Project Gutenberg's Alvira: the Heroine of Vesuvius, by A. J. O'Reilly

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: Alvira: the Heroine of Vesuvius

Author: A. J. O'Reilly

Posting Date: January 30, 2009 [EBook #2139]
Release Date: April, 2000

Language: English

Character set encoding: ASCII

*** START OF THIS PROJECT GUTENBERG EBOOK ALVIRA: THE HEROINE OF VESUVIUS ***




Produced by Brett Fishburne.  HTML version by Al Haines.








Alvira:  The Heroine of Vesuvius


by

Rev. A. J. O'Reilly, D.D.




Introduction



The Penitent Saints


The interesting and instructive character of this sensational narrative,
which we cull from the traditions of a past generation, must cover
the shortcomings of the pen that has labored to present it in an
English dress.

We are aware that the propriety of drawing from the oblivion of
forgotten literature such a story will be questioned.  The decay of
the chivalrous spirit of the middle ages, and the prudish, puritanical
code of morality that has superseded the simple manners of our
forefathers, render it hazardous to cast into the hands of the present
generation the thrilling records of sin and repentance such as they
were seen and recorded in days gone by.  Yet in the midst of a
literature professedly false, and which paints in fascinating colors
the various phases of unrepented vice and crime, without the redeeming
shadows of honor and Christian morality, our little volume must fall
a welcome sunbeam.  The strange career of our heroine constitutes a
sensational biography charming and beautiful in the moral it presents.

The evils of mixed marriages, of secret societies, of intemperance,
and the indulgence of self-love in ardent and enthusiastic youth, find
here the record of their fatal influence on social life, reflected
through the medium of historical facts.  Therefore we present to the
young a chapter of warning--a tale of the past with a deep moral for
the present.

The circumstances of our tale are extraordinary.  A young girl dresses
in male attire, murders her father, becomes an officer in the army,
goes through the horrors of battle, and dies a SAINT.

Truly we have here matter sensational enough for the most exacting
novelist; but we disclaim all effort to play upon the passions, or
add another work of fiction to the mass of irreligious trash so powerful
in the employ of the evil one for the seduction of youth.  In the
varied scenes of life there are many actions influenced by secret
motives known only to the heart that harbors them.  Not all are
dishonorable.  It takes a great deal of guilt to make a person as black
as he is painted by his enemies.  Many a brave heart has, under the
garb of an impropriety, accomplished heroic acts of self-denial.

History is teeming with instances where the love of creatures, and even
the holier and more sublime love of the Creator, have, in moments of
enthusiasm, induced tender females to forget the weakness of their
sex and successfully fulfil the spheres of manhood.  These scenes, so
censurable, are extraordinary more from the rarity of their occurrence
than from the motives that inspire them, and thus our tale draws much
of its thrilling interest from the unique character of its details.

"But what a saint!" we fancy we hear whispered by the fastidious and
scrupulous into whose hand our little work may fall.

Inadvertently the thought will find a similar expression from the
superficial reader; but if we consider a little, our heroine presents
a career not more extraordinary than those that excite our surprise
in the lives of the penitent saints venerated on the alters of the
Church.  Sanctity is not to be judged by antecedents.  The soul
crimsoned with guilt may, in the crucible of repentance, become white
like the crystal snow before it touches the earth.  This consoling
thought is not a mere assertion, but a matter of faith confirmed by
fact.  There are as great names among the penitent saints of the
Church as amongst the few brilliant stars whose baptismal innocence
was never dimmed by any cloud.

Advance the rule that the early excesses of the penitent stains must
debar them from the esteem their heroic repentance has won; then we
must tear to pieces the consoling volumes of hagiology, we must drag
down Paul, Peter, Augustine, Jerome, Magdalen, and a host of illustrious
penitents from their thrones amongst the galaxy of the elect, and cast
the thrilling records of their repentance into the oblivion their early
career would seem to merit.  If we are to have no saints but those of
whom it is testified they never did a wrong act, then the catalogue
of sanctity will be reduced to baptized infants who died before coming
to the use of reason, and a few favored adults who could be counted
on the fingers.

Is it not rather the spirit and practice of the Church to propose to
her erring children the heroic example of souls who passed through the
storms and trials of life, who had the same weaknesses to contend with,
the same enemies to combat, as they have, whose triumph is her glory
and her crown?  The Catholic Church, which has so successfully promoted
the civilization of society and the moral regeneration of nations,
achieved her triumph by the conversion of those she first drew from
darkness.  Placed as lights on the rocks of eternity, and shining on
us who are yet tossed about on the stormy seas of time, the penitent
saints serve us as saving beacons to guide our course during the
tempest.  Many a feeble soul would have suffered shipwreck had it not
taken refuge near those tutelary towers where are suspended the memorial
deeds of the sainted heroes whose armor was sackcloth, whose watchword
the sigh of repentance poured out in the lonely midnight.

While Augustine was struggling with the attractions of the world which
had seduced his warm African heart, whose gilded chains seemed once
so light, he animated himself to Christian courage by the examples of
virtue which he had seen crowned in the Church triumphant.

"Canst thou not do," he said to himself, "what these have done?  Timid
youths and tender maidens have abandoned the deceitful joys of time
for the imperishable goods of eternity; canst thou not do likewise?
Were these lions, and art thou a timid deer?"  Thus this illustrious
penitent, who was one of the brightest lights of Christianity, has
made known to us the triumph he gained in his internal struggles by
the examples of his predecessors in the brave band of penitents who
shed a luminous ray on the pitchy darkness of his path.

The life of St. Anthony, written by St. Athanasius, produced such a
sensation in the Christian world that the desolate caverns of Thebias
were not able to receive all who wished to imitate that holy solitary.
Roman matrons were then seen to create for themselves a solitude in
the heart of their luxurious capital; offices of the palace, bedizened
in purple and gold, deserted the court, amid the rejoicings of a
festival, for the date-tree and the brackish rivulets of Upper Egypt!

Where, then, our error in drawing from the archives of the past another
beautiful and thrilling tale of repentance which may fall with cheerful
rays of encouragement on the soul engaged in the fierce combat with
self?

To us the simple, touching story of Alvira has brought a charm and a
balm.  Seeking to impart to others its interest, its amusement, and
its moral, we cast it afloat on the sea of literature, to meet,
probably, a premature grave in this age of irreligion and presumptuous
denial of the necessities of penance.




Contents


Chapter I.                                        Page
Paris One Hundred and Fifty Years Ago . . . . . .    5

Chapter II.
The Usurer  . . . . . . . . . . . . . . . . . . .   10

Chapter III.
A Mixed Marriage  . . . . . . . . . . . . . . . .   13

Chapter IV.
A Youth Trained in the Way he should Walk . . . .   18

Chapter V.
Our Heroines  . . . . . . . . . . . . . . . . . .   27

Chapter VI.
A Secret Revealed . . . . . . . . . . . . . . . .   33

Chapter VII.
Tears on Earth, Joy in Heaven . . . . . . . . . .   42

Chapter VIII.
Madeleine's Happy Death . . . . . . . . . . . . .   48

Chapter IX.
One Abyss Invokes Another . . . . . . . . . . . .   52

Chapter X.
On the Trail  . . . . . . . . . . . . . . . . . .   57

Chapter XI.
The Flight  . . . . . . . . . . . . . . . . . . .   62

Chapter XII.
Geneva  . . . . . . . . . . . . . . . . . . . . .   71

Chapter XIII.
The Secret Societies  . . . . . . . . . . . . . .   75

Chapter XIV.
The Freemason's Home  . . . . . . . . . . . . . .   89

Chapter XV.
Tragedy in the Mountains  . . . . . . . . . . . .   96

Chapter XVI.
A Funeral in the Snow . . . . . . . . . . . . . .  110

Chapter XVII.
An Unwritten Page . . . . . . . . . . . . . . . .  115

Chapter XVIII.
In Uniform  . . . . . . . . . . . . . . . . . . .  125

Chapter XIX.
Remorse . . . . . . . . . . . . . . . . . . . . .  131

Chapter XX.
Naples  . . . . . . . . . . . . . . . . . . . . .  141

Chapter XXI.
Engagement with Brigands  . . . . . . . . . . . .  147

Chapter XXII.
The Morning After the Battle  . . . . . . . . . .  156

Chapter XXIII.
Return--A Triumph . . . . . . . . . . . . . . . .  161

Chapter XXIV.
Alvira's Confession . . . . . . . . . . . . . . .  165

Chapter XXV.
Honor Saved . . . . . . . . . . . . . . . . . . .  183

Chapter XXVI.
Repentance  . . . . . . . . . . . . . . . . . . .  190

Chapter XXVII.
The Privileges of Holy Souls  . . . . . . . . . .  199

Chapter XXVIII.
A Vision of Purgatory--A Dear One Saved . . . . .  202

Chapter XXIX.
Unexpected Meeting  . . . . . . . . . . . . . . .  207

Chapter XXX.
Conclusion  . . . . . . . . . . . . . . . . . . .  214




Chapter I.

Paris One Hundred and Fifty Years Ago.


"Paris is on fire!"  "The Tuileries burnt!"  "The Hotel de Ville in
ashes!"  There are few who do not remember how the world was electrified
with the telegrams that a few years ago announced the destruction of
the French capital. It was the tragic finale of a disastrous war between
rival nations; yet the flames were not sent on high to the neutral
heavens to be the beacon of triumph and revenge of a conquering army,
but set on fire by its own people, who, in a fanaticism unequalled in
the history of nations would see their beautiful city a heap of ashes
rather than a flourishing capital in the power of its rightful rulers.
Fast were the devouring elements leaping through the palaces and superb
public buildings of the city; the petroleum flames were ascending from
basement to roof; streets were in sheets of fire; the charred beams
were breaking; the walls fell with thundering crash--the empress city
was indeed on fire.  Like the winds unchained by the storm-god, the
passions of men marked their accursed sweep over the fairest city of
Europe in torrents of human blood and the wreck of material grandeur.

Those who have visited the superb queen of cities as she once flourished
in our days could not, even in imagination, grasp the contrast between
Paris of the present and the Paris of two hundred years ago.  With a
power more destructive than the petroleum of the Commune, we must, in
though, sweep away the Tuileries, the boulevards, the Opera-House and
superb buildings that surround the Champs Elysees; on their sites we
must build old, tottering, ill-shaped houses, six and seven stories
high, confining narrow and dirty streets that wind in lanes and alleys
into serpentine labyrinths, reeking with filthy odors and noxious
vapors.  Fill those narrow streets with a lazy, ill-clad people--men
in short skirts and clogs, squatting on the steps of antiquated cafes,
smoking canes steeped in opium, awaiting the beck of some political
firebrand to tear each other to pieces--and in this description you
place before the mind's eye the city some writers have painted as
the Paris of two hundred years ago.

But the old city has passed away.  Like the fabulous creations we have
read of in the tales of childhood, palaces, temples, boulevards, and
theatres have sprung up on the site of the antiquated and labyrinthine
city.  Under the dynasty of the Napoleons the capital was rebuilt with
lavish magnificence.  Accustomed to gaze on the splendor of the sun,
we seldom advert to its real magnificence in our universe; but pour
its golden flood on the sightless eyeball, and all language would fail
to tell the impression upon the paralyzed soul.  Thus, in a minor
degree, the emigrant from the southern seas who has been for years
amongst the cabins on the outskirts of uncultivated plains, where
cities were built of huts, where spireless churches of thatched roof
served for the basilicas of divine worship, and where public justice
was administered under canvas, is startled and delighted with the
refinement and civilization of his more favored fellow-mortal who lives
in the French capital.

Paris has been rudely disfigured in the fury of her Communist storm;
yet, in the invincible energy of the French character, the people who
paid to the conquering nation in fifteen months nine milliards of
francs will restore the broken ornaments of the empress city.  From
the smoking walls and unsightly ruins of bureaux and palaces that wring
a tear from the patriot, France will see life restored to the emblem
of her greatness, the phoenix-like, will rise on the horizon of time
to claim for the future generation her position among the first-rate
powers of Europe.

To the old city we must wend our way in thought.  Crossing the venerable
bridge at Notre Dame, we enter at once the Rue de Seine, where we
pause before the bank and residence of Cassier.




Chapter II.

The Usurer.


At a desk in the office we observe a lowsized, whiskered man.
Intelligence beams from a lofty brow; sharp features an aquiline nose
tell of Jewish character; his eye glistens and dulls as the heaving
heart throbs with its tides of joy and sorrow.  Speculation, that
glides at times into golden dreams, brightens his whole features with
a sunbeam of joy; but suddenly it is clouded.  Some unseen intruder
casts a baneful shadow on the ungrasped prize; the features of the
usurer contract, the hand is clenched, the brow is wrinkled, and woe
betide the luckless debtor whose misfortunes would lead him to the
banker's bureau during the eclipse of his good-humor!

Cassier was a banker by name, but in reality dealt in usurious loans,
Shylock-like wringing the pound of flesh from the victims of his
avarice.  He was known and dreaded by all the honest tradesmen of the
city; the curse of the orphan and the widow, whom he unfeelingly drove
into the streets, followed in his path; the children stopped their
games and hid until he passed.  That repulsive character which haunts
the evil-doers of society marked the aged banker as an object of dread
and scorn to his immediate neighbors.

In religion Cassier at first strongly advocated the principles of
Lutheranism; but, as is ever the case with those set adrift on the sea
of doubt, freed from the anchor of faith, the definite character of
his belief was shipwrecked in a confusion of ideas.  At length he
lapsed into the negative deism of the French infidels, just then
commencing to gain ground in France.  He joined them, too, in open
blasphemies against God and plotting against the stability of the
Government.  The blood chills at reading some of the awful oaths
administered to the partisans of those secret societies.  They proposed
to war against God, to sweep away all salutary checks against the
indulgence of passion, to level the alter and the throne, and advocated
the claims of those impious theories that in modern times have found
their fullest development in Mormonism and Communism.

Further on we shall find this noxious weed, that flourishes in the
vineyards whose hedges are broken down, producing its poisonous fruit.
But it was at this period of our history that he became a frequent
attendant at their reunions, returning at midnight, half intoxicated,
to pour into the horrified ears of his wife and children the issue of
the last blasphemous and revolutionary debate that marked the progress
and development of their impious tendencies.

No wonder Heaven sent on the Cassier family the curse that forms the
thrill of our tragic memoir.




Chapter III.

A Mixed Marriage.


The Catholic Church has placed restrictions on unions that are not
blessed by Heaven.  Benedict XIV. has called them DETESTABLE.  A
sad experience has proved the wisdom of the warning.  When the love
that has existed in the blinding fervor of passion has subsided into
the realities of every-day life, the bond of nuptial duty will be
religion.  But the conflict of religious sentiment produces a divided
camp.

The offspring must of necessity be of negative faith.  When intelligence
dawns on the young soul, its first reasoning powers are caught in a
dilemma.  Reverential and filial awe chains the child to the father
and chains it to the mother; but the father may sternly command the
Methodist chapel for Sunday service; the mother will wish to see her
little one worship before the alters of the Church.  Fear or love wins
the trusting child, but neither gains a sincere believer.

See that young mother, silent and fretful; the rouge that grief gives
the moistened eye tells its own tale of secret weeping.

Trusting, confiding in the power of young love, attracted by the wealth,
the family, or the manners of her suitor, she allows the indissoluble
tie to bind her in unholy wedlock.  Soon the faith she has trifled
with assumes its mastery in her repentant heart, but liberty is gone;
for the dream of conjugal bliss which dazzled when making her choice,
she finds herself plunged for life into the most galling and
irremediable of human sorrows--secret domestic persecution.  Few brave
the trial; the largest number go with the current to the greater evil
of apostasy.

Cassier loved a beautiful Catholic girl named Madeleine.  Blinded by
the stronger passion, he waived religious prejudice.  He wooed, he
promised, he won.  The timid Madeleine, beneath her rich suitor in
position, dazzled by wealth, and decoyed by the fair promises that
so often deceive the confiding character of girlhood, gave her hand
and her heart to a destiny she soon learned to lament.

Fancy had built castles of future enjoyment; dress, ornament, and
society waved their fascinating wings over her path.  Unacquainted
with their shadowy pleasures, her preparations for her nuptials were
a dream of joy, too soon to be blasted with the realities of suffering
that characterize the union not blessed by Heaven.  Amid the music
and flowers, amid the congratulations of a thousand admiring friends,
with heart and step as light as childhood, Madeleine, like victims,
dressed in flowers and gold, led to the alter of Jupiter in the
Capitol of old, was conducted from the bridal alter to the sacrifice
of her future joy.  Story oft told in the vicissitudes of betrayed
innocence and in the fate of those who build their happiness in the
castles of fancy:  like the brilliancy of sunset her moment of pleasure
faded; the novelty and tinsel of her gilded home lost their charm,
and the virtue of her childhood was wrecked on golden rocks.  She no
longer went to daily Mass; her visits to the convent became less
frequent, her dress lighter; her conversation, toned by the ideas of
pride and self-love reflected from the society she moved in, was profane
and irreligious; and soon the roses of Christian virtue that bloom in
the cheek of innocent maidenhood became sick and withered in the heated,
feverish air of perverse influences that tainted her gilded home.

Sixteen years of sorrow and repentance had passed over Madeleine,
and found her, at the commencement of our narrative, the victim of
consumption and internal anguish, the more keen because the more secret.
The outward world believed her happy; many silly maidens, in moments
of vanity, deemed they could have gained heaven if they were possessed
of Madeleine's wealth, her jewels, her carriages, her dresses; but were
the veils that shroud the hypocrisy of human joy raised for the warning
of the uninitiated, many a noble heart like Madeleine's would show the
blight of disappointment, with the thorns thick and sharp under the
flowers that are strewn on their path.  The sympathy of manhood, ever
flung over the couch of suffering beauty, must hover in sighs of
regret over the ill-fated Madeleine, whose discolored eye and attenuated
form, whose pallid cheek, furrowed by incessant tears, told the wreck
of a beautiful girl sinking to an early tomb.

Her children--three in number--cause her deepest anxiety; they are the
heroes of our tale, and must at once be introduced to the reader.




Chapter IV.

A Youth Trained in the Way He Should Walk.


                       To-morrow--
  'Tis a period nowhere to be found
  In all the hoary registers of time,
  Unless, perchance, in the fool's calendar.
  Wisdom disdains the word, nor holds society
  With those who own it.
  'Tis Fancy's child, and Folly is its father;
  Wrought of such stuff as dreams are, and as baseless
  As the fantastic visions of the evening.
                                     --Coulton.


Like one of those rare and beautiful flowers found on the mountain-side
in fellowship with plants of inferior beauty, the heir of the
Cassier family is a strange exception of heroic virtue in the midst
of a school of seduction.  The saints were never exotics in their own
circle.  Their early histories are filled with sad records confirming
the prophecy of our blessed Lord:  "The world will hate you because
it loves not me."

The student of hagiology recalls with a sight the touching fate of
a Dympna who was the martyred victim of a father's impiety; of a
Stanislaus pursued by brothers who thirsted for his blood; of a Damian
who nearly starved under his stepfather's cruelty; of martyrs led to
the criminal stone for decapitation by inhuman parents.

Louis Marie, the eldest of Cassier's children, was of a naturally good
disposition.  Through the solicitations of his mother and the guidance
of an unseen Providence that watched over his youth, he was early
sent to the care of the Jesuits.  Under the direction of the holy and
sainted members of this order he soon gave hope of a religious and
virtuous manhood.  Away from the scoffs of an unbelieving father and
the weakening seductions of pleasure, he opened his generous soul to
those salutary impressions of virtue which draw the soul to God and
enable it to despise the frivolities of life.

The vacation, to other youths a time of pleasure, to Louis was tedious.
Though passionately attached to his mother, yet the impious and often
blasphemous remarks of his father chilled his heart; the levity with
which his sisters ridiculed his piety was very disagreeable; hence,
under the guidance of a supernatural call to grace, he longed to be
back with the kind fathers, where the quiet joys of study and solitude
far outweighed the short-lived excitement called pleasure by his
worldly sisters.  This religious tendency found at last its consummation
in an act of heroic self-denial which leads us to scenes of touching
interest on the threshold of this extraordinary historical drama.

At the time our narrative commences Louis was seriously meditating
his flight from home and the world to bury himself in some cloister
of religion.  His studies of philosophy and history had convinced
him of the immortality of the soul and the vanity of all human
greatness.  In his frequent meditations he became more and more
attracted towards the only lasting, imperishable Good which the soul
will one day find in its possession.  "Made for God!" he would say to
himself, "my soul is borne with an impetuous impulse towards him; like
the  dove sent from the ark, it floats over the vast waters, and seeks
in vain a resting place for its wearied wing; it must return again to
the ark."

The history of the great ones of the world produced a deep impression
on Louis' mind.  Emblazoned on the annals of the past he read the
names of great men who played their part for a brief hour on the stage
of life.  They grasped for a moment the gilded bubble of wealth, of
glory, and power; but scarcely had they raised the cup of joy to their
lips when it was dashed from them by some stroke of misfortune or
death.  The pageant of pride, the tinsel of glory, were not more
lasting than the fantastic castles that are built in the luminous
clouds that hang around the sunset.

