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Title: The Crime of the Congo

Author: Arthur Conan Doyle

Release date: October 11, 2011 [eBook #37712]

Language: English

Credits: Produced by Bryan Ness and the Online Distributed
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Produced by Bryan Ness and the Online Distributed
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THE CRIME OF THE CONGO




  The Crime of the Congo


  By A. Conan Doyle

  Author of The Great Boer War, etc., etc.


  New York
  Doubleday, Page & Company
  Mcmix




  ALL RIGHTS RESERVED, INCLUDING THAT OF TRANSLATION
  INTO FOREIGN LANGUAGES, INCLUDING THE SCANDINAVIAN

  COPYRIGHT, 1909, BY DOUBLEDAY, PAGE & COMPANY
  PUBLISHED, NOVEMBER, 1909
  COPYRIGHT, 1909, BY A. CONAN DOYLE




PREFACE


There are many of us in England who consider the crime which has been
wrought in the Congo lands by King Leopold of Belgium and his followers to
be the greatest which has ever been known in human annals. Personally I am
strongly of that opinion. There have been great expropriations like that
of the Normans in England or of the English in Ireland. There have been
massacres of populations like that of the South Americans by the Spaniards
or of subject nations by the Turks. But never before has there been such a
mixture of wholesale expropriation and wholesale massacre all done under
an odious guise of philanthropy and with the lowest commercial motives as
a reason. It is this sordid cause and the unctious hypocrisy which makes
this crime unparalleled in its horror.

The witnesses of the crime are of all nations, and there is no possibility
of error concerning facts. There are British consuls like Casement,
Thesiger, Mitchell and Armstrong, all writing in their official capacity
with every detail of fact and date. There are Frenchmen like Pierre Mille
and Félicien Challaye, both of whom have written books upon the subject.
There are missionaries of many races--Harris, Weeks and Stannard
(British); Morrison, Clarke and Shepherd (American); Sjoblom (Swedish) and
Father Vermeersch, the Jesuit. There is the eloquent action of the Italian
Government, who refused to allow Italian officers to be employed any
longer in such hangman's work, and there is the report of the Belgian
commission, the evidence before which was suppressed because it was too
dreadful for publication; finally, there is the incorruptible evidence of
the kodak. Any American citizen who will glance at Mark Twain's "King
Leopold's Soliloquy" will see some samples of that. A perusal of all of
these sources of information will show that there is not a grotesque,
obscene or ferocious torture which human ingenuity could invent which has
not been used against these harmless and helpless people.

This would, to my mind, warrant our intervention in any case. Turkey has
several times been interfered with simply on the general ground of
humanity. There is in this instance a very special reason why America and
England should not stand by and see these people done to death. They are,
in a sense, their wards. America was the first to give official
recognition to King Leopold's enterprise in 1884, and so has the
responsibility of having actually put him into that position which he has
so dreadfully abused. She has been the indirect and innocent cause of the
whole tragedy. Surely some reparation is due. On the other hand England
has, with the other European Powers, signed the treaty of 1885, by which
each and all of them make it responsible for the condition of the native
races. The other Powers have so far shown no desire to live up to this
pledge. But the conscience of England is uneasy and she is slowly rousing
herself to act. Will America be behind?

At this moment two American citizens, Shepherd and that noble Virginian,
Morrison, are about to be tried at Boma for telling the truth about the
scoundrels. Morrison in the dock makes a finer Statue of Liberty than
Bartholdi's in New York harbour.

Attempts will be made in America (for the Congo has its paid apologists
everywhere) to pretend that England wants to oust Belgium from her colony
and take it herself. Such accusations are folly. To run a tropical colony
honestly without enslaving the natives is an expensive process. For
example Nigeria, the nearest English colony, has to be subsidized to the
extent of $2,000,000 a year. Whoever takes over the Congo will,
considering its present demoralized condition, have a certain expense of
$10,000,000 a year for twenty years. Belgium has not run the colony. It
has simply sacked it, forcing the inhabitants without pay to ship
everything of value to Antwerp. No decent European Power could do this.
For many years to come the Congo will be a heavy expense and it will truly
be a philanthropic call upon the next owner. I trust it will not fall to
England.

Attempts have been made too (for there is considerable ingenuity and
unlimited money on the other side) to pretend that it is a question of
Protestant missions against Catholic. Any one who thinks this should read
the book, "La Question Kongolaise," of the eloquent and holy Jesuit,
Father Vermeersch. He lived in the country and, as he says, it was the
sight of the "immeasurable misery," which drove him to write.

We English who are earnest over this matter look eagerly to the westward
to see some sign of moral support of material leading. It would be a grand
sight to see the banner of humanity and civilization carried forward in
such a cause by the two great English-speaking nations.

ARTHUR CONAN DOYLE.




INTRODUCTION


I am convinced that the reason why public opinion has not been more
sensitive upon the question of the Congo Free State, is that the terrible
story has not been brought thoroughly home to the people. Mr. E. D. Morel
has done the work of ten men, and the Congo Reform Association has
struggled hard with very scanty means; but their time and energies have,
for the most part, been absorbed in dealing with each fresh phase of the
situation as it arose. There is room, therefore, as it seemed to me, for a
general account which would cover the whole field and bring the matter up
to date. This account must necessarily be a superficial one, if it is to
be produced at such a size and such a price, as will ensure its getting at
that general public for which it has been prepared. Yet it contains the
essential facts, and will enable the reader to form his own opinion upon
the situation.

Should he, after reading it, desire to help in the work of forcing this
question to the front, he can do so in several ways. He can join the Congo
Reform Association (Granville House, Arundel Street, W. C.). He can write
to his local member and aid in getting up local meetings to ventilate the
question. Finally, he can pass this book on and purchase other copies, for
any profits will be used in setting the facts before the French and German
public.

It may be objected that this is ancient history, and that the greater part
of it refers to a period before the Congo State was annexed to Belgium on
August 10th, 1908. But responsibility cannot be so easily shaken off. The
Congo State was founded by the Belgian King, and exploited by Belgian
capital, Belgian soldiers and Belgian concessionnaires. It was defended
and upheld by successive Belgian Governments, who did all they could to
discourage the Reformers. In spite of legal quibbles, it is an insult to
common sense to suppose that the responsibility for the Congo has not
always rested with Belgium. The Belgian machinery was always ready to help
and defend the State, but never to hold it in control and restrain it from
crime.

One chance Belgium had. If immediately upon taking over the State they had
formed a Judicial Commission for the rigid inspection of the whole matter,
with power to punish for all past offences, and to examine all the
scandals of recent years, then they would have done something to clear the
past. If on the top of that they had freed the land, given up the system
of forced labour entirely, and cancelled the charters of all the
concessionnaire companies, for the obvious reason that they have
notoriously abused their powers, then Belgium could go forward in its
colonizing enterprise on the same terms as other States, with her sins
expiated so far as expiation is now possible.

She did none of these things. For a year now she has herself persevered in
the evil ways of her predecessor. Her colony is a scandal before the whole
world. The era of murders and mutilations has, as we hope, passed by, but
the country is sunk into a state of cowed and hopeless slavery. It is not
a new story, but merely another stage of the same story. When Belgium took
over the Congo State, she took over its history and its responsibilities
also. What a load that was is indicated in these pages.

The record of the dates is the measure of our patience. Can any one say
that we are precipitate if we now brush aside vain words and say
definitely that the matter has to be set right by a certain near date, or
that we will appeal to each and all of the Powers, with the evidence
before them, to assist us in setting it right? If the Powers refuse to do
so, then it is our duty to honour the guarantees which we made as to the
safety of these poor people, and to turn to the task of setting it right
ourselves. If the Powers join in, or give us a mandate, all the better.
But we have a mandate from something higher than the Powers which obliges
us to act.

Sir Edward Grey has told us in his speech of July 22nd, 1909, that a
danger to European peace lies in the matter. Let us look this danger
squarely in the face. Whence does it come? Is it from Germany, with her
traditions of kindly home life--is this the power which would raise a hand
to help the butchers of the Mongalla and of the Domaine de la Couronne? Is
it likely that those who so justly admire the splendid private and public
example of William II. would draw the sword for Leopold? Both in the name
of trade rights and in that of humanity Germany has a long score to settle
on the Congo. Or is it the United States which would stand in the way,
when her citizens have vied with our own in withstanding and exposing
these iniquities? Or, lastly, is France the danger? There are those who
think that because France has capital invested in these enterprises,
because the French Congo has itself degenerated under the influence and
example of its neighbour, and because France holds a right of pre-emption,
that therefore our trouble lies across the Channel. For my own part, I
cannot believe it. I know too well the generous, chivalrous instincts of
the French people. I know, also, that their colonial record during
centuries has been hardly inferior to our own. Such traditions are not
lightly set aside, and all will soon be right again when a strong Colonial
Minister turns his attention to the concessionnaires in the French Congo.
They will remember de Brazza's dying words: "Our Congo must not be turned
into a Mongalla." It is an impossibility that France could ally herself
with King Leopold, and certainly if such were, indeed, the case, the
_entente cordiale_ would be strained to breaking. Surely, then, if these
three Powers, the ones most directly involved, have such obvious reasons
for helping, rather than hindering, we may go forward without fear. But if
it were not so, if all Europe frowned upon our enterprise, we would not be
worthy to be the sons of our fathers if we did not go forward on the plain
path of national duty.

ARTHUR CONAN DOYLE.

  Windlesham, Crowborough,
      September, 1909.




CONTENTS


                                                  PAGE

  Preface                                          iii

  Introduction                                     vii

  How the Congo Free State Came to be Founded        3

  The Development of the Congo State                 9

  The Working of the System                         22

  First Fruits of the System                        27

  Further Fruits of the System                      39

  Voices from the Darkness                          46

  Consul Roger Casement's Report                    57

  King Leopold's Commission and Its Report          68

  The Congo After the Commission                    87

  Some Catholic Testimony as to the Congo           97

  The Evidence Up to Date                          102

  The Political Situation                          114

  Some Congolese Apologies                         118

  Solutions                                        123

  Appendix                                         127




THE CRIME OF THE CONGO




I

HOW THE CONGO FREE STATE CAME TO BE FOUNDED


In the earlier years of his reign King Leopold of Belgium began to display
that interest in Central Africa which for a long time was ascribed to
nobility and philanthropy, until the contrast between such motives, and
the actual unscrupulous commercialism, became too glaring to be sustained.
As far back as the year 1876 he called a conference of humanitarians and
travellers, who met at Brussels for the purpose of debating various plans
by which the Dark Continent might be opened up. From this conference
sprang the so-called International African Association, which, in spite of
its name, was almost entirely a Belgian body, with the Belgian King as
President. Its professed object was the exploration of the country and the
founding of stations which should be rest-houses for travellers and
centres of civilization.

On the return of Stanley from his great journey in 1878, he was met at
Marseilles by a representative from the King of Belgium, who enrolled the
famous traveller as an agent for his Association. The immediate task given
to Stanley was to open up the Congo for trade, and to make such terms with
the natives as would enable stations to be built and depôts established.
In 1879 Stanley was at work with characteristic energy. His own intentions
were admirable. "We shall require but mere contact," he wrote, "to satisfy
the natives that our intentions are pure and honourable, seeking their own
good, materially and socially, more than our own interests. We go to
spread what blessings arise from amiable and just intercourse with people
who have been strangers to them." Stanley was a hard man, but he was no
hypocrite. What he said he undoubtedly meant. It is worth remarking, in
view of the accounts of the laziness or stupidity of the natives given by
King Leopold's apologists in order to justify their conduct toward them,
that Stanley had the very highest opinion of their industry and commercial
ability. The following extracts from his writings set this matter beyond
all doubt:

    "Bolobo is a great centre for the ivory and camwood powder trade,
    principally because its people are so enterprising."

Of Irebu--"a Venice of the Congo"--he says:

    "These people were really acquainted with many lands and tribes on the
    Upper Congo. From Stanley Pool to Upoto, a distance of 6,000 miles,
    they knew every landing-place on the river banks. All the ups and
    downs of savage life, all the profits and losses derived from barter,
    all the diplomatic arts used by tactful savages, were as well known to
    them as the Roman alphabet to us.... No wonder that all this
    commercial knowledge had left its traces on their faces; indeed, it is
    the same as in your own cities in Europe. Know you not the military
    man among you, the lawyer and the merchant, the banker, the artist, or
    the poet? It is the same in Africa, MORE ESPECIALLY ON THE CONGO,
    WHERE THE PEOPLE ARE SO DEVOTED TO TRADE."

    "During the few days of our mutual intercourse they gave us a high
    idea of their qualities--industry, after their own style, not being
    the least conspicuous."

    "As in the old time, Umangi, from the right bank, and Mpa, from the
    left bank, despatched their representatives with ivory tusks, large
    and small, goats and sheep, and vegetable food, clamorously demanding
    that we should buy from them. Such urgent entreaties, accompanied with
    blandishments to purchase their stock, were difficult to resist."

    "I speak of eager native traders following us for miles for the
    smallest piece of cloth. I mention that after travelling many miles to
    obtain cloth for ivory and redwood powder, the despairing natives
    asked: 'Well, what is it you do want? Tell us, and we will get it for
    you.'"

Speaking of English scepticism as to King Leopold's intentions, he says:

    "Though they understand the satisfaction of a sentiment when applied
    to England, they are slow to understand that it may be a sentiment
    that induced King Leopold II. to father this International
    Association. He is a dreamer, like his _confrères_ in the work,
    because the sentiment is applied to the neglected millions of the Dark
    Continent. They cannot appreciate rightly, because there are no
    dividends attaching to it, this ardent, vivifying and expansive
    sentiment, which seeks to extend civilizing influences among the dark
    races, and to brighten up with the glow of civilization the dark
    places of sad-browed Africa."

One cannot let these extracts pass without noting that Bolobo, the first
place named by Stanley, has sunk in population from 40,000 to 7,000; that
Irebu, called by Stanley the populous Venice of the Congo, had in 1903 a
population of fifty; that the natives who used to follow Stanley,
beseeching him to trade, now, according to Consul Casement, fly into the
bush at the approach of a steamer, and that the unselfish sentiment of
King Leopold II. has developed into dividends of 300 per cent. per annum.
Such is the difference between Stanley's anticipation and the actual
fulfilment.

Untroubled, however, with any vision as to the destructive effects of his
own work, Stanley laboured hard among the native chiefs, and returned to
his employer with no less than 450 alleged treaties which transferred land
to the Association. We have no record of the exact payment made in order
to obtain these treaties, but we have the terms of a similar transaction
carried out by a Belgian officer in 1883 at Palabala. In this case the
payment made to the Chief consisted of "one coat of red cloth with gold
facings, one red cap, one white tunic, one piece of white baft, one piece
of red points, one box of liqueurs, four demijohns of rum, two boxes of
gin, 128 bottles of gin, twenty red handkerchiefs, forty singlets and
forty old cotton caps." It is clear that in making such treaties the Chief
thought that he was giving permission for the establishment of a station.
The idea that he was actually bartering away the land was never even in
his mind, for it was held by a communal tenure for the whole tribe, and it
was not his to barter. And yet it is on the strength of such treaties as
these that twenty millions of people have been expropriated, and the whole
wealth and land of the country proclaimed to belong, not to the
inhabitants, but to the State--that is, to King Leopold.

With this sheaf of treaties in his portfolio the King of the Belgians now
approached the Powers with high sentiments of humanitarianism, and with a
definite request that the State which he was forming should receive some
recognized status among the nations. Was he at that time consciously
hypocritical? Did he already foresee how widely his future actions would
differ from his present professions? It is a problem which will interest
the historian of the future, who may have more materials than we upon
which to form a judgment. On the one hand, there was a furtive secrecy
about the evolution of his plans and the despatch of his expeditions which
should have no place in a philanthropic enterprise. On the other hand,
there are limits to human powers of deception, and it is almost
inconceivable that a man who was acting a part could so completely deceive
the whole civilized world. It is more probable, as it seems to me, that
his ambitious mind discerned that it was possible for him to acquire a
field of action which his small kingdom could not give, in mixing himself
with the affairs of Africa. He chose the obvious path, that of a
civilizing and elevating mission, taking the line of least resistance
without any definite idea whither it might lead him. Once faced with the
facts, his astute brain perceived the great material possibilities of the
country; his early dreams faded away to be replaced by unscrupulous
cupidity, and step by step he was led downward until he, the man of holy
aspirations in 1885, stands now in 1909 with such a cloud of terrible
direct personal responsibility resting upon him as no man in modern
European history has had to bear.

It is, indeed, ludicrous, with our knowledge of the outcome, to read the
declarations of the King and of his representatives at that time. They
were actually forming the strictest of commercial monopolies--an
organization which was destined to crush out all general private trade in
a country as large as the whole of Europe with Russia omitted. That was
the admitted outcome of their enterprise. Now listen to M. Beernaert, the
Belgian Premier, speaking in the year 1885:

    "The State, of which our King will be the Sovereign, will be a sort of
    international Colony. There will be no monopolies, no privileges....
    Quite the contrary: absolute freedom of commerce, freedom of property,
    freedom of navigation."

Here, too, are the words of Baron Lambermont, the Belgian Plenipotentiary
at the Berlin Conference:

    "The temptation to impose abusive taxes will find its corrective, if
    need be, in the freedom of commerce.... No doubt exists as to the
    strict and literal meaning of the term 'in commercial matters.' It
    means ... the unlimited right for every one to buy and to sell."

The question of humanity is so pressing that it obscures that of the
broken pledges about trade, but on the latter alone there is ample reason
to say that every condition upon which this State was founded has been
openly and notoriously violated, and that, therefore, its title-deeds are
vitiated from the beginning.

At the time the professions of the King made the whole world his
enthusiastic allies. The United States was the first to hasten to give
formal recognition to the new State. May it be the first, also, to realize
the truth and to take public steps to retract what it has done. The
churches and the Chambers of Commerce of Great Britain were all for
Leopold, the one attracted by the prospect of pushing their missions into
the heart of Africa, the others delighted at the offer of an open market
for their produce. At the Congress of Berlin, which was called to regulate
the situation, the nations vied with each other in furthering the plans of
the King of the Belgians and in extolling his high aims. The Congo Free
State was created amid general rejoicings. The veteran Bismarck, as
credulous as the others, pronounced its baptismal blessing. "The New Congo
State is called upon," said he, "to become one of the chief promoters of
the work" (of civilization) "which we have in view, and I pray for its
prosperous development and for the fulfilment of the noble aspirations of
its illustrious founder." Such was the birth of the Congo Free State. Had
the nations gathered round been able to perceive its future, the betrayal
of religion and civilization of which it would be guilty, the immense
series of crimes which it would perpetrate throughout Central Africa, the
lowering of the prestige of all the white races, they would surely have
strangled the monster in its cradle.

