate it exactly. He that listens best sings (speaks) best."


       *       *       *       *       *
           *       *       *       *
       *       *       *       *       *


Errors and Inconsistencies (noted by transcriber)

  [Keil. v. VI. p. 23.] F autem apud Aeolis
    [_the letter is printed as an F, not a capital digamma_]
  [Keil. v. II. p. 15.] ... Pro quo Caesar hanc [#w#] figuram
    [_the letter shown in brackets is printed as an upside-down
    digamma_]
  [Keil. v. II. p. 11.] ... apud veteres Graecos pro #ph# #p# et #Heta#
    [_the third letter is capital Heta, resembling the left half of
    capital H or Eta_]
  +v+ (+u+ consonant) ... without touching the lower lip ...
    [_text reads "touch-" at line-end_]






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