At college Louis was called on with his companions to write a thesis
on the downfall of Marius.  Nothing more congenial to his convictions
or more encouraging to the deep resolution growing in his heart could
be selected.  The picture he drew from the sad history of the
conqueror of the Cimbri was long remembered among his school companions.

Marius was seven times Consul of Rome; in the hapless day of his
ascendancy he threatened to stain three-fourths of the empire with
human blood.  Blasted in his golden dream of ambition, driven into
exile by victorious enemies, he was cast by a storm on the shores of
Africa, homeless and friendless; in cold and hunger he sought shelter
amidst the ruins of Carthage.  Carthage, whose fallen towers lay in
crumbling masses around him, was once the rival city of imperial Rome
herself, and, under the able leadership of Hannibal, threatened to
wrest from the queen of the Seven Hills the rule of the world.  Now
its streets are covered with grass; the wild scream of the bird of
solitude and the moanings of the night-owl mingle with the sobs of
a fallen demigod who once made the earth shake under his tyranny.

Louis read of the facts and sayings that doled out the sad tale of
disappointment felt by those who seemed to possess all that the
wildest ambition could dream of.

"Yesterday the world was not large enough for him," said a sage on the
death of Alexander the Great; "to-day he is content with six feet
of earth."

"What a miserable tomb is erected to the man that once had temples
erected to his honor!" sighed a philosopher on viewing a mean monument
on the sea-shore erected to the great Pompey, who could raise armies
by stamping his feet.

"This is all the great Saladin brings to the grave," was announced by
a courier who carried the great ruler's winding-sheet before him to
the grave.

"Would I had been a poor lay brother," cried out the dying Philip II.
of Spain, "washing the plates in some obscure monastery, rather than
have borne the crown of Spain!"

That which took most effect on the mind of Louis was the eloquence of
Ignatius when he met the young Xavier in the streets of Paris.  "And
then?" asked by another saint of an ambitious youth, did not lose
its force with the holy youth who found himself, by some freak of
blind fortune heir to one of the millionaires of the French Capital.

Louis, like St. Ignatius, would often stray to a shady corner of the
garden, and there, with eyes fixed on the blue vault of heaven, he
would sigh:  "Oh! quam sordet tellus dum coelum aspicio"--"How vile
is earth whilst I look on heaven!"

One evening Louis had wandered into the garden to give full vent to
a flood of thought that urged him on to give immediate answer to the
calls of grace.  God was pleased to pour additional light on his soul;
and grace urged the immediate execution of his generous resolutions.
That very morning the angry temper of his father and the bitter
sarcasms against the faith Louis loved had embittered everything around
his home.  In tears, but with the fearless ABANDON of the true call,
he resolved to quit his father's home that very night, and to break
his purpose to his mother.  She was the only one he really loved,
and in wounding her tender heart was the hardest part of the sacrifice.
In filial deference he prepared his mind to break the matter to his
kind-hearted mother as gently as he could.  He would submit the
resolution to our Blessed Lord in the most Holy Sacrament.

Whilst going out to the venerable church of Notre Dame, a beautiful
caleche is at the door, and two young girls, dressed in extravagant
richness, are hurrying off to the fashionable rendezvous of the city;
mildly refusing the invitation to accompany them, he hastens to
accomplish the vows he has just taken before the altar.

Leaving Louis to his devotions, we pause to catch a glimpse of the
lovely girls who see happiness in another but less successful manner.
The reader must know those interesting children bursting like fragrant
flowers into the bloom of their maidenhood; they are the sisters of
Louis, Alvira and Aloysia.  Read those traits of innocence, of
character, of future promise; treasure the beautiful picture for future
reference; they are the heroines of our story.




Chapter V.

Our Heroines.


Alvira was tall for her age; she had a graceful, majestic carriage,
and, although eminently handsome, there was a something in the tone
of her voice and in the impression of her features that reflected a
masculine firmness.  Accomplished and intelligent, gay in society,
and affable to all, she was a general favorite amongst her school
companions.  Yet she was at times of violent temper, and deep in the
recesses of her heart there lurked the germs of the strongest passions.
These passions, like lentils, grew with time and crept around that
heart, until they concealed the noble trunk they clung to and made it
their own.  Alvira was often crimsoned with the blush of passion; a
gentle rebuke or a contradiction was sufficient to fire the hidden
mine and send to the countenance the flash of haughty indignation.
Whilst yet in her maidenhood she longed for distinction.  Fame leaped
before her ardent imagination as a gilded bubble she loved to grasp.
Tales of knight-errantry and chivalry were always in her hands, and
bore their noxious fruit in the wild dreams of ambition they fired in
the girl's mind.  Often, when alone with her sister, with book closed
in her hand and eye fixed on some article of furniture, her thoughts
would be away winning crowns of fame on battle-fields of her own
creation, urging on gallant knights to deeds of bravery, or arranging
with humbled foes the terms of peace.  She would start from her reverie
with a sigh that told of the imprisonment of a bold, ambitious spirit
that felt itself destined to wield a needle rather than a sword.

Aloysia is a sweet, blooming girl of fourteen.  It often happens that
fruits borne on the same stem are different in color and taste; so
these two sisters were different in personal appearance and character.
Nature seems to have presided in a special manner over the moulding
of Aloysia's exquisite frame.  The symmetry of her person, hand and
foot of charming delicacy, azure eye and rosy cheek, garlanded with
nature's golden tresses, and the sweet expression of innocence in her
features, would suggest her at once as a model for one of Raphael's
Madonnas.  Her disposition, too, comported with the beauty of her
person.  She loved retirement, and read only books of the noblest
sentiment.  The poets were familiar to her; she copied and committed
to memory the passages of exquisite beauty.  There was one feature in
her character which bore a marked influence on her future destinies:
it was her love for her sister.

We do not believe at all times in the genuineness of brotherly or
sisterly love.  Perhaps familiarity has deadened its keenness.  Like
the appreciation of the sunlight which rushes with thrilling force on
the victim of blindness, separation or misfortune may rouse the dormant
affection and prove its nobility and its power; but in our experience
manifest fraternal charity is one of those things even the wise man
knew to be rare under the sun.  Where we have been privileged to look
in behind the veil of the family circle, we are more convinced than
ever that fraternal affection an all the boasted nobility of sisterly
love dwindle down to a series of petty quarrels and jealousies as
painful as they are unchristian and unbecoming.  The reserve, or rather
the hypocrisy of politeness, put on before strangers, is no criterion
of the inward domestic life.  Some one has said of ladies, "A point
yielded or a pardon begged in public means so many hair-pullings
behind the scenes."  But this is too sweeping; there are noble, glorious
exceptions in families where religion reigns, where fraternal charity
finds a congenial soil; for it blooms in the fragrance of the other
virtues, and is the first characteristic of a pious family.  The world
around are told to look for this as a sign by which they are to
recognize the disciples of Him who loved so much.

Aloysia, in a true, genuine feeling of love, was bound in adamantine
chains to her sister.  Time and fortune, that shatter all human
institutions and prove human feelings, consolidated the union of their
hearts and their destinies.  A stranger on stronger proof of the
influence of sisterly affection could not be adduced; it dragged the
beautiful, blushing Aloysia from the sphere of girlhood, to follow
in the track of hypocrisy and of bloodshed so desperately trodden by
her brave sister.

Our tale opens when the two girls had finished their education and
were living in luxury and enjoyment.  The days and hours passed merrily
by.  They would read in the shade, play and sing on the harp, would
paint or work at wool, and in the afternoon, when the burning sun had
left the world to the shade of evening, they would drive out in a
magnificent attelage to the fashionable rendezvous of Paris.

Dream too bright to last!  On the horizon is gathering the dark cloud
that will dim the sunlight of their bliss, and cause them, in the dark
and trying hour of trouble, to look back with the sigh of regret over
the brilliant hours of youthful enjoyment.




Chapter VI.

A Secret Revealed.


  I thought to pass away before, and yet alive I am;
  And in the fields all round I hear the bleating of the lamb.
  How sadly, I remember, rose the morning of the year!
  To die before the snow-drop came, and now the violet's here.

  Oh! sweet is the new violet that comes beneath the skies
  And sweeter is the young lamb's voice to me that cannot rise;
  And sweet is all the land about, and all the flowers that blow;
  And sweeter far is death than life to me that long to go.

                                 --Tennyson.


It was a bright, cheerful morning in June.  The sinking, feeble
Madeleine had requested her domestics to carry her to the conservatory,
that she might gaze again on the flowers that were soon to blossom
on her grave.  Death had lingered in his approach.  The gay, the
ambitious, and healthy he had taken all too soon; but for Madeleine,
WHO LONGED TO GO, he tarried.  Her little violets had already given
their first fragrant kiss to breezes that passed with no mournful
cadence through the cypresses of the lonely cemetery.  Crumbling in
her hand a faded rose, she breathed the thought so beautifully versified
in after-times by the immortal bard of Erin:

         So soon may I follow
           When friendships decay,
         And from love's shining circle
           The gems drop away.
         When true hearts lie withered
           And fond ones are flown,
         Oh! who would inhabit
           This bleak world alone?

The sentiment was prophetic: other flowers of affection will be withered
by the vicissitudes of destiny; fond ones will flee, leaving the world
a wilderness for her last hours!

It often happens in the course of life that we are driven by some
inexplicable fatality to suffer those very afflictions we dread the
most.  We are told of persons who trembled for a lifetime at the horrid
anticipation of being one day mad; it was the shadow of the judgement
that was creeping on them, which cast them finally amongst the victims
of the lunatic asylum.  The suicide is the prophet of his own doom;
the presentiment of death by drowning has but too often ended in a
watery grave.  Perhaps where the fibres of the heart are weakest, the
strain brought on them by excited fancy snaps them in the misfortune
that is dreaded; or perhaps some unseen spirit, charged with the decree
of our individual sorrow, casts the dark shadow of his wing over our
thoughts, and communicates the gloomy foreboding of a presentiment.
They dying mother had one of these heart-tearing presentiments, so
frequent and so mysterious in the history of human suffering.

She was guilty of a species of maternal idolatry; centered in her child
Louis Marie as rays gathered up into a focus, were all her hopes, her
aspirations, her ideas of the future.  If she could be assured she
would live to see her son leading the armies of the empire, ruling
in the cabinets of state or worshipped in the circles of the great
and learned, Heaven itself could not build up a greater joy in the
limited horizon of her hopes; but an awful conviction crept over her
that some misfortune would tear from her the object of her love like
the fruit torn from the stem, like the young branch from the oak.  In
dreams she saw him struggling in the torrent which bore him away, or
dragged to the hills at the feet of a wild horse.  More than once she
saw him on board a Government vessel, sailing with the hapless children
of guilt to the convict settlements of southern seas--not as a felon,
but an angel of light amongst the condemned.'

Whilst Madeleine was sitting in the conservatory, musing over the gloomy
anticipations her dreams had cast over her thoughts, Louis Marie came
towards her.  A beam of joy lit up her hectic cheek; she impressed
a kiss on the forehead of her darling son, and playfully reproved him
for the dreams that gave her so much trouble.

"Mother," we fancy we hear Louis reply, "you would not surely give
much credence to the imaginary evils of a dream.  You know nothing can
happen to us except by the arrangement of God; not even a hair can fall
to the ground without his permission.  I remember in college I was
very much delighted with a thesis one of the fathers gave us on the
Providence of God; it was so strange and so consoling to think that
great Being who created so many millions of worlds, and keeps them
flying around him with immense velocity, could occupy himself with us
human beings, who are no more than insects moving on this world, which
is but a speck in the immensity of the universe.  But I know how it
is--our souls are immortal, and hence we must soar higher than the
countless worlds, were they ten times as great.  Our blessed Lord, by
coming amongst us and dying to save those souls, showed us that he
thought more of us than of the bird of the air or the lily of the
field, clothed in such charming magnificence.  Is it unreasonable that,
since he has given to each star a course, to each lily and each bird
a time and a clime, he should also determine for us the course we
should follow for his greater glory?  And what, mother, if some unseen,
invisible destiny should really call me away; if it were for the glory
of God and the salvation of souls, would you not rejoice?"

Madeleine paused for a moment before venturing a reply.  She trembled;
a struggle between affection and duty passed within.  Pleased with the
rich flow of virtuous sentiment that made her still more proud of her
child, she had caught the end of a golden thread and wished to unravel
it further, but feared it would be snapped by some unpleasant discovery.
Full of excitement, and her eyes filled with a penetrating, enquiring
gaze upon Louis, she answered:

"Louis, I should be false to the lessons I have endeavored to teach
you in these last fleeting hours of my ill-spent life, were I not to
rejoice in any destiny that would wrap up your future career in the
glory of God; but I fear the enthusiasm of your young heart will
misguide you.  I know, from the serious tone of your voice and look
in asking that question, you have been feeling your way to make some
crushing disclosure.  I saw you crying in the garden this afternoon,
and for some time past I have noticed a cloud of anxiety hanging over
you.  I had determined the first moment we were alone to know the cause
of this trouble; and I now conjure you, by the affection and duty which
you owe me as your mother, to let me share in your anxieties and in
your councils."

Louis had really come to broach the terrible secret to his mother, but
he had not yet courage; he struggled manfully to suppress internal
motions that might at any moment, like sullen rivers, overflow and
betray their existence in a flood of tears.  Fearing to venture suddenly
on the subject that was fullest in his heart, he partly evaded his
mother's energetic appeal, and made such a reply as would elicit from
her quick perception the declaration that trembled on his lips.

"If war were declared with our frontier foes, and our beloved King
commanded the youth of the country to gird on the sword for our national
defence, you, mother, would help me to buckle on mine?"

"Yes, Louis, I would give you proudly to the cause of France," continued
Madeleine, feigning a patriotism she scarcely felt.  "But, thanks be
to God, I am not called on now to claim an honor that is at best a
sacrifice and a calamity."

"But, mother, the war is declared, and I am to be a soldier in a sacred
cause."

"How!" cried Madeleine excitedly.  "Are the followers of the Black
Prince again attacking us?  The Turks seeking revenge for the defeat
of Lepanto? or Christian Spain still intoxicated with its own dream
of ambition?  Whence come the sound of arms, Louis, to fire thy young
ambition?  If I judge rightly, thy disposition leads thee more to
the cloister than to the battle-field."

"'Tis so," replied Louis, who had adroitly brought the conversation
to the subject that occupied his thoughts, and to the announcement
that would ring with such thrill on his mother's ears.  "And I am
going to join a religious community immediately, to become a soldier
in the great war of right against wrong--of this world against the
next.  To this war the trumpet-calls of grace have summoned me, and
I come to ask the mother who would give me to the cause of my country
to do the same for Almighty God."

A step was heard outside.  Louis glided into the garden, and Madeleine
was again found by her husband buried in tears.




Chapter VII.

Tears on Earth, Joy in Heaven.


Madeleine, with all the keenness of her maternal heart, had caught
the drift of Louis' mind, and felt the disclosure before it was made.
A rough, rude remark from Cassier, and he left her to the silence and
reflection she then vehemently desired.  Reflection, in bringing before
her a beautiful but sad picture, crumbled before her mental vision the
castles that her affection and her hopes had built on the shadowy
basis of Louis' future temporal glory.  She felt, however, from the
inspiration of faith a feeling of spiritual joy that he was called to
the higher destiny of a favorite of Heaven.  Had the fire of divine
love glowed more fervently in her heart, she would feel the joy of
ecstasy, such as consoled the death-bled of the mothers of the saints
when the revelation of the sanctity of their children was the last
crown of earthly joy.  Anticipating the privilege the fond maternal
heart would fain claim even in the kingdom free from all care, Madeleine
often found herself contemplating her son fighting the brave fight,
winning crown upon crown, and virtue flinging around him a shield more
impenetrable than the fabulous Aegis of pagan mythology.

In the flippant boastings of Christian mothers there are many who
pretend they have the fire of faith and divine love like the brave
Machabean woman; but when the sore hour of real separation comes, the
soft, loving heart bends and weeps.  Nature, corrupt nature, resists
the arrangements of God, and nature triumphs in the maternal tie.  The
spirit of Madeleine had made the sacrifice of her son, but the rude
hand of nature swept the fibres of her heart and tore them asunder.

Night has gathered around the house of Cassier.  Sleep has brought the
silence of the tomb on the inmates.  One alone is awake; gentle sobs
tell of a heart struggling with its own desires, but a faint ray of
moonlight shows him seeking strength on his knees before a crucifix.

Guide him, ye angels, in the sublime destiny to which Heaven calls!
Treasure up those tears of affection; they are pearls for a crown in
eternity!  A long, farewell look at the old homestead, and Louis has
fled.

In the night, when all were asleep, he stole down-stairs and into the
silent street.  The moon brightened the tears of his farewell; only
his guardian angel saw to register for his eternal crown, the inward
struggle in which he had trampled on every tie of affection and
pleasure.  Disappearing in the narrow streets, he disappears also from
the pages of our narrative until, in the extraordinary vicissitudes
of time, he makes his appearance again in a scene both touching and
edifying.

The morning dawn revealed the broken circle, the vacant chair in the
family.  Cassier was confused.  Whilst others wept he moved about in
deep thought.  Stoic in his feelings and hardened in sympathies, he
still felt all the tender anxieties of an affectionate parent.  There
are moments in the career of even the greatest sinners when sleeping
conscience is roused to remorse.  The shock the old man received in
the loss of his amiable child opened his eyes to the unhappy state of
his own soul; every act of ridicule he cast on the religious tendencies
of Louis became arrows of memory to sting him with regret.

But these were transient moments of a better light.  As meteors, darting
across the sky, illumine for a few seconds the dark vault of heaven,
and in the sudden exit of their brilliant flash seem to leave greater
darkness in the night, thus the impulses of grace shot across the soul
of Cassier; he struggled in the grasp of an unseen power, but suddenly
lapsed into the awful callousness which characterizes the relapses of
confirmed guilt; he pretended to smile at his weakness, and found a
sorry relief in cursing and scoffing at everything the virtuous love.

Yet he offered immense rewards for information that would bring him in
presence of the boy whose form he loved, but whose virtue he despised.
Like the pagan persecutors of old, he vainly hoped, by fear or the
tinsel of gold, to win back to the world and sin the magnanimous youth
who had broken through the stronger argument of a mother's tears.
Messengers were dispatched in every direction; the police scoured the
roads for miles outside the city; friends and acquaintances were warned
not to harbor the truant.

A week passed, and no cheerful tidings came to lessen the gloom of
bereavement.  That Providence which made Louis a vessel of election
had covered him with its protective shield, and bore him like a vessel
under propitious winds to the port of his destination.

In all the soft tenderness of girlhood the two sisters lamented their
absconding brother.  They, too, had been unkind to him.  The sweet,
patient smile that ever met their taunts, the mild reproof when they
concealed his beads or prayer-book, his willingness to oblige on all
occasions, were remembered with tears.  When sitting by the mother's
bed, the conversation invariably turned on Louis.  In cruel fancy
they deepened the real sorrow of separation by casting imaginary
misfortunes on the track of the absent boy.  One would sigh with the
ominous PERHAPS.

"Poor Louis is now hungry!"

"Perhaps he is now lying sick and footsore on the side of some highway,
without a friend, without money."

"Perhaps he has fallen in with robbers and is stripped of the few
articles of dress he took with him."

"Perhaps he is now sorry for leaving us," sighed the tender-hearted
Aloysia, "and would give the world to kiss again his poor sick mamma!"

But futile tears flowed with each surmise.  No welcome messenger
returned to bring tidings of the missing youth.

'Tis thus we love virtue; we sigh over departed worth when its
brilliancy has faded from our sight.




Chapter VIII.

Madeleine's Happy Death.


Troubles, like migratory birds, never travel alone.  As heavier billows
cling together and roll in rapid succession and in thundering force
on the rock-built barriers of nature, so the waves of trial and
misfortune break on frail humanity in crushing proximity.  The second
and third billows of misfortune are fast undulating on the tide of time,
and will sweep over the home of Cassier, leaving it a miserable wreck,
a theme for the sympathy and the moral of a historian's pen.

The weakened, consumptive frame of Madeleine did not long survive the
blow that Louis had prepared for her--not, indeed, in the sense of a
guilty and blood-stained hand, but with the merit of an Abraham who,
at the command of Heaven, prepared a funeral pyre for his child.
Madeleine could scarcely weep; the grief of nature was calmed by the
impulses of grace, and she felt in her heart a holy joy in the sublime
destinies of her son.  Could we, in the face of the holy teachings of
the Church, institute a comparison between the mother of the soldier
and the mother of a priest?  Amidst sighs that were but the convulsive
throes of a heart's emotion, she breathed often and aloud the "Deo
gratias" of the faithful soul.

But like certain forces in nature that require but the slightest shock
to give them irresistible power, by which they burst through their
confining cells and set themselves free, the immortal spirit of
Madeleine burst its prison cell and soared to its home beyond the skies.

We need not tarry over the painful, touching scene oft-told, and felt
sooner or later in every home.  Like snow disappearing under the
sunshine, the life of Madeleine was fast melting away.  At length, as
if she knew when the absorbing heat would melt the last crystal of the
vital principle, she summoned her family around her to wish them that
last thrilling farewell which is never erased from the tablet of memory.
In the farewell of the emigrant, torn by cruel fate from country and
friends, hope smiles in his tears; the fortune that drives away can
bring back; but the farewell of death leaves no fissure in its cloud
for the gleam of hope--it is final, terrible, and, on this side the
grave, irrevocable.