It is not necessary to record in this statement the whole of the
provisions of the Berlin Congress. Two only will suffice, as they are at
the same time the most important and the most flagrantly abused. The first
of these (which forms the fifth article of the agreement) proclaims that
"No Power which exercises sovereign rights in the said regions shall be
allowed to grant therein either monopoly or privilege of any kind in
commercial matters." No words could be clearer than that, but the Belgian
representatives, conscious that such a clause must disarm all opposition,
went out of their way to accentuate it. "No privileged situation can be
created in this respect," they said. "The way remains open without any
restriction to free competition in the sphere of commerce." It would be
interesting now to send a British or German trading expedition up the
Congo in search of that free competition which has been so explicitly
promised, and to see how it would fare between the monopolist Government
and the monopolist companies who have divided the land between them. We
have travelled some distance since Prince Bismarck at the last sitting of
the Conference declared that the result was "to secure to the commerce of
all nations free access to the centre of the African Continent."

More important, however, is Article VI., both on account of the issues at
stake, and because the signatories of the treaty bound themselves
solemnly, "in the name of Almighty God," to watch over its enforcement. It
ran: "All the Powers exercising sovereign rights or influence in these
territories pledge themselves to watch over the preservation of the native
populations and the improvement of their moral and material conditions of
existence, and to work together for the suppression of slavery and of the
slave trade." That was the pledge of the united nations of Europe. It is a
disgrace to each of them, including ourselves, the way in which they have
fulfilled that oath. Before their eyes, as I shall show in the sequel,
they have had enacted one long, horrible tragedy, vouched for by priests
and missionaries, traders, travellers and consuls, all corroborated, but
in no way reformed, by a Belgium commission of inquiry. They have seen
these unhappy people, who were their wards, robbed of all they possessed,
debauched, degraded, mutilated, tortured, murdered, all on such a scale as
has never, to my knowledge, occurred before in the whole course of
history, and now, after all these years, with all the facts notorious, we
are still at the stage of polite diplomatic expostulations. It is no
answer to say that France and Germany have shown even less regard for the
pledge they took at Berlin. An individual does not condone the fact that
he has broken his word by pointing out that his neighbour has done the
same.




II

THE DEVELOPMENT OF THE CONGO STATE


Having received his mandate from the civilized world King Leopold
proceeded to organize the Government of the new State, which was in theory
to be independent of Belgium, although ruled by the same individual. In
Europe, King Leopold was a constitutional monarch; in Africa, an absolute
autocrat. There were chosen three ministers for the new State--for foreign
affairs, for finances and for internal affairs; but it cannot be too
clearly understood that they and their successors, up to 1908, were
nominated by the King, paid by the King, answerable only to the King, and,
in all ways, simply so many upper clerks in his employ. The workings of
one policy and of one brain, as capable as it is sinister, are to be
traced in every fresh development. If the ministers were ever meant to be
a screen, it is a screen which is absolutely transparent. The origin of
everything is the King--always the King. M. van Ectvelde, one of the three
head agents, put the matter into a single sentence: "C'est à votre majesté
qu'appartient l'État." They were simply stewards, who managed the estate
with a very alert and observant owner at their back.

One of the early acts was enough to make observers a little thoughtful. It
was the announcement of the right to issue laws by arbitrary decrees
without publishing them in Europe. There should be secret laws, which
could, at any instant, be altered. The _Bulletin Officiel_ announced that
"Tous les Actes du Gouvernement qu'il y a intérêt à rendre publics seront
insérés au _Bulletin Officiel_." Already it is clear that something was in
the wind which might shock the rather leathery conscience of a European
Concert. Meanwhile, the organization of the State went forward. A
Governor-General was elected, who should live at Boma, which was made the
capital. Under him were fifteen District Commissaries, who should govern
so many districts into which the whole country was divided. The only
portion which was at that time at all developed was the semi-civilized
Lower Congo at the mouth of the river. There lay the white population. The
upper reaches of the stream and of its great tributaries were known only
to a few devoted missionaries and enterprising explorers. Grenfell and
Bentley, of the Missions, with Von Wissman, the German, and the
ever-energetic Stanley, were the pioneers who, during the few years which
followed, opened up the great hinterland which was to be the scene of such
atrocious events.

But the work of the explorer had soon to be supplemented and extended by
the soldier. Whilst the Belgians had been entering the Congo land from the
west, the slave-dealing Arabs had penetrated from the east, passing down
the river as far as Stanley Falls. There could be no compromise between
such opposite forces, though some attempt was made to find one by electing
the Arab leader as Free State Governor. There followed a long scrambling
campaign, carried on for many years between the Arab slavers on the one
side and the Congo forces upon the other--the latter consisting largely of
cannibal tribes--men of the Stone Age, armed with the weapons of the
nineteenth century. The suppression of the slave trade is a good cause,
but the means by which it was effected, and the use of Barbarians who ate
in the evening those whom they had slain during the day, are as bad as the
evil itself. Yet there is no denying the energy and ability of the Congo
leaders, especially of Baron Dhanis. By the year 1894 the Belgian
expeditions had been pushed as far as Lake Tanganyika, the Arab
strongholds had fallen, and Dhanis was able to report to Brussels that the
campaign was at an end, and that slave-raiding was no more. The new State
could claim that they had saved a part of the natives from slavery. How
they proceeded to impose upon all of them a yoke, compared to which the
old slavery was merciful, will be shown in these pages. From the time of
the fall of the Arab power the Congo Free State was only called upon to
use military force in the case of mutinies of its own black troops, and of
occasional risings of its own tormented "citizens." Master of its own
house, it could settle down to exploit the country which it had won.

In the meantime the internal policy of the State showed a tendency to take
an unusual and sinister course. I have already expressed my opinion that
King Leopold was not guilty of conscious hypocrisy in the beginning, that
his intentions were vaguely philanthropic, and that it was only by degrees
that he sank to the depths which will be shown. This view is borne out by
some of the earlier edicts of the State. In 1886, a long pronouncement
upon native lands ended by the words: "All acts or agreements are
forbidden which tend to the expulsion of natives from the territory they
occupy, or to deprive them, directly or indirectly, of their liberty or
their means of existence." Such are the words of 1886. Before the end of
1887, an Act had been published, though not immediately put into force,
which had the exactly opposite effect. By this Act all lands which were
not actually occupied by natives were proclaimed to be the property of the
State. Consider for a moment what this meant! No land in such a country is
actually occupied by natives save the actual site of their villages, and
the scanty fields of grain or manioc which surround them. Everywhere
beyond these tiny patches extend the plains and forests which have been
the ancestral wandering places of the natives, and which contain the
rubber, the camwood, the copal, the ivory, and the skins which are the
sole objects of their commerce. At a single stroke of a pen in Brussels
everything was taken from them, not only the country, but the produce of
the country. How could they trade when the State had taken from them
everything which they had to offer? How could the foreign merchant do
business when the State had seized everything and could sell it for itself
direct in Europe? Thus, within two years of the establishment of the State
by the Treaty of Berlin, it had with one hand seized the whole patrimony
of those natives for whose "moral and material advantage" it had been so
solicitous, and with the other hand it had torn up that clause in the
treaty by which monopolies were forbidden, and equal trade rights
guaranteed to all. How blind were the Powers not to see what sort of a
creature they had made, and how short-sighted not to take urgent steps in
those early days to make it retrace its steps and find once more the path
of loyalty and justice! A firm word, a stern act at that time in the
presence of this flagrant breach of international agreement, would have
saved all Central Africa from the horror which has come upon it, would
have screened Belgium from a lasting disgrace, and would have spared
Europe a question which has already, as it seems to me, lowered the moral
standing of all the nations, and the end of which is not yet.

Having obtained possession of the land and its products, the next step was
to obtain labour by which these products could be safely garnered. The
first definite move in this direction was taken in the year 1888, when,
with that odious hypocrisy which has been the last touch in so many of
these transactions, an Act was produced which was described in the
_Bulletin Officiel_ as being for the "Special protection of the black." It
is evident that the real protection of the black in matters of trade was
to offer him such pay as would induce him to do a day's work, and to let
him choose his own employment, as is done with the Kaffirs of South
Africa, or any other native population. This Act had a very different end.
It allowed blacks to be bound over in terms of seven years' service to
their masters in a manner which was in truth indistinguishable from
slavery. As the negotiations were usually carried on with the capita, or
headman, the unfortunate servant was transferred with small profit to
himself, and little knowledge of the conditions of his servitude. Under
the same system the State also enlisted its employees, including the
recruits for its small army. This army was supplemented by a wild militia,
consisting of various barbarous tribes, many of them cannibals, and all of
them capable of any excess of cruelty or outrage. A German, August
Boshart, in his "Zehn Jahre Afrikanischen Lebens," has given us a clear
idea of how these tribes are recruited, and of the precise meaning of the
attractive word "libéré" when applied to a State servant. "Some District
Commissary," he says, "receives instructions to furnish a certain number
of men in a given time. He puts himself in communication with the chiefs,
and invites them to a palaver at his residence. These chiefs, as a rule,
already have an inkling of what is coming, and, if made wise by
experience, make a virtue of necessity and present themselves. In that
case the negotiations run their course easily enough; each chief promises
to supply a certain number of slaves, and receives presents in return. It
may happen, however, that one or another pays no heed to the friendly
invitation, in which case war is declared, his villages are burned down,
perhaps some of his people are shot, and his stores or gardens are
plundered. In this way the wild king is soon tamed, and he sues for peace,
which, of course, is granted on condition of his supplying double the
number of slaves. These men are entered in the State books as 'libérés.'
To prevent their running away, they are put in irons and sent, on the
first opportunity, to one of the military camps, where their irons are
taken off and they are drafted into the army. The District Commissary is
paid £2 sterling for every serviceable recruit."

Having taken the country and secured labour for exploiting it in the way
described, King Leopold proceeded to take further steps for its
development, all of them exceedingly well devised for the object in view.
The great impediment to the navigation of the Congo had lain in the
continuous rapids which made the river impassable from Stanley Pool for
three hundred miles down to Boma at the mouth. A company was now formed to
find the capital by which a railway should be built between these two
points. The construction was begun in 1888, and was completed in 1898,
after many financial vicissitudes, forming a work which deserves high
credit as a piece of ingenious engineering and of sustained energy. Other
commercial companies, of which more will be said hereafter, were formed in
order to exploit large districts of the country which the State was not
yet strong enough to handle. By this arrangement the companies found the
capital for exploring, station building, etc., while the State--that is,
the King--retained a certain portion, usually half, of the company's
shares. The plan itself is not necessarily a vicious one; indeed, it
closely resembles that under which the Chartered Company of Rhodesia
grants mining and other leases. The scandal arose from the methods by
which these companies proceeded to carry out their ends--those methods
being the same as were used by the State, on whose pattern these smaller
organizations were moulded.

In the meantime King Leopold, feeling the weakness of his personal
position in face of the great enterprise which lay before him in Africa,
endeavoured more and more to draw Belgium, as a State, into the matter.
Already the Congo State was largely the outcome of Belgian work and of
Belgian money, but, theoretically, there was no connection between the two
countries. Now the Belgian Parliament was won over to advancing ten
million francs for the use of the Congo, and thus a direct connection
sprang up which has eventually led to annexation. At the time of this loan
King Leopold let it be known that he had left the Congo Free State in his
will to Belgium. In this document appear the words, "A young and spacious
State, directed from Brussels, has pacifically appeared in the sunlight,
thanks to the benevolent support of the Powers that have welcomed its
appearance. Some Belgians administer it, while others, each day more
numerous, there increase their wealth." So he flashed the gold before the
eyes of his European subjects. Verily, if King Leopold deceived other
Powers, he reserved the most dangerous of all his deceits for his own
country. The day on which they turned from their own honest, healthy
development to follow the Congo lure, and to administer without any
previous colonial experience a country more than sixty times their own
size, will prove to have been a dark day in Belgian history.

The Berlin Conference of 1885 marks the first International session upon
the affairs of the Congo. The second was the Brussels Conference of
1889-90. It is amazing to find that after these years of experience the
Powers were still ready to accept King Leopold's professions at their face
value. It is true that none of the more sinister developments had been
conspicuous, but the legislation of the State with regard to labour and
trade was already such as to suggest the turn which affairs would take in
future if not curbed by a strong hand. One Power, and one only, Holland,
had the sagacity to appreciate the true situation, and the independence to
show its dissatisfaction. The outcome of the sittings was various
philanthropic resolutions intended to strengthen the new State in dealing
with that slave trade it was destined to re-introduce in its most odious
form. We are too near to these events, and they are too painfully
intimate, to permit us to see humour in them; but the historian of the
future, when he reads that the object of the European Concert was "to
protect effectually the aboriginal inhabitants of Africa," may find it
difficult to suppress a smile. This was the last European assembly to deal
with the affairs of the Congo. May the next be for the purpose of taking
steps to truly carry out those high ends which have been forever spoken of
and never reduced to practice.

The most important practical outcome of the Brussels Conference was that
the Powers united to free the new State from those free port promises
which it had made in 1885, and to permit it in future to levy ten per
cent. upon imports. The Act was hung up for two years owing to the
opposition of Holland, but the fact of its adoption by the other Powers,
and the renewed mandate given to King Leopold, strengthened the position
of the new State to such an extent that it found no difficulty in securing
a further loan from Belgium of twenty-five millions of francs, upon
condition that, after ten years, Belgium should have the option of taking
over the Congo lands as a colony.

If in the years which immediately succeeded the Brussels Conference--from
1890 to 1894--a bird's-eye view could be taken of the enormous river
which, with its tributaries, forms a great twisted fan radiating over the
whole centre of Africa, one would mark in all directions symptoms of
European activity. At the Lower Congo one would see crowds of natives,
impressed for the service and guarded by black soldiers, working at the
railway. At Boma and at Leopoldsville, the two termini of the projected
line, cities are rising, with stations, wharves and public buildings. In
the extreme southeast one would see an expedition under Stairs exploring
and annexing the great district of Katanga, which abuts upon Northern
Rhodesia. In the furthest northeast and along the whole eastern border,
small military expeditions would be disclosed, fighting against rebellious
blacks or Arab raiders. Then, along all the lines of the rivers, posts
were being formed and stations established--some by the State and some by
the various concessionnaire companies for the development of their
commerce.

In the meantime, the State was tightening its grip upon the land with its
products, and was working up the system which was destined to produce such
grim results in the near future. The independent traders were discouraged
and stamped out, Belgium, as well as Dutch, English and French. Some of
the loudest protests against the new order may be taken from Belgian
sources. Everywhere, in flagrant disregard of the Treaty of Berlin, the
State proclaimed itself to be the sole landlord and the sole trader. In
some cases it worked its own so-called property, in other cases it leased
it. Even those who had striven to help King Leopold in the earlier stages
of his enterprise were thrown overboard. Major Parminter, himself engaged
in trade upon the Congo, sums up the situation in 1902 as follows: "To sum
up, the application of the new decrees of the Government signifies this:
that the State considers as its private property the whole of the Congo
Basin, excepting the sites of the natives' villages and gardens. It
decrees that all the products of this immense region are its private
property, and it monopolizes the trade in them. As regards the primitive
proprietors, the native tribes, they are dispossessed by a simple
circular; permission is graciously granted to them to collect such
products, but only on condition that they bring them for sale to the State
for whatever the latter may be pleased to give them. As regards alien
traders, they are prohibited in all this territory from trading with the
natives."

Everywhere there were stern orders--to the natives on the one hand, that
they had no right to gather the products of their own forests; to
independent traders on the other hand, that they were liable to punishment
if they bought anything from the natives. In January, 1892, District
Commissary Baert wrote: "The native of the district of Ubangi-Welle are
not authorized to gather rubber. It has been notified to them that they
can only receive permission to do so on condition that they gather the
produce for the exclusive benefit of the State." Captain Le Marinel, a
little later, is even more explicit: "I have decided," he says, "to
enforce rigorously the rights of the State over its domain, and, in
consequence, cannot allow the natives to convert to their own profit, or
to sell to others, any part of the rubber or ivory forming the fruits of
the domain. Traders who purchase, or attempt to purchase, such fruits of
this domain from the natives--which fruits the State only authorizes the
natives to gather subject to the condition that they are brought to
it--render themselves, in my opinion, guilty of receiving stolen goods,
and I shall denounce them to the judicial authorities, so that proceedings
may be taken against them." This last edict was in the Bangala district,
but it was followed at once by another from the more settled Equateur
district, which shows that the strict adoption of the system was
universal. In May, 1892, Lieutenant Lemaire proclaims: "Considering that
no concession has been granted to gather rubber in the domains of the
State within this district, (1) natives can only gather rubber on
condition of selling the same to the State; (2) any person or persons or
vessels having in his or their possession, or on board, more than one
kilogramme of rubber will have a _procèsverbal_ drawn up against him, or
them, or it; and the ship can be confiscated without prejudice to any
subsequent proceedings."

The sight of these insignificant lieutenants and captains, who are often
non-commissioned officers of the Belgian army, issuing proclamations which
were in distinct contradiction to the expressed will of all the great
Powers of the world, might at the time have seemed ludicrous; but the
history of the next seventeen years was to prove that a small malignant
force, driven on by greed, may prove to be more powerful than a vague
general philanthropy, strong only in good intentions and platitudes.
During these years--from 1890 to 1895--whatever indignation might be felt
among traders over the restrictions placed upon them, the only news
received by the general public from the Congo Free State concerned the
founding of new stations, and the idea prevailed that King Leopold's
enterprise was indeed working out upon the humanitarian lines which had
been originally planned. Then, for the first time, incidents occurred
which gave some glimpse of the violence and anarchy which really
prevailed.

The first of these, so far as Great Britain is concerned, lay in the
treatment of natives from Sierra Leone, Lagos, and other British
Settlements, who had been engaged by the Belgians to come to Congoland and
help in railway construction and other work. Coming from the settled order
of such a colony as Sierra Leone or Lagos, these natives complained loudly
when they found themselves working side by side with impressed Congolese,
and under the discipline of the armed sentinels of the Force Publique.
They were discontented and the discontent was met by corporal punishment.
The matter grew to the dimensions of a scandal.

In answer to a question asked in the House of Commons on March 12th, 1896,
Mr. Chamberlain, as Secretary of State for the Colonies, stated that
complaints had been received of these British subjects having been
employed without their consent as soldiers, and of their having been
cruelly flogged, and, in some cases, shot; and he added: "They were
engaged with the knowledge of Her Majesty's representatives, and every
possible precaution was taken in their interests; but, in consequence of
the complaints received, the recruitment of labourers for the Congo has
been prohibited."

This refusal of the recruitment of labourers by Great Britain was the
first public and national sign of disapproval of Congolese methods. A few
years later, a more pointed one was given, when the Italian War Ministry
refused to allow their officers to serve with the Congo forces.

Early in 1895 occurred the Stokes affair, which moved public opinion
deeply, both in this country and in Germany. Charles Henry Stokes was an
Englishman by birth, but he resided in German East Africa, was the
recipient of a German Decoration for his services on behalf of German
colonization, and formed his trading caravans from a German base, with
East African natives as his porters. He had led such a caravan over the
Congo State border, when he was arrested by Captain Lothaire, an officer
in command of some Congolese troops. The unfortunate Stokes may well have
thought himself safe as the subject of one great Power and the agent of
another, but he was tried instantly in a most informal manner upon a
charge of selling guns to the natives, was condemned, and was hanged on
the following morning. When Captain Lothaire reported his proceedings to
his superiors they signified their approbation by promoting him to the
high rank of Commissaire-Général.

The news of this tragedy excited as much indignation in Berlin as in
London. Faced with the facts, the representatives of the Free State in
Brussels--that is, the agents of the King--were compelled to admit the
complete illegality of the whole incident, and could only fall back upon
the excuse that Lothaire's action was _bona-fide_, and free from personal
motive. This is by no means certain, for as Baron von Marschall pointed
out to the acting British Ambassador at Berlin, Stokes was known to be a
successful trader in ivory, exporting it by the east route, and so
depriving the officers of the Congo Government of a ten per cent.
commission, which would be received by them if it were exported by the
west route. "This was the reason," the report continued, quoting the
German Statesman's words, "that he had been done away with, and not on
account of an alleged sale of arms to Arabs, his death being, in fact, not
an act of justice, but one of commercial protection, neither more nor
less."

This was one reading of the situation. Whether it was a true one or not,
there could be no two opinions as to the illegality of the proceedings.
Under pressure from England, Lothaire was tried at Boma and acquitted. He
was again, under the same pressure, tried at Brussels, when the
Prosecuting Counsel thought it consistent with his duty to plead for an
acquittal and the proceedings became a fiasco. There the matter was
allowed to remain. A Blue Book of 188 pages is the last monument to
Charles Henry Stokes, and his executioner returned to high office in the
Congo Free State, where his name soon recurred in the accounts of the
violent and high-handed proceedings which make up the history of that
country. He was appointed Director of the Antwerp Society for the Commerce
of the Congo--an appointment for which King Leopold must have been
responsible--and he managed the affairs of that company until he was
implicated in the Mongalla massacres, of which more will be said
hereafter.

It has been necessary to describe the case of Stokes, because it is
historical, but nothing is further from my intention than to address
national _amour propre_ in the matter. It was a mere accident that Stokes
was an Englishman, and the outrage remains the same had he been a citizen
of any State. The cause I plead is too broad, and also too lofty, to be
supported by any narrower appeals than those which may be addressed to all
humanity. I will proceed to describe a case which occurred a few years
later to show that men of other nationalities suffered as well as the
English. Stokes, the Englishman, was killed, and his death, it was said by
some Congolese apologists, was due to his not having, after his summary
trial, announced that he would lodge an immediate appeal to the higher
court at Boma. Rabinck, the Austrian, the victim of similar proceedings,
did appeal to the higher court at Boma, and it is interesting to see what
advantage he gained by doing so.

Rabinck was, as I have said, an Austrian from Olmutz, a man of a gentle
and lovable nature, popular with all who knew him, and remarkable, as
several have testified, for his just and kindly treatment of the natives.
He had, for some years, traded with the people of Katanga, which is the
southeastern portion of the Congo State where it abuts upon British
Central Africa. The natives were at the time in arms against the Belgians,
but Rabinck had acquired such influence among them that he was still able
to carry on his trade in ivory and rubber for which he held a permit from
the Katanga Company.

Shortly after receiving this permit, for which he had paid a considerable
sum, certain changes were made in the company by which the State secured a
controlling influence in it. A new manager, Major Weyns, appeared, who
represented the new régime, superseding M. Lévêque, who had sold the
permits in the name of the original company. Major Weyns was zealous that
the whole trade of the country should belong to the Concessionnaire
Company, which was practically the Government, according to the usual, but
internationally illegal, habit of the State. To secure this trade, the
first step was evidently to destroy so well-known and successful a private
trader as M. Rabinck. In spite of his permits, therefore, a charge was
trumped up against him of having traded illegally in rubber--an offence
which, even if he had no permit, was an impossibility in the face of that
complete freedom of trade which was guaranteed by the Treaty of Berlin.
The young Austrian could not bring himself to believe that the matter was
serious. His letters are extant, showing that he regarded the matter as so
preposterous that he could not feel any fears upon the subject. He was
soon to be undeceived, and his eyes were opened too late to the character
of the men and the organization with which he was dealing. Major Weyns sat
in court-martial upon him. The offence with which he was charged, dealing
illegally in rubber, was one which could only be punished by a maximum
imprisonment of a month. This would not serve the purpose in view. Major
Weyns within forty minutes tried the case, condemned the prisoner, and
sentenced him to a year's imprisonment. There was an attempt to excuse
this monstrous sentence afterward by the assertion that the crime
punished was that of selling guns to the natives, but as a matter of fact
there was at the time no mention of anything of the sort, as is proved by
the existing minutes of the trial. Rabinck naturally appealed against such
a sentence. He would have been wiser had he submitted to it in the nearest
guard-house. In that case he might possibly have escaped with his life. In
the other, he was doomed. "He will go," said Major Weyns, "on such a nice
little voyage that he will act like this no more, and others will take
example from it." The voyage in question was the two thousand miles which
separated Katanga from the Appeal Court at Boma. He was to travel all this
way under the sole escort of black soldiers, who had their own
instructions. The unfortunate man felt that he could never reach his
destination alive. "Rumours have it," he wrote to his relatives, "that
Europeans who have been taken are poisoned, so if I disappear without
further news you may guess what has become of me." Nothing more was heard
from him save two agonized letters, begging officials to speed him on his
way. He died, as he had foreseen, on the trip down the Congo, and was
hurriedly buried in a wayside station when two hours more would have
brought the body to Leopoldville. If it is possible to add a darker shadow
to the black business it lies in the fact that the apologists of the State
endeavoured to make the world believe that their victim's death was due to
his own habit of taking morphia. The fact is denied by four creditable
witnesses, who knew him well, but most of all is it denied by the activity
and energy which had made him one of the leading traders of Central
Africa--too good a trader to be allowed open competition with King
Leopold's huge commercial monopoly. As a last and almost inconceivable
touch, the whole of the dead man's caravans and outfits, amounting to some
£15,000, were seized by those who had driven him to his death, and by the
last reports neither his relatives nor his creditors have received any
portion of this large sum. Consider the whole story and say if it is
exaggeration to state that Gustav Maria Rabinck was robbed and murdered by
the Congo Free State.

Having shown in these two examples the way in which the Congo Free State
has dared to treat the citizens of European States who have traded within
her borders, I will now proceed to detail, in chronological order, some
account of the dark story of that State's relations to the subject races,
for whose moral and material advantage we and other European Powers have
answered. For every case I chronicle there are a hundred which are known,
but which cannot here be dealt with. For every one known, there are ten
thousand, the story of which never came to Europe. Consider how vast is
the country, and how few the missionaries or consuls who alone would
report such matters. Consider also that every official of the Congo State
is sworn neither at the time nor _afterward_ to reveal any matter that may
have come to his knowledge. Consider, lastly, that the missionary or
consul acts as a deterrent, and that it is in the huge stretch of country
where neither are to be found that the agent has his own unfettered way.
With all these considerations, is it not clear that all the terrible facts
which we know are but the mere margin of that welter of violence and
injustice which the Jesuit, Father Vermeersch, has summed up in the two
words, "Immeasurable Misery!"




III

THE WORKING OF THE SYSTEM


Having claimed, as I have shown, the whole of the land, and therefore the
whole of its products, the State--that is, the King--proceeded to
construct a system by which these products could be gathered most rapidly
and at least cost. The essence of this system was that the people who had
been dispossessed (ironically called "citizens") were to be forced to
gather, for the profit of the State, those very products which had been
taken from them. This was to be effected by two means; the one, taxation,
by which an arbitrary amount, ever growing larger until it consumed almost
their whole lives in the gathering, should be claimed for nothing. The
other, so-called barter by which the natives were paid for the stuff
exactly what the State chose to give, and in the form the State chose to
give it, there being no competition allowed from any other purchaser. This
remuneration, ridiculous in value, took the most absurd shape, the natives
being compelled to take it, whatever the amount, and however little they
might desire it. Consul Thesiger, in 1908, describing their so-called
barter, says: "The goods he proceeds to distribute, giving a hat to one
man, or an iron hoe-head to another, and so on. Each recipient is then at
the end of a month responsible for so many balls of rubber. No choice of
the objects is given, no refusal is allowed. If any one makes any
objection, the stuff is thrown down at his door, and whether it is taken
or left, the man is responsible for so many balls at the end of the month.
The total amounts are fixed by the agents at the maximum which the
inhabitants are capable of producing."

But is it not clear that no natives, especially tribes who, as Stanley has
recorded, had remarkable aptitude for trade, would do business at all upon
such terms? That is just where the system came in.

By this system some two thousand white agents were scattered over the Free
State to collect the produce. These whites were placed in ones and twos
in the more central points, and each was given a tract of country
containing a certain number of villages. By the help of the inmates he was
to gather the rubber, which was the most valuable asset. These whites,
many of whom were men of low _morale_ before they left Europe, were
wretchedly paid, the scale running from 150 to 300 francs a month. This
pay they might supplement by a commission or bonus on the amount of rubber
collected. If their returns were large it meant increased pay, official
praise, a more speedy return to Europe, and a better chance of promotion.
If, on the other hand, the returns were small, it meant poverty, harsh
reproof and degradation. No system could be devised by which a body of men
could be so driven to attain results at any cost. It is not to the
absolute discredit of Belgians that such an existence should have
demoralized them, and, indeed, there were other nationalities besides
Belgians in the ranks of the agents. I doubt if Englishmen, Americans, or
Germans could have escaped the same result had they been exposed in a
tropical country to similar temptations.

And now, the two thousand agents being in place, and eager to enforce the
collection of rubber upon very unwilling natives, how did the system
intend that they should set about it? The method was as efficient as it
was absolutely diabolical. Each agent was given control over a certain
number of savages, drawn from the wild tribes, but armed with firearms.
One or more of these was placed in each village to ensure that the
villagers should do their task. These are the men who are called
"capitas," or head-men in the accounts, and who are the actual, though not
the moral, perpetrators of so many horrible deeds. Imagine the nightmare
which lay upon each village while this barbarian squatted in the midst of
it. Day or night they could never get away from him. He called for palm
wine. He called for women. He beat them, mutilated them, and shot them
down at his pleasure. He enforced public incest in order to amuse himself
by the sight. Sometimes they plucked up spirit and killed him. The Belgian
Commission records that 142 capitas had been killed in seven months in a
single district. Then came the punitive expedition, and the destruction of
the whole community. The more terror the capita inspired, the more useful
he was, the more eagerly the villagers obeyed him, and the more rubber
yielded its commission to the agent. When the amount fell off, then the
capita was himself made to feel some of those physical pains which he had
inflicted upon others. Often the white agent far exceeded in cruelty the
barbarian who carried out his commissions. Often, too, the white man
pushed the black aside, and acted himself as torturer and executioner. As
a rule, however, the relationship was as I have stated, the outrages being
actually committed by the capitas, but with the approval of, and often in
the presence of, their white employers.

It would be absurd to suppose that the agents were all equally merciless,
and that there were not some who were torn in two by the desire for wealth
and promotion on the one side and the horror of their daily task upon the
other. Here are two illustrative extracts from the letters of Lieutenant
Tilkens, as quoted by Mr. Vandervelde in the debate in the Belgian
Chamber: "The steamer _v. d. Kerkhove_ is coming up the Nile. It will
require the colossal number of fifteen hundred porters--unhappy blacks! I
cannot think of them. I ask myself how I shall find such a number. If the
roads were passable it would make some difference, but they are hardly
cleared of morasses where many will meet their death. Hunger and weariness
will make an end of many more in the eight days' march. How much blood
will the transport make to flow? Already I have had to make war three
times against the chieftains who will not take part in this work. The
people prefer to die in the forest instead of doing this work. If a
chieftain refuses, it is war, and this horrible war--perfect firearms
against spear and lance. A chieftain has just left me with the complaint:
'My village is in ruins, my women are killed.' But what can I do? I am
often compelled to put these unhappy chieftains into chains until they
collect one or two hundred porters. Very often my soldiers find the
villages empty, then they seize the women and children."

To his mother he writes:

    "Com. Verstraeten visited my station and highly congratulated me. He
    said the attitude of his report hung upon the quantity of rubber I
    would bring. My quantity rose from 360 kilos in September to 1,500 in
    October, and from January it will be 4,000 per month, which gives me
    500 francs over my pay. Am I not a lucky fellow? And if I continue, in
    two years I shall have reached an additional 12,000 francs."

But a year later he writes in a different tone to Major Leussens:

    "I look forward to a general rising. I warned you before, I think,
    already in my last letter. The cause is always the same. The natives
    are weary of the hitherto _régime_--transport labour, collection of
    rubber, preparation of food stores for blacks and whites. Again for
    three months I have had to fight with only ten days' rest. I have 152
    prisoners. For two years now I have been carrying on war in this
    neighbourhood. But I cannot say I have subjected the people. They
    prefer to die. What can I do? I am paid to do my work, I am a tool in
    the hands of my superiors, and I follow orders as discipline
    requires."

Let us consider now for an instant the chain of events which render such a
situation not only possible, but inevitable. The State is run with the one
object of producing revenue. For this end all land and its produce are
appropriated. How, then, is this produce to be gathered? It can only be by
the natives. But if the natives gather it they must be paid their price,
which will diminish profits, or else they will refuse to work. Then they
must be made to work. But the agents are too few to make them work. Then
they must employ such sub-agents as will strike most terror into the
people. But if these sub-agents are to make the people work all the time,
then they must themselves reside in the villages. So a capita must be sent
as a constant terror to each village. Is it not clear that these steps are
not accidental, but are absolutely essential to the original idea? Given
the confiscation of the land, all the rest must logically follow. It is
utterly futile, therefore, to imagine that any reform can set matters
right. Such a thing is impossible. Until unfettered trade is
unconditionally restored, as it now exists in every German and English
colony, it is absolutely out of the question that any specious promises or
written decrees can modify the situation. But, on the other hand, if trade
be put upon this natural basis, then for many years the present owners of
the Congo land, instead of sharing dividends, must pay out at least a
million a year to administer the country, exactly as England pays half a
million a year to administer the neighbouring land of Nigeria. To grasp
that fact is to understand the root of the whole question.

And one more point before we proceed to the dark catalogue of the facts.
Where did the responsibility for these deeds of blood, these thousands of
cold-blooded murders lie? Was it with the capita?

He was a cannibal and a ruffian, but if he did not inspire terror in the
village he was himself punished by the agent. Was it, then, with the
agent? He was a degraded man, and yet, as I have already said, no men
could serve on such terms in a tropical country without degradation. He
was goaded and driven to crime by the constant clamour from those above
him. Was it, then, with the District Commissary? He had reached a
responsible and well-paid post, which he would lose if his particular
district fell behind in the race of production. Was it, then, with the
Governor-General at Boma? He was a man of a hardened conscience, but for
him also there was mitigation. He was there for a purpose with definite
orders from home which it was his duty to carry through. It would take a
man of exceptional character to throw up his high position, sacrifice his
career, and refuse to carry out the evil system which had been planned
before he was allotted a place in it. Where, then, was the guilt? There
were half a dozen officials in Brussels who were, as shown already, so
many bailiffs paid to manage a property upon lines laid down for them.
Trace back the chain from the red-handed savage, through the worried,
bilious agent, the pompous Commissary, the dignified Governor-General, the
smooth diplomatist, and you come finally, without a break, and without a
possibility of mitigation or excuse, up the cold, scheming brain which
framed and drove the whole machine. It is upon the King, always the King,
that the guilt must lie. He planned it, knowing the results which must
follow. They did follow. He was well informed of it. Again and again, and
yet again, his attention was drawn to it. A word from him would have
altered the system. The word was never said. There is no possible
subterfuge by which the moral guilt can be deflected from the head of the
State, the man who went to Africa for the freedom of commerce and the
regeneration of the native.




IV

FIRST FRUITS OF THE SYSTEM


The first testimony which I shall cite is that of Mr. Glave, which covers
the years 1893 up to his death in 1895. Mr. Glave was a young Englishman,
who had been for six years in the employ of the State, and whose character
and work were highly commended by Stanley. Four years after the expiration
of his engagement he travelled as an independent man right across the
whole country, from Tanganyika in the east to Matadi near the mouth of the
river, a distance of 2,000 miles. The agent and rubber systems were still
in their infancy, but already he remarked on every side that violence and
disregard of human life which were so soon to grow to such proportions.
Remember that he was himself a Stanleyman, a pioneer and a native trader,
by no means easy to shock. Here are some of his remarks as taken from his
diary.

Dealing with the release of slaves by the Belgians, for which so much
credit has been claimed, he says (_Cent. Mag._, Vol. 53):

    "They are supposed to be taken out of slavery and freed, but I fail to
    see how this can be argued out. They are taken from their villages and
    shipped south, to be soldiers, workers, etc., on the State stations,
    and what were peaceful families have been broken up, and the different
    members spread about the place. They have to be made fast and guarded
    for transportation, or they would all run away. This does not look as
    though the freedom promised had any seductive prospects. The young
    children thus 'liberated' are handed over to the French mission
    stations, where they receive the kindest care, but nothing justifies
    this form of serfdom. I can understand the State compelling natives to
    do a certain amount of work for a certain time; but to take people
    forcibly from their homes, and despatch them here and there, breaking
    up families, is not right. I shall learn more about this on the way
    and at Kabambare. If these conditions are to exist, I fail to see how
    the anti-slavery movement is to benefit the native."