With faltering voice she doled out the last terrible warning that speaks
so eloquently from the bed of death.

Whilst the aged priest recited the Litanies she raised her last, dying
looks towards heaven, and whispered loud enough to be heard, "O Mary!
pray for my children."

Madeleine was no more.  Her last sigh was a prayer that went like
lightning to the throne of God from a repentant, reconciled spirit; at
the same moment her liberated soul had travelled the vast gulf between
time and eternity, and there, in the books held by the guardian angels
of her children, she saw registered the answer to her prayer.

Madeleine was laid in a marble tomb amongst the first occupants of
Pere la Chaise.  A small but artistic monument, still extant, and not
far from the famous tomb of Abelard and Eloise, would point out to the
curious or interested where sleeps among the great of the past the
much-loved Madeleine Cassier.

   "God's peace be with her!" they did say,
   And laughed at their next breath.
   O busy world! how poor is thy display
   Of sympathy with death.




Chapter IX.

One Abyss Invokes Another.


In times gone by, in the so-called darkness of the Middle Ages, there
were certain countries in Europe that believed in the existence of a
fiend or ghoul that inhabited lonely places and unfrequented woods,
and tore to pieces the imprudent traveller that ventured on its path.
This fiend of the desert and lonely wood was at best but a fabrication
of an excited fancy; it has long since passed away with the myths of
the past, and exists only in the nursery rhymes of our literature.
Yet in its place a malignant spirit of evil revels in the ruin of the
human race; it delights in the crowd; it loves the gaslight, the
lascivious song and wanton dance; it presides over our convivial
banquets with brow crowned with ivy and faded roses; whilst all the
unholy delights of earth sacrifice to it, in return it scatters amongst
its adorers all the ills and sorrows that flow from the curse of Eden,
making a libation to the infernal gods of the honor, the fortune, and
the lives of men.  The ghoul or fiend of modern society is the demon
of alcohol.

History records a remarkable victim in the ill fated Cassier.  When
grief falls on the irreligious soul, it seeks relief in crime.  The
shadow of death that fell on his family circle, and the flight of his
son in daring forgetfulness of his parental authority, which he had
overrated, broke the last link of Christian forbearance in his
unbelieving heart; when wearied of blaspheming the providence of God,
he quaffed the fatal cup which hell gives as a balm to its
sorrow-stricken votaries.

A cloud of oblivion must hide from the tender gaze of the young and the
innocent the harrowing scenes that brought misery on his home, ruin on
his financial condition, and a deeper hue to the moral depravity of
his blighted character.

One look of sympathy at our young heroines, and we will pass on to the
thrilling course of events.

Like beautiful yachts on a stormy lake, without pilot, without hands
to steady the white sail to catch the favorable wind, Alvira and Aloysia
were tossed on a sea of trial which cast a baneful shadow over their
future destinies.  Tears had cast the halo of their own peculiar beauty
over their delicate features; mourning and sombre costume wrapt around
them the gravity of sorrow and the adulation of a universal sympathy,
pretended or real, supplied the attentions that flattered and pleased
when they led the giddy world of fashion.  The silence of grief hung
around the magnificent saloons, once so gay; the wardrobe that contained
the costly apparel, the casket that treasured the pearls of Ceylon and
gems of Golconda, were all closed and neglected.  The treatment of
their father was an agony of domestic trouble, in which they were tried
as in a furnace.

A few weeks, however, and the darkest hour of the storm had passed.
Moments of relaxation brought beams of sunlight through the dissolving
beams of sunlight through the dissolving clouds; drives, walks, and
even visits were gradually resumed.

A fit of illness brought Cassier to his senses.  A forced abstinence
for a few weeks saved him from the last and most terrible lot of
confirmed drunkenness; but ruin was written with his own hand on the
firm that made him wealthy.  Quick-footed rumor, that hates the
well-being of man, was abroad at its deadly work; public confidence in
the bank began to wane, and each depositor lent the weight of his
individual interest to accelerate the financial crash.  The stone set in
motion down the mountain assumes a force that no power could stay; on it
will go until it rests in the plain  From the eminence of his boasted
wealth the usurer found this turn come to whirl around on the wheel of
fortune and yield to some other mortal, who is the toy of fortune, to
grasp for a moment the golden key of avarice and ambition.

At length the crash has come.  One of the largest depositors sends
notice that in a week he will withdraw his funds.

Cassier saw ruin staring him in the face; when this sum was paid he
would be a pauper.  He would not dig, and in the pride of his heart
he would not beg.  Conscience, long seared in the path of impiety, has
no voice to warn, no staff to strike.  Cassier, wise in his generation
of dishonesty, knows what he will do, and nerves himself for a
desperate undertaking which leads us deeper and deeper into the history
of crime, into the abysses of iniquity which invoke each other.

In a few days Paris is startled.  Cassier has fled, and robbed his
creditors of a million francs.




Chapter X.

On the Trail.


Evening has fallen over the city, and the busy turmoil of the streets
had ceased; the laborer had repaired to his family, the wealthy had
gone to their suburban villas, and licentious youth had sought the
amusements over which darkness draws its veil.  Politicians,
newsmongers, and travellers made the cafe salons ring with their
animated discussions.  The policy of the Prime Minister, the
probabilities of war, the royal sports of Versailles, and daring deeds
of crime gathered from the police reports were inexhaustive topics for
debate.

In one of the popular cafes there was a small gathering of men
threatening vengeance on the delinquent Cassier; they had more or less
suffered from his robbery, and they listened with avidity to every
rumor that might lead to the probability of his capture.  Amongst them
there was an aged man of grayish beard, who was particularly loud and
zealous in his condemnation of the dishonest banker.  He railed against
the Government, which, he said, was priest-ridden under the whip of
Mazarin; the imbecility of the police; and the apathy of the citizens,
who bore so peaceably such glaring acts of injustice and imposition.
He poured out a volume of calumny against the priesthood, and blasphemed
so as to cast a chill of terror through his less impious hearers.

He was suddenly stopped in his harangue by the entrance of a stranger
in the coffee-room.  He was a tall, thin man, wrapped in an over-cloak;
he paced majestically across the room, and took a seat opposite the
old man, who had suddenly become silent and was busily occupied reading
the criminal bulletin.  Over the edges of his paper the old man took
a furtive glance at the stranger; their eyes met; a recognition
followed, but as silent and as deep as with the criminal and the Masonic
judge.

The old man rang the bell, and called for writing materials.  He hastily
scribbled a few words, closed, sealed the letter, then bade the waiter
take it to his eldest son, who had retired to his apartments.  He
immediately took his hat and went out.

"Who is that old man?" asked the tall stranger, rising and advancing
excitedly towards the waiter.

"That's Senor Pereira from Cadiz," retorted the waiter.

"Senor Pereira from Cadiz!" repeated the stranger.  "No," he continued
emphatically; "he is Senor Cassier from Paris."

"Cassier!" was muttered by the astounded debaters who had listened to
the vituperative philippics of the Portuguese merchant.

"Cassier!" was echoed from the furthest end of the salon, where some
quiet and peaceful citizens were sipping their coffee and rum apart
from the stormy politics of the centre-table.

Whilst an animated conversation was carried on two young lads came
running down-stairs and rushed into the street through the front door.

"Who are those young men?" asked again the stranger of the waiter.

"They are the sons of Senor Pereira," was the answer.

"The sons of Pereira!  They are the daughters of Cassier!" said the
stranger in a loud voice, who had now become the hero of the room and
had penetrated a deep and clever plot.

He ran to the street, but the fugitives had disappeared in the darkness;
their gentle tread was not heard on the pavement, and no observer was
near to indicate the course they had taken.  The whole scheme of
Cassier's bold disguise flashed with unerring conviction on the
stranger's mind--the voice, the eye, the gait were Cassier's.  He was
familiar with the family, and in the hurried glance he got of the
youths rushing by the saloon door he thought he recognized the contour
of Alvira's beautiful face.  He hastened to communicate his startling
discovery to the Superintendent of the Police, and the city was once
more in a state of excitement.




Chapter XI.

The Flight.


The sensation caused by the startling failure and embezzlement of the
wealthy banker had scarcely subsided when the city rang with the news
of his clever disguise and daring escape.  Angry Justice, foiled in her
revenge, lashed herself to rage, and moaned her defeat like the forest
queen robbed of her young.  The Government feared the popular cry,
and proved its zeal by offering immense rewards for the arrest of the
delinquent banker.  The country around the city was guarded, every
suspicious vehicle examined, and strangers ran the risk of being mobbed
before they could prove their identity.  False rumors now and then ran
through the city, raising and quelling the passions like a tide.  At
one time the culprit is caught and safely lodged in the Bastile; at
another he is as free as the deer on the plains.  Cassier did escape,
but some incidents of the chase were perilous and exciting.

Travelling in those days was slow and difficult.  The giant steam-engines
that now sweep over hills and torrents with a speed that rivals the
swoop of the sea-bird were unknown.  The rickety old diligence or
stage-coach was only found on the principal thoroughfares between the
large cities.

Cassier knew these roads would be the first taken in pursuit, and
carefully avoided them.  Seeking a destination where the chances of
detection would be lessened, he was attracted towards Geneva, already
famous as the hot-bed of secret societies and the rallying-point of
infidelity.  He would reach it by a circuitous route.  From Paris to
the historic old capital of Switzerland, in the centre of mountains
and the heart of Europe, was a herculean journey for the fugitives.

On they went for two and three days' journey, stopping at humble inns
on the roadside where the news of the capital had not reached.  Time
inured them to danger and calmed the fever of anxiety consequent upon
their hurried and hazardous flight.

But the avenging law had followed in close pursuit.  The officers of the
Government were directed from village to village; they found themselves
on the track of an old man and two beardless youths in naval cadet
costume.  The chase became exciting.  Wealth and fame awaited their
capture.

One evening, in the glow of a magnificent sunset, Cassier and his
daughters were wending their way along one of the picturesque roads
of the Cote d'Or.  They were on the slope of a shady mountain, and
through a vista of green foliage they could see the road they had
passed for miles in the distance.  The silence of the mountainside
was unbroken, save by the music of wild birds and the roar of a torrent
that leaped through the moss-covered rocks towards the valley.  The
wild flowers gave aromatic sweetness to the mountain-breeze, and the
orb of day, slowly sinking in a bank of luminous crimson clouds in the
distant horizon, made the scene all that could be painted by the most
brilliant fancy.  Our young heroines gave frequent expression to their
delight, but their aged sire was silent and watchful.  He frequently
took long and piercing looks on the road he had passed.  Anxiety
mantled on his wrinkled brow; a foreboding of danger cast its prophetic
gloom over his spirits.

Suddenly he turned from a long, fixed look through the trees, and with
a thrill of alarm cried out:  "They are coming!"

For a moment he gave the jaded horses the whip.  He refused any further
information to the terrified girls; he bit his lip, drew his sword
close to him, and prepared for a struggle; for he had resolved to die
rather than go back a prisoner to Paris.

The pursuers were each moment gaining ground; the costume of the
gendarmes was discernible as they galloped in a cloud of dust along
the plain.  The hill was long and heavy before the wearied horses of
Cassier.  He saw flight was vain; stratagem must come to his aid in
the emergency.

At this moment he came to a turn in the mountain road where the trees
were thicker and the shade more dense.  Like a skilful general in the
critical moment when victory and defeat hang, as it were, on the cast
of a die, he conceived instantaneously the plan of a desperate
expedient.  He drew up his horses and bade his trembling children await
his return.

Returning a few paces he secreted himself behind an oak-tree and calmly
awaited the arrival of the Government officers.

Soon the clatter of the galloping horses was heard in the distance.
The wild scream of startled birds resounded through the groves; the
sun seemed to glow in a deeper crimson, the breezes sighed a mournful
cadence through the waving foliage.  On the troopers came up the side
of the hill.  Cassier had counted them--they are but two; despair has
lent courage to his heart, and will give a giant stroke to his aged
arm.

At the sight of the suspected caleche drawn up in the shady road, one
of the pursuing officers gave spurs to his horse, and flew out before
his companion to seize the prey--to be the first captor of the
delinquent fugitive.  Fatal indiscretion!  Plunging along at desperate
speed, and dreaming of gold and renown, the burnished sword of Cassier
took his horse on the flank.  Its rider fell to the earth; before he
had seen his enemy, the sword of Cassier had pierced his heart.

A scream from the carriage announced that the scene had been witnessed
by tender girls who had not been accustomed to deeds of violence and
bloodshed.  But the combat has now but commenced.  The battle of the
Horatii and Curatii, on which an empire depended, was not more fierce.

The second gendarme saw the fate of his companion; he reined his horse,
dismounted, and came with drawn sword to meet the Parisian banker, who
had now become a mountain bandit.

When Greek met Greek in the days of old, the earth trembled.  Never
was more equal or deadly fight.  Cassier had learned the sword exercise
in his youth as a useful art; the police officer was a swordsman from
profession.  For a moment sparks flew from the whirling, burnished
blades.  The silence of deep resolve wrapt the features of the
combatant in fierce rigidity.  Again and again they struck and parried,
struck and parried, until wearied nature gave feeble response to the
maddened soul.  The aged Cassier felt, from his age and fatigue, about
to succumb; gathering all his strength for a desperate effort, he
threw his weight into a well-measured shoulder stroke, when, lo! his
antagonist's sword flew in pieces--the brave gendarme fell weltering
in the blood of his murdered companion.

All is still again.  The sun has gone down in murky splendor, the birds
are silent, and the solitude of the wild mountain-pass is like the
night, that is darker after the flash of the meteor.  The hapless but
brave soldiers of justice lie in their armor on the field of battle;
the fresh blood gurgles from the gaping wounds, and the madness of
defeat is fiercely stamped on their bronzed features; one holds in
death-grasp the unsheathed sword he had not time to wield, the other
sill stares with open eye on the broken blade that proved his ruin.

A heavy splash and a crimson streak in the foam announce that the
torrent has become the grave of the fallen police; the road, steeped
with blood, is covered with fresh earth; the scene that witnessed the
tragedy is fair and beautiful as before.  Cassier, reassured, with
bold step and pulse of pride, turns towards his conveyance to resume
his journey.

Aloysia was just recovering from a fainting fit, and her sister had
labored to restore her during the exciting moments of the deadly strife
that had just been concluded.  Neither of them saw the perilous
situation of their father, and were thus saved the shock the extremity
of his peril was calculated to have produced.

A few days found them safely across the frontiers of France, threading
the passes of the Alps, and away from the grasp of justice, that pursued
them in vain.




Chapter XII.

Geneva.


As the wearied stag that has eluded the chasing dogs rests in safety
in the covert of its native mountains, our fugitives at length breathed
freely in the beautiful city of Geneva.  Wild and grand as had been
the scenery they passed through, the excitement of the flight and the
fear of seizure had, to them, robbed nature of her charms.  Ever and
anon, indeed, they had looked around with searching eyes, but not to
gaze in rapture on the snow-capped mountains, the green valleys, and
crystal streams; it was rather to peer along the road they had passed,
to see if any speck on the horizon would indicate the pursuing horses
of the gendarmes.  But now for the first time the magnificence of the
Alpine scenery and the charm of the lovely queen of the Swiss valleys
burst on their view.  Mont Blanc, already seen from the north, seemed
to lift its snowy drapery higher into the blue sky, and stood out more
majestic in its crystallized peaks when seen from the bridges of the
Rhone.  Another firmament was seen through the clear azure water of
the beautiful lake; and although the air was cold and fresh in the icy
chill of the mountains, and nature stripped of her green, yet our
young heroines were charmed with their first view of the city, and
rejoiced in the prospect of a long sojourn.

There are few spots in the world where the lovers of the sublimities
of nature can drink in such visual feasts as at Geneva.  Since railways
have shortened distance and cut through mountains, there is no more
fashionable rendezvous for the world of art than the suburbs of the
Swiss capital.  During the summer months every little nook on the
surrounding mountain-sides is occupied by artists of every sex and of
every nation.  What juvenile album is complete without a sketch of
Mont Blanc?  The old mountain stands out in its eternal majesty as a
vision of awful beauty for old and young; and many a noble soul has
been borne from the contemplation of the grandeur of nature to study
in awe the greatness of Him "who makes mountains his footstools."  The
artificial beauties of the modern Geneva far surpass the old; yet those
mountains, those peaks and snows and lakes, were always there.  It was
known to Constantine, and crept into importance and worth in proportion
as science and art were developed in the civilization of Europe.

At the time we write the beautiful Swiss capital was one of the
principal seats of learning in Europe.  But, alas! its literature was
blasted by the false principles of the Reformation.  Like marble
cenotaphs that have corruption within, Geneva, clothed with all the
beauties of nature and art, was rotten to the core in her moral and
religious character.  She became the mother of heresiarchs, the theatre
of infidelity, and by her press and preaching scattered far and wide
the wildest theories of deism and unbelief.  All the secret societies
of the world were represented in her lodges, and within her walls,
were gathered men of desparate and socialistic politics who had sworn
to overturn as far as they could the authority of society, to despise
the rights of property, and to trample on the laws of order.  There
was no city in the world guilty of more blasphemy than this beautiful
Geneva; and even to this day, as the sins of fathers descend to their
children, the teachings of Calvin, of Bayle, and of Servetus hang like
a chronic curse over the city to warp every noble feeling of Christian
virtue.

Amongst the leaders of the secret societies, amongst the socialists
who plot the ruin of their fellow-citizens, and amongst the infidels
who blasphemously ridicule the mysteries of Christianity, we must now
seek the unfortunate Cassier, who has arrived in Geneva.




Chapter XIII.

The Secret Societies.


To outsiders Masonry is a mystery.  When Masons speak or write of
themselves they give the world to understand the are but a harmless
union for mutual benefit, and for the promotion of works of benevolence.
That such is the belief of many individuals in the lower grades of
Masonry, and even of some lodges amongst the thousands scattered over
the face of the earth, we have no doubt; but that charity in its varied
branches has been either the teaching or the fact amongst the great
bulk of Freemasons during the last two hundred years we unhesitatingly
deny.

In the ceremony of making a master-mason, and in a dark room, with a
coffin in the centre covered with a pall, the brethren standing around
in attitudes denoting grief and sorrow, the mysterious official who
has the privilege of three stars before his name gives the aspirant
this interesting history of the origin and aim of his office.

"Over the workmen who were building the temple erected by Solomon's
orders there presided Adoniram.  There were about 3,000 workmen.  That
each one might receive his due, Adoniram divided them into three
classes--apprentices, fellow-craftsmen, and masters.  He entrusted
each class with a word, signs, and a grip by which they might be
recognized.  Each class was to preserve the greatest secrecy as to
these signs and words.  Three of the fellow-crafts, wishing to know
the word of the master, and by that means obtain his salary, hid
themselves in the temple, and each posted himself at a different gate.
At the usual time when Adoniram came to shut the gates of the temple,
the first of the three fellow-crafts met him, and demanded the word
of the masters.  Adoniram refused to give it, and received a violent
blow with a stick on the head.  He flies to another gate, is met,
challenged, and treated in a similar manner by the second.  Flying to
the third door, he is killed by the fellow-craft posted there on his
refusing to betray the word.  His assassins bury him under a heap of
ruins, and mark the spot with a branch of acacia.

"Adoniram's absence gives great uneasiness to Solomon and the masters.
He is sought for everywhere; at length one of the masters discovers
a corpse, ad, taking it by the finger, the finger parts from the hand;
he takes it by the wrist, and it parts from the arm; when the master
in astonishment, cries out 'Mac Benac,' which the craft interprets by
the words, 'The flesh parts from the bones.'"

The history finished, the adept is informed that the object of the
degree which he has just received is to recover the word lost by the
death of Adoniram, and to revenge this martyr of the Masonic secrecy.

Thousands of years have rolled over since the alleged death of the
clerk of works at Solomon's temple, and if the streams of human blood
that his would-be avengers have caused to flow have not satiated this
blood-thirsty shade, those that Masons, Communists, Internationals,
and other secret societies will yet cause to flow in the cities of
Europe will surely avenge the ill fated Adoniram.

It is also asserted by some Masons of strong powers of imagination
that they take their origin from the Eleusinian Mysteries.  These were
pagan orgies attached to some Grecian temples.  Surrounded by mysterious
ceremonies and symbols, and supported by every mythical and allegorical
illusion that could inspire awe or confidence, these mysteries were
very popular amongst the Greeks.

"The mysteries of Eleusis," says the profound German mythologist,
Creuzer, "did not only teach resignation, but, as we see by the verses
of Homer to Ceres sung on those occasions, they afforded consoling
promises of a better futurity.  'Happy is the mortal,' it is said there,
'who hath been able to contemplate these grand scenes!  But he who
hath not taken part in these holy ceremonies is fore ever deprived of
a like lot, even when death has drawn him down into its gloomy abodes.'"

Harmless and absurd as these mysteries were in the commencement, they
afterwards lapsed into all the immoralities of pagan worship.  But
to give such a remote, and even such a noble, origin to the frivolous
deism of modern Masonry is about as absurd as to say that men were
at one time all monkeys.