With regard to the use of barbarous soldiers he says:

    "State soldiers are also employed without white officers. This should
    not be allowed, for the black soldiers do not understand the reason of
    the fighting, and instead of submission being sought, often the
    natives are massacred or driven away into the hill.... But the black
    soldiers are bent on fighting and raiding; they want no peaceful
    settlement. They have good rifles and ammunition, realize their
    superiority over the natives with their bows and arrows, and they want
    to shoot and kill and rob. Black delights to kill black, whether the
    victim be man, woman, or child, and no matter how defenceless. This is
    no reasonable way of settling the land; it is merely persecution.
    Blacks cannot be employed on such an errand unless under the
    leadership of whites."

He met and describes one Lieutenant Hambursin, who seems to have been a
capable officer:

    "Yesterday the natives in a neighbouring village came to complain that
    one of Hambursin's soldiers had killed a villager; they brought in the
    offender's gun. To-day at roll-call the soldier appeared without his
    gun; his guilt was proved, and without more to do, he was hanged on a
    tree. Hambursin has hanged several for the crime of murder."

Had there been more Hambursins there might have been fewer scandals. Glave
proceeds to comment on treatment of prisoners:

    "In stations in charge of white men, Government officers, one sees
    strings of poor emaciated old women, some of them mere skeletons,
    working from six in the morning till noon, and from half-past two till
    six, carrying clay water-jars, tramping about in gangs, with a rope
    round the neck, and connected by a rope one and a half yards apart.
    They are prisoners of war. In war the old women are always caught, but
    should receive a little humanity. They are naked, except for a
    miserable patch of cloth of several parts, held in place by a string
    round the waist. They are not loosened from the rope for any purpose.
    They live in the guard-house under the charge of black native
    sentries, who delight in slapping and ill-using them, for pity is not
    in the heart of the native. Some of the women have babies, but they go
    to work just the same. They form, indeed, a miserable spectacle, and
    one wonders that old women, although prisoners of war, should not
    receive a little more consideration; at least, their nakedness might
    be hidden. The men prisoners are treated in a far better way."

Describing the natives he says:

    "The natives are not lazy, good-for-nothing fellows. Their fine powers
    are obtained by hard work, sobriety and frugal living."

He gives a glimpse of what the chicotte is like, the favourite and
universal instrument of torture used by the agents and officers of the
Free State:

    "The 'chicotte' of raw hippo hide, especially a new one, trimmed like
    a corkscrew, with edges like knife-blades, and as hard as wood, is a
    terrible weapon, and a few blows bring blood; not more than
    twenty-five blows should be given unless the offence is very serious.
    Though we persuaded ourselves that the African's skin is very tough it
    needs an extraordinary constitution to withstand the terrible
    punishment of one hundred blows; generally the victim is in a state of
    insensibility after twenty-five or thirty blows. At the first blow he
    yells abominably; then he quiets down, and is a mere groaning,
    quivering body till the operation is over, when the culprit stumbles
    away, often with gashes which will endure a lifetime. It is bad enough
    the flogging of men, but far worse is this punishment when inflicted
    on women and children. Small boys of ten or twelve, with excitable,
    hot-tempered masters, often are most harshly treated. At Kasnogo there
    is a great deal of cruelty displayed. I saw two boys very badly cut. I
    conscientiously believe that a man who receives one hundred blows is
    often nearly killed, and has his spirit broken for life."

He has a glimpse of the treatment of the subjects of other nations:

    "Two days before my arrival (at Wabundu) two Sierra Leoneans were
    hanged by Laschet. They were sentries on guard, and while they were
    asleep allowed a native chief, who was a prisoner and in chains, to
    escape. Next morning Laschet, in a fit of rage, hanged the two men.
    They were British subjects, engaged by the Congo Free State as
    soldiers. In time of war, I suppose, they could be executed, after
    court-martial, by being shot; but to hang a subject of any other
    country without trial seems to me outrageous."

Talking of the general unrest he says:

    "It is the natural outcome of the harsh, cruel policy of the State in
    wringing rubber from these people without paying for it. The
    revolution will extend." He adds: "The post (Isangi) is close to the
    large settlement of an important coast man, Kayamba, who now is
    devoted to the interests of the State, catching slaves for them, and
    stealing ivory from the natives of the interior. Does the
    philanthropic King of the Belgians know about this? If not, he ought
    to."

As he gets away from the zone of war, and into that which should represent
peace, his comments become more bitter. The nascent rubber trade began to
intrude its methods upon his notice:

    "Formerly the natives were well treated, but now expeditions have been
    sent in every direction, forcing natives to make rubber and to bring
    it to the stations. Up the Ikelemba, we are taking down one hundred
    slaves, mere children, all taken in unholy wars against the
    natives.... It was not necessary in the olden times, when we white men
    had no force at all. This forced commerce is depopulating the
    country.... Left Equateur at eleven o'clock this morning, after taking
    on a cargo of one hundred small slaves, principally boys, seven or
    eight years old, with a few girls among the batch, all stolen from the
    natives. The Commissary of the district is a violent-tempered fellow.
    While arranging to take on the hundred small slaves a woman who had
    charge of the youngsters was rather slow in understanding his order,
    delivered in very poor Kabanji. He sprang at her, slapped her in the
    face, and as she ran away, kicked her. They talk of philanthropy and
    civilization! Where it is, I do not know."

And again:

    "Most white officers out on the Congo are averse to the india-rubber
    policy of the State, but the laws command it. Therefore, at each post
    one finds the natives deserting their homes, and escaping to the
    French side of the river when possible."

As he goes on his convictions grow stronger:

    "Everywhere," he said, "I hear the same news of the doings of the
    Congo Free State--rubber and murder, slavery in its worst form. It is
    said that half the libérés sent down die on the road.... In Europe we
    understand from the word libérés slaves saved from their cruel
    masters. Not at all! Most of them result from wars made against the
    natives because of ivory or rubber."

On all sides he sees evidence of the utter disregard of humanity:

    "To-day I saw the dead body of a carrier lying on the trail. There
    could have been no mistake about his being a sick man; he was nothing
    but skin and bones. These posts ought to give some care to the
    porters; the heartless disregard for life is abominable.... Native
    life is considered of no value by the Belgians. No wonder the State is
    hated."

Finally, a little before his death, he heard of that practice of
mutilation which was one of the most marked fruits of the policy of "moral
and material advantage of the native races" promised at the Berlin
Conference:

    "Mr. Harvey heard from Clarke, who is at Lake Mantumba, that the State
    soldiers have been in the vicinity of his station recently fighting
    and taking prisoners; and he himself had seen several men with bunches
    of hands signifying their individual skill. These, I presume, they
    must produce to prove their success! Among the hands were those of men
    and women, and also those of little children. The missionaries are so
    much at the mercy of the State that they do not report these barbaric
    happenings to the people at home. I have previously heard of hands,
    among them children's, being brought to the stations, but I was not so
    satisfied of the truth of the former information as of the reports
    received just now by Mr. Harvey from Clarke. Much of this sort of
    thing is going on at the Equateur Station. The methods employed are
    not necessary. Years ago, when I was on duty at the Equateur without
    soldiers, I never had any difficulty in getting what men I needed, nor
    did any other station in the old, humane days. The stations and the
    boats then had no difficulty in finding men or labour, nor will the
    Belgians, if they introduce more reasonable methods."

A sentence which is worth noting is that "The missionaries are so much at
the mercy of the State that they do not report these barbaric happenings
to the people at home." Far from the question being one, which, as the
apologists for King Leopold have contended, has been fomented by the
missionaries, it has actually been held back by them, and it is only the
courage and truthfulness of a handful of Englishmen and Americans which
have finally brought it to the front.


So much for Mr. Glave's testimony. He was an English traveller. Mr.
Murphy, an American missionary, was working in another part of the
country, the region where the Ubangi joins the Congo, during the same
years. Let us see how far his account, written entirely independently
(_Times_, November 18, 1895), agrees with the other:

    "I have seen these things done," he said, "and have remonstrated with
    the State in the years 1888, 1889, and 1894, but never got
    satisfaction. I have been in the interior and have seen the ravages
    made by the State in pursuit of this iniquitous trade. Let me give an
    incident to show how this unrighteous trade affects the people. One
    day a State corporal, who was in charge of the post of Solifa, was
    going round the town collecting rubber. Meeting a poor woman, whose
    husband was away fishing, he asked: 'Where is your husband?' She
    answered by pointing to the river. He then asked: 'Where is his
    rubber?' She answered: 'It is ready for you.' Whereupon he said 'You
    lie,' and lifting up his gun, shot her dead. Shortly afterward the
    husband returned and was told of the murder of his wife. He went
    straight to the corporal, taking with him his rubber, and asked why he
    had shot his wife. The wretched man then raised his gun and killed the
    corporal. The soldiers ran away to the headquarters of the State, and
    made representations of the case, with the result that the Commissary
    sent a large force to support the authority of the soldiers; the town
    was looted, burned, and many people were killed and wounded."

Again:

    "In November last (1894) there was heavy fighting on the Bosira,
    because the people refused to give rubber, and I was told upon the
    authority of a State officer that no less than eighteen hundred people
    were killed. Upon another occasion in the same month some soldiers ran
    away from a State steamer, and, it was said, went to the town of
    Bombumba. The officer sent a message telling the chief of the town to
    give them up. He answered that he could not, as the fugitives had not
    been in his town. The officer sent the messenger a second time with
    the order: 'Come to me at once, or war in the morning.' The next
    morning the old chief went to meet the Belgians, and was attacked
    without provocation. He himself was wounded, his wife was killed
    before his eyes, and her head cut off in order that they might possess
    the brass necklet that she wore. Twenty-four of the chief's people
    were also killed, and all for the paltry reason given above. Again the
    people of Lake Mantumba ran away on account of the cruelty of the
    State, and the latter sent some soldiers in charge of a coloured
    corporal to treat with them and induce them to return. On the way the
    troops met a canoe containing seven of the fugitives. Under some
    paltry pretext they made the people land, shot them, cut off their
    hands and took them to the Commissary. The Mantumba people complained
    to the missionary at Irebu, and he went down to see if the story was
    true. He ascertained the case to be just as they had narrated, and
    found that one of the seven was a little girl, who was not quite dead.
    The child recovered, and she lives to-day, the stump of the handless
    arm witnessing against this horrible practice. These are only a few
    things of many that have taken place in one district."

It was not merely for rubber that these horrors were done. Much of the
country is unsuited to rubber, and in those parts there were other imposts
which were collected with equal brutality. One village had to send food
and was remiss one day in supplying it:

    "The people were quietly sleeping in their beds when they heard a shot
    fired, and ran out to see what was the matter. Finding the soldiers
    had surrounded the town, their only thought was escape. As they raced
    out of their homes, men, women and children, they were ruthlessly shot
    down. Their town was utterly destroyed, and is a ruin to this day. The
    only reason for this fight was that the people had failed to bring
    Kwanga (food) to the State upon that one day."

Finally Mr. Murphy says: "The rubber question is accountable for most of
the horrors perpetrated in the Congo. It has reduced the people to a state
of utter despair. Each town in the district is forced to bring a certain
quantity to the headquarters of the Commissary every Sunday. It is
collected by force; the soldiers drive the people into the bush; if they
will not go they are shot down, their left hands being cut off and taken
as trophies to the Commissary. The soldiers do not care whom they shoot
down, and they most often shoot poor, helpless women and harmless
children. These hands--the hands of men, women and children--are placed
in rows before the Commissary, who counts them to see the soldiers have
not wasted the cartridges. The Commissary is paid a commission of about a
penny per pound upon all the rubber he gets; it is, therefore, to his
interest to get as much as he can."

Here is corroboration and amplification of all that Mr. Glaves had put
forward. The system had not been long established, and was more efficient
ten or twelve years later, but already it was bearing some notable first
fruits of civilization. King Leopold's rule cannot be said to have left
the country unchanged. There is ample evidence that mutilations of this
sort were unknown among the native savages. Knowledge was spreading under
European rule.

Having heard the testimony of an English traveller and of an American
missionary, let us now hear that of a Swedish clergyman, Mr. Sjoblom, as
detailed in _The Aborigines' Friend_, July, 1897. It covers much the same
time as the other two, and is drawn from the Equateur district. Here is
the system in full swing:

    "They refuse to bring the rubber. Then war is declared. The soldiers
    are sent in different directions. The people in the towns are
    attacked, and when they are running away into the forest, and try to
    hide themselves, and save their lives, they are found out by the
    soldiers. Then their gardens of rice are destroyed, and their supplies
    taken. Their plantains are cut down while they are young and not in
    fruit, and often their huts are burned, and, of course, everything of
    value is taken. Within my own knowledge forty-five villages were
    altogether burned down. I say altogether, because there were many
    others partly burned down. I passed through twenty-eight abandoned
    villages. The natives had left their places to go further inland. In
    order to separate themselves from the white men they go part of the
    way down the river, or else they cross the river into French
    territory. Sometimes, the natives are obliged to pay a large
    indemnity. The chiefs often have to pay with brass wire and slaves,
    and if the slaves do not make up the amount their wives are sold to
    pay. I was told that by a Belgian officer. I will give you," Mr.
    Sjoblom continues, "an instance of a man I saw shot right before my
    eyes. In one of my inland journeys, when I had gone a little farther,
    perhaps, than the Commissary expected me to go, I saw something that
    perhaps he would not have liked me to see. It was at a town called
    Ibera, one of the cannibal towns to which no white man had ever been
    before. I reached it at sunset, after the natives had returned from
    the various places in which they had been looking for india-rubber.
    They gathered together in a great crowd, being curious to see a white
    man. Besides, they had heard I had some good news to tell them, which
    came through the Gospel. When that large crowd gathered, and I was
    just ready to preach, the sentinels rushed in among them to seize an
    old man. They dragged him aside a little from the crowd, and the
    sentinel in charge came to me and said, 'I want to shoot this man,
    because he has been in the river fishing to-day. He has not been on
    the river for india-rubber.' I told him: 'I have not authority to stop
    you, because I have nothing to do with these palavers, but the people
    are here to hear what I have to say to them, and I don't want you to
    do it before my eyes.' He said: 'All right, I will keep him in bonds,
    then, until to-morrow morning when you have gone. Then I will kill
    him.' But a few minutes afterward the sentinel came in a rage to the
    man and shot him right before my eyes. Then he charged his rifle again
    and pointed it at the others, who all rushed away like chaff before
    the wind. He told a little boy, eight or nine years of age, to go and
    cut off the right hand of the man who had been shot. The man was not
    quite dead, and when he felt the knife he tried to drag his hand away.
    The boy, after some labour, cut the hand off and laid it by a fallen
    tree. A little later this hand was put on a fire to smoke before being
    sent to the Commissary."

Here we get the system at its highest. I think that picture of the child
hacking off the hand of the dying man at the order of the monster who
would have assuredly murdered him also had he hesitated to obey, is as
diabolical a one as even the Congo could show. A pretty commentary upon
the doctrine of Christ which the missionary was there to preach!

Mr. Sjoblom seems to have been unable to believe at first that such deeds
were done with the knowledge and approval of the whites. He ventured to
appeal to the Commissary. "He turned in anger on me," he adds, "and in the
presence of the soldiers said that he would expel me from the town if I
meddled with matters of that kind any more."

It would, indeed, have been rather absurd for the Commissary to interfere
when the severed hand had actually been cut off in order to be presented
to him. The whole procedure is explained in the following paragraph:

    "If the rubber does not reach the full amount required, the sentinels
    attack the natives. They kill some and bring the hands to the
    Commissary. Others are brought to the Commissary as prisoners. At the
    beginning they came with their smoked hands. The sentinels, or else
    the boys in attendance on them, put these hands on a little kiln, and
    after they had been smoked, they by and by put them on the top of the
    rubber baskets. I have on many occasions seen this done."

Then we read in the latest State papers of the Belgian diplomatists that
they propose to continue the beneficent and civilizing work which they
have inherited.

Yet another paragraph from Mr. Sjoblom showing the complicity of the
Belgian authorities, and showing also that the presence of the
missionaries was some deterrent against open brutality. If, then, they saw
as much as they did, what must have been the condition of those huge
tracts of country where no missions existed?

    "At the end of 1895, the Commissary--all the people were gathering the
    rubber--said he had often told the sentinels not to kill the people.
    But on the 14th of December a sentinel passed our mission station and
    a woman accompanied him, carrying a basket of hands. Mr. and Mrs.
    Banks, besides myself, went down the road, and they told the sentinel
    to put the hands on the road that they might count them. We counted
    eighteen right hands smoked and from the size of the hands we could
    judge that they belonged to men, women and children. We could not
    understand why these hands had been collected, as the Commissary had
    given orders that no more natives were to be killed for their hands.
    On my last journey I discovered the secret. One Monday night, a
    sentinel who had just returned from the Commissary, said to me: 'What
    are the sentinels to do? When all the people are gathered together,
    the Commissary openly tells us not to kill any more people, but when
    the people have gone he tells us privately that if they do not bring
    plenty of india-rubber we must kill some, but not bring the hands to
    him.' Some sentinels, he told me, had been put in chains because they
    killed some natives who happened to be near a mission station; but it
    was only because he thought it might become known that the Commissary,
    to justify himself, had put the men in chains. I said to the sentinel:
    'You should obey the first command, never to kill any more.' 'The
    people,' he answered, 'unless they are frightened, do not bring in the
    rubber, and then the Commissary flogs us with the hippopotamus hide,
    or else he puts us in chains, or sends us to Boma.' The sentinel
    added that the Commissary induced him to hide cruelty while letting it
    go on, and to do this in such a way that he might be justified, in
    case it should become known and an investigation should be made. In
    such a case the Commissary could say, 'Why, I told him openly not to
    kill any more' and he might put the blame on the soldier to justify
    himself, though the blame and the punishment in all its force ought to
    have been put on himself, after he had done such a terrible act in
    order to disguise or mislead justice. If the sentinels were puzzled
    about this message, what would the natives be?"

I have said that there was more to be said for the cannibal murderers than
for those who worked the system. The capitas pleaded the same excuse.
"Don't take this to heart so much," said one of them to the missionary.
"They kill us if we do not bring rubber. The Commissary has promised us if
we bring plenty of hands he will shorten our service. I have brought
plenty already, and I expect my time will soon be finished."

That the Commissaries are steeped to the lips in this horrible business
has been amply shown in these paragraphs. But Mr. Sjoblom was able to go
one stage further along the line which leads to the Palace at Brussels. M.
Wahis, the Governor-General, a man who has played a sinister part in the
country, came up the river and endeavoured to get the outspoken Swede to
contradict himself, or, failing that, to intimidate him. To get at the
truth or to right the wrong seems to have been the last thing in his mind,
for he knew well that the wrong was essential to the system, and that
without it the wheels would move more slowly and the head engineer in
Europe would soon wish to know what was amiss with his rubber-producing
machine. "You may have seen all these things that you have stated," said
he, "but nothing is proved." The Commissary meanwhile had been holding a
rifle to the head of witnesses so as to make sure that nothing would be
proved. In spite of this Mr. Sjoblom managed to collect his evidence, and
going to the Governor, asked him when he could listen to it. "I don't want
to hear any witnesses," said he, and then: "If you continue to demand
investigation in these matters we will make a charge against you.... That
means five years' imprisonment."

Such is Mr Sjoblom's narrative involving Governor Wahis in the general
infamy. "It is not true," cries the Congolese apologist. Strange how
Swedes, Americans, and British, laymen and clergy, all unite in defaming
this innocent State! No doubt the wicked children lop off their own hands
in order to cast a slur upon "the benevolent and philanthropic enterprise
of the Congo." Tartuffe and Jack the Ripper--was ever such a combination
in the history of the world!

One more anecdote of Mr. Wahis, for it is not often that we can get a
Governor of the Congo in person face to face with the results of his own
work. As he passed down the river, Mr. Sjoblom was able to report another
outrage to him:

    "Mr. Banks told the Governor that he had seen it himself, whereupon M.
    Wahis summoned the commandant in charge--the officer who had ordered
    the raid had already gone elsewhere--and asked him in French if the
    story were true. The Belgian officer assured M. Wahis that it was, but
    the latter, thinking Mr. Banks did not understand French, said: 'After
    all, you may have seen this; but you have no witnesses.' 'Oh,' said
    Mr. Banks, 'I can call the commandant, who has just told you that it
    is true.' M. Wahis then tried to minimize the matter, when, to his
    great surprise, Mr. Banks added: 'In any case I have, at his own
    request, furnished to the British Consul, who passed through here
    lately, a signed statement concerning it.' M. Wahis rose from his
    chair, saying: 'Oh, then, it is all over Europe!' Then for the first
    time he said that the responsible Commissary must be punished."

It need not be added that the punishment was the merest farce.

These successive reports, each amplifying the other, coming on the top of
the killing of Mr. Stokes, and the action of the British Colonial Office
in prohibiting recruiting for Congoland, had the effect of calling strong
attention to the condition of that country. The charges were met partly by
denial, partly by general phrases about morality, and partly by bogus
reform. M. van Eetvelde, in Brussels, and M. Jules Houdret, in London,
denied things which have since been proved up to the hilt. The reform took
the shape of a so-called Natives' Protection Commission. Like all these
so-called reforms, it was utterly ineffectual, and was only meant for
European consumption. No one knew so well as the men at Brussels that no
possible reform could have any effect whatever unless the system was
itself abolished, for that system produced outrages as logically and
certainly as frost produces ice. The sequel will show the results of the
Natives' Protection Commission.




V

FURTHER FRUITS OF THE SYSTEM


For a moment I must interrupt the narrative of the long, dismal succession
of atrocities in order to explain certain new factors in the situation.

It has already been shown that the Congo State, unable to handle the whole
of its vast domain, had sublet large tracts of it to monopolist companies,
in absolute contradiction to Article V. of the Berlin Treaty. Up to the
year 1897, these companies were registered in Belgium, and had some
pretence to being international in scope. The State had no open or direct
control over them. This was now altered. The State drew closer the bonds
which united it to these commercial undertakings. They were, for the most
part, dissolved, and then reconstructed under Congo law. In most cases, in
return for the monopoly, the State was given control, sometimes to the
extent of appointing all managers and agents. Half the shares of the
company or half the profits were usually made over to the State. Thus one
must bear in mind in future that whether one talks of the Abir Company, of
the Kasai, the Katanga, the Anversoise, or any other, it is really with
the State--that is, with King Leopold--that one has to do. He owned the
companies, but paid them fifty per cent. commission for doing all the
work. As their profits were such as might be expected where nothing was
paid either for produce or for labour (varying from fifty to seven hundred
per cent. per annum), all parties to the bargain were the gainers.

Another new factor in the situation was the completion, in 1898, of the
Lower Congo Railway, which connects Boma with Stanley Pool, and so
outflanks the cataracts. The enterprise itself was beneficent and
splendid. The means by which it was carried out were unscrupulous and
inhuman. Had civilization no complaint against the Congo State save the
history of its railway construction with its forced labour, so different
to the tradition of the tropical procedure of other European colonies, it
would be a heavy indictment. Now it sinks to insignificance when compared
with the enslavement of a whole people and the twenty years of
uninterrupted massacre. As a sketch of the condition of the railway
district here is a little pen picture by M. Edouard Picard, of the Belgian
Senate, who saw it in the building:

    "The cruel impression conveyed by the mutilated forests," he wrote,
    "is heightened in the places where, till lately, native villages
    nestled, hidden and protected by thick and lofty foliage. The
    inhabitants have fled. They have fled in spite of encouraging palavers
    and promises of peace and kind treatment. They have burnt their huts,
    and great heaps of cinders mark the sites, amid deserted palm-groves
    and trampled-down banana fields. The terrors caused by the memory of
    inhuman floggings, of massacres, of rapes and abductions, haunt their
    poor brains, and they go as fugitives to seek shelter in the recesses
    of the hospitable bush, or, across the frontiers, to find it in French
    or Portuguese Congo, not yet afflicted with so many labours and
    alarms, far from the roads traversed by white men, those baneful
    intruders, and their train of strange and disquieting habits." The
    outlook was as gloomy when he wandered along the path trodden by the
    caravans to the Pool and back again. "We are constantly meeting these
    carriers, either isolated or in Indian file; blacks, blacks, miserable
    blacks, with horribly filthy loin-clothes for their only garments;
    their bare and frizzled heads supporting their loads--chest, bale,
    ivory-tusk, hamper of rubber, or barrel; for the most part broken
    down, sinking under the burdens made heavier by their weariness and
    insufficiency of food, consisting of a handful of rice and tainted
    dried fish; pitiful walking caryatids; beasts of burden with the lank
    limbs of monkeys, pinched-up features, eyes fixed and round with the
    strain of keeping their balance and the dulness of exhaustion. Thus
    they come and go by thousands, organized in a system of human
    transport, requisitioned by the State armed with its irresistible
    _force publique_, supplied by the chiefs whose slaves they are and who
    pounce on their wages; jogging on, with knees bent and stomach
    protruding, one arm raised up and the other resting on a long stick,
    dusty and malodorous; covered with insects as their huge procession
    passes over mountains and through valleys; dying on the tramp, or,
    when the tramp is over, going to their villages to die of exhaustion."

It will be remembered that Captain Lothaire, having been acquitted of the
murder of Mr. Stokes, was sent out by King Leopold to act as
managing-director of the Anversoise Trust. In 1898, he arrived in the
Mongalla District, and from then onward there came to Europe vague rumours
of native attacks and bloody reprisals, with those other symptoms of
violence and unrest which might be expected where a large population
accustomed to freedom is suddenly reduced to slavery. How huge were the
rubber operations which were carried through under the ferocious rule of
Captain Lothaire, may be guessed from the fact that the profits of the
company, which had been 120,000 francs in 1897, rose to 3,968,000 in
1899--a sum which is considerably more than twice the total capital. M.
Mille tells of a Belgian agent who showed 25,000 cartridges and remarked,
"I can turn those into 25,000 pounds of rubber." Captain Lothaire believed
in the same trade methods, for his fighting and his output increased
together. It is worth while to slaughter one-fourth of the population if
the effect is to drive the others to frenzied and unceasing work.

No definite details might ever have reached Europe of those doings had not
Lothaire made the capital mistake of quarrelling with his subordinates.
One of these, named Lacroix, sent a communication to the _Nieuw Gazet_, of
Antwerp, which, with the _Petit Bleu_, acted an honourable and independent
part at this epoch. The Congo Press Bureau, which has stifled the voice of
the more venal portion of the Belgian and Parisian Press, had not at that
time attained the efficiency which it afterward reached. This letter from
Lacroix was published on April 10th, 1900, and shed a lurid light upon
what had been going on in the Mongalla District. It was a confession, but
a confession which involved his superiors as well as himself. He told how
he had been instructed by his chief to massacre all the natives of a
certain village which had been slow in bringing its rubber. He had carried
out the order. Later, his chief had put sixty women in irons, and allowed
nearly all of them to die of hunger because the village--Mummumbula--had
not brought enough rubber. "I am going to be tried," he wrote, "for having
murdered one hundred and fifty men, for having crucified women and
children, and for having mutilated many men and hung the remains on the
village fence." At the same moment as this confession of Lacroix, _Le
Petit Bleu_ published sworn affidavits of soldiers employed by the Trust,
telling how they had put to death whole villages for being short with
their rubber. Moray, another agent, published a confession in _Le Petit
Bleu_, from which this is an extract:

    "At Ambas we were a party of thirty, under Van Eycken, who sent us
    into a village to ascertain if the natives were collecting rubber, and
    in the contrary case to murder all, including men, women and children.
    We found the natives sitting peaceably. We asked them what they were
    doing. They were unable to reply, thereupon we fell upon them all, and
    killed them without mercy. An hour later we were joined by Van Eycken,
    and told him what had been done. He answered: 'It is well, but you
    have not done enough!' Thereupon he ordered us to cut off the heads of
    the men and hang them on the village palisades, also their sexual
    members, and to hang the women and children on the palisades in the
    form of a cross."

In the face of these fresh revelations there was an outburst of feeling in
Belgium, showing that it is only their ignorance of the true facts which
prevents the inhabitants of that country from showing the same humanity as
any other civilized nation would do. They have not yet realized the foul
things which have been done in their name. Surely when they do realize it
there will be a terrible reckoning! Some were already very alive to the
question. MM. Vandervelde and Lorand fought bravely in the Chamber. The
officials, with MM. Liebrichts and De Cuvelier at their head, made the
usual vague professions and general denials. "Ah, you can rest assured
light will be forthcoming, complete, striking!" cried the former. Light
was indeed forthcoming, though not so complete as might be wished, for
some, at least, of the scoundrels implicated were tried and condemned. In
any other European colony they would have been hanged offhand, as the
villainous murderers that they were. But they do not hang white men in the
Congoland, even with the blood of a hundred murders on their hands. The
only white man ever hanged there was the Englishman Stokes for competing
in trade.

What is to be remarked, however, is that only subordinates were punished.
Van Eycken was acquitted; Lacroix had imprisonment; Mattheys, another
agent accused of horrible practices, got twelve years--which sounded well
at the time, but he was liberated at the end of three. In the sentence
upon this man the Judge used the words, "Seeing that it is just to take
into account the example which his superiors gave him in showing no
respect for the lives or rights of the natives." Brave words, but how
helpless is justice when such words can be said, and no result follow!
They referred, of course, to Captain Lothaire, who had, in the meanwhile,
fled aboard a steamer at Matadi, and made his escape to Europe. His
flight was common knowledge, but who would dare to lay his hand upon the
favourite of the King. Lothaire has had occasion several times since to
visit the Congo, but Justice has indeed sat with bandaged eyes where that
man was concerned!

There is one incident which should be marked in the story of this trial.
Moray, whose testimony would have been of great importance, was found dead
in his bed just before the proceedings. There have been several such
happenings in Congo history. Commandant Dooms, having threatened to expose
the misdeeds of Lieutenant Massard before Europe, was shortly afterward
declared to have been mysteriously drowned by a hippopotamus. Dr. Barotti,
returning hot with anger after an inspection of the State, declares
vehemently that he was poisoned. There is much that is of the sixteenth
century in this State, besides its views of its duties to the natives.

Before passing these revelations with the attendant burst of candour in
the Belgian Press, it may be well to transcribe the following remark in an
interview from a returned Congo official which appeared in the _Antwerp
Nieuw Gazet_ (April 10th, 1900). He says:

    "When first commissioned to establish a fort, I was given some native
    soldiers and a prodigious stock of ammunition. My chief gave me the
    following instructions: 'Crush every obstacle!' I obeyed, and cut
    through my district by fire and sword. I had left Antwerp thinking I
    was simply to gather rubber. Great was my stupefaction when the truth
    dawned on me."

This, with the letter of Lieutenant Tilken, as quoted before, gives some
insight into the position of the agent.

Indeed, there is something to be said for these unfortunate men, for it is
a more awful thing to be driven to crime than to endure it. Consider the
sequence of events! The man sees an advertisement offering a commercial
situation in the tropics. He applies to a bureau. He is told that the
salary is some seventy-five pounds a year, with a bonus on results. He
knows nothing of the country or conditions. He accepts. He is then asked
if he has any money. He has not. One hundred pounds is advanced to him for
expenses and outfit, and he is pledged to work it off. He goes out and
finds the terrible nature of the task before him. He must condone crime to
get his results. Suppose he resigns? "Certainly," say the authorities;
"but you must remain there until you have worked off your debt!" He
cannot possibly get down the river, for the steamers are all under
Government control. What can he do then? There is one thing which he very
frequently does, and that is to blow out his brains. The statistics of
suicide are higher than in any service in the world. But suppose he takes
the line: "Very well, I will stay if you make me do so, but I will expose
these misdeeds to Europe." What then? The routine is a simple one. An
official charge is preferred against him of ill-treating the natives.
Ill-treating of some sort is always going forward, and there is no
difficulty with the help of the sentries in proving that something for
which the agent is responsible does not tally with the written law,
however much it might be the recognized custom. He is taken to Boma, tried
and condemned. Thus it comes about that the prison of Boma may at the same
time contain the best men and the worst--the men whose ideas were too
humane for the authorities as well as those whose crimes could not be
overlooked even by a Congolese administration. Take warning, you who seek
service in this dark country, for suicide, the Boma prison, or such deeds
as will poison your memory forever are the only choice which will lie
before you.

Here is the sort of official circular which descends in its thousands upon
the agent. This particular one was from the Commissioner in the Wille
district:

    "I give you _carte blanche_ to procure 4,000 kilos of rubber a month.
    You have two months in which to work your people. Employ gentleness at
    first, and if they persist in resisting the demands of the State,
    employ force of arms."

And this State was formed for the "moral and material advantage of the
native."

While dealing with trials of Boma I will give some short account of the
Caudron case, which occurred in 1904. This case was remarkable as
establishing judicially what was always clear enough: the complicity
between the State and the criminal. Caudron was a man against whom 120
cold-blooded murders were charged. He was, in fact, a zealous and
efficient agent of the Anversoise Society, that same company whose
red-edged securities rose to such a height when Manager Lothaire taught
the natives what a minister in the Belgian House described as the
Christian law of work. He did his best for the company, and he did his
best for himself, for he had a three per cent. commission upon the
rubber. Why he should be chosen among all his fellow-murderers is hard to
explain, but it was so, and he found himself at Boma with a sentence of
twenty years. On appealing, this was reduced to fifteen years, which
experience has shown to mean in practice two or three. The interesting
point of his trial, however, is that his appeal, and the consequent
decrease of sentence which justified that appeal, were based upon the
claim that the Government was cognisant of the murderous raids, and that
the Government soldiers were used to effect them. The points brought out
by the trial were:

    1. The existence of a system of organized oppression, plunder, and
    massacre, in order to increase the output of india-rubber for the
    benefit of a "company," which is only a covering name for the
    Government itself.

    2. That the local authorities of the Government are cognisant, and
    participatory in this system.

    3. That local officials of the Government engage in these rubber
    raids, and that Government troops are regularly employed there on.

    4. That the Judicature is powerless to place the real responsibility
    on the proper shoulders.

    5. That, consequently, these atrocities will continue until the system
    itself is extirpated.

Caudron's counsel called for the production of official documents to show
how the chain of responsibility went, but the President of the Appeal
Court refused it, knowing as clearly as we do, that it could only conduct
to the Throne itself.

One might ask how the details of this trial came to Europe when it is so
seldom that anything leaks out from the Courts of Boma. The reason was
that there lived in Boma a British coloured subject named Shanir, who was
at the pains to attend the court day by day in order to preserve some
record of the procedure. This he dispatched to Europe. The sequel is
interesting. The man's trade, which was a very large one, was boycotted,
he lost his all, brooded over his misfortunes, and finally took his own
life--another martyr in the cause of the Congo.




VI

VOICES FROM THE DARKNESS


I will now return to the witnesses of the shocking treatment of the
natives. Rev. Joseph Clark was an American missionary living at Ikoko in
the Crown Domain, which is King Leopold's own special private preserve.
These letters cover the space between 1893 and 1899.

This is Ikoko as he found it in 1893:

    "Irebo contains say 2,000 people. Ikoko has at least 4,000 and there
    are other towns within easy reach, several as large as Irebo, and two
    probably as large as Ikoko. The people are fine-looking, bold and
    active."

In 1903 there were 600 people surviving.

In 1894 Ikoko in the Crown Domain began to feel the effects of "moral and
material regeneration." On May 30th of that year Mr. Clark writes:

    "Owing to trouble with the State the Irebo people fled and left their
    homes. Yesterday the State soldiers shot a sick man who had not
    attempted to run away, and others have been killed by the State
    (native) soldiers, who, in the absence of a white man, do as they
    please."

In November, 1894:

    "At Ikoko quite a number of people have been killed by the soldiers,
    and most of the others are living in the bush."

In the same month he complained officially to Commissaire Fievez:

    "If you do not come soon and stop the present trouble the towns will
    be empty.... I entreat you to help us to have peace on the Lake.... It
    seems so hard to see the dead bodies in the creek and on the beach,
    and to know why they are killed.... People are living in the bush like
    wild beasts without shelter or proper food, and afraid to make fires.
    Many died in this way. One woman ran away with three children--they
    all died in the forest, and the woman herself came back a wreck and
    died before long--ruined by exposure and starvation. We knew her well.
    My hope in 1894 was to get the facts put before King Leopold, as I was
    sure he knew nothing of the awful conditions of the collection of the
    so-called 'rubber tax.'"

On November 28th he writes:

    "The State soldiers brought in seven hands, and reported having shot
    the people in the act of running away to the French side, etc."

           *       *       *       *       *

    "We found all that the soldiers had reported was untrue, and that the
    statements made by the natives to me were true. We saw only six
    bodies; a seventh had evidently fallen into the water, and we learned
    in a day or two that an eighth body had floated into the landing-place
    above us--a woman that had either been thrown or had fallen into the
    water after being shot."

On December 5th, he says:

    "A year ago we passed or visited between here and Ikoko the following
    villages:

                                    Probable population
          Lobwaka                          250
          Boboko                           250
          Bosungu                          100
          Kenzie                           150
          Bokaka                           200
          Mosenge                          150
          Ituta                             80
          Ngero                          2,000
                                         -----
                  Total                  3,180

    "A week ago I went up, and only at Ngero were there any people: there
    we found ten. Ikoko did not contain over twelve people other than
    those employed by Frank. Beyond Ikoko the case is the same."