The truth is, Freemasonry was never heard of until the latter part of
the Middle Ages.  It found its infancy among the works of the great
cathedral of Strasburg.  Erwin of Steinbach, the leading architect
employed in the erection of this beautiful and stupendous work of
architectural beauty, called around him other noted men from the
different cities of Germany, Switzerland, and France; he formed the
first lodge.  The members became deputies for the formation of lodges
in other cities, and thus in 1459 the heads of these lodges assembled
at Ratisbon, and drew up their Act of Incorporation, which instituted
in perpetuity the lodge of Strasburg as the chief lodge, and its
president as the Grand Master of the Freemasons of Germany.

The masters, journeymen, and apprentices formed a corporation having
special jurisdiction in different localities.  In order not to be
confounded with the vulgar mechanics who could only use the hammer
and the trowel, the Freemasons invented signs of mutual recognition
and certain ceremonies of initiation.  A traditionary secret was handed
down, revealed to the initiated, and that only according to the degrees
they had attained.  They adopted for symbols the square, the level,
the compass, and the hammer.  In some lodges and in higher grades
(for they differ almost in every nation) we find the Bible, compass,
and square only.  But the Bible given to the aspirant he is to
understand he is to acknowledge no other law but that of Adam--the
law which Almighty god had engraved on his heart, and which is called
the law of nature (thereby rejecting the laws of the Church and
society).  The compass recalls to his mind that God is the central
point of everything, from which everything is equally distant, and to
which everything is equally near.  By the square he is to learn that
God made everything equal.  The drift of these symbolic explanations
is obvious.

In the ceremonies of initiation into the various degrees everything
was devised that could strike the imagination, awaken curiosity, or
excite terror.  The awful oath that has been administered in some
Continental lodges would send a thrill of horror through every
right-minded person, whilst the lugubrious ceremonies the aspirant has
to pass elicit a smile--such, for instance, of leading the young Mason
with bandaged eyes around the inner temple, and in the higher grades
presenting him with a dagger, which he is to plunge into a manikin
stuffed with bladders full of blood, and declare that thus he will be
avenged of the death of Adoniram!  Then he is instructed in the code
of secret signals by which he can recognize a brother on the street,
on the bench, or on the field of battle.  Carousing till midnight is
a befitting finale to the proceedings of the lodge.

The doctrines or religious code of the Masons are, as their symbols
indicate, deistic and anti-Christian.  They openly shake off the
control of all religion, and pretend to be in possession of a secret
to make men better and happier than Christ, his apostles, and his
Church have made them or can make them.  "The pretension," says
Professor Robertson, "is monstrous!"

How is this exoteric teaching consistent with the full and final
revelation of divine truths?  If in the deep midnight of heathenism
the sage had been justified in seeking in the mysteries of Eleusis
for a keener apprehension of the truths of primitive religion, how
does this justify the Mason, in the midday effulgence of Christianity,
in telling mankind he has a wonderful secret for advancing them in
virtue and happiness--a secret unknown to the incarnate God, and to
the Church with which he has promised the Paraclete should abide for
ever?  And even the Protestant, who rejects the teaching of that
unerring Church, if he admits Christianity to be a final revelation,
must scout the pretensions of a society that claims the possession
of moral truths unknown to the Christian religion.

Whatever may have been the original cast of the religious views of
the Masonic order, it is certain in its development it has become
impious and blaspheming.  In the latter part of the seventeenth century
the Masonic lodges were the hot-beds of sedition and revolution; and
long before the popes from their high watch-tower of the Vatican had
hurled on these secret gatherings the anathema of condemnation, they
were interdicted in England by the Government of Queen Elizabeth;
they were checked in France by Louis XV. (1729); they were prescribed
in Holland in 1735, and successively in Flanders, in Sweden, in Poland,
in Spain, in Portugal, in Hungary, and in Switzerland.  In Vienna, in
1743, a lodge was burst into by soldiers.  The Freemasons had to give
up their swords and were conducted to prison; but as there were
personages of high rank among them, they were let free on parole and
their assemblies finally prohibited.  These facts prove there was
something more than mutual benefit associations in Masonry.  "When we
consider," says M. Picot, "that Freemasonry was born with irreligion;
that it grew up with it; that it has kept pace with its progress; that
it has never pleased any men but those who were impious or indifferent
about religion; and that it has always been regarded with disfavor
by zealous Catholics, we can only regard it as an institution bad in
itself and dangerous in its effects."

Robinson of Edinburgh, who was a Protestant and at on time a Mason
himself, says: "I believe no ordinary brother will say that the
occupations of the lodges are anything better than frivolous, very
frivolous indeed.  The distribution of charity needs to be no secret,
and it is but a small part of the employment of the meeting.  Mere
frivolity can never occupy men come to age, and accordingly we see in
every part of Europe where Freemasonry has been established the lodges
have become seed-beds of public mischief."

This was particularly true of the lodges of the central cities of
Europe in the latter part of the seventeenth century.  They were not
only politically obnoxious to governments, but they became the agents
and supporters of all the heretical theories of the day, and their evil
effects were felt in the domestic circle.  Like animals that hate the
light and crawl out from their hiding-places when the world is abandoned
by man, the members of those impious gatherings passed their nights in
mysterious conclave.  Fancy can paint the scene:  weak-minded men of
every shade of unbelief, men of dishonest and immoral sentiments, men
who, if justice had her due, should have swung on the gallows or eked
out a miserable existence in some criminal's cell, joined in league
to trample on the laws and constitution of order, and, in the awful
callousness of intoxication, uttering every blasphemous and improper
thought the evil one could suggest.  What must have been the character
of the homes that received such men after their midnight revels?  Many
a happy household has been turned into grief through their demoralizing
influence; mothers, wives, and daughters have often, in the lonely
hours of midnight, sat up with a scanty light and a dying fire awaiting
the late return of a son, a husband, or a brother; with many a sigh
they would trace the ruin of their domestic felicity and the wreck of
their family to some lodge of the secret societies.

Before appealing to facts and bringing the reader to a scene of domestic
misery caused by those societies, we will conclude these remarks by
quoting one or two verses from a parody on a very popular American
song.  We believe the lines representing the poor little child calling
in the middle of the night, in the cold and wet, at the Masonic lodge
for its father, to be as truthful in the realities of domestic
suffering as they are beautiful and touching in poetic sentiment:

  "Father, dear father, stop home with us pray
    You never stop home with us now;
  'Tis always the 'lodge' or 'lodge business,' you say,
    That will not home pleasures allow.
  Poor mother says benevolence is all very well,
    And your efforts would yield her delight,
  If they did not take up so much of your time,
    And keep you from home every night.

  "Father, dear father, stop home with us pray!
    Poor mother's deserted, she said,
  And she wept o'er your absence one night, till away
    From our home to your lodge-room I sped.
  A man with a  red collar came out and smiled,
    And patted my cheeks, cold and blue,
  And I told him I was a good Templar's child,
    And was waiting, dear father, for you.

  "Father, dear father, come home with me now;
    You left us before half-past seven.
  Don't say you'll come soon, with a frown on your brow;
    'Twill soon, father dear, be eleven.
  Your supper is cold, for the fire is quite dead,
    And mother to bed has gone, too;
  And these were the very last words that she said;
    'I hate those Freemasons, I do!'"




Chapter XIV.

The Freemason's Home.


Late on a dark night in the commencement of November, wind and rain
blowing with violence from the mountains, and the streets of Geneva
abandoned, we find our young heroines sitting in a comfortable room.
They are lounging on easy-chairs before a warm fire; the eldest is
reading, and the youngest, although dressed in the pretty uniform
of a naval cadet, is working at embroidery with colored wools.

Alvira and Aloysia, at the command of their father, have still preserved
their disguise, at first irksome to their habits and delicacy of
maidenhood; but necessity and fear toned down their objection, and
they gradually accustomed themselves to the change.  In girlish
simplicity they were pleased with the novelty of their position.  They
knew each other as Charles and Henry, and by these names we must now
call them.

The old clock of the church on the hill sent the mournful tones of the
eleventh hour over the silent city.  Charles counted the solemn booms
of the church bell, and then, as if resuming the conversation with
Henry:  "Eleven o'clock, and father not come home yet!  I am sure I
don't know what keeps father out every night so late; if poor mother
were alive, she would never stand this."

"But perhaps pa may have important business and can't come home," we
hear the amiable Henry suggesting.

"Business!  Nothing of the kind.  He has got in amongst some old fools
who pretend to have more knowledge than their grandfathers, and are
deceiving old women of both sexes to such a degree that they actually
fancy they are inspired to make new Bibles, new commandments, and new
churches."

"But father might be trying to put them right," replied Henry softly,
"and perhaps feels as you do.  How sad to see them going astray!"

"No," answered the other with greater animation, "he is as bad as any
of them.  You remember long ago how he used to make poor mother cry
when speaking of the great mystery of Redemption; he called it the
greatest swindle the world ever saw.  You remember what blasphemous
and insulting language he addressed to the Sisters of St. Vincent when
they asked for alms in honor of the Blessed Virgin; and you know how
he is always reading the most impious works.

"He is now shut up in one of those mysterious rooms called Freemason
lodges, where, if report be true, the enemies of the Church and state
plot the ruin of mankind.  Henry, he is not only an infidel and a
Freemason, but he is unkind to us."

Saying these last words, Charles rose and paced up and down the room,
as if full of passion.

Faith, like anemones that flourish in the depths of the ocean when the
surface is tossed with storm, was concealed in the heart of Charles,
and inspired those feelings of holy indignation which live in secret
in the heart even when passion rages in triumph without.

Henry ventured a reply, but the excited manner of her sister checked
her, and, burying her face in her hands, she remained in silence.
Well she knew Charles was right, and in the deep sympathy of her
innocent, loving heart her feelings crept into prayer for her erring
parent, and silent tears suffused her eyes.

Whilst the two girls were thus engaged--the one pacing the room and
biting her lips with annoyance, the other wrapt in prayer and tears--the
step of Cassier was heard on the stairs.

It was unfortunate for Charles.  He had given loose rein to his passion,
and it was at this moment beyond control.  The scene reminds us of a
poor wife, the hapless victim of a drunkard's home, drawing on herself
brutal treatment, when, in the lonely hours of midnight and in the
pent-up feelings of a breaking heart, she would incautiously reprove
the maddened retch who is reeling home to her under the fumes of
intoxication; thus Charles gave vent to feelings she had long nursed
in her bosom, and spoke in disrespectful language of reproof to her
intoxicated father.

Cassier had come from the carousals of the lodge.  The fumes of the
old wines had reached his brain; the fearless and unexpected reproof
of Charles startled him.  In an instant the demon of intemperance
reigned in his heart; without waiting to answer, he approached the
girl, gave her a severe slap on the face, and ordered her to her
apartments.

Charles and Henry retired to a sleepless couch, and their pillow was
moistened with many bitter tears before the dawn of the morning.

In a small spark commences the conflagration that destroys cities;
the broad river that flows with irresistible majesty through our plains
commences in a rivulet leaping and sparkling on the green hill-side;
the almighty avalanche that sweeps with the roar of thunder through
the Alpine ravines commences in a handful of loosened snow.  Thus to
a thought, a guilty desire uncontrolled, may be traced the greatest
moral catastrophes.

A cloud passed over the thoughts of Charles.  From the momentous evening
she received the rebuke of her father, her heart became the battle-field
of contending emotions.  She brooded in silence over imaginary wrongs,
and thus gave to a latent passion the first impulse that led to
disastrous consequences.  Diseased fancy lent a charm to thoughts long
forgotten, and recalled the pictures of pride and ambition that had
so often gilded the horizon of her young hopes.  To be free and have
wealth, she thought, was worth swimming across a river of blood to
gain.

A temptation seized the thoughts of Charles.  It clung to her like
the bloodsucker drawing fresh streams from young veins.  Notwithstanding
her efforts to shake off the terrible temptation, and because she did
not seek aid in the sacraments of the Church, it lived and haunted
her in spite of her will.  We tremble to write it--'twas to murder her
father.




Chapter XV.

Tragedy in the Mountains.


                        Come, you spirits
  That tend on mortal thoughts, unsex me here,
  And fill me from the crown to the toe topful
  Of direst cruelty!  Make thick my blood;
  Stop up the access and passage to remorse,
  That no compunctious visitings of nature
  Shake my fell purpose, nor keep peace between
  The effect and it.  Come to my woman's breasts,
  And take my milk for gall, you murdering ministers,
  Wherever in your sightless substances
  You wait on nature's mischief!  Come, thick night,
  And pall thee in the dunnest smoke of hell,
  That my keen knife see not the wound it makes,
  Nor heaven peep through the blanket of the dark,
  To cry, "Hold!, hold!"
                             --Macbeth.


Poor Alvira!  Her morning dawned after a restless, sleepless night.
Phantoms of terror haunted her couch.  The agonies of anticipated
remorse had cast a withering shadow on her thoughts.  She could not
believe her own depravity in entertaining for a moment such a thrilling
temptation.

Was it a dream?  Was it the hallucination of a spirit of evil that
revels in the human passions?  "I, who love my father notwithstanding
his faults, who would tremble at the gaze of my mother looking down
from heaven on my awful impiety, and would hear from her tomb her
scream of terror, her curse of vengeance on my parricidal guilt--could
I be the foolish wretch that would consent to a deed of crime which
would make me a fugitive from the face of men, and haunt my rest with
the ghost of a murdered father?"

Thus Alvira mused.  But a demon laughed at her tender conscience; deep
in hell they had forged a terrible temptation.  They knew the walls
of the citadel of morality, built alone on natural virtue and unaided
by divine grace, would soon crumble before their powerful machinations.
In moments of sober reflection our resolutions are like prisms of
basalt, that will not be riven by the lightning, but which in the hour
of real trial prove to be ice-crystals that a sunbeam can dissolve.
The powers that wage war with frail humanity have hung on the portals
of the infernal kingdom, as trophies of triumph over man and insult
to God, the resolutions of mortals made in moments of fervor and
broken in weakness.

Days roll on; they bring their sunshine and clouds, but no change in
the unhappy family; a change there was for the worse in the appalling
development of the infidel and socialistic tendencies of their impious
father.  His language, less guarded, seemed to teem with new insults
against religion and God, and contributed to confirm the chill of
horror with which he was met by hapless children that sighed over the
loss of filial love.  His late returns from the lodge, and occasionally
those sad ebullitions of intemperance, continued to be their deep
affliction.

In proportion as love twines itself around the heart it absorbs all
other feelings, it draws the passions like lentils around itself; so
the contrary feeling of hatred, when permitted to enter the sanctuary
of the heart, assumes at once a tyrannical sway, whose wicked demands
of gratification become more and more imperious and exacting day by
day, and rears a throne that becomes impregnable in proportion as the
sun is allowed to set on its possessions.  Even filial love has
withered under the shadow of Cassier's worthlessness.

In lonely walks along the lake, in conversations, and in tears the two
girls lamented their fate.  The beauty of virtue withered within their
bosoms.  The resembled two beautiful flowers torn from their bed, and
cast with the weeds of the garden to taint in their decay the breezes
they would sweeten if left on their stem.  They longed for the pleasures
that pleased in the day of prosperity; the dance, the banquet, and
those visits that won the momentary gratification of flattery and
admiration were sighed for.  So irksome was the monotony and so
uncongenial the role forced upon them by disguise, they hailed with
joy the least circumstance that might be the harbinger of a change.

It is at hand.  Once more the excitement of chase!  The vigilance of
their astute father has placed them again in the caleche, and spirited
horses are galloping from the Swiss capital.

News from Paris has arrived; the failure, the flight, the reward, are
passed around in a sensational romance, and the disappearance of two
police officers lends the charms of mystery to the embellished rumor.
Cassier--the hero of the tale, the unsuspected guilty one--went around
and told the news with all the sanctimonious whining and eye-uplifting
of a ranting preacher.  In the meantime he matured his plans, and
before suspicion could point her finger at him he fled to another
retreat to elude for a while the justice of man to meet his awful
doom from the hands of God.

During the night Cassier and his children ascend the terrific pass of
the Tete Noir; he proposes to hide from the threatened storm in the
cloister of Martigny.  This is a venerable Benedictine monastery,
erected in the eleventh century by a Catholic prince, under the
sanction of Urban II., possessing, besides many other privileges,
that of sanctuary for fugitive prisoners.

The dangers of the road and the fear of pursuit lent additional terror
to the wild mountain scenery; at one moment they are dizzy looking
into awful chasms formed by huge perpendicular rocks; then the
overhanging cliffs would seem every moment to break from their frail
support and rush down the steep mountain in an avalanche of stone.
In cold that penetrated to the very bones, amidst the roar of torrents
leaping through caverns of ice, and in dangers unseen and therefore
more dreadful, they passed a restless journey through the mountains,
and arrived at the charming village of Martigny, over which the
monastery presided like the fortress of a mediaeval castle protecting
the feudal territory of the petty ruler.  Wearied, but pleased at the
novel situation into which chance had cast them, Charles and Henry
approached the venerable pile with feelings of reverence they had
never felt.  The silence of the tomb reigned around, and the old gate
was closed.  Whilst wondering how men could come voluntarily to live
in such a solitude, and how they got the necessaries of life, a bell
tolled solemnly from one of the towers; its soft, mellow tones rolled
in sweet echoes across the mountains.  Immediately the place became
thronged with men in the habit of the Benedictine Order, hastening to
and fro to commence their daily work.  An aged porter bowed the
strangers into a neat apartment, and summoned the Superior.  No
questions were asked, but comfortable rooms were appointed to them,
and they were conducted in silence to the refectory, where a plain
but substantial meal was placed before them.  Thus commenced a visit
the most extraordinary in the records of this venerable mountain
cloister.

Charles and Henry were charmed with everything, although they found
themselves in strange contrast with desires of worldly pleasure they
had recently entertained.  The wild, rugged scenery, the solemn silence
of the house, and the sanctity of the mortified monks made a deep and
solemn impression on the tender hearts of the young visitors, who
felt the delicacy of their position in enjoying a forbidden hospitality.
The example of the evangelical perfection practised by these holy
servants of God insensibly drew Charles and Henry to love the sublime
virtues they practised.  Nothing impressed them more than the solemn
chant of the Office at midnight.  The slow, solemn enunciation of
each word by a choir of hoary anchorets rolled in majestic cadence
through the precipices of the mountains, and died away in the distant
ravines in echoes of heavenly harmony.

An aged father was appointed to entertain the strangers.  He led them
to points on the mountain where the view was most enchanting; skilled
in ancient monastic lore, he entertained them with anecdotes and
histories from which he drew the most instructive morals.  One cheerful
afternoon, when seated on the rocks viewing a magnificent sunset, the
aged monk told them his own history.  He had been a soldier of fortune.
In youth his ambition was as boundless as the horizon; he worshipped
his sword and loved the terrors of battle.  Fortune smiled on his
hopes, and he moved on from grade to grade, until he became commander
of a division.

He was present at the fatal field of Salzbach, where the great General
Turenne fell in the commencement of the battle.  The aged warrior,
forgetting the gravity of his years and his habit, would speak in the
fire of other days, suiting his action to the word.

He told his listeners the touching tale of his conversion.  The death
of the beloved Turenne, and at the same time the demise of his mother,
made him enter seriously into self, repeating the farewell words of
a celebrated courtier who left the French court to don the habit:
"Some time of preparation should pass between the life of a solider
and his grave."  He heard the great St. Vincent de Paul preaching on
the vanities of life; his resolutions were confirmed, and tears
started to his eyes as he recounted how happy he was in his home in
the cliffs and the clouds.

Charles loved to hear the aged man's reminiscences of his military
career.  Fired with chivalrous aspirations, she could spend a lifetime
in the regions of fancy so fervidly depicted from their Alpine retreat.
Poor Aloysia was attracted to the higher and more real glories of
the virtuous lives of these holy men.  She felt she could stay with
them for ever; and there, in the secrecy of her own heart, and before
the alter of our Holy Mother, she made promises that shared in the
merits of vows.  When free, she would give herself to the love of God
and the preparation for eternity in some secluded retreat of religion
and virginity.

But the nearer the alter, the further from God.  Reverse the picture,
and another must be contemplated.  Is it the venerable cloister buried
in the snow, buffeted by the storm, and threatened by the avalanche?
is it the awful death of starvation hanging in all its gloomy
anticipations over the community isolated by the snow-storm from the
civilized world around?  Or will it be the just indignation of the
holy monks in finding the true character of the refugees whom they
have sheltered in ignorance, contrary to the canons of the Church?
Or will the still more devastating and ruthless storm of religious
persecution seek the sanctuary in the clouds to desecrate it, to
scatter its inmates and wreck its cloisters?

A calamity as thrilling and not less anticipated will fling a sad
memory around the venerable cloisters of Martigny.

Cassier is in the group listening to the aged monk recount his
adventures; with knitted eyebrows he hears him moralizing on the awful
destiny of the future.  He is a silent listener; the conversation
is carried on by the garrulous and interested youths and the happy,
virtuous old monk.  A forced sobriety, or the atmosphere of virtue
which he dreads, has cast a gloom over him.  His thoughts are still
reeking with the blasphemy of the Masonic lodges, and, though restrained
by politeness from intruding his unbelief, he expresses in scowls
and monosyllables his dissentient feelings.