April 12th, 1895, he writes:

    "I am sorry that rubber palavers continue. Every week we hear of some
    fighting, and there are frequent 'rows,' even in our village, with
    the armed and unruly soldiers.... During the past twelve months it has
    cost more lives than native wars and superstition would have
    sacrificed in three to five years. The people make this comparison
    among themselves.... It seems incredible and awful to think of these
    savage men armed with rifles and let loose to hunt and kill people,
    because they do not get rubber to sell at a mere nothing to the State,
    _and it is blood-curdling to see them returning with hands of the
    slain and to find the hands of young children, amongst bigger ones,
    evidencing their 'bravery.'_"

The following was written on May 3rd, 1895:

    "The war on account of rubber. The State demands that the natives
    shall make rubber and sell same to its agents at a very low price. The
    natives do not like it. It is hard work and very poor pay, and takes
    them away from their homes into the forest, where they feel very
    unsafe, as there are always feuds among them.... The rubber from this
    district has cost hundreds of lives, and the scenes I have witnessed
    while unable to help the oppressed have been almost enough to make me
    wish I were dead. The soldiers, are themselves savages, some even
    cannibals, trained to use rifles and in many cases they are sent away
    without supervision, and they do as they please. When they come to any
    town no man's property or wife is safe, and when they are at war they
    are like devils.

    "_Imagine them returning from fighting some 'rebels'; see, on the bow
    of the canoe is a pole and a bundle of something on it.... These are
    the hands (right hands) of sixteen warriors they have slain.
    'Warriors!' Don't you see among them the hands of little children and
    girls (young girls or boys)? I have seen them. I have seen where even
    the trophy has been cut off while yet the poor heart beat strongly
    enough to shoot the blood from the cut arteries to a distance of fully
    four feet._"

    "A young baby was brought here one time; its mother was taken
    prisoner, and before her eyes they threw the infant in the water to
    drown it. The soldiers coolly told me and my wife that their white man
    did not want them to bring infants to their place. They dragged the
    women off and left the infant beside us, but we sent the child to its
    mother, and said we would report the matter to the chief of the post.
    We did so, but the men were not punished. The principal offender was
    told before me he would get fifty lashes, but I heard the same mouth
    send a message to say he would not be flogged."

Compare with this the following extracts from King Leopold's _Officiel
Bulletin_, referring to this very tract of country:

    "The exploitation of the rubber vines of this district was undertaken
    barely three years ago by M. Fievez. The results he obtained have been
    unequalled. The district produced in 1895 more than 650 tons of
    rubber, bought (_sic_) for 2-1/2_d._ (European price), and sold at
    Antwerp for 5_s._ 5_d._ per kilo (2 lbs.)."

A later bulletin adds:

    "With this development of general order is combined an inevitable
    amelioration in the native's condition of existence _wherever he comes
    into contact with the European element_....

    "Such is, in fact, one of the ends of the general policy of the State,
    to _promote the regeneration of the race by instilling into him a
    higher idea of the necessity of labour_."

Truly, I know nothing in history to match such documents as these--pirates
and bandits have never descended to that last odious abyss of hypocrisy.
It stands alone, colossal in its horror, colossal, too, in its effrontery.

A few more anecdotes from the worthy Mr. Clark. This is an extract from a
letter to the Chief of the District, Mueller:

    "There is a matter I want to report to you regarding the Nkake
    sentries. You remember some time ago they took eleven canoes and shot
    some Ikoko people. As a proof they went to you with some hands, of
    which three were the hands of little children. We heard from one of
    their paddlers that one child was not dead when its hand was cut off,
    but did not believe the story. Three days after we were told the child
    was still alive in the bush. I sent four of my men to see, and they
    brought back a little girl whose right hand had been cut off, and she
    left to die from the wound. The child had no other wound. As I was
    going to see Dr. Reusens about my own sickness I took the child to
    him, and he has cut the arm and made it right and I think she will
    live. But I think such awful cruelty should be punished."

Mr. Clark still clung to the hope that King Leopold did not know of the
results of his own system. On March 25th, 1896, he writes:

    "_This rubber traffic is steeped in blood, and if the natives were to
    rise and sweep every white person on the upper Congo into eternity
    there would still be left a fearful balance to their credit._ Is it
    not possible for some American of influence to see the King of the
    Belgians, and let him know what is being done in his name? _The Lake
    is reserved for the King_--no traders allowed--and _to collect rubber
    for him hundreds of men, women and children have been shot_."

At last the natives, goaded beyond endurance, rose against their
oppressors. Who can help rejoicing that they seem to have had some
success?

_Extracts from letter-book commencing January 29th, 1897_:

    "The native uprising. This was brought about at last by sentries
    robbing and badly treating an important chief. _In my presence_ he
    laid his complaint before M. Mueller, reporting the seizure of his
    wives and goods and the personal violence he had suffered at the hands
    of M. Mueller's soldiers stationed in his town. _I saw M. Mueller kick
    him off his veranda._ Within forty-eight hours there were no
    'sentries' or their followers left in that chief's town--they were
    killed and mutilated--and soon after M. Mueller, with another white
    officer and many soldiers, were killed, and the revolt began."

Such is some of the evidence, a very small portion of the whole narrative
furnished by Mr. Clark. Remember that it is extracted from a long series
of letters written to various people during a succession of years. One
could conceive a single statement being a concoction, but the most
ingenious apologist for the Congo methods could not explain how such a
document as this could be other than true.

So much for Mr. Clark, the American. The evidence of Mr. Scrivener, the
Englishman, covering roughly the same place and date, will follow. But
lest the view should seem too Anglo-Saxon, let me interpolate a paragraph
from the travels of a Frenchman, M. Leon Berthier, whose diary was
published by the Colonial Institute of Marseilles in 1902:

    "Belgian post of Imesse well constructed. The Chef de Poste is absent.
    He has gone to punish the village of M'Batchi, guilty of being a
    little late in paying the rubber tax.... A canoe full of Congo State
    soldiers returns from the pillage of M'Batchi.... Thirty killed, fifty
    wounded.... At three o'clock arrive at M'Batchi, the scene of the
    bloody punishment of the Chef de Poste at Imesse. Poor village! The
    débris of miserable huts.... One goes away humiliated and saddened
    from these scenes of desolation, filled with indescribable feelings."

In showing the continuity of the Congo horror and the extent of its
duration (an extent which is the shame of the great Powers who acquiesced
in it by their silence), I have marshalled witnesses in their successive
order. Messrs. Glave, Murphy and Sjoblom have covered the time from 1894
to 1897; Mr. Clark has carried it on to 1900; we have had the deeds of
1901-4 as revealed in the Boma Law Courts. I shall now give the experience
of Rev. Mr. Scrivener, an English missionary, who in July, August and
September, 1903, traversed a section of the Crown Domain, that same region
specially assigned to King Leopold in person, in which Mr. Clark had spent
so many nightmare years. We shall see how far the independent testimony of
the Englishman and the American, the one extracted from a diary, the other
from a succession of letters, corroborate each other:

    "At six in the morning woke up to find it still raining. It kept on
    till nine, and we managed to get off by eleven. All the cassava bread
    was finished the day previous, so a little rice was cooked, but it was
    a hungry crowd that left the little village. I tried to find out
    something about them. They said they were runaways from a district a
    little distance away, where rubber was being collected. They told us
    some horrible tales of murder and starvation, and when we heard all we
    wondered that men so maltreated should be able to live without
    retaliation. The boys and girls were naked, and I gave them each a
    strip of calico, much to their wonderment....

    "Four hours and a half brought us to a place called Sa.... On the way
    we passed two villages with more people than we had seen for days.
    There may have been 120. Close to the post was another small village.
    We decided to stay there the rest of the day. Three chiefs came in
    with all the adult members of their people, and altogether there were
    not 300. And this where, not more than six or seven years ago, there
    were at least 3,000! It made one's heart heavy to listen to the tales
    of bloodshed and cruelty. And it all seemed so foolish. To kill the
    people off in the wholesale way in which it has been done in this Lake
    district, because they would not bring in a sufficient quantity of
    rubber to satisfy the white man--and now here is an empty country and
    a very much diminished output of rubber as the inevitable
    consequence...."

Finally Mr. Scrivener emerged in the neighbourhood of a "big State
station." He was hospitably received, and had many chats with his host,
who seems to have been a very decent sort of man, doing his best under
very trying circumstances. His predecessor had worked incalculable havoc
in the country, and the present occupant of the post was endeavouring to
carry out the duties assigned to him (those duties consisting, as usual,
of orders to get all the rubber possible out of the people) with as much
humanity as the nature of the task permitted. In this he, no doubt, did
what was possible as one whom the system had not yet degraded to its
level--one of the rare few: and one cannot wonder that they should be
rare, seeing the nature of the bonds, and the helplessness in which an
official is placed who does not carry out the full desires of his
superiors. But he had only succeeded in getting himself into trouble with
the district commander in consequence. He showed Mr. Scrivener a letter
from the latter upbraiding him for not using more vigorous means, telling
him to talk less and shoot more, and reprimanding him for not killing more
than one man in a district under his care where there was a little
trouble.

Mr. Scrivener had the opportunity while at this State post, under the
_régime_ of a man who was endeavouring to be as humane as his instructions
allowed, to actually see the process whereby the secret revenues of the
"Crown Domain" are obtained. He says:

    "Everything was on a military basis, but, so far as I could see, the
    one and only reason for it all was rubber. It was the theme of every
    conversation, and it was evident that the only way to please one's
    superiors was to increase the output somehow. I saw a few men come in,
    and the frightened look even now on their faces tells only too
    eloquently of the awful time they have passed through. As I saw it
    brought in, each man had a little basket, containing, say, four or
    five pounds of rubber. This was emptied into a larger basket and
    weighed, and being found sufficient, each man was given a cupful of
    coarse salt, and to some of the head-men a fathom of calico.... I
    heard from the white men and some of the soldiers some most gruesome
    stories. The former white man (I feel ashamed of my colour every time
    I think of him) would stand at the door of the store to receive the
    rubber from the poor trembling wretches, who after, in some cases,
    weeks of privation in the forest, had ventured in with what they had
    been able to collect. A man bringing rather under the proper amount,
    the white man flies into a rage, and seizing a rifle from one of the
    guards, shoots him dead on the spot. Very rarely did rubber come in
    but one or more were shot in that way at the door of the store--'to
    make the survivors bring more next time.' Men who had tried to run
    from the country and had been caught, were brought to the station and
    made to stand one behind the other, and an Albini bullet sent through
    them. 'A pity to waste cartridges on such wretches.' Only the roads to
    and fro from the various posts are kept open, and large tracts of
    country are abandoned to the wild beasts. The white man himself told
    me that you could walk on for five days in one direction, and not see
    a single village or a single human being. And this where formerly
    there was a big tribe!...

    "As one by one the surviving relatives of my men arrived, some
    affecting scenes were enacted. There was no falling on necks and
    weeping, but very genuine joy was shown and tears were shed as the
    losses death had made were told. How they shook hands and snapped
    their fingers! What expressions of surprise--the wide-opened mouth
    covered with the open hand to make its evidence of wonder the more
    apparent.... So far as the State post was concerned, it was in a very
    dilapidated condition.... On three sides of the usual huge quadrangle
    there were abundant signs of a former population, but we only found
    three villages--bigger, indeed, than any we had seen before, but sadly
    diminished from what had been but recently the condition of the
    place.... Soon we began talking, and, without any encouragement on my
    part, they began the tales I had become so accustomed to. They were
    living in peace and quietness when the white men came in from the Lake
    with all sorts of requests to do this and to do that, and they thought
    it meant slavery. So they attempted to keep the white men out of their
    country, but without avail. The rifles were too much for them. So they
    submitted, and made up their minds to do the best they could under the
    altered circumstances. First came the command to build houses for the
    soldiers, and this was done without a murmur. Then they had to feed
    the soldiers, and all the men and women--hangers-on--who accompanied
    them.

    "Then they were told to bring in rubber. This was quite a new thing
    for them to do. There was rubber in the forest several days away from
    their home, but that it was worth anything was news to them. A small
    reward was offered, and a rush was made for the rubber; 'What strange
    white men, to give us cloth and beads for the sap of a wild vine.'
    They rejoiced in what they thought was their good fortune. But soon
    the reward was reduced until they were told to bring in the rubber for
    nothing. To this they tried to demur, but to their great surprise
    several were shot by the soldiers, and the rest were told, with many
    curses and blows, to go at once or more would be killed. Terrified,
    they began to prepare their food for the fortnight's absence from the
    village, which the collection of the rubber entailed. The soldiers
    discovered them sitting about. 'What, not gone yet?' Bang! bang! bang!
    bang! And down fell one and another, dead, in the midst of wives and
    companions. There is a terrible wail, and an attempt made to prepare
    the dead for burial, but this is not allowed. All must go at once to
    the forest. And off the poor wretches had to go, without even their
    tinderboxes to make fires. Many died in the forests from exposure and
    hunger, and still more from the rifles of the ferocious soldiers in
    charge of the post. In spite of all their efforts, the amount fell
    off, and more and more were killed....

    "I was shown around the place, and the sites of former big chiefs'
    settlements were pointed out. A careful estimate made the population,
    of say, seven years ago, to be 2,000 people in and about the post,
    within a radius of, say a quarter of a mile. All told, they would not
    muster 200 now, and there is so much sadness and gloom that they are
    fast decreasing.... Lying about in the grass, within a few yards of
    the house I was occupying, were numbers of human bones, in some cases
    complete skeletons. I counted thirty-six skulls, and saw many sets of
    bones from which the skulls were missing. I called one of the men, and
    asked the meaning of it. 'When the rubber palaver began,' said he,
    'the soldiers shot so many we grew tired of burying, and very often we
    were not allowed to bury, and so just dragged the bodies out into the
    grass and left them. There are hundreds all round if you would like to
    see them.' But I had seen more than enough, and was sickened by the
    stories that came from men and women alike of the awful time they had
    passed through. The Bulgarian atrocities might be considered as
    mildness itself when compared with what has been done here....

    "In due course we reached Ibali. There was hardly a sound building in
    the place.... Why such dilapidation? The Commandant away for a trip
    likely to extend into three months, the sub-lieutenant away in another
    direction on a punitive expedition. In other words, the station must
    be neglected, and rubber-hunting carried out with all vigour. I stayed
    here two days, and the one thing that impressed itself upon me was the
    collection of rubber. I saw long files of men come, as at Mbongo, with
    their little baskets under their arms, saw them paid their milk-tin
    full of salt, and the two yards of calico flung to the head-men; saw
    their trembling timidity, and, in fact, a great deal more, to prove
    the state of terrorism that exists, and the virtual slavery in which
    the people are held....

    "So much for the journey to the Lake. It has enlarged my knowledge of
    the country, and also, alas! my knowledge of the awful deeds enacted
    in the mad haste of men to get rich. So far as I know, I am the first
    white man to go into the _Domaine Privé_ of the King, other than the
    employees of the State. I expect there will be wrath in some quarters,
    but that cannot be helped."

So far Mr. Scrivener. But perhaps the reader may think that there really
was a missionary plot to decry the Free State. Let us have some
travellers, then. Here is Mr. Grogan from his "Cape to Cairo":

    "The people were terrorized and were living in marshes." This was on
    the British frontier. "The Belgians have crossed the frontier,
    descended into the valley, shot down large numbers of natives, British
    subjects, driven off the young women and cattle, and actually tied up
    and burned the old women. I do not make these statements without
    having gone into the matter. I remarked on the absence of women and
    the reason was given. It was on further inquiry that I was assured by
    the natives that white men had been present when the old women had
    been burned.... They even described to me the personal appearance of
    the white officers with the troops.... The wretched people came to me
    and asked me why the British had deserted them."

Further on he says:

    "Every village had been burned to the ground, and as I fled from the
    country I saw skeletons, skeletons everywhere. And such postures! What
    tales of horror they told."

Just a word in conclusion from another witness, Mr. Herbert Frost:

    "The power of an armed soldier among enslaved people is absolutely
    paramount. By chief or child, every command, wish, or whim of the
    soldier must be obeyed or gratified. At his command with rifle ready a
    man will ... outrage his own sister, give to his persecutor the wife
    he loves most of all, say or do anything, indeed, to save his life.
    The woes and sorrows of the race whom King Leopold has enslaved have
    not decreased, for his Commissaire officers and agents have introduced
    and maintain a system of deviltry hitherto undreamed of by his
    victims."

Does this all seem horrible? But in the face of it is there not something
more horrible in a sentence of this kind?--

    "Our only programme, I am anxious to repeat, is the work of moral and
    material regeneration, and we must do this among a population whose
    degeneration in its inherited conditions it is difficult to measure.
    The many horrors and atrocities which disgrace humanity give way
    little by little before our intervention."

It is King Leopold who speaks.




VII

CONSUL ROGER CASEMENT'S REPORT


Up to this time the published reports as to the black doings of King
Leopold and his men were, with the exception of a guarded document from
Consul Pickersgill, in 1898, entirely from private individuals. No doubt
there were official reports but the Government withheld them. In 1904,
this policy of reticence was abandoned, and the historic report of Consul
Roger Casement confirmed, and in some ways amplified, all that had reached
Europe from other sources.

A word or two as to Mr. Casement's own personality and qualifications may
not be amiss, since both were attacked by his Belgian detractors. He is a
tried and experienced public servant, who has had exceptional
opportunities of knowing Africa and the natives. He entered the Consular
Service in 1892, served on the Niger till 1895, was Consul at Delagoa Bay
to 1898, and was finally transferred to the Congo. Personally, he is a man
of the highest character, truthful, unselfish--one who is deeply respected
by all who know him. His experience, which deals with the Crown Domain
districts in the year 1903, covers some sixty-two pages, to be read in
full in "White Book, Africa, No. 1, 1904." I will not apologize for the
length of the extracts, as this, the first official exposure, was an
historical document and from its publication we mark the first step in
that train of events which is surely destined to remove the Congo State
from hands which have proved so unworthy, and to place it in conditions
which shall no longer be a disgrace to European civilization. It may be
remarked before beginning that at some of these conversations with the
natives Mr. Scrivener was present, and that he corroborates the account
given by the Consul.

The beginning of Mr. Casement's report shows how willing he was to give
praise where praise was possible, and to say all that could be said for
the Administration. He talks of "energetic European intervention," and
adds, "that very much of this intervention has been called for no one who
formerly knew the Upper Congo could doubt." "Admirably built and admirably
kept stations greet the traveller at many points." "To-day the railway
works most efficiently." He attributes sleeping sickness as "one cause of
the seemingly wholesale diminution of human life which I everywhere
observed in the regions re-visited; a prominent place must be assigned to
this malady. The natives certainly attribute their alarming death-rate to
this as one of the inducing causes, although they attribute, and I think
principally, their rapid decrease in numbers to other causes as well."