Charles still burns with indignation at her father's irreligion and
personal ill-treatment.  Her flushed countenance and agitated manner
were at times indexes of passion, revenge, and self-love; for a moment
the feeling is strong and irresistible, then calms again with the
holier sentiments of remorse and self-condemnation.

A morning as brilliant as ever lit up the glaciers of Mt. Blank rose
over the cloisters.  Charles and Henry accompany their father on a
stroll through the mountain.  They miss their kind Mentor, who is
on a retreat for some days.  Henry, commencing to love solitude, strays
from her father and Charles to gather ferns and wild flowers creeping
from the crevices of the rocks, or rising with exquisite beauty from
a layer of snow.  They are emblems of her own innocence and fragrant
as her virtue, growing in the wilderness and shedding their charms
on rocks and snow-peaks, instead of ornamenting gardens of culture
and beauty.  Poor Aloysia would be more at home in some arbor of
innocence where angels love to tarry, and where the voice and gaze of
the worldly-minded have never fallen.

Cassier and Charles had slowly climbed to a projecting rock where
nature had made a large table covered with grass.  On one side the
ascent was easy, but the other overhung a frightful precipice.  They
had entered into an animated conversation; Aloysia, down beneath,
could hear the sharp, quick answers of Charles, but, as such was usual
in the temper of Charles, she did not notice it.

But lo! another moment, and a wild, shrill scream bade her look up;
her father was no longer on the ledge of rock, and Charles flung her
arms towards heaven and fell in a swoon on the edge of the precipice.




Chapter XVI.

A Funeral in the Snow.


When Charles had recovered her consciousness, she found herself
reclining on the lap of Henry, who had been bathing her face with snow
and tears.  A long, painful call of her name had reached the inmost
recess of her being whither consciousness had repaired.  Springing
to her feet, startled as if from a frightful dream, she gazed around.
Memory and sight returned; folding her face in her hands, she cried
in a paroxysm of grief:  "My God! what have I done?"

This was the only intimation she ever gave Aloysia that in the heat
of passion she had pushed her father over the precipice; she was his
murderer.  In their conversation the old man, more, perhaps, through
impiety than conviction, misrepresented the good monks.  We will not
reproduce the stereotyped calumnies that even nowadays unbelievers love
to heap upon the religious communities of the Catholic Church.  The
madness of passion took control in the breast of Charles.  Scarcely
knowing what she did, she pushed her aged father towards the precipice;
he slipped, fell over into the chasm, and passed into eternity with
blasphemy on his guilty lips.

The two sisters wept together for hours.  Innocence, guilt, and
retribution blended together in a scene of awful tragedy amid the
glaciers of Mt. Blanc.

Seldom in the deeds of brigandage, in crimes committed in dark caves
and lonely mountain paths, was there perpetrated a fouler murder;
seldom in the sensational records of human depravity do we find the
desperado of parricidal guilt under the delicate frame of girlhood.
Yet was she rather an instrument in the hands of avenging Heaven
than a monster of moral iniquity.  At that moment the cup of iniquity
was full for the wretch who had long tested the mercy of God.  That
Providence which blinded the Jews in judgement for ingratitude, and
made them the instruments for the fulfilment of eternal decrees of
redemption, withdrew from Alvira the protection that made her, whilst
she accepted the guilt, the instrument of judgment.

Rising to her feet with a sense of her desperate condition, making a
few hurried explanations how her father slipped and lost his balance,
she approached tremblingly the fatal edge.  Leaning over, she saw the
corpse of her father lying in a pool of blood in the deep chasm below.
The scene of that sad moment was indelibly impressed on her memory,
and in after-hours of remorse haunted her with its horrors.

With nerve and courage, called forth by the awful circumstances of
the moment, they descended the mountain to the foot of the ravine
where the body lay in the snow.

The descent was steep and treacherous, and guilty conscience made
Charles tremble lest at any moment she would lose footing and be
precipitated down the dark and gaping chasms formed by glaciers and
rocks.  After hours of toil, and with imminent peril, they found the
body of Cassier.  A dark pallor had clouded his features, a ghastly
stare, closed teeth, and  clenched hand bespoke the last sentiment
of human passion.  Alvira trembled and stood powerless for a few
moments.  Still, necessity nerved her to action.  She removed the
money and valuables from the body of her father, and, in the midst
of wailings that echoed mournfully through the lonely mountain, they
made a grave in the snow.  Wrapping him in his cloak, they laid him
in a bank of soft crystals through which the blood had trickled in
crimson streams.

Thrilling and sad for Aloysia and Alvira the last moments of this
funeral ceremony.  Gently they placed the cold snow on the remains of
their father.  The wild eagle swooped around in anger, and the wind
swept with ominous sighs through deep ravines of the rugged mountain.
The gigantic cliff over which Cassier had been hurled by his maddened
child frowned over them in awful majesty.  It would be in centuries
to come the cenotaph of a dishonored tomb.  The winter would come again
with fresh snow to cover this valley of death; the sun would pour its
cold rays on the frozen mound that marked the grave of Cassier.  No
tear of affection would  moisten the icy shroud, but, in sympathy for
the hapless child stained with his blood, whose crime was condoned in
the provocation caused, the world has cast its abhorrent curse on the
grave of the reprobate.

   "There let every noxious thing
    Trail its filth and fix its sting;
    In his ears and eyeballs tingling,
    With his blood their poison mingling,
    Till beneath the solar fires.
    Rankling all, the curse expires."




Chapter XVII.

An Unwritten Page.


  The noise of life can ne'er so dull our ear,
    Nor passion's waves, though in their wildest mood,
  That oft above their surge we should not hear
    The solemn voices of the great and good.

  As oft in icicles a flower remaineth
    Unwithered until spring its buds unchain,
  The young heart through lifes change a good retaineth,
    And will exhume its summer leaves again.


When Charles and Henry had breathed their last sigh over the snowy
mound that covered the earthly remains of the hapless Cassier, they
continued their descent down the mountain.  They dared not go back
to the cloister; they fled when no one pursued, for outraged
conscience is its own avenger.  Each stir in the brushwood, a loosened
stone rolling quickly by, or the fluttering and scream of startled
birds of the solitude, made them tremble.

Night was fast coming on; the sharp peaks of the Tete Noir were dimmed
with clouds, and frowned with ominous terror on the path of the
terrified fugitives.  Through dangers of every kind, with bruises and
wounds all over their delicate frames, they reached in the night the
beautiful village of Chamounix.  Refreshed with sleep and food, they
prepared themselves for their future course, which for a while will
be perilous, sensational, and extraordinary.

Free from the control of an intemperate and tyrannical father,
possessing immense wealth, they cast themselves into a whirlpool of
deceitful pleasure, and for a while, in yielding to the longings of
misguided youth, hushed the qualms of conscience, which can only rest
in the bosom of virtue.

Once more free, the thought naturally came of returning to the dress
that became their sex.  Aloysia, whose sense of delicacy was still as
tender as the sensitive plant yielding to human touch, pleaded in
tears for a return to the simple ways of girlhood, to the life and
society more congenial to their habits and more in keeping with the
laws of God and nature.  Alvira had yielded for a moment.  But the love
of travel, which in those days could not be gratified in their true
condition of young and handsome girls without guardians, whilst in
their male disguise not a shadow of suspicion or impropriety would
interfere with them; the novelty of their condition, assuming each
day some new attractions; the curiosity innate in the feminine breast
to hear and see things outside her own circle; above all the
hallucinations flung on the path of disguise by the fiend of evil,
who thus intrigued for the final ruin of his unsuspecting victims,
made them agree mutually to pass a short time in travelling around as
naval cadets; then, tired and surfeited with their triumph over nature,
they hoped to retire into the sphere of utility destined for them by
Providence.

But, to our own and to our readers' regret, we must pause in our
biography.  The sources from which we cull these interesting details
have cast historic silence over our heroines' ramblings of three years.
What a volume of sensation they suggest!  Were we given to the doubtful
utility of fictional biography, were we weak enough to enrich ourselves
by pandering to the morbid and often depraved longings of modern
literary taste, we might fill a couple of volumes with scenes of
excitement, of "hair-breadth 'scapes," and with heart-palpitating
suspenses of misplaced love.  We could not draw a picture more
interesting or strange than those two sweet maidens in their disguise.
We see them in the salons of the wealthy, in the clubs of the
politicians, and at the billiard-tables of giddy youth who little dream
of the intrusion, which, if they understood, would make them more happy.
We fancy we see those youths, so polished, so gay, and withal so
handsome, the idols of the society they move in; we hear compliments
about those delicate hands, those small feet, those charming eyes.
Our sympathy would chronicle the end fate of many an unsuspecting
maiden who loved and pined in the dream of secret love towards the
young officers that had crossed their path, whilst they revelled in
cruel delight in their triumph over their own frail, tender-hearted
sex.  Our tale might unravel the plottings of hopeful mothers who
vainly plied the utmost worldly ingenuity to gain for their daughters
already passed the meridian of youth such promising and charming
husbands.  What skill it would demand to describe the chagrin of those
old and young ladies, if they discovered the fraud which so heartlessly
trifled with the sacred feeling of love!

We will not tarry over imaginary incidents whilst terrible and
thrilling scenes are before us.  The record of those extraordinary
maidens is only now commending in all its romantic attraction.  It is
not the vicissitudes of an erring life that inspire our pen in this
brief sketch, but the merciful designs of Providence in following and
wresting from perdition a noble soul, endeared to heaven by the
prayers of a repentant mother, by the sighs of a saintly religious,
and by its own love for the immaculate Queen of Heaven.

Alvira opens her soul to the impulses of grace, but in dangerous and
guilty procrastination she passes through some startling vicissitudes
before the Almighty, impatient as it were for her love, draws her to
him by one of the most touching miracles recorded in the wonders of
hagiology.  We will hurry on to those events, which will warm our
hearts with love towards God, and make us look up with a deep feeling
of awe towards that "mercy which is above all his works."

Three years of strange vicissitude rolled over the career of our
heroines.  Some thousands of pounds gilded the path they passed over.
With all the recklessness of youth, they squandered their ill-gotten
money.  Many a poor ruined family eked out a miserable existence,
whilst their gold, entrusted to the wretched banker who had gone to
his account, was flung recklessly on the tables of chance by the
children he had nursed in the school of iniquity.  Like sand passing
through the fingers, like corn through perforated sack, their thousands
dwindled away, giving place to the bitter hour of retaliation, of
punishment, which will yet come for those hapless children of folly.

It did not please Almighty God to hurry them to a dreadful judgement
by sudden or awful death.  He has other and even keener pangs than
those of death, but they come rather from the hand of mercy than of
justice.  They are the pangs of remorse, which tear the heart of their
victims with agonizing stings that are known only in the deep secrets
of the soul.  A dark and secret hour of retribution is at hand for
Charles; the heavy but merciful hand of God will touch her, although
she will still follow the mad career of her hypocrisy and the wild
dreams of her ambition.

Alvira, still in her disguise of Charles, endeavored to forget the
crimes she committed in the dissipation in which she indulged.  Whilst
wealth and friends were around she feigned a gay heart and flattered
herself she was not so bad.  She involuntarily blushed at rude remarks
made by gentlemen amongst whom she passed as a companion, and in the
unsullied innocence of her sister she found a guardian for herself.
They invariably shunned low society, and thus they won the esteem of
all; they passed as young men of virtue as well as of beauty and of
grace.  The immorality that dishonored the manhood around them, the
indecency of the conversations they heard, and the open and blasphemous
impiety that often thrilled their dove-like hearts, made them form
a pleasing contrast with themselves and the corrupted society they
had now known to the core; yet, "Say not I have sinned, and what
evil hath befallen me."  Who can flee from the eye of God?  There's a
sting in the conviction of guilt that will follow its victim through
the ballroom, the mountain cave, or the cloister, to the very side
of the bed of death.

It was when Charles and Henry found their money nearly gone, and the
prospect of poverty before them, they felt in all its painful
anticipations the prospect of a gloomy and unknown future.  There is
no pang, perhaps, in nature so keen as that which pierces the rich
and ambitious when certain poverty stares them in the face; perhaps
'tis shame, perhaps 'tis pride, perhaps 'tis the despair that arises
from the shock of blasted hopes--or all together--that weight on the
sinking heart, and make each vital throb like the last heavy thud of
death.  Then suicide has a charm and self-destruction a temptation.
Many a turbulent wave has closed the career of a the beggared
spendthrift and the thwarted man of ambition.

Charles commenced now to suffer in anticipation all the pangs of coming
shame, poverty, and humiliation.  With remorse returned the virtuous
impressions of childhood, instilled into her tender mind by her
penitent mother.  She longed to return to the circle nature had
destined for her, but which seemed more difficult now than to commence
a new disguise.  Although she yielded in all virtuous impulses to that
"procrastination which is the thief of time," yet in her after-career
there was a wonderful combination of events, extraordinary and
interesting, which prove a loving and forgiving Providence hearing the
prayer of a penitent mother.  But we must raise the curtain and proceed
with the drama of sacred romance whose first cats have given so much
interest and sympathy.




Chapter XVIII.

In Uniform.


It was a bright morning in November, in the year 1684.  The people of
Milan were all flocking to the cathedral.  It was the feast of the
great St. Charles.  The magnificent Duomo which now covers the shrine
of this great saint was not in existence then; nevertheless, the
devotion of the people towards their apostle and patron was deep and
sincere.  Perhaps in no city in Italy is there greater pomp thrown
around the patron's festival than at Milan.  From morning to night
thousands gather around that venerated shrine.  The prince with his
liveried servants, and the poor peasant with the snow-white handkerchief
tied on her head, kneel there side by side.  From the first anniversary
of the great saint's death to the present day the musical services of
the great cathedral have been rendered by the greatest talent in Italy,
Professionals and amateurs flocked from every side to do honor to
the man who did so much honor to the city of Milan.  Nowadays, since
science has shortened distance, it is one of the autumnal amusements
of the wealthy Englishman to be present at the Feast of St. Charles
at Milan.  The gorgeous Duomo, hewn, as it were, out of Carrara
marble, covered with five thousand statues and pinnacles, illumined
with hundreds of thousands of lights swinging in the lofty aisles in
chandeliers of sparkling crystal; the majestic organs, accompanied
in musical harmony by hundreds of the best of human voices, rolling
in soul-stirring majesty over the heads of tens of thousands of the
kneeling children of the saint--all leave an impression never to be
forgotten.  Although in modern days the city of Milan has nurtured in
her bosom some of the firebrands of Italian revolution, yet the city
honored with the names and relics of Ambrose, Augustine, and Charles
has yet thousands of pious and holy souls, who still gather with filial
devotion around the tombs of the sainted dead.

On the morning of the festival of St. Charles our heroine awoke with
a heavy heart.  She knew the city was astir and repairing to the
cathedral.  How strange she should have chosen the name of Charles!
How great, how holy everything connected with that name!  Could the
man of God who made it so venerable to his people meet the wretch who
had assumed it to dishonor it?  Could even the pious people who flocked
to the cathedral know there was amongst them a Charles whose hands were
stained with parricidal guilt?  Like the wicked man who fleeth when
no man pursueth, Charles trembled lest the indignation of the people,
of the saint, and of God should crush her in punishment of her sins.

With thoughts like these she entered the cathedral.  Henry was by her
side.  The Pontifical High Mass had commenced, and the organ rolled
its majestic tones through the aisles of the old church.  Immense
crowds had already gathered around the tomb, and Charles and Henry
repaired to a quiet and obscure portion of the building, where they
could observe without being observed.

Some years had now passed since Charles had breathed a prayer.  There
was something in everything around her that softened her heart; she
buried her face in her hands and wept.  An eloquent panegyric was
preached by a Dominican Father.  The peroration was an appeal to the
assembled thousands to kneel and implore the blessing of the saint
on the city and on themselves.  Few sent a more fervent appeal than
the poor, sinful girls who shunned the gaze of the crowd.  The prayer
of Charles was heard, and God, who works wonders in the least of his
works, brought about the conversion of this child of predestination
in a manner as strange as it is interesting.

The crowd have left the cathedral.  The lights are extinguished.  The
service is over.  Charles and Henry are amongst the last to leave.
On coming into the great square before the church they were surprised
to see large groups of men in deep conversation.  Their excited and
animated manner showed at once something strange had happened.  Men
of strange dress appeared also in the crowd.  Charles enquired what
was the matter, and was informed that word had just come that
Charles II. of Spain had declared war with Naples, and, as the state
of Milan was subsidiary to the kingdom of the latter, he had sent
officers to cause an enrolment of troops.  Large inducements were
offered to all who would join, and numbers of the youth of the city
had already given their names.

Charles scarcely hesitated in coming to a conclusion.  The reduced
state of their circumstances, the perfection of her disguise, and
the still unconquered ambition of her heart made the circumstance
a change of golden hope in the sinking prospects of her career.  One
thought alone deterred her.  Could the delicate frame and soul of
her little sister bear the hardships of a soldier's life?  She breathed
her thoughts to Henry.  The latter cried and trembled.  The one and
only scene of blood she had witnessed still haunted her soul with
horror--'twas in the ravine near Chamounix.  But Charles still urged
on the necessity of some desperate movement, and persuaded her, if
they succeeded in joining this new service as officers, their position
would be much the same as that they had passed through during the last
two years.  Poor Henry had but one tie to live for in the world; she
preferred death to separation from her sister, and in the bravery of
sisterly affection, she told Charles she would swim by her side in
the river of blood she might cause to flow.

The next morning found them enrolled as officers in the army of the
King of Naples.




Chapter XIX.

Remorse.


  They call'd her cold and proud,
    Because her lip and brow
  Amid the mirthful crowd
    No kindred mirth avowed;
  Alas! nor look nor language e'er reveal
  How much the sad can love, the lonely feel.

  The peopled earth appears
    A dreary desert wide;
  Her gloominess and tears
    The stern and gay deride.
  O God! life's heartless mockeries who can bear
  When grief is dumb and deep thought brings despair?


During the terrible storm that passed over the Church at the
commencement of the third century, we have a thrilling incident which
shows the terror and remorse of the pagan emperors when they returned
to their golden house after witnessing the execution of their martyred
victims.

Diocletian, being enraged with Adrian, the governor of Aninoe--who,
from being an ardent persecutor of the Church, had become a fervent
follower of Christ--caused him to be dragged to Nicomedia, where,
seized with implacable rage a the sight of the constancy of the martyr,
who had once been his friend and confidant, he ordered him to be thrown
chained hand and foot, at the decline of day, into a deep pit, which
was filled with earth and stones before the emperor's eyes.  When
the last cry of the victim had been stifled under the accumulated earth,
the emperor stamped on it with his feet and cried out in a tone of
defiance: "Now, Adrian, if thy Christ loves thee, let him show it."

He then quitted the field of punishment, but felt himself so overpowered
by such an extraordinary feeling that he knew not whether it was the
termination of his passion or the commencement of his remorse.  His
Thessalian courtiers bore him rapidly away from the accursed spot.
Night fell; Diocletian, agitated and restless, prepared to retire to
rest, for his head was burning.  He entered his chamber, which was
hung around with purple, but the walls of which now seemed to distil
blood.  He advanced a few steps, when, lo! a corpse appeared to rise
slowly on his golden couch; his bed was occupied by a spectre, and
near the costly lamp, which shed a pale light round the chamber, the
chains of the martyr seemed to descend from the ceiling.  Diocletian
uttered a cry that might have penetrated the grave.  His guards ran
in, but instantly grew pale, drew back, and, pointing to the object
which caused an icy sweat to cover the imperial brow, they said with
horror to each other: "It is the Christian."

Thus a guilty conscience summons imaginary terrors around it.  Cain
fled when no one pursued.  Nero heard invisible trumpets ringing his
death-knell around the tomb of his mother.  How often has the mountain
bandit, whose hand trembled not at murder, shuddered with fear, as
he hastened through the forest, at the sound of a branch waving in
the wind, or felt his hair stand erect with terror on beholding a
distant bush fantastically enlightened by the moon!  Conscience has
made cowards of the most sanguinary freebooters and the most shameless
oppressors.  The dreadful "worm that dieth not," and banishes every
cheerful thought from the guilty soul, is not inaptly compared to the
wretch we read of in the annals of Eastern crime, condemned to carry
about with him the dead and decomposing body of his murdered victim.

It is not to be expected that Charles escaped the agonies of a guilty
conscience.  From the moment she left the church in Milan the usual
and dreadful struggle between shame and grace, humility and pride,
commenced in her heart.  Although now and then forgotten in the
excitement of the extraordinary disguise she had assumed, nevertheless
the feeling of remorse dampened every pleasure, and added to the
disguise of her person another disguise of false joy to her countenance.
This reaction caused an important feature in the life of Alvira during
her stay in the beautiful town of Messina, whither we must ask our
reader to follow our heroines to commence in their military career
the most interesting part of his historical romance.

The Milanese recruits were busily engaged in going through military
instruction, when orders were received that the division should
sail immediately for Messina.  There are few acquainted with the
military life who do not know how disagreeable are orders to move.
The bustle, the packing, the breaking up of associations, and the
inevitable want of comfort in the military march try the courage of
the brave man more than the din of battle, and robs the military
career of much of its boasted enthusiasm.  The stalwart son of Mars,
who forgets there are such things as danger and fatigue in the exciting
hour of battle, will grumble his discontent at the inconveniences of
the hour of peace.  We will leave it to the imagination of the reader
to conceive the feelings, the regrets and misgivings, of our young
heroines as their little vessel set sail from the town of Spezzia for
the fortress of Messina.  Although their biographers say nothing of
their voyage, we cannot but imagine it was an unpleasant one.
Although the blue headlands of the Italian coast, and the snow-capped
Apennines in the distance, supplied the place of the compass, and their
calls at the different ports deprived their journey of the painful
monotony of a long sea-voyage, yet the associations, the cloud that
hung over their thoughts, embittered every source of pleasure.

Arrived at Messina, Charles and Henry were quartered in the old
fortress.  It was an antiquated, quadrangular edifice, perched high
up on the side of the hill, looking down on beautiful white houses
built one over the other, and descending in terraces to the sea.
Its old walls were dilapidated and discovered by the touch of time,
and threatened every minute, as it afterwards did in the earthquake
of 1769, to commence the awful avalanche of destruction that swept
this fair city into the sea.

The first glimpse of their barracks did not rouse in Henry any
ejaculations of gladness.  The old Castello, as the people called it,
ill-agreed with the noble edifices she was wont to call castles in
her earlier days--no lofty battlements crested with clouds; no
drawbridges swung on ponderous chains;  no mysterious keeps haunted
with traditionary horrors; no myriads of archers in gold and blue to
rend the heavens with a mighty shout of welcome.  Alvira's dream of
military glory was a veritable castle in the air in the presence of
the ruinous, ill-kept, and dilapidated fortress they had come to
reinforce.

Everything around seemed to increase the gloom that hung over Charles's
heart.  The ill-clad and poverty-stricken people, squatting in idleness
and dirt in the streets; the miserable shops; the doce far niente so
conspicuously characteristic of Italian towns, were contrasted with
the beautiful and busy capitals Charles and Henry had come from.  But
nowhere was this contrast so keen as in their domestic arrangements.
The bleak apartments, the campbed, the iron washstand, and the rough
cuisine contrasted sadly with the magnificence of their father's
splendid mansion in Paris.  No wonder our young heroines wept when
alone over the memories of the past.

Charles and Henry kept together; they avoided all society; they loved
to ramble along the beautiful beach that ran for some miles on the
north side of the town, and there, in floods of tears, seek relief
for their broken hearts.  Oh! how memory will on these occasions
wake up the happy past lost and gone, and the wicked past yet to be
atoned for.  What heart weighted with the agony of remorse will not
feel the sting of guilt more keen in the rememberance of the blissful
days of innocence and childhood?  Many a blue wave has wrapt in its
icy shroud the child of misfortune who was unable to bear the shame
and reproof of her own conscience.  It was in the recollection of
virtuous childhood that Charles and Henry felt their greatest sorrows.
Every tender admonition of their dying mother; the instruction of the
aged abbe who prepared them for their first confession and communion;
and the piety and noble example of their little brother, Louis Marie,
who had fled in his childhood from the world they now hated, were
subjects often brought up in their lonely rambles.

At night Charles would often awake with frightful dreams.  The cold,
bloodstained face of her murdered father would come in awful proximity
to her.  Her screams would bring her fellow-officers to her assistance,
but they knew not the cause of her terror.  The young officers had
the sympathy of the whole garrison; even the people who saw them
return from their evening walk remarked them to be lonely and sad,
and their eyes often red from crying.

Three long and miserable months were thus passed by our heroines at
Messina.  They were now as skilful in their military exercises as
they were in their disguise.  But wearied of the military life, and
longing to return to the society of their sex, they had determined
to leave, to declare who they were, and endeavor, by some means, to
get back to France.  Whilst deliberating on this movement an incident
occurred which changed their plans and cast them again into an
extraordinary circle of vicissitudes.




Chapter XX.

Naples.


Whilst Charles and Henry were one evening walking along the beautiful
beach they saw a ship nearing the land.  A strong breeze was blowing
at the time, and whilst they paused to admire the noble bark, all
sails set, ploughing the crested billows, and floating over them like
an enormous sea-gull, she came nearer and nearer to the young officers.
Another minute the sails were lowered and anchor was cast.  A small
boat was dispatched from the ship, and made for the beach just where
Charles and Henry were standing.  They formed a thousand conjectures
of the meaning of this movement.  When the boat came near the land,
a tall young man, dressed in the uniform of the Neapolitan service,
leaped on shore and advanced towards the young officers.

A few words of recognition passed.  He was a lieutenant in the
Neopolitan army, sent with despatches for the commandant of the garrison
of Messina to send two or three companies of the newly-enrolled troops
to the capital.

On the way to the garrison he informed Charles and Henry that the war
was nearly at an end, but there was a great deal of disturbance and
sedition in the city of Naples, and that the garrison there had to be
doubled.  The object in anchoring the ship on the coast was for fear
the garrison of Messina might have been surprised and taken by the
Carlists.  Having assured himself all was safe, he entered the citadel
with the young officers, and was presented to the captain, to whom he
handed his despatches from headquarters.

The next evening found Henry and Charles, with two hundred men, on
board the ship that had anchored on the coast the day before.  The
The excitement and bustle of departure had silenced for a while all
feelings of remorse, and the old passions that reigned in the soul of
Charles rose again from their dormant state.  Her eye flashed with
life and her lips quivered with joy; there was still within her grasp
the chance of fame.  Ambition fanned the dying embers of decaying
hope, and every pious resolve was thrown aside until the course of
events would realize or blast her new dream of greatness.

A few days brought them in sight of the beautiful capital of the
south of Italy.  The modern aphorism, "See Naples and then die," was
said in other words in old times, when the Caesars and Senators of
the empire enriched its beautiful shores with superb villas.  There
is not in Europe a bluer sky and, true in its refection of the azure
firmament, a bluer sea than around Naples.  The coast undulates to
the sea in verdant slopes, which in autumn have a rich golden hue
from the yellow tinge of the vine-leaf.  Its classic fame casts a halo
around its charms; its history in the far past, its terrible mountain
and periodical convulsions from the burning womb of the earth, render
it an object of attraction to all classes.

Charles and Henry were quite alive to the impressions felt by tourists
when, whirled along by the panting steam-horse through the luxuriant
Campo Flice, they see for the first time the column of murky smoke
that rises to the clouds over the terrible Vesuvius.  The old mountain
was then, as it is now, the terror and the attraction of tourists.
The catastrophes it has caused, the cities it has swallowed up in molten
ashes, the thunder of its roar when roused from its sleep, and the
unhealthy, sulphurous vapors ever vomited from its cone, render it a
veritable giant that the human race loves to see at a distance.

Our heroines were already acquainted with the "Light-house of the
Mediterranean," and from afar the lofty and ever-blazing, active Etna;
hence Vesuvius was not so attractive as a volcano as in the halo of
classic lore that hung around it.  At a distance the mountain seems
to be harmless, the blue outline of the lofty cone terminating in a
dense bank of smoke, like stormclouds gathering around the snowy peaks
of the distant Apennines; but when the adventurous tourist wishes to
approach nearer to its blazing crater, and toils up its torn and
blackened sides, he will see in the immense chasms and rents traces
of might convulsions.  Deep rivers of molten lava that take twenty
and thirty years to cool; the quantity of ashes and cinders that could
change the whole face of a country and bury five cities in a few hours,
must tell of the enormous furnace raging in the bowels of the earth,
of which Vesuvius is but its chimney.

Strange, Charles longed to see Vesuvius when but a tender girl in Paris.
She little thought the extraordinary course of human events would
bring her, not only under the shadow of the terrible mountain itself,
but send her through a most thrilling scene on its barren slopes.
Let us hasten on to the course of events that rendered the extraordinary
life of this girl so romantic.




Chapter XXI.

Engagement with Brigands.


Arrived in Naples, our heroines were quartered in the Molo.  This is
an old fortress still used as a barrack in Naples.  Its massive,
quadrangular walls were erected in the middle ages, and have withstood
many a desperate siege in the civil wars of Italy.

The detachment from the Messina garrison found the city in a state of
disturbance and confusion.  Armed troops paraded the streets, houses
were burning on every side, and bands of revolutionists were running
frantically to and fro through the streets, yelling in the most
unearthly tones their whoops of political antagonism to the Government;
yet it was evident the Government had the upper hand, and the mob
was gradually dispersing; they fled from the city, and order was
restored.  In the meantime word was received in Naples that a large
body of these ruffians had settled themselves on the sides of Vesuvius,
and supported themselves by the wholesale plunder and pillage of the
farms and villages on the slopes of the hill.  An order was immediately
given that two hundred men should march to the mountain to destroy
this band of brigands.  The company selected was that belonging to
Charles and Henry.

The next day found our young heroines on the road to the field of
battle.  We can fancy the position and thoughts of those tender,
delicate girls, marching side by side with the rough, bearded soldiers
of Italy--the one rejoicing in the wild dream of her foolish ambition;
the other trembling in her timid heart, and dragged into scenes she
loathed by the irresistible chain of affection which bound her to her
sister.

No wonder the tender frame of girlhood yielded to the severity of the
march--for amongst those who were first to fail was the amiable Henry;
yet there were amongst the troops men whose constitutions were
shattered by the excesses of their youth, and Henry became less
remarkable as a young officer when stalwart men who had felt ere then
the fatigues of war were falling at her side.  Charles hired a loose
horse in one of the villages they passed through, and thus arrived
fresh and strong at the place of encampment, a few miles from the
stronghold of the brigands.  Henry came up in the afternoon, accompanied
by about thirty men who, like herself, failed under the fatigues of
the march.

Rest under the circumstances was impossible.  The brigands were all
around and no one could tell the moment of attack.  Some men were sent
on as scouts to explore the hillside; they never returned.  This was
sufficient indication of an ambuscade and the captain bravely determined
to march his whole force at once into their hiding-place, knowing,
when they were once surprised, they had no shelter afterwards.

Those who have been to Mount Vesuvius, and who have had the hardihood
to seek the exquisite Lacryma produced on the southwester slopes of
the hill, will remember a peculiar ravine running for nearly a mile
from the sandy part of the cone, and covered with a stunted green
bush of fern-like leaves.  It is the nearest green spot to the calcined
cone.  It assumes a gentle declivity towards the sea, and is then lost
in the beautiful vineyards and gardens that cover the slopes of the
mountain down to the houses of Torre del Greco.  The view from this
spot is magnificent.  On the left is the beautiful town of Sorento,
with houses as white as snow, running in detached villas along the
sea-shore up to the smoky and roofless walls of Pompeii, whose unsightly
ruins lend contrast to the scene around.  The azure bay seems to borrow
more of the blue of heaven as it stretches far away to the horizon;
the little steamers and innumerable yachts that ply between the islands
give the scene animation and variety.  Around to the right we have the
classic hills of Baia, the Campo Santo in its fantastic architecture,
and then the green and leafy plains of the Campo Felice; beneath, the
great city with its four hundred thousand souls, its red tiles and
irregular masses of brick-work, contrasting with the gilded domes of
the superb churches; and above, the terrible cone, vomiting forth its
sulfurous smoke and darkening the sky with clouds of its own creation.

The view that can be had from this place, and the interesting history
of every inch of the country around, render it one of the most romantic
spots in the world.  But, alas! it is now, as it was two hundred years
ago, the home and retreat of those desperate Italian robbers known
as brigands.  Woe betide the incautious traveller whom curiosity leads
through the vineyards of that lonely scene!  The deeds of its outlawed
and daring inhabitants would fill volumes.  It was here, too, as far
as we can learn, our heroines found their field of battle.

The troops had scarcely entered this ravine when a sharp, shrill whistle
rang from one side of the mountain to the other.  Immediately human
voices were heard on all sides, repeating in every pitch of tone, from
bass to soprano, the word "Rione."  For several minutes the mountain
echoed with the weird sound of the brigand war-cry; the troops were
ordered to stand in readiness, and timid hearts like Henry's quailed
at the awful moment.

The earth rumbled under their feet, and dark, bluish columns of smoke
curled in the air from the terrible cone; the sun was setting over the
beautiful Bay of Naples in the color of blood, and the air was
impregnated with the fumes of sulphur.  The wilderness of the spot,
and nature's terrors convulsing the elements around, made, indeed,
the moment before battle a dreadful moment for the delicate children
of the French banker.

A few minutes, and the battle was at its height.  A long and dreadful
contest ensued.  The numbers were about equal on both sides.
Fortunately, the brigands had not time to muster all at once, and the
royalist troops met them in small but desperate bands.  No sooner was
one defeated than another and another poured down from the sides of
the mountain and disputed every inch of the way.  The brigands fought
bravely, but were outnumbered, and towards midnight the bloodshed
ceased.  All sounds had died away save the groans of the wounded and
dying, and now and then a solitary whoop of a brigand chief from the
distant hills, calling together the few straggling and scattered bands
of rebels.

The moment the heat of the combat was over the first thought that struck
Charles was to look for Henry.  They were separated in the confusion
of the fight.  She ran through the men, but could not find her.  Here
and there she could discern in the pale light of a clouded moon some
knot of soldiers binding up their wounds and recounting their escapes
and their triumphs.  She hurriedly ran through them, enquiring for her
brother-officer, but none knew anything of her.  She scanned every
feature, she called her in every group, but in vain--no Henry was
there.  The awful thought struck her--and her heart nearly broke under
its pang--perhaps she is killed!  She flew across the bloody path they
had passed; her mournful and shrill cry of "Enrico!" rolled over the
bodies of the slain, and was echoed again and again with plaintive
intensity from the surrounding hills.  Sometimes she even fancied the
dying echo of her own shrill cry was the feeble answer of her wounded
sister; and when she would pause to listen again, the valley around
was wrapt in the stillness of death.  At length she came to the spot
where the battle first commenced, and there, with a shriek that was
heard in the distant encampment, she found among the first victims of
that bloody night the lifeless corpse of her sister.




Chapter XXII.

The Morning After the Battle.


The morning sun rose dimly in a bank of clouds.  It found Charles
still clinging to the remains of poor Aloysia, and bathing with kisses
and tears the stiffened features of her beloved sister.  With a silken
kerchief she had bandaged the fatal gash on her neck, believing she
might be only in a swoon and might recover.  Hope, which is the last
comfort to abandon man in his most desperate condition, scarcely
retarded for Charles the awful reality of her bereavement.

The pale moon that has rolled over so many generations, and lent its
dim, silvery light to so many thrilling vicissitudes, never looked
down on a sadder scene.  Death has no pang equal to the blow it give
true affection.  No language could describe what the heart feels on
occasions like this.  There sat the delicate French girl, alone in the
dark night, on the side of Vesuvius, in the midst of the bleeding
victims of the bloody fight, and clasping to her heart the cold,
lifeless body of her ill-fated sister.

Her sudden and awful end, swept, perhaps, into eternity without a
moment's notice, to be buried in the ashes of the volcano, amidst the
dishonored remains of outlaws and murderers--does not the thought
strike us that this sad fate was more the due of Alvira than the
innocent and harmless Aloysia?

Alvira felt it, and her repentant heart was almost broke.

"O Aloysia!" hear her moan over the angelic form, "you innocent and I
guilty; you slain, judged, and I free to heap greater ingratitude on
the Being who has saved me.  Aloysia, forgive!  Thou wert dragged up
unwillingly to these desperate scenes of bloodshed by my infatuation.
O God! strike me.  I am the wretch; let this angel live to honor thee
in the angelic simplicity of innocence!"

Never was a fairer flower blasted by the lightning of Heaven.  Neither
Charles nor Henry knew what was before them in their march to Vesuvius.
To surround and capture a few runaways was perhaps the most they
expected; and Henry, in the confiding affection of her heart, clung
to Charles, determined to bear fatigue and hardship rather than be
separated from her.

It must be a painful picture that fancy will paint of the last hour
of this lovely child.  The anguish of her heart must have been keener
than the deep wound that sent the life-streams to mingle with the lava
of the mountain:  no one to minister a drop of water to her parched
lips; no friendly voice to console her; the moans and imprecations of
the wounded brigands grating on her ears; the thought that her sister,
too, was perhaps lying in pain, and sinking from her wounds; and, above
all--that which, perhaps, sent the last blush to her cheek--the fear
of the discovery of her sex, and the rough gaze of a brutal soldiery.
But Heaven's sympathizing spirits were gathered around this child of
misfortune, and doubtless with her last sigh he breathed her pure
soul into their hands, and the last wish was answered--for she was
good and innocent before God.

When the sun had fully risen, Charles was approached by a sergeant
of the troops, who announced to her that the captain had died during
the night from his wounds, and, as she was the senior officer, they
waited her orders.  Dissembling her grief, Charles rose to her feet
and gave directions that the bodies of the captain and her brother
should be buried in their clothes and wrapped in the flag of the
country.  The hardy veterans raised the delicate frame of Henry, and
carried it on a rude bier to the hut where the remains of the captain
were prepared for interment.  Silent and solemn was the funeral cortege.
No drum, not a funeral note, was heard.  Every eye was wet, and the
breast of Charles was not the only one that heaved the farewell sigh
over the young and beautiful officer.

Charles stood by to see the last of her sister.  The dark, black sand
was poured down on her lovely face, and silently and quickly her
mountain grave was filled by the blood-stained hands of her companions
in arms.




Chapter XXIII.

Return--A Triumph.


Charles had dreamt a golden dream.  Ambition's cup is full, but its
draught is bitter.  On the march to Naples, in triumph, commanding
the royal troops, who had completely beaten the brigands, were glories
Charles never thought she was one day to obtain.  With her return to
the city the war was ended, and the people were rejoicing in the
restoration of peace.  The young captain who had returned so victorious
from Vesuvius was the lion of the day.  The city gave her an ovation
far beyond her most sanguine hopes.  Illuminations were instituted in
her honor, her name was shouted in the streets, and the nobles and
great ones of the state gathered around her as if the safety of the
kingdom had depended on her own personal efforts.  For some time crowds
of lazzaroli gathered around the entrance of the Molo to see the young
and beautiful captain who had achieved such wonders; and we can fancy
how sweetly would ring on the ears of our ambitious heroine the shout
of the enthusiastic crowd sending far and wide the "Erira Carlo
Pimontel!"  The King confirmed her position of captain, and sent her
the iron and golden crosses of honor, only given to the bravest of the
brave in those days of strife and warfare.

But vanity of vanities, and all is vanity!  Let us raise the veil of
deception that shrouds the emptiness of human joy.  Alvira has now
gratified her heart's desires in everything she could have under the
sun.  She had beauty, wealth, and fame, but she was like the pretty
moth that hovers around the flame of the candle, and finds its ruin
in the touch of the splendor it loves.  Poor Alvira was another child
of Solomon that sighed over the emptiness of human joy; for bitter
disappointment is the sad tale ever told in the realization of misguided
hope.  Often, at midnight, when the unknown captain would return from
the theatre or some festive entertainment given in her honor, she would
sit at her table, wearied and disgusted, and weep bitterly.  The
unnatural restraint necessary to preserve her disguise, the separation
from all the comforts and sympathies common to her sex, and the painful
reminiscences of the past wrung tears of misery from her aching heart.
The dreams of Messina haunted her still, but increased in anguish
and terror, as her thoughts could now fly from the lonely cave on the
Alps to the battle-field on the side of Vesuvius.  Again the pangs
of remorse poisoned every joy; again the angry countenance and clenched
hand of her murdered father would bend over her restless couch; and
again the scream of terror in the dark, silent midnight would summon
her friends around her.  Deep and fervent the prayer that was poured
forth from that sad and breaking heart that some providential
circumstance would enable her to make the change she had no long
premeditated.  That change is at hand.  Her mother's prayer is still
pleading for her before the throne of God; he who cast an eye of mercy
on the erring Magdalen had already written the name of Alvira in the
book of life, and destined her to be one of the noblest models of
repentance that adorn the latter history of the Church.  Let us come
to the sequel of this extraordinary history; but first we must introduce
our readers to a new character--a great and holy man, destined by
Providence to save Alvira, and give the most interesting and most
remarkable chapter in this romance of real life.




Chapter XXIV.

Alvira's Confession.


                      Tremble, thou wretch,
  Though hast within thee undivulged crimes,
  Unwhipped of justice:  hide thee, thou bloody hand;
  Thou perjured, and thou simular man of virtue,
  Thou art incestuous:  caitiff, to pieces shake,
  That under covert and convenient seeming
  Hast practised on man's life:  close pent-up guilts,
  Rive your concealing continents, and cry
  These dreadful summoners grace.
                                            -- Lear.


It was a beautiful morning in the Lent of 1678.  The sun had risen
over the Apennines, and flung its magnificence over the Bay of Naples.
The smoke of Vesuvius cast its shadow like a monstrous pine over the
vineyards and villas that adorned the mountain-side to the sea-shore.
The morning was such as Byron gazed on in fancy through the sorrowful
eyes of the eloquent heroine of one of his tragedies:


  "So bright, so rolling back the clouds into
  Vapors more lovely than the unclouded sky,
  With golden pinnacles and snowy mountains,
  And billows purpler than the ocean's, making
  In heaven a glorious mockery of the earth,
  So like we almost deem it permanent,
  So fleeting we can scarcely call it aught
  Beyond a vision, 'tis so transiently
  Scattered along the eternal vault!"