The Government work shop "was brightness, care, order, and activity, and
it was impossible not to admire and commend the industry which had created
and maintained in constant working order this useful establishment."

These are not the words of a critic who has started with a prejudiced mind
or the desire to make out a case.

In the lower reaches of the river above Stanley Pool Casement found no
gross ill-usage. The natives were hopeless and listless, being debarred
from trade and heavily taxed in food, fish and other produce. It was not
until he began to approach the cursed rubber zones that terrible things
began to dawn upon him. Casement had travelled in 1887 in the Congo, and
was surprised to note the timidity of the natives. Soon he had his
explanation:

    "At one of these village, S----, after confidence had been restored
    and the fugitives had been induced to come in from the surrounding
    forest, where they had hidden themselves, I saw women coming back,
    carrying their babies, their household utensils, and even the food
    they had hastily snatched up, up to a late hour of the evening.
    Meeting some of these returning women in one of the fields I asked
    them why they had run away at my approach, and they said, smiling, 'We
    thought you were Bula Matadi' (_i. e._, 'men of the Government'). Fear
    of this kind was formerly unknown on the Upper Congo; and in much more
    out-of-the-way places visited many years ago the people flocked from
    all sides to greet a white stranger. But to-day the apparition of a
    white man's steamer evidently gave the signal for instant flight."

    "... Men, he said, still came to him whose hands had been cut off by
    the Government soldiers during those evil days, and he said there were
    still many victims of this species of mutilation in the surrounding
    country. Two cases of the kind came to my actual notice while I was in
    the lake. One, a young man, both of whose hands had been beaten off
    with the butt-ends of rifles against a tree, the other a young lad of
    eleven or twelve years of age, whose right hand was cut off at the
    wrist. This boy described the circumstances of his mutilation, and, in
    answer to my inquiry, said that although wounded at the time he was
    perfectly sensible of the severing of his wrist, but lay still fearing
    that if he moved he would be killed. In both these cases the
    Government soldiers had been accompanied by white officers whose names
    were given to me. Of six natives (one a girl, three little boys, one
    youth, and one old woman) who had been mutilated in this way during
    the rubber _régime_, all except one were dead at the date of my visit.
    The old woman had died at the beginning of this year, and her niece
    described to me how the act of mutilation in her case had been
    accomplished."

The fines inflicted upon villages for trifling offences were such as to
produce the results here described:

    "The officer had then imposed as further punishment a fine of 55,000
    brass rods (2,750 fr.)--£110. This sum they had been forced to pay,
    and as they had no other means of raising so large a sum they had,
    many of them, been compelled to sell their children and their wives. I
    saw no live-stock of any kind in W---- save a very few fowls--possibly
    under a dozen--and it seemed, indeed, not unlikely that, as these
    people asserted, they had great difficulty in always getting their
    supplies ready. A father and mother stepped out and said that they had
    been forced to sell their son, a little boy called F, for 1,000 rods
    to meet their share of the fine. A widow came and declared that she
    had been forced, in order to meet her share of the fine, to sell her
    daughter G, a little girl whom I judged from her description to be
    about ten years of age. She had been sold to a man in Y----, who was
    named, for 1,000 rods, which had then gone to make up the fine."

The natives were broken in spirit by the treatment:

    "One of them--a strong, indeed, a splendid-looking man--broke down and
    wept, saying that their lives were useless to them, and that they knew
    of no means of escape from the troubles which were gathering around
    them. I could only assure these people that their obvious course to
    obtain relief was by appeal to their own constituted authorities, and
    that if their circumstances were clearly understood by those
    responsible for these fines I trusted and believed some satisfaction
    would be forthcoming."

These fines, it may be added, were absolutely illegal. It was the officer,
not the poor, harried natives, who had broken the law.

    "These fines, it should be borne in mind, are illegally imposed; they
    are not 'fines of Court'; are not pronounced after any judicial
    hearing, or for any proved offence against the law, but are quite
    arbitrarily levied according to the whim or ill-will of the executive
    officers of the district, and their collection, as well as their
    imposition, involves continuous breaches of the Congolese laws. They
    do not, moreover, figure in the account of public revenues in the
    Congo 'Budgets'; they are not paid into the public purse of the
    country, but are spent on the needs of the station or military camp of
    the officer imposing them, just as seems good to this official."

Here is an illustrative anecdote:

    "One of the largest Congo Concession Companies had, when I was on the
    Upper River, addressed a request to its Directors in Europe for a
    further supply of ball-cartridge. The Directors had met this demand by
    asking what had become of the 72,000 cartridges shipped some three
    years ago, to which a reply was sent to the effect that these had all
    been used in the production of india-rubber. I did not see this
    correspondence, and cannot vouch for the truth of the statement; but
    the officer who informed me that it had passed before his own eyes was
    one of the highest standing in the interior."

Another witness showed the exact ratio between cartridges and rubber:

    "'The S. A. B. on the Bussira, with 150 guns, get only ten tons
    (rubber) a month; we, the State, at Momboyo, with 130 guns, get
    thirteen tons per month.' 'So you count by guns?' I asked him.
    'Partout,' M. P. said. 'Each time the corporal goes out to get rubber
    cartridges are given to him. He must bring back all not used; and for
    every one used, he must bring back a right hand.' M. P. told me that
    sometimes they shot a cartridge at an animal in hunting; they then cut
    off a hand from a living man. As to the extent to which this is
    carried on, he informed me that in six months they, the State, on the
    Momboyo River, had used 6,000 cartridges, which means that 6,000
    people are killed or mutilated. It means more than 6,000 for the
    people have told me repeatedly that the soldiers kill children with
    the butt of their guns."

That the statement about the cutting off of living hands is correct is
amply proved by the Kodak. I have photographs of at least twenty such
mutilated Negroes in my own possession.

Here is a copy of a dispatch from an official quoted in its naked
frankness:

    "Le Chef Ngulu de Wangata est envoyé dans la Maringa, pour m'y acheter
    des esclaves. Prière a MM. les agents de l'A.B.I.R. de bien vouloir me
    signaler les méfaits que celui-ci pourrait commettre en route.

        "Le Capitaine-Commandant,
            (Signé) "SARRAZZYN."

    "_Colquilhatville, le 1er Mai, 1896._"

Pretty good for the State which boasts that it has put down the slave
trade.

There is a passage showing the working of the rubber system which is so
clear and authoritative that I transcribe it in full:

    "I went to the homes of these men some miles away and found out their
    circumstances. To get the rubber they had first to go fully a two
    days' journey from their homes, leaving their wives, and being absent
    for from five to six days. They were seen to the forest limits under
    guard, and if not back by the sixth day trouble was likely to ensue.
    To get the rubber in the forests--which, generally speaking, are very
    swampy--involves much fatigue and often fruitless searching for a
    well-flowing vine. As the area of supply diminishes, moreover, the
    demand for rubber constantly increases. Some little time back I
    learned the Bongandanga district supplied seven tons of rubber a
    month, a quantity which it was hoped would shortly be increased to ten
    tons. The quantity of rubber brought by the three men in question
    would have represented, probably, for the three of them certainly not
    less than seven kilog. of pure rubber. That would be a very safe
    estimate, and at an average of 7fr. per kilog. they might be said to
    have brought in £2 worth of rubber. In return for this labour, or
    imposition, they had received goods which cost certainly under 1_s._,
    and whose local valuation came to 45 rods (1_s._ 10_d._). As this
    process repeats itself twenty-six times a year, it will be seen that
    they would have yielded £52 in kind at the end of the year to the
    local factory, and would have received in return some 24_s._ or 25_s._
    worth of goods, which had a market value on the spot of £2 7_s._ 8_d._
    In addition to these formal payments they were liable at times to be
    dealt with in another manner, for should their work, which might have
    been just as hard, have proved less profitable in its yield of rubber,
    the local prison would have seen them. The people everywhere assured
    me that they were not happy under this system, and it was apparent to
    a callous eye that in this they spoke the strict truth."

Again I insert a passage to show that Casement was by no means an
ill-natured critic:

    "It is only right to say that the present agent of the A.B.I.R.
    Society I met at Bongandanga seemed to me to try, in very difficult
    and embarrassing circumstances, to minimize as far as possible, and
    within the limits of his duties, the evils of the system I there
    observed at work."

Speaking of the Mongalla massacres--those in which Lothaire was
implicated--he quotes from the judgment of the Court of Appeal:

    "That it is just to take into account that, by the correspondence
    produced in the case, the chiefs of the Concession Company have, if
    not by formal orders, at least by their example and their tolerance,
    induced their agents to take no account whatever of the rights,
    property, and lives of the natives; to use the arms and the soldiers
    which should have served for their defence and the maintenance of
    order to force the natives to furnish them with produce and to work
    for the Company, as also to pursue as rebels and outlaws those who
    sought to escape from the requisitions imposed upon them.... That,
    above all, the fact that the arrest of women and their detention, to
    compel the villages to furnish both produce and workmen, was tolerated
    and admitted even by certain of the administrative authorities of the
    region."

Yet another example of the workings of the system:

    "In the morning, when about to start for K----, many people from the
    surrounding country came in to see me. They brought with them three
    individuals who had been shockingly wounded by gun fire, two men and a
    very small boy, not more than six years of age, and a fourth--a boy
    child of six or seven--whose right hand was cut off at the wrist. One
    of the men, who had been shot through the arm, declared that he was Y
    of L----, a village situated some miles away. He declared that he had
    been shot as I saw under the following circumstances: the soldiers had
    entered his town, he alleged, to enforce the due fulfilment of the
    rubber tax due by the community. These men had tied him up and said
    that unless he paid 1,000 brass rods to them they would shoot him.
    Having no rods to give them they had shot him through the arm and had
    left him."

I may say that among my photographs are several with shattered arms who
have been treated in this fashion.

This is how the natives were treated when they complained to the white
man:

    "In addition, fifty women are required each morning to go to the
    factory and work there all day. They complained that the remuneration
    given for these services was most inadequate, and that they were
    continually beaten. When I asked the Chief W why he had not gone to D
    F to complain if the sentries beat him or his people, opening his
    mouth he pointed to one of the teeth which was just dropping out, and
    said: 'That is what I got from the D F four days ago when I went to
    tell him what I now say to you.' He added that he was frequently
    beaten, along with others of his people, by the white man."

One sentry was taken almost red-handed by Mr. Casement:

    "After some little delay a boy of about fifteen years of age appeared,
    whose left arm was wrapped up in a dirty rag. Removing this, I found
    the left hand had been hacked off by the wrist, and that a shot hole
    appeared in the fleshy part of the forearm. The boy, who gave his name
    as I I, in answer to my inquiry, said that a sentry of the La Lulanga
    Company now in the town had cut off his hand. I proceeded to look for
    this man, who at first could not be found, the natives to a
    considerable number gathering behind me as I walked through the town.
    After some delay the sentry appeared, carrying a cap-gun. The boy,
    whom I placed before him, then accused him to his face of having
    mutilated him. The men of the town, who were questioned in
    succession, corroborated the boy's statement. The sentry, who gave his
    name as K K, could make no answer to the charge. He met it by vaguely
    saying some other sentry of the Company had mutilated I I; his
    predecessor, he said, had cut off several hands, and probably this was
    one of the victims. The natives around said that there were two other
    sentries at present in the town, who were not so bad as K K, but that
    he was a villain. As the evidence against him was perfectly clear, man
    after man standing out and declaring he had seen the act committed, I
    informed him and the people present that I should appeal to the local
    authorities for his immediate arrest and trial."

The following extract must be my final quotation from Consul Casement's
report:

    "I asked then how this tax was imposed. One of them, who had been
    hammering out an iron neck-collar on my arrival, spoke first. He said:

    "'I am N N. These other two beside me are O O and P P, all of us
    Y----. From our country each village had to take twenty loads of
    rubber. These loads were big: they were as big as this....' (Producing
    an empty basket which came nearly up to the handle of my
    walking-stick.) 'That was the first size. We had to fill that up, but
    as rubber got scarcer the white man reduced the amount. We had to take
    these loads in four times a month.'

    "_Q._ 'How much pay did you get for this?'

    "_A._ (Entire audience.) 'We got no pay! We got nothing!'

    "And then N N, whom I asked again, said:

    "'Our village got cloth and a little salt, but not the people who did
    the work. Our chiefs eat up the cloth; the workers got nothing. The
    pay was a fathom of cloth and a little salt for every big basketful,
    but it was given to the chief, never to the men. It used to take ten
    days to get the twenty baskets of rubber--we were always in the forest
    and then when we were late we were killed. We had to go further and
    further into the forest to find the rubber vines, to go without food,
    and our women had to give up cultivating the fields and gardens. Then
    we starved. Wild beasts--the leopards--killed some of us when we were
    working away in the forest, and others got lost or died from exposure
    and starvation, and we begged the white man to leave us alone, saying
    we could get no more rubber, but the white men and their soldiers
    said: "Go! You are only beasts yourselves; you are nyama (meat)." We
    tried, always going further into the forest, and when we failed and
    our rubber was short, the soldiers came to our towns and killed us.
    Many were shot, some had their ears cut off: others were tied up with
    ropes around their necks and bodies and taken away. The white men
    sometimes at the posts did not know of the bad things the soldiers did
    to us, but it was the white men who sent the soldiers to punish us for
    not bringing in enough rubber.'

    "Here P P took up the tale from N N:

    "'We said to the white men, "We are not enough people now to do what
    you want us. Our country has not many people in it and we are dying
    fast. We are killed by the work you make us do, by the stoppage of our
    plantations, and the breaking up of our homes." The white man looked
    at us and said: "There are lots of people in Mputu"' (Europe, the
    white man's country). '"If there are lots of people in the white man's
    country there must be many people in the black man's country." The
    white man who said this was the chief white man at F F----; his name
    was A B; he was a very bad man. Other white men of Bula Matadi who had
    been bad and wicked were B C, C D, and D E.' 'These had killed us
    often, and killed us by their own hands as well as by their soldiers.
    Some white men were good. These were E F, F G, G H, H I, I K, K L.'

    "These ones told them to stay in their homes and did not hunt and
    chase them as the others had done, but after what they had suffered
    they did not trust more any one's word, and they had fled from their
    country and were now going to stay here, far from their homes, in this
    country where there was no rubber.

    "_Q._ 'How long is it since you left your homes, since the big trouble
    you speak of?'

    "_A._ 'It lasted for three full seasons, and it is now four seasons
    since we fled and came into the K---- country.'

    "_Q._ 'How many days is it from N---- to your own country?'

    "_A._ 'Six days of quick marching. We fled because we could not endure
    the things done to us. Our chiefs were hanged, and we were killed and
    starved and worked beyond endurance to get rubber.'

    "_Q._ 'How do you know it was the white men themselves who ordered
    these cruel things to be done to you? These things must have been done
    without the white man's knowledge by the black soldiers.'

    "_A._ (P P): 'The white men told their soldiers: "You kill only women;
    you cannot kill men. You must prove that you kill men." So then the
    soldiers when they killed us' (here he stopped and hesitated, and then
    pointing to the private parts of my bulldog--it was lying asleep at my
    feet), he said: 'then they cut off those things and took them to the
    white men, who said: "It is true, you have killed men."'

    "_Q._ 'You mean to tell me that any white man ordered your bodies to
    be mutilated like that, and those parts of you carried to him?'

    "P P, O O, and all (shouting): 'Yes! many white men. D E did it.'

    "_Q._ 'You say this is true? Were many of you so treated after being
    shot?'

    "All (shouting out): 'Nkoto! Nkoto!' (Very many! Very many!)

    "There was no doubt that these people were not inventing. Their
    vehemence, their flashing eyes, their excitement, was not simulated.
    Doubtless they exaggerated the numbers, but they were clearly telling
    what they knew and loathed. I was told that they often became so
    furious at the recollection of what had been done to them that they
    lost control over themselves. One of the men before me was getting
    into this state now."

Such is the story--or a very small portion of it--which His Majesty's
Consul conveyed to His Majesty's Government as to the condition of those
natives, who, "in the name of Almighty God," we had pledged ourselves to
defend!

The same damning White Book contained a brief account of Lord Cromer's
experience upon the Upper Nile in the Lado district. He notes that for
eighty miles the side of the river which is British territory was crowded
with native villages, the inhabitants of which ran along the bank calling
to the steamer. The other bank (Congolese territory), was a deserted
wilderness. The "Tuquoque" argument which King Leopold's henchmen are so
fond of advancing will find it hard to reconcile the difference. Lord
Cromer ends his report:

    "It appears to me that the facts which I have stated above afford
    amply sufficient evidence of the spirit which animates the Belgian
    Administration, if, indeed, Administration it can be called. The
    Government, so far as I could judge, is conducted almost exclusively
    on commercial principles, and, even judged by that standard, it would
    appear that those principles are somewhat short-sighted."

In the same White Book which contains these documents there is printed the
Congolese defence drawn up by M. de Cuvelier. The defence consists in
simply ignoring all the definite facts laid before the public, and in
making such statements as that the British have themselves made war upon
natives, as if there were no distinction between war and massacre, and
that the British have put a poll-tax upon natives, which, if it be
reasonable in amount, is a perfectly just proceeding adopted by all
Colonial nations. Let the possessors of the Free State use this system,
and at the same time restore the freedom of trade by throwing open the
country to all, and returning to the natives that land and produce which
has been taken from them. When they have done this--and punished the
guilty--there will be an end of anti-Congo agitation. Beyond this, a large
part (nearly half) of the Congo Reply (_notes sur le rapport de Mr.
Casement, de Dec. 11, 1903_), is taken up by trying to show that in one
case of mutilation the injuries were, in truth, inflicted by a wild boar.
There must be many wild boars in Congo land, and their habits are of a
singular nature. It is not in the Congo that these boars are bred.




VIII

KING LEOPOLD'S COMMISSION AND ITS REPORT


The immediate effect of the publication as a State paper of the general
comment of Lord Cromer, and of the definite accusations of Consul
Casement, was a demand both in Belgium and in England for an official
inquiry. Lord Landsdowne stipulated that this inquiry should be impartial
and thorough. It was also suggested by the British Government that it
should be international in character, and separated from the local
administration. Very grudgingly and under constant pressure the King
appointed a Commission, but whittled down its powers to such a point that
its proceedings must lose all utility. Such were the terms that they
provoked remonstrance from men like M. A. J. Wauters, the Belgian
historian of the Congo Free State, who protested in the _Mouvement
Géographique_ (August 7th, 1904) that such a body could serve no useful
end. Finally, their functions were slightly increased, but they possessed
no punitive powers and were hampered in every direction by the terms of
their reference.