Whilst the eight hour was chiming from the tower of the old Gesu there
issued from the monastery attacked to the church a priest accompanied
by an acolyte bearing a large, plain cross and ringing a small bell.
They moved in the direction of the mole or old fortress of the city.
Soon a crowd followed--some bare-headed; others, especially the females,
told their beads in silence.

The traveller in Italy is aware of the pious custom practised by some
of the religious communities of preaching in the open air to the people
during the season of Lent.  Extraordinary things are related of these
harangues.  The lives of the sainted missionaries ring with tales of
the marvellous and miraculous powers given to God's servants when, in
moments of fire and zeal, they went from their cloisters like beings
of another world to awaken sinners to a sense of future terrors.  At
one time we read of the saint's voice carried miraculously to a distance
of several miles; the peasant working in the fields would hear the
sweet sounds without seeing the speaker.  At another the funeral
procession was arrested and the dead called from the bier to testify
to the truth of their teaching.  Curing the cripple and restoring health
to the sick were of ordinary occurrence.  Our blessed Lord told the
messengers who came to enquire about him to report his miracles as
a proof of his divinity:  the blind see, the lame walk, the sick are
restored to health; but greater than all his reversions of the natural
laws were the humility and the mysterious arrangement of his providence
which he prophetically announced when he told his disciples that those
who should come after him would perform greater miracles than he.
There are few of the Thaumaturgi more celebrated than the humble father
who has just issued from the Gesu to thunder forth with superhuman
eloquence the truths of God and religion.

No sooner had the people heard the little bell of the attendant and
seen the venerable priest leave the college than they gathered from
various quarters, and seemed to vie with each other in getting nearest
to him.

He was a tall, thin man, his hair gray, shading a majestic forehead,
and but slightly wrinkled with the summers of over sixty years; his
eyes were partly closed, but when preaching they glowed with animation,
and were brightened by the tears that dimmed them; his long, wiry
fingers were interlocked and raised towards his breast in the attitude
of deep contemplation.  The rough soutane and leather belt, the beads
and missionary cross partly hid in his breast, declared him to be a
follower of St. Ignatius.  In the hallowed austerity of his whole
appearance, in the sweetness blended with religious gravity, and in
the respect and love manifested in the ever increasing crowd, one
easily learned he was more than an ordinary man.  The people of Naples
knew him by the endearing name of Brother Francis; history has since
written his name in letters of gold on the alters of the Catholic
Church as St. Francis of Jerome.

It must have been a treat to the people who heard such saints as Francis
of Jerome preach.  Natural eloquences is a rare and powerful gift;
when guided by education and study, the talent exercises a marvellous
influence on man; but add to these two a zeal and fervor of spirit
such as burned in the mortified spirit of the man of God, and we have
a power that is nothing short of supernatural and irresistible.

From a heart all aglow with divine love he soon enkindled in his hearers
that fire his divine Master came to kindle on earth.  His sermons were
miracles.  So great was the crowd around him at times that it would
be impossible for any human voice to reach his furthest hearers.  Yet
every word of the great preacher went with silvery tone and moving
power, as if wafted on angel breathings, to the ears of sinners whom
chance or grace had brought to join the immense crowd that surrounded
his rude platform.  Each sermon brought hundreds to repentance.  Eyes
that were long dry melted into tears, and hearts that were strangers
to every sweet and holy influence throbbed with emotion.  Efforts to
check the pent-up feelings were expressed by louder and convulsive
sobs; some knelt and prayed, others beat their breasts in the agony
of contrition.  The immense concourse of people, simple and religious
minded, at all times impressionable, were, under the appeals of Francis,
moved as in times of public calamity, and the whole crowd swayed to
and fro as the deep moved by the storm--now trembling in terror, now
ashamed of sin and ingratitude, and again encouraged with hope, whose
cheerful beams the orator would cause to dart through the dark clouds
he himself had gathered over their mental vision.

On one occasion a courtesan ridiculed from her bed-room window the
words of the saint.  She fell dead immediately.  When he heard of the
awful judgement passed on this hapless woman, he ordered her body to
be brought to him.  Then, amidst a death-like silence, he cried out
in a voice of thunder that penetrated the regions of the damned:
"Catherine, where art thou now?"

The soul answered with a shriek that sent a thrill through the assembled
thousands:  "In hell!"

Although in scenes of terror like these Francis thundered forth the
awful destinies of the judged, yet the mercy of God towards the sinner
was his favorite theme.  He looked on himself as called in a special
manner to seek out the lost sheep, to soften down the roughness found
on the path of repentance, to aid in the struggles willing souls find
in their efforts at reformation.  Francis knew, as all masters of the
spiritual life have learned, there is more power in the eloquence of
forgiving love than in the terrors of retribution; hence, with tears
and burning sentiments of sympathy for the erring children of men,
he led his hearers as it were by the hand to the Father of the
prodigal--to that Jesus who forgave and loved the penitent Magdalen.

Francis has now ascended his platform.  The crowd are swelling around.
He raises the sign of redemption over their heads; in a few majestic
sentences he commences his subject; the fire is kindling in his eye,
and the thunder is deepening in his splendid voice.  The listeners
are wrapt in breathless attention.

On the outskirts of the crowd there is a young officer, slender,
graceful, tidy to a fault.  It is Alvira.

She was passing down the Toledo, and had already heard the saint before
she had seen him.  She had heard of the great preacher, but was afraid
to meet him.  Grace had followed her in all her wanderings, and the
prayers of her mother were still heard at the throne of God.  The crowd
is so great Alvira cannot pass to the Molo, where she was quartered
with her regiment.  She must listen.

Strange, consoling ways of divine grace!  It was thee, O Lord! who
drew they servant from his convent on that auspicious morning; thou
did'st gather the crowd around him, and inspire him with the words
and theme of his moving discourse!  It was thy mercy, smiling with
compassion on a noble but erring soul, which brought her to listen
to those words that would bring thy grace to her heart!

Like one whose eye has caught a brilliant meteor flying through the
heavens, and remains gazing on it until it has disappeared, Alvira
could not remove her eyes from Francis.  When she saw his saintly
figure standing on the rude platform, holding in his outstretched
hand the saving sign of redemption, she was seized with an unaccountable
feeling of awe.  Although every word of the sermon was heard and
weighed, it seemed as if the pent-up memories of her soul took
precedence of her thoughts, and rushed on her with overwhelming force,
like the winds let loose by the storm-god of old.  Everything strange
or sad in her past career lent its quota of color to the dark picture
remorse, with cruel and masterly hand, delineated before her troubled
spirit.  The struggle, the agony she had learned to brave in the Duomo
at Milan and the fortress of Messina, rose again with hydra fangs
from the tomb of oblivion in which recent excitements had buried it.
None but her guardian angel knew her soul was once more the battle-field
of contending feelings.  At length a crimson blush passed over her
marble features; a crystal tear-drop dimmed her eye; another sprang
from the reservoirs of the heart and stole down the blushing cheek.
Alvira wept.

Tears have a language of their own deep and powerful; they tell of the
weakness of the human heart, not its triumphs; for passion has a throne
that tears may wash in vain.  It is easier to drive the mighty river
from its long-loved bed than the soul from the normal state of its
gratified tendencies.

"The heart," says St. Liguori, "where passion reigns, has become a
crystal vase filled with earth no longer penetrated by the rays of
the sun."  The iron pedestal of passion's throne was not yet shivered
in the heart of Alvira, nor were tears a sign that the sun of grace
had pierced the crystal vase of the worldly heart.  Great will be
the grace that will draw Alvira from the zenith of a golden dream in
which a triumphant ambition has placed her above her sex, and great
amongst the heroes of the manly sex she feigned.  Her conversion will
be a miracle--a miracle of sweet violence, such as drew the Magdalens,
the Augustines, and the Cortonas from the trammels of vice to the holy
and happy path of repentance.

The sermon is over.  The crowd is still between Alvira and the Molo;
she must wait.

The people are gradually dispersing.  Some go to the church to follow
up the holy inspirations given, to throw themselves at the feet of a
confessor, to break the chains of sin; others hasten to their homes
or daily avocations, wondering, pleased, and sanctified in good desires
and resolutions that came gushing from their hearts.

Alvira is standing to one side alone and wrapt in thought.  Suddenly
she looks up.  Something catches her eye.  She starts; a tremble passes
from head to foot.  She looks again; her worst terrors are realized.
It is--Father Francis is coming towards her!

"But he can't be coming to me," she thought to herself.  She looked
around to see if there were any other object to bring the father in
that direction; but there was no poor creature to ask his charity, no
poor cripple to seek his sympathy; she was almost alone.  She could
have fled, but felt herself fixed to the ground, and with desperate
efforts endeavored to conceal her excitement.  He approaches nearer;
with glistening eye she watches and hopes some fortuitous circumstances
may call him aside.  Their glance meets; she blushes and trembles,
Father Francis is before her.

For a moment he gazed on the young captain with a kind, penetrating
look; and a smile on his features seemed to express a friendly
recognition.  Calling her by her assumed name, he said to her, almost
in a whisper:  "Charles, go to confession; God wishes thee well."

Alvira was relieved.  The kind, gentle manner of the father calmed
the storm of conflicting fears.  Rejecting the inward calls of grace,
and hoping she was not discovered, she replied with some hesitation:

"But, father, I don't require to go to confession.  I have not done
anything wrong."

Her voice faltered, and the blush of conscious falsehood grew deeper
and deeper on her glowing features.

Father Francis drew himself up with majesty; his eye beamed with the
glow of inspiration, and in a solemn reproof he addressed the trembling
girl:

"You have done nothing wrong, nothing to merit the judgments of a
terrible God--you, who murdered your father in the snows of the Alps,
robbed him of ill-gotten wealth, spent it in gaming, and dragged your
innocent sister in the path or your own shameless adventure!"

"Father! father!" cried Alvira, bursting into convulsive sobs.

"Maria Alvira Cassier," continued the man of God in a milder tone,
"go and change those garments; cease this tale of guilty hypocrisy.
But--"

Advancing towards her, he took her hand, and, resuming the paternal
smile that relaxed his solemn features and banished her fears, said
in a low tone:  "But come with me to the Gesu."

Alvira obeyed.  She was thunderstruck.  The revelation of the great
secrets of her life summoned up paralyzing fears; but, accustomed
to brave the succumbing weakness of the feminine character, and
encouraged by the paternal manner of the father, she did not faint,
but buried her face in her hands and wept.

In silence she followed Father Francis.  She skilfully concealed her
emotions; the tears were brushed away as rapidly as they overflowed.
In passing the squares that separated them from the church, Alvira
had resolved to unbosom herself to the good father.  Like the angel
that led Peter from his prison, she knew this sainted man was destined
to lead her from the prison of her hypocrisy.  Where grace has not
conquered, consequences are weighed, the future becomes too dark and
unknown for the cowardly heart, and temporal evils assume the weight
of eternal woes; the blinded self-love yields, and the moment of grace
is abandoned.  But Alvira's conversion was complete, and, without one
doubt or fear for the future, she handed herself to the guidance of
the venerable father, who had learned by inspiration from heaven the
spiritual maladies of her soul.

The whole of that day was spent in the church.  She crouched into an
angle behind one of the large pillars.  Like the dew that freshens
and vivifies the vegetation that has been dried up by the parching
sun, the exhilarating breathings of the divine Spirit spread over
her soul that peace which surpasseth all understanding.  In the fervor
of her first real moments of prayer, the hours passed as seconds;
unmindful of food, of the duties incumbent on her military profession,
and of the busy world around, she was not roused from her reverie
until the golden floods of the setting sunlight fell in tinted splendor
through the stained-glass windows of the old Gothic church.

As the church bells were merrily chiming the Ave Maria, a gentle tap
on her shoulder called her attention.  It was Father Francis.  He had
watched her all the day with a secret joy; he knew the value of moments
like these in maturing the resolutions of the converted soul, and, as
he had not yet completed his arrangements, he was afraid his penitent
might slip from him in the crowd and be exposed to temptations that
might discourage her; the cold blast of the world might shake to the
ground the fabric he had commenced to build.  He bent his venerable
countenance to her ear, whispered a word of consolation, and bade her
not leave till he came for her.

The father moved silently and thoughtfully through the sombre aisles;
now and then he would stop to converse with some child of grace, for
he had many awaiting his spiritual aid.  With smiles of holy joy, he
imparted consolation to each, and sent them to their homes accompanied
by those spirits that rejoice in the conversion of the sinner.

A few moments, and the lights were extinguished, the crowd is gone.
The cough and suppressed sigh are no longer heard from the deep aisles,
and the footsteps of the ever-changing crowd have ceased to clatter
on the marble pavement.  The solitary lamp in the sanctuary cast a
fitful shadow through the silent and abandoned church, and was the
only indication of the presence of Him who rules in the vast spheres
of the heavens.  Alvira felt happier in this lonely moment before the
Most Holy Sacrament.  The fruit of years of penance, and the conquest
of turbulent, rebellious passions, have often been gained in moments
of fervor before the alter.  Like sand, changed to transparent crystal
glass under the blow-pipe, the heart is melted and purified under the
fire of love that darts in invisible streams from the loving Victim
of the tabernacle.

The closing of the church door and the rattling of carriage wheels in
the direction of the Chaja close an eventful day, recorded in golden
letter in heaven's history of repentant humanity.




Chapter XXV.

Honor Saved.


A series of surprises followed this memorable conversion.  Alvira's
absence from the garrison was the subject of serious comment.  Rumor
was busy, and disposed of the young captain by every imaginable
violent death.  One report seemed the most probable and gained ground.
It was thought the partisans of the defeated party, remembering the
victory of Vesuvius, and galled at the popularity of the young captain,
had waylaid and murdered him.  At the same time the mangled body of
a young man was found washed into the river by the tide; it was
mutilated and disfigured beyond recognition; the populace claimed
it to be the body of their favorite, and loud and still rang the
indignant cry for vengeance.  The city was in commotion.  The
authorities were induced to believe the report, and large rewards were
offered for the apprehension of the murderers.  'Tis but a spark that
may set the wood on fire; and popular feeling, fired by a random rumor,
now blazed in all the fury of a political conflagration.

In the midst of the commotion the commandant of the forces received
a polite note requesting his presence at the residence of the
Marchioness de Stefano.  Puzzled at the strange summons, but polite
to a fault, he appeared in grand tenu at the appointed hour in the
salons of the Marchioness.  A young lady was ushered in to the
apartment.  She was dressed in black, wore no jewelry, and seemed a
little confused; a majestic mien set off some natural charms, but her
features had an expression of care and sadness such as is read on the
countenance of the loving fair one who has been widowed in her bloom.
Her eyes were red, for many tears had dimmed them; her voice was weak,
for shame had choked the utterances in their birth; her whole demeanor
expressed deep anxiety and trouble.

The commandant was kind-hearted, but a stern ruler in those days of
trouble; he had seen in the revolutions of many years the miseries
and sorrows of life; though insensible to the horrors of the
battle-field, he felt a deep, touching sympathy with its real victims
who survive and suffer for years in silent woe, in affections that have
been ruthlessly blasted by cruel war.  The feeling of compassion
towards the strange lady introduced to him were deeply enhanced by
the remarks by which she opened the conversation.

"I sent for you, sir," commenced the lady in a subdued tone, "to speak
to you about Captain Charles Pimontel."

The veteran soldier, believing she was his betrothed, that she was
torn by cruel destiny from the object of her affections, endeavored
to soothe her troubled spirit by the balm of kindness and consolation.

"Ah! madame," he replied in his blandest manner, "if report be true,
a cruel fate has removed him for a while from thy embrace.  Young,
brave, and amiable, he was the darling of our troops, and fortune
seemed to lead our gallant young captain to a brilliant career; but
some foul assassin's hand has cut the flower ere it bloomed; destiny,
as cruel as it has been mysterious, has darkened his sun ere yet it
shone in the zenith of day!"

"Oh! sir, it may not yet be true that he has met such a sad fate,"
retorted the lady.

"Alas!" replied the commandant, "yesterday evening the youth's body
was washed up on our beach; the wounds of twenty stilettos gaped on
his mangled corpse, and the lampreys of our bay fed on his noble flesh
as they would on the vile slaves cast to them by the monster Nero.
These eyes have seen the horrid sight; though we could not recognize
the brave youth, we wept as if our own son had fallen by cowardly
hands."

The old commandant was somewhat excited; before the warm tear had welled
from the fountains of sympathy, the young lady spoke in an animated
and excited manner:

"But, sir, there is surely some mistake.  It cannot be said Charles
Pimontel was murdered; does it follow because the unrecognized body
of some hapless victim of a street brawl has been washed on the beach
that it must necessarily be the body of the captain?  Do you not think
his murderers would pay dearly for this attack on him?  Have any
witnesses come forward to swear to his assassination?  I will not
believe in his death until stronger proofs have been given; and I may
be intruding on the precious time of our commandant, but I have sought
this interview with you have found the murdered remains of Charles
Pimontel."

"Love, madame," rejoined the commandant sentimentally, "clings to
forlorn hopes, and in its sea of trouble will grasp at straws.  The
whole city has proclaimed the murder of the captain; our military
chapel is draped in gloom, and I have given orders that all the garrison
be in attendance on the morrow at the obsequies."

The lady, who at first intended a strange surprise for the commanding
officer, began to fear things were going too far, and that no time
was to be lost in declaring the real fate of the captain.  She arose
quickly, and, approaching near to him, spoke with strong emphasis:

"I beseech you, sir, to stay these proceedings; I tell you on my word
of honor the captain is not dead."

"Then you know something of him?" interrupted the commandant.  "I
command you, madame, in the name of the King, to tell me of his
whereabouts.  If he has, without sufficient cause, absented himself
from military duty, by my sword the rash youth shall be punished.
Besides playing the fool with the people, the inviolable sanctity of
the military constitutions has been violated.  Madame, your lover,
perhaps, has forgotten himself over his cups.  If secreted within these
walls, produce him, that he may know, for thy sake, and in consideration
of his first fault, the leniency of his sentence for violation of
our military rule."

"Sir," replied the young woman, drawing herself up majestically, and
fearlessly confronting the aged officer, whose inviolable fidelity
to military honor made him warm in his indignation at the supposed
delinquency of his subaltern--"sir, the secret of the captain's absence
and his present abode is committed to me; but I shall not divulge the
information you ask until you promise me that, having shown you
reasonable cause for his seeming fault, you will not only acquit him
of his supposed crime of dereliction of duty, but that his honor shall
be preserved unstained before his fellow-officers and men."

The proposition seemed honorable to the commandant, and he immediately
replied:

"I swear by my sword it shall be so."

"Then, sir, see before you the offender.  I am Charles Pimontel!"




Chapter XXVI.

Repentance.


On the road that led the traveller to the ancient village of Torre
del Greco, and about a mile from the populous parts of the city, there
stood a neat little cottage.  In the front there was a flower garden,
small but charmingly pretty; the doors and windows were surrounded
with a woodbine creeper that gave an air of comfort to the little
dwelling.  The door was ever closed.  Few were seen to pass in and
out, and no noise ever betrayed the presence of its inmates.

Here for many years our young penitent Alvira passed a holy and solitary
life.  After the stirring scenes of the preceding chapters, Father
Francis procured from the military authorities for his Magdalen, as
he was wont to call her, the full pay of a captain as a retiring
pension.  This remarkable circumstance may be authenticated by reference
to the military books still preserved in the archives of the Molo at
Naples.  Her rank and pension were confirmed by the king.

Under the able direction of the man of God, Alvira gave herself to
full correspondence with the extraordinary graces offered by our blessed
Lord.  Her austerities and fervor increased until they reached the
degrees of heroic sanctity.  She knelt and wept for hours before her
crucifix; she slept on hard boards and only allowed herself sufficient
to meet the demands of nature.  She lived on herbs, and the fast of
Lent was so severe that Father Francis saw a miraculous preservation.
Long before daylight she knelt on the steps of the Gesu waiting for
the opening of the doors, and this austerity she never failed to
practice in the midst of rain or cold, until her last illness chained
her involuntarily to her couch, where her submission to the will of
God was equally meritorious.

Several terrible scenes of judgement, sent by Almighty God on
unrepentant sinners, had, in the very commencement of her conversion,
a most salutary influence on the feeble struggles of Alvira.  Her
confidence in the Blessed Virgin was much enhanced by a severe act
of St. Francis towards one of the members of the Congregation of the
Most Holy Mother.

A young man of this congregation got suddenly rich, and, with wealth,
self-conceit and pride entered his heart.  He considered it necessary,
to preserve his respectability, to separate himself from the humble
society he hitherto frequented, and cease to be a member of the
Congregation of the Madonna, composed of industrious and virtuous
youths who labored honestly for their livelihood.  St. Francis, on
hearing of this slight on the congregation and insult to Mary, was
fired with a holy indignation.  He sought the young man, and rang in
his ears the prophetic warnings which, in the case of this great saint,
were never uttered in vain to the unheeding.  Again and again
St. Francis warned, but pride was still triumphant.  One Sunday
afternoon, after the usual meeting of the confraternity, the saint
went to the alter of sodality; it was the altar of the Dolors.  Seven
daggers seemed to pierce the Virgin's heart.  Ascending the altar,
he cast a sorrowful glance on the weeping countenance of the Queen
of Sorrows, and said:  "Most Holy Virgin, this young man has been for
you a most acute sword, piercing your heart; behold, I will relieve
you of it."  So saying, he took one of the poniards from the statue,
and at the same time announced to the members that the proud young
man was expelled from the congregation.

Let those who fancy that such reprobations have not a corresponding
echo in the judgements of God tremble in reading the effects of this
simple but terrible excommunication.

Like sand through the perforated vessel, the young man's wealth passed
away; one month found him a cringing debtor, another found him a
beggar, a third found him dying in a public institution, abandoned
by God and man.

On another occasion Alvira was present when a terrible judgement of
God upon a hardened sinner thrilled the whole city with awe.
St. Francis was preaching in one of the streets during Lent.  He
happened to pause and address a crowd near the house of an impious,
ill conducted woman, who came immediately to her window to laugh and
mock at the man of God.  Having gratified herself tot he disgust of
the crowd, she finally slammed to the window violently, uttering at
the same time some filthy and unbecoming remark.  St. Francis stood
immovable fro a moment; his eye was fixed on heaven; and then, in a
voice head half over the city, he cried out:  "My God, how terrible
are thy judgments!  That unfortunate woman has dropped dead."

The groans and confusion of the inmates soon convinced the crowd of
the awful fact, for the corpse of the hapless wretch was brought into
the street where it was exposed to the terrified people.

These and similar instances of the judgement of God witnessed by Alvira
had a salutary effect on her trembling soul.  The fear of God, which
is the beginning of wisdom, erected its watch-tower around the citadel
of her heart; the virtues, once entered, were not permitted to flee,
and soon won for this penitent soul the sweets of the illuminative
degree of sanctity.

St. Francis, a master in the science of the saints, soon recognized
the extraordinary graces destined for this chosen soul.  Full of
gratitude and love for God, he spared no effort to correspond with
the sublime destiny entrusted to him; hence in the after-history of
those two holy souls the marvels of virtue and sanctity intermingled,
so that at times it would seem doubtful whether the miracles recorded
were given to the exalted sanctity and zeal of the holy priest or to
the weeping virgin penitent, so privileged and so loved in the forgiving
memory of God.

On one occasion a young mother lost her infant.  Death had stricken
the little flower ere it had blossomed.  The mother was poor and unable
to bury the child.  With an unbounded confidence in the charity and
zeal of St. Francis, the bright thought struck her:  If she could only
get this good man interested in her behalf, all would be accomplished.
Accordingly, she made for the church of the Gesu by daylight.  Only
one individual was before her waiting for the church to be opened.
It was Magdalen.  Even from Magdalen she concealed the object of her
early visit, and pressed closer to her heart the dead treasure she
intended as a present for Father Francis.  The church opened; she stole
around the dark aisles, whence the daylight had not yet banished the
shades of night, and noiselessly approached the confessional of the
holy man.  She placed the dead child on the seat, and hurried to some
recess of the great church, where she could watch the happy issue of
this ingenious mode of disposing of her child.  The early morning
hours wore away, and at length the wished for moment came.  The vestry
door is opened.  The tall, mortified form of St. Francis appeared at
the foot of the altar.  He prayed awhile, and rose to go to his
confessional.  But the young mother watched with her heart leaping to
her mouth.  He did not go to his tribunal; he moved majestically down
the church, and came to Magdalen's corner where Alvira was wrapt in
prayer.  He whispered something to her.  They prayed for a moment,
then Alvira flitted like a shadow through the dark aisles towards
the confessional of Father Francis.  She entered and took the infant
child in her arms.  The child was alive.  The mother came rushing
from her hiding-place to claim the infant, and when she received it
into her embrace the man of God raised his index finger in the act
of warning, and with a sweet, forgiving smile on his countenance,
said to the young mother:  "My child, don't put any more dead babies
in my confessional."

Alvira had to undergo a severe trial in the absence of Father Francis.
He was directed by his superiors to commence his missions in the country
districts, and was virtually removed from Naples for some years.  Before
leaving, he fortified his chosen children with salutary admonitions,
but for Alvira he had special words of encouragement and consolation.
It pleased God to let him know in her behalf that, in return for her
sincere repentance and deep devotion to the Blessed Virgin, before
her death three extraordinary favors would be conferred on her, which
would also be the warning of the setting sun of her career in life.
Alvira treasured his words in her heart, and in deep humility wondered
at the goodness of God.




Chapter XXVII.

The Privileges of Holy Souls.


An extraordinary miracle is said, in the life of St. Francis, to have
taken place in the house where Alvira was present.  St. Francis had
an aged brother living in the city--a man of eminent sanctity, but
suffering much from his infirmities.  St. Francis prevailed on Alvira
to attend him and nurse him in his illness.  He could not have been
trusted to more tender or willing hands.

Virtue and affection lent their powerful aids to render Alvira a
charming nurse.  But her labor of love was not very protracted, for
it pleased God to cast the last and fatal fever on Cataldus, the invalid
brother of the saint.  At the time the malady was increasing and death
imminent, St. Francis was absent from the city on a mission to Recale,
a place about sixteen miles from Naples.  Cataldus prayed to be
permitted to see his brother before death but the malady seemed to
increase so rapidly there was very slight probability of his return
in time.

Alvira had retired to an adjoining apartment to seek relief in prayer.
She suddenly heard some strange sounds in the room of her patient.
She flew towards the chamber, and there, to her astonishment, she
beheld St. Francis embracing his brother.

"Go," said the saintly man to the invalid--"go with courage and
confidence whither God thy father calls thee, and where the saints
await thee.  Remember God is a good master, and know that in a short
time I will follow thee."

Then drawing Alvira aside, he whispered to her:  "My child, know that
Cataldus is going with rapid strides to eternity.  You must still
assist him with love and patience.  To-night at four he will die.
I must be away now, but I hope to see him again before he dies."

Having thus spoken, alone and, contrary to his custom, without any
one to accompany him, he left the house.  Cataldus, Alvira, and a
servant in the house testified to having seen him in Naples in their
house; the servant even testified that he entered through closed
doors; whilst two fathers who were with him at Recale gave sworn
testimony that St. Francis was with them at the very time he was
seen and spoken to at Naples.

And when the hour foreseen by this great saint, in which death was to
place his cold hand on the brow of Cataldus, was at hand, the couch
of the dying was again blessed by his spirit; but Alvira did not on
this occasion see him, but she saw the recognition that cast a beam
of joy over the face of the dying man, and she heard the sweet accents
of consolation the saint was permitted to impart.




Chapter XXVIII.

A Vision of Purgatory--A Dear One Saved.


Like lengthening shadows of evening creeping over the silent ruin, death
was fast drawing the shades of its final night over the austerities
and the virtues of Alvira.  The promises of St. Francis filled her
heart with a cup of joy that rarely falls to the lot of mortals this
side of the grave.

Vespers are finished at the Gesu; the organ is silent, the crowd have
departed, and, in the mellow twilight of an autumn eve, we discern
only a few pious souls crouched behind the pillars, or pouring forth
their last fervent aspirations before some favorite altar or saintly
shrine.  Soon all have left, and the silence of the abandoned sanctuary
shrouds the fabric in greater solemnity.  The aromatic incense still
floats in nebulous veils around the tabernacle.

A loud breathing, an expression of joy from a dark recess, announced
the presence of some one still in the church.  The sounds came from
the quarter known to the pious frequenters of the church as Magdalen's
corner, so named because there was near to it an altar dedicated to
the great penitent St. Magdalen, and because here St. Francis' Magdalen
spent long hours in tears and prayer.  On the evening in question
Alvira had remained longer than usual to commune with Almighty God.
It was a festival day, and her soul felt all the glow of fervor and
spiritual joy which at times wraps the pious spirit into foretastes
of celestial happiness.  The hours passed swiftly by, for fervent
prayer is not tedious to the loving.

She pondered in her mind what could be the graces or favors promised
her in the last interview with her spiritual director.  Her humility
had not dared to seek favors; she was still overwhelmed with the
thought of the bitter past; more time for repentance would be the
signal favor she would venture to solicit from the God she had so
much offended.

Yet the mercy and goodness of God are more mysterious to us mortals
when we consider them lavished in extraordinary munificence on the
souls of poor sinners.  When we feel crushed to the earth in our
unworthiness, the forgiving spirit of God lifts us up and pours around
us consolations which are the privilege of the innocent.  Thus the
humble Alvira little dreamt what might be the grand consolations
destined for her; but the time of their fulfilment has come, and we
find her startled from an ecstasy in the church in which one of the
promised favors was bestowed on this child of grace.  She described
to Father Francis what happened with many tears of joy.

Whilst wrapt in prayer in the lonely moments that followed the
Benediction of the Most Holy Sacrament and the closing of the church
doors, she suddenly saw the altar and sanctuary disappear, and in their
stead a luminous bank of moving clouds; they were white as the
snow-drift, and crystallized in a flood of light like Alpine peaks
in the winter sunshine.

These clouds moved rapidly before her astonished gaze, occasionally
she saw through their rents a tinge of red flame that glowed in the
fleecy mist like the crimson linings of sunset.  The brighter clouds
gradually faded; the flames became fiercer and more distinct; they
seemed to leap in fury around the altar and sanctuary.  Alvira
struggled in doubt for a moment.  Perhaps a real conflagration was
consuming the tabernacle.  A scream of agony was already on her lips,
when the scene glided into a still more vivid reality, leaving no
doubt as to its character.  In the burning element human beings
appeared writhing in pain; angels of dazzling brightness floated over
the fire, and every moment caught the outstretched arms of some
fortunate soul whose purgatorial probation had terminated; the angel
would carry the soul to a distant sphere of brightness whither
Alvira's weak mortal gaze could not follow.

Suddenly there darted from the far light an angel clothed with the
brilliancy of the sun.  With the speed of lightning he plunged far
down the purgatory fire; his brightness was so great that Alvira
could follow him even through the flames.  There the angel found a
young, beautiful soul, deep in agony, clothed with crimson fire.  A
smile of ineffable joy lit up the countenance of the sufferer--the
message from heaven was understood.  The angel lifted this soul from
the fire, and, pausing for a moment on the peak of a lambent flame,
the angelic deliverer and the liberated soul, now became angelic
in brilliancy, paused to look and smile on Alvira.

Her heart leaped, her soul trembled.  She recognized the features.
In a convulsive effort to utter the loved name of Aloysia, the vision
passed away, and she found herself in the dark church and on the cold
flags, weeping away the overflow of a heart too full of joy.




Chapter XXIX.

Unexpected Meeting.


Late on a cold night in the winter of 1706 a sick-call came to the
Jesuit college attached to the Gesu.  Alvira Cassier was ill, and
requested the attendance of one of the fathers.

Some months had passed since the consoling vision in which she saw
the purified soul of Aloysia carried to a crown of immortal bliss.
Since then the great St. Francis had passed to his crown.  His holy
spirit hovered in protecting love over Alvira.  She recurred to him
in her troubles, and always with remarkable success.  Miracles of
cures and conversion, effected through the humble prayers of the
penitent and the powerful intercession of the deceased apostle, are
registered in the great book of life, to be read on the great
accounting-day.

Alvira sighed over the prolongation of her exile.  Her heart longed
to be with Christ; she soared in spirit over the abyss that separated
her from the object she loved.

Yet two more signs were to announce the happy moment of her freedom.
She knew the fate of Aloysia, raised from the searching flame and
introduced to the saints, was the first of these favors promised
by St. Francis.  The other was equally extraordinary.

The illness of Alvira caused a sigh of regret at the Jesuit College.
Every one whose heart was interested in the glory of God would have
reason to sigh over her lost example, her influence over sinners, and
the edification of her exalted virtues.

A priest is wrapped in his cloak; he carries the most Holy Sacrament
and the holy oils.  A levite accompanies him, carrying a lamp and
ringing a bell.  Unmindful of the inclemency of the weather, they
move on through the abandoned streets, now filled by crowds of unseen
angels, who take the place of man and honor the Holy of Holies.

The priest is a young Frenchman who has just come to Naples.  To
confer a favor on Alvira, the superior sent him to St. Francis's
penitent that she might have the consolation of her own language
at the trying hour of her death.  He is a tall, thin figure on the
decline of manhood; in the graceful outline of features sweet and
attractive we read the marks of much mortification.  A halo of religion
and sanctity envelopes him with that reverential awe we give to true
virtue.

He has entered the room.  Alvira starts.

She has seen that face before; that noble brow; that lofty mien;
that irresistible sweetness of look.  He is some acquaintance, perhaps
met casually in the rambles of youthful folly.  Reverence for the
Blessed Sacrament banished further curiosity, and Alvira, with
closed eyes and hands folded on her crucifix, joined in the solemn
prayers recited on such occasions.

When all the prescribed ceremonies were completed, the good priest
drew near the couch of the suffering invalid, and, allowing a moment
for a relaxation of thought and for conversation, mildly enquired if
she suffered much pain.

"So they tell me you have come from Paris, my child," we fancy we hear
the good father commencing a conversation that leads to a strange
discovery.

"Yes, father, 'tis my native city."

"And what was your family name?"

"Cassier."

"Cassier!" replied the priest, with a thrill of surprise.  "Did he
live in Rue de Seine?"

"Yes, father."

"You had a sister?"

"Yes; but she is now in heaven.  She was killed on Mount Vesuvius."
Alvira wept.

A startling suspicion had crept over the good priest.  Was it possible
that the invalid sinking into eternity in a sunset of sanctity and of
heroic penance, formerly the chivalrous captain of Vesuvian fame,
was no other than his own sister?

"And what became of your brother?" asked the Jesuit after a pause,
and looking anxiously into Alvira's emaciated countenance.

"Ah! father," she replied, "I would give worlds to know.  About thirty
years ago, when our home was comfortable, he suddenly disappeared
from us; no one could tell what became of him; we knew he was called
by God to a holier life, and it was our impression at the time he
fled to join some strict religious order.  Poor dear Aloysia and
myself used to pain him by turning his pious intentions to ridicule.
His disappearance broke my poor mother's heart, for she died very
soon afterwards."

A long, deep silence ensued.  Pere Augustin--for that was his name
in religion--held his hands clasped up at his lips whilst Alvira was
speaking.  He remained motionless; his eyes were fixed on a spot on
the floor.  It was evident a struggle was going on within him.  There
could be no longer any doubt, and he was puzzled whether he should
declare himself at once to be the lost Louis Marie, or bide his time
and break it gently to her.  As if seeking more time for deliberation,
he asked her another question  "And, my child, what became of your
father?"

Ah! how little did he dream of the wound he was tearing open.  His
enquiry was the signal for a new burst of grief from the broken-hearted
Alvira.  She buried her face in the pillow and wept violently.  She
remained so for several minutes.  This made Pere Augustin determine
his course of action.  As he had caused her so much pain, he must now
console her by letting her know who he is.  Drawing nearer to her, he
bade her be consoled, for he had some good news to give her; and
Alvira, after a great effort, raised her head and said:

"It is kind of you father, very kind of you indeed, to take interest
in my affairs; but perhaps, as you are acquainted with Paris and
belong to the Society of Jesus, you many know something of my brother.
Poor Louis Marie!  I should like to know if he is well, and happy,
and good.  Do tell me, father, if you know anything of him."

"Yes, I do," answered the father quickly.

"Is he alive?"

"Yes!"

"And happy?"

"Yes."

"Where is he?"

"Here!" cried Louis Marie, bursting into tears--"here, within the grasp
of your hand."

Could joy be greater?  Those two holy souls blended into one.  Like
Benedict and Scholastica, they wept and smiled together in alternate
raptures of joy and grief.




Chapter XXX.

Conclusion.


  Now reft of all, faint, feeble, prest with age,
  We mark her feelings in the last great stage;
  The feverish hopes, the fears, the cares of life,
  No more oppress her with torturing strife;
  The chivalrous spirit of her early day
  Has passed with beauty and with youth away.
  As oft the traveller who beholds the sun
  Sinking before him ere yet his journey's done,
  Regrets in vain to lose its noontide power,
  Yet hails the coolness of the evening hour,
  She feels a holy and divine repose
  Rest on her spirit in the twilight close;
  Although her passions ruled in their might,
  Now vanquished, brighter burns the inward light,
  Guiding the spirit by its sacred ray
  To cast its mortal oil and cares away,
  And list its summons to eternal day.


Tossed on a restless ocean, and surviving a long and stormy voyage,
how the sight of the verdant hills and spires of the nearing port
must cheer the wearied mariner!  Joy has its sunbeams to light up
every countenance.  Merry the song that keeps tune with the revolving
capstan.  Old memories are awakened and dormant affections roused;
the husband, the father, the exile, each has a train of though laden
with bright anticipations.  Fancy and hope hasten to wave their magic
wings over the elated heart, and contribute the balm of ideal charms
to make even one moment of mortal life a happiness without alloy.

The wearied mariner returning home, quaffing a cup of joy, is a faint
but truthful simile to represent the pious soul in sight of the port
of eternal bliss, where loved ones are hailing from afar their welcome
to the successful mariner from the troubled sea of time.  Life has
its storms and its calms, its casualties and dangers; it also has the
bright twilight in the shadow of those eternal hills where existence
is immortal and joy beatific and unclouded.

Alvira, the heroine of our sketch, is now the faithful soul standing
on the bark in view of her eternal home.

The consolations promised by her sainted guardian have twice tolled
the death knell; once more some great joy will strike the last fibre
of her heart long tuned to spiritual happiness, and will break the
last chain that imprisons a spirit longing to soar on high.

In the deceptive phases of the consumptive malady she rallied at times;
she felt stronger--would venture out to the homes of the poor, and
faint at the alter of Jesus.  In her weakness she did not moderate
her austerities, save where the express command of her spiritual
director manifested to her the will of God.  Her little cottage was
surrounded daily by the poor and sick, who were her friends, and many
and sincere were the blessings invoked over their benefactress.

Long and interesting were her conversations with her brother Louis.
Her history as known to herself must have been replete with many
striking events besides those we have caught up from a scanty tradition
and a brief pamphlet biography.  How the secrets of her rambles in
disguise must have brought the smile and the blush to the countenance
of her simple-minded and sainted brother!

In deep and natural fraternal affection, which is more powerful when
mellowed by virtue, Pere Augustin saw the hand of death making each
day new traces on the frame of Alvira.  The hectic flush, the frequent
faintings, and the cold, icy grasp of her hand told the energy of
the poison that gnawed at the vital cords.  Sweet and gentle words
of encouragement ever flowed from his lips.  With eye and finger ever
turning towards heaven, whither his own soul yearned, he calmed the
anxious and penitent spirit of Alvira, who still feared her repentance
was incomplete.

She received Holy Communion every day from the hands of her brother.

What ecstasies of grateful love filled her breast when preparing for
those blissful moments of union with our Blessed Lord!  Deep and
eloquent the mysterious breathings of the pure, loving heart.  It has
a language known and understood only by angels.  As the sun melts the
rocky iceberg, the coldest heart melts under the loving, burning
Sun of the most Holy Eucharist.

At length the bark is anchored in the port of rest; Alvira is summoned
to her crown.

The midnight of July 16, 1717, finds her in her agony; the blest candle
is lighted; the faithful brother priest is kneeling by her bed; the
solemn wail of the privileged few of the grateful poor is carried in
mournful cadence from the chamber of death.

Yet the bell has not tolled the third stroke of consolation.  Could
she have misunderstood the prophetic voice of her sainted Father
Francis, who knew the secrets of God in her behalf?  But no; the favor
will come--the last crowning, ineffable favor will come; it is at hand.

Alvira has opened her eyes.  She calls her brother near; with a smile,
the sweetest that ever lit up those expressive features, she told him
what the favor would be.  Father Francis and the Blessed Virgin would
see her before she should die.

Pere Augustin believes the shock of approaching dissolution has weakened
her reasoning faculty; he gently chides her, whispers some sweet
thought of humility, and breathes the holy name that banishes
temptation.

But, lo! Alvira's features have changed; a glow of ecstatic beauty
has suffused around her; the light of another land is shed on her
couch.  Recognition is read on her looks.

Pere Augustin, whose innocence and virtue entitled him to understand
the privileges of the saints, saw the splendor of a heavenly light
that filled the room, and heard from Alvira's lips expressions that
left no doubt on his mind of the promised visit of celestial beings.

The light faded, and from the feeble glare of the candle of death he
saw the holy spirit of his sister had fled; the sweetness of heavenly
joy still played on her marble features, and the smile that greeted
the heavenly visitors still rested on her lips.

Pere Augustin stood over the couch he had bedewed with tears, and
taking a long and affectionate glance at the hollowed form of his
repentant sister, turned towards the weeping people; he raised his
hand towards heaven, and solemnly announced the event that gave a
festival to the angels.  His voice faltered; he pronounced a short
and eloquent panegyric--"A saint is dead!"

The tableau is worth remembering; 'tis the last beautiful scene in
the eventful career of Maria Alvira Cassier!








End of Project Gutenberg's Alvira: the Heroine of Vesuvius, by A. J. O'Reilly

*** END OF THIS PROJECT GUTENBERG EBOOK ALVIRA: THE HEROINE OF VESUVIUS ***

***** This file should be named 2139.txt or 2139.zip *****
This and all associated files of various formats will be found in:
        https://www.gutenberg.org/2/1/3/2139/

Produced by Brett Fishburne.  HTML version by Al Haines.

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
https://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at https://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org.  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at https://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit https://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: https://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     https://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.