The _personnel_ of the Commission was worthy of the importance of the
inquiry. M. Janssens, a well-known jurist of Belgium, was the president.
He impressed all who came in contact with him as a man of upright and
sympathetic character. Baron Nisco's appointment was open to criticism, as
he was himself a Congo functionary, but save for that fact there was no
complaint to make against him. Dr. Schumacher, a distinguished Swiss
lawyer, was the third Commissioner. The English Government applied to have
a representative upon the tribunal, and with true Congo subtlety the
request was granted after the three judges had reached the Congo. The
Englishman, Mr. Mackie, hurried out, but was only in time to attend the
last three sittings, which were held in the lower part of the river, far
from the notorious rubber agents. It is worth noting that on his arrival
he applied for the minutes of the previous meetings and that his
application was refused. In Belgium the evidence of the Commission has
never been published, and it is safe to say that it never will be.
Fortunately the Congo missionaries took copious notes of the proceedings
and of the testimony which came immediately under their own notice. It is
from their evidence that I draw these accounts. If the Congo authorities
contest the accuracy of those accounts, then let them confute them forever
and put their accusers to confusion by producing the actual minutes which
they hold.

The first sitting of any length of which there are records is that at
Bolobo, and extended from November 5th to 12th, 1904. The veteran, Mr.
Grenfell, gave evidence at this sitting, and it is useful to summarize his
views as he was one of the men who held out longest against the
condemnation of King Leopold, and because his early utterances have been
quoted as if he were a supporter of the system. He expressed to the
Commissioners his disappointment at the failure of the Congo Government to
realize the promises with which it inaugurated its career. He declared he
could no longer wear the decorations which he had received from the
Sovereign of the Congo State. He gave it as his opinion that the ills the
country was suffering from were due to the haste of a few men to get rich,
and to the absence of anything like a serious attempt to properly police
the country in the interests of the people. He instanced the few judicial
officers, and the virtual impossibility of a native obtaining justice,
owing to witnesses being compelled to travel long distances, either to
Leopoldville or Boma. Mr. Grenfell spoke out emphatically against the
administrative _régime_ on the Upper River, so far as it had been brought
under his notice.

Mr. Scrivener, a gentleman who had been twenty-three years on the Congo,
was the next witness. His evidence was largely the same as the "Diary"
from which I have already quoted, concerning the condition of the Crown
Domain. Many witnesses were examined. "How do you know the names of the
men murdered?" a lad was asked. "One of them was my father," was the
dramatic reply. "Men of stone," wrote Mr. Scrivener, "would be moved by
the stories that are unfolded as the Commission probes this awful history
of rubber collection."

Mr. Gilchrist, another missionary, was a new witness. His testimony was
concerned with the State Domain and the Concessionnaire area, principally
on the Lulanga River. He said:

    "I also told them what we had seen on the Ikelemba, of the signs of
    desolation in all the districts, of the heartrending stories the
    people told us, of the butcheries wrought by the various white men of
    the State and companies who had, from time to time, been stationed
    there among whom a few names were notorious. I pointed out to them the
    fact that the basin of the Ikelemba was supposed to be free-trade
    territory also, but that everywhere the people of the various
    districts were compelled to serve the companies of these respective
    districts, in rubber, gum copal or food. At one out-of-the-way place
    where we were on the south bank, two men arrived just as we were
    leaving, with their bodies covered with marks of the chicotte, which
    they had just received from the trader of Bosci because their quantity
    had been short. I said to the Commissaire, given favourable
    conditions, particularly freedom, there would soon be a large
    population in these interior towns, the Ngombe and Mongo."

In answer to questions the following facts were solicited:

    "_Unsettled condition of the people._ The older people never seem to
    have confidence to build their houses substantially. If they have any
    suspicion of the approach of a canoe or steamer with soldiers they
    flee.

    "_Chest disease, pneumonia, etc._ These carry off very many. The
    people flee to the islands, live in the open air, expose themselves to
    all kinds of weather, contract chills, which are followed by serious
    lung troubles, and die. For years we never saw a new house because of
    the drifting population. They have a great fear of soldiers. In the
    case of many the absence from the villages is temporary; in the case
    of a few they permanently settle on the north bank of the river.

    "_Want of proper nourishment._ I have witnessed the collecting of the
    State imposition, and after this was set aside the natives had nothing
    but leaves to eat."

Also, that fines, which the Commission at once declared to be illegal,
were constantly levied on the people, and that these fines had continued
after the matter had been reported to the Governor-General. In spite of
this declaration of illegality, no steps were taken in the matter, and M.
de Bauw, the chief offender, was by last accounts the supreme executive
official of the district. At every turn one finds that there is no
relation at all between law and practice in the Congo. Law is habitually
broken by every official from the Governor-General downward if the profits
of the State can be increased thereby. The only stern enforcement of the
laws is toward the foreigner, the Austrian Rubinck, or the Englishman
Stokes, who is foolish enough to think that an international agreement is
of more weight than the edicts of Boma. These men believed it, and met
their death through their belief without redress, and even, in the case of
the Austrian, without public remonstrance.

The next considerable session of the Commission was at Baringa. Mr. Harris
and Mr. Stannard, the missionaries at this station, had played a noble
part throughout in endeavouring within their very limited powers to shield
the natives from their tormentors. In both cases, and also in that of Mrs.
Harris, this had been done at the repeated risk of their lives. Their
white neighbours of the rubber factories made their lives miserable also
by preventing their receipt of food from the natives, and harassing them
in various ways. On one occasion a chief and his son were both murdered by
the order of the white agent because they had supplied the Harris
household with the fore-quarter of an antelope. Before giving the terrible
testimony of the missionaries--a testimony which was admitted to be true
by the chief agent of the A.B.I.R. Company on the spot, it would be well
to show the exact standing of this Corporation and its relation to the
State. These relations are so close that they become to all intents and
purposes the same. The State holds fifty per cent. of the shares; it
places the Government soldiers at the company's disposal; it carries up in
the Government steamers and supplies licenses for the great number of
rifles and the quantity of cartridges which the company needs for its
murderous work. Whatever crimes are done by the company, the State is a
close accomplice. Finally, the European directors of this bloodstained
company are, or were at the time, the Senator Van der Nest, who acted as
President; and as Council: Count John d'Oultremont, Grand Marshal of the
Belgian Court; Baron Dhanis, of Congo fame, and M. van Eetevelde, the
creature of the King, and the writer of so many smug despatches to the
British Government about the mission of civilization and the high purpose
of the Congo State. Now listen to some of the testimony as condensed by
Mr. Harris:

    "First, the specific atrocities during 1904 were dealt with, including
    men, women, and children; then murders and outrages, including
    cannibalism. From this I passed on to the imprisonment of men, women
    and children. Following this I called attention to the destruction of
    the Baringa towns and the partial famine among the people in
    consequence. Also the large gangs of prisoners--men, women and
    children--imprisoned to carry out this work; the murder of two men
    whilst it was being done. Next followed the irregularities during
    1903. The expedition conducted by an A.B.I.R. agent against
    Samb'ekota, and the arming continually of A.B.I.R. sentries with
    Albini rifles. Following this I drew attention to the administration
    of Mons. Forcie, whose _régime_ was a terrible one, including the
    murder of Isekifasu, the principal Chief of Bolima; the killing,
    cutting up and eating of his wives, son and children; the decorating
    of the chief houses with the intestines, liver and heart of some of
    the killed, as stated by 'Veritas' in the _West African Mail_.

    "I confirmed in general the letter published in the _West African
    Mail_ by 'Veritas.'

    "Following this I came to Mons. Tagner's time, and stated that no
    village in this district had escaped murders under this man's
    _régime_.

    "Next we dealt with irregularities common to all agents, calling
    attention to and proving by specific instances the public floggings of
    practically any and every one; quoting, for instance, seeing with my
    own eyes six Ngombe men receive one hundred strokes each, delivered
    simultaneously by two sentries.

    "Next, the normal condition has always been the imprisoning of men,
    women and children, all herded together in one shed, with no
    arrangement for the demands of nature. Further, that very many,
    including even chiefs, had died either in prison or immediately on
    their release.

    "Next, the mutilation of the woman Boaji, because she wished to remain
    faithful to her husband, and refused to subject herself to the
    passions of the sentries. The woman's footless leg and hernia testify
    to the truth of her statement. She appeared before the Commission and
    doctor.

    "Next, the fact that natives are imprisoned for visiting friends and
    relatives in other villages, and the refusal to allow native canoes to
    pass up and down river without carrying a permit signed by the rubber
    agent; pointing out that even missionaries are subject to these
    restrictions, and publicly insulted, in an unprintable manner, when
    they do so.

    "Next point dealt with was responsibility--maintaining that
    responsibility lay not so much in the individual as in the system. The
    sentry blames the agent, he in turn the director, and so on.

    "I next called attention to the difficulties to be faced by natives in
    reporting irregularities. The number of civil officials is too small;
    the practical impossibility of reaching those that do exist--the
    native having first to ask permission of the rubber agent.

    "The relations that are at present necessary between the A.B.I.R. and
    the State render it highly improbable that the natives will ever
    report irregularities. I then pointed out that we firmly believe that
    but for us these irregularities would never have come to light.

    "Following on this the difficulties to be faced by missionaries were
    dealt with, pointing out that the A.B.I.R. can and do impose on us all
    sorts of restrictions if we dare to speak a word about their
    irregularities. I then quoted a few of the many instances which found
    their climax in Mrs. Harris and I almost losing our lives for daring
    to oppose the massacres by Van Caelcken. It was also stated that we
    could not disconnect the attitude of the State in refusing us fresh
    sites with our action in condemning the administration. I then
    mentioned that the forests are exhausted of rubber, pointing out that
    during a five days' tour through the forests I did not see a single
    vine of any size. This is solely because the vines have been worked in
    such a manner that all the rubber roots need many years' rest, whereas
    the natives now are actually reduced to digging up those roots in
    order to get rubber.

    "The next subject dealt with was the clear violation both of the
    spirit and letter of the Berlin Act. In the first place we are not
    allowed to extend the Mission, and, further, we are forbidden to trade
    even for food.

    "Next the statement was made that, so far as we are aware, no single
    sentry had ever been punished by the State till 1904 for the many
    murders committed in this district.

    "I next pointed out that one reason why the natives object to paddle
    for the A.B.I.R. is because of the sentries who travel in the A.B.I.R.
    canoes, and whose only business is to flog the paddlers in order to
    keep them going.

    "After Mr. Stannard had been heard, sixteen Esanga witnesses were
    questioned one by one. They gave clearly the details of how father,
    mother, brother, sister, son or daughter were killed in cold blood for
    rubber. These sixteen represented over twenty murders in Esanga alone.
    Then followed the big chief of all Bolima, who succeeded Isekifasu
    (murdered by the A.B.I.R.). What a sight for those who prate about
    lying missionaries! He stood boldly before all, pointed to his twenty
    witnesses, placed on the table his one hundred and ten twigs, each
    twig representing a life for rubber. 'These are chiefs' twigs, these
    are men's, these shorter are women's, these smaller still are
    children's.' He gives the names of scores, but begs for permission to
    call his son as a reminder. The Commission, though, is satisfied with
    him, that he is telling the truth, and therefore say that it is
    unnecessary. He tells how his beard of many years' growth, and which
    nearly reached his feet, was cut off by a rubber agent, merely because
    he visited a friend in another town. Asked if he had not killed
    A.B.I.R. sentries, he denied it, but owned to his people spearing
    three of the sentry's boys. He tells how the white man fought him, and
    when the fight was over handed him his corpses, and said: 'Now you
    will bring rubber, won't you?' To which he replied: 'Yes.' The corpses
    were cut up and eaten by Mons. Forcie's fighters. He also told how he
    had been chicotted and imprisoned by the A.B.I.R. agent, and further
    put to the most menial labour by the agent.

    "Here Bonkoko came forward and told how he accompanied the A.B.I.R.
    sentries when they went to murder Isekifasu and his wives and little
    ones; of finding them peacefully sitting at their evening meal; of the
    killing as many as they could, also the cutting up and eating of the
    bodies of Isekifasu's son and his father's wives; of how they dashed
    the baby's brains out, cut the body in half, and impaled the halves.

    "Again he tells how, on their return, Mons. Forcie had the sentries
    chicotted because they had not killed enough of the Bolima people.

    "Next came Bongwalanga, and confirmed Bonkoko's story; this youth went
    to 'look on.' After this the mutilated wife of Lomboto, of Ekerongo,
    was carried by a chief, who showed her footless leg and hernia. This
    was the price she had to pay for remaining faithful to her husband.
    The husband told how he was chicotted because he was angry about his
    wife's mutilation.

    "Then Longoi, of Lotoko, placed eighteen twigs on the table,
    representing eighteen men, women and children murdered for rubber.
    Next, Inunga laid thirty-four twigs on the table and told how
    thirty-four of his men, women and children had been murdered at
    Ekerongo. He admits that they had speared one sentry, Iloko, but that,
    as in every other such instance, was because Iloko had first killed
    their people. Lomboto shows his mutilated wrist and useless hand,
    done by the sentry. Isekansu shows his stump of a forearm, telling the
    same pitiful story. Every witness tells of floggings, rape,
    mutilations, murders, and of imprisonments of men, women and children,
    and of illegal fines and irregular taxes, etc., etc. The Commission
    endeavours to get through this slough of iniquity and river of blood,
    but finding it hopeless, asks how much longer I can go on. I tell them
    I can go on until they are satisfied that hundreds of murders have
    been committed by the A.B.I.R. in this district alone; murders of
    chiefs, men, women and little children, and that multitudes of
    witnesses only await my signal to appear by the thousand.

    "I further point out that we have only considered about two hundred
    murders from the villages of Bolima, Esanga, Ekerongo, Lotoko; that by
    far the greater majority still remain. The following districts are as
    yet untouched: Bokri, Nson-go, Boru-ga, Ekala, Baringa, Linza,
    Lifindu, Nsongo-Mboyo, Livoku, Boendo, the Lomako river, the Ngombe
    country, and many others, all of whom have the same tale to tell.
    Every one saw the hopelessness of trying to investigate things fully.
    To do so, the Commission would have to stay here for months."

What comment can be added to such evidence as this! It stands in its naked
horror, and it is futile to try to make it more vivid. What can any of
those English apologists of the Congo who have thrown a doubt upon the
accounts of outrages because in passing through a section of this huge
country upon a flying visit they had not happened to see them--what can
Lord Mountmorris, Captain Boyd Alexander, or Mrs. French Sheldon say in
the face of a mass of evidence with the actual mutilated limbs and
excoriated backs to enforce it? Can they say more than the man actually
incriminated, M. Le Jeune, the chief agent at the spot? "What have you to
say?" asked the President. M. Le Jeune shrugged his shoulders. He had
nothing to say. The President, who had listened, to his honour be it
spoken, with tears running down his cheeks to some of the evidence, cried
out in amazement and disgust. "There is one document I would put in," said
the agent. "It is to show that 142 of my sentinels were slain by the
villagers in the course of seven months." "Surely that makes the matter
worse!" cried the sagacious judge. "If these well-armed men were slain by
the defenceless villagers, how terrible must the wrongs have been which
called for such desperate reprisals!"

You will ask what was done with this criminal agent, a man whose deeds
merited the heaviest punishment that human law could bestow. Nothing
whatever was done to him. He was allowed to slip out of the country
exactly as Captain Lothaire, in similar circumstances, was allowed to slip
from the country. An insignificant agent may be occasionally made an
example of, but to punish the local manager of a great company would be to
lessen the output of rubber, and what are morality and justice compared to
that?

Why should one continue with the testimony given before the Commission?
Their wanderings covered a little space of the country and were confined
to the main river, but everywhere they elicited the same tale of slavery,
mutilation, and murder. What Scrivener and Grenfell said at Bolobo was
what Harris and Stannard said at Baringa, what Gilchrist said at Lulanga,
what Rushin and Gamman said at Bongadanga, what Mr. and Mrs. Lower said at
Ikan, what Padfield said at Bonginda, what Weeks said at Monscombe. The
place varied, but the results of the system were ever the same. Here and
there were human touches which lingered in the memory; here and there also
episodes of horror which stood out even in that universal Golgotha. One
lad testified that he had lost every relative in the world, male or
female, all murdered for rubber. As his father lay dying he had given him
the charge of two infant brothers and enjoined him to guard them tenderly.
He had cared for them until he had been compelled at last to go himself
into the forest to gather the rubber. One week their quantity had been
short. When he returned from the wood the village had been raided in his
absence, and he found his two little brothers lying disembowelled across a
log. The company, however, paid 200 per cent.

Four natives had been tortured until they cried out for some one to bring
a gun and shoot them.

The chiefs died because their hearts were broken.

Mr. Gamman knew no village where it took them less than ten days out of
fifteen to satisfy the demands of the A.B.I.R. As a rule, the people had
four days in a month to themselves. By law the maximum of forced labour
was forty hours in a month. But, as I have said, there is no relation at
all between law and practice in the Congo.

One witness appeared with a string knotted in forty-two places, and with a
packet of fifty leaves. Each knot represented a murder and each leaf a
rope in his native village.

The son of a murdered chief took the body of his father (all names, dates
and place specified) to show it to the white agent, in the hope of
justice. The agent called his dog and set it on him, the dog biting the
son on the leg as he carried the corpse of his father.

The villagers brought their murdered men to M. Spelier, director of the La
Lulanga Company. He accused them of lying and ordered them off.

One chief was seized by two white agents, one of whom held him while the
other beat him. When they had finished they kicked him to make him get up,
but the man was dead. The Commission examined ten witnesses in their
investigation of this story. The chief was Jonghi, the village Bogeka, the
date October, 1904.

Such is a fractional sample of the evidence which was laid before the
Commission, corroborated by every detail of name, place and date which
could enforce conviction. There is no doubt that it did enforce thorough
conviction. The judges travelled down the river sadder and wiser men. When
they reached Boma, they had an interview with Governor-General
Constermann. What passed at that interview has not been published, but the
Governor-General went forth from it and cut his own throat. The fact may,
perhaps, give some indication of how the judges felt when the stories were
still fresh in their minds, and their nerves wincing under the horror of
the evidence.

A whole year elapsed between the starting of the Commission and the
presentation of their Report, which was published upon October 31st, 1905.
The evidence which would have stirred Europe to its foundations was never
published at all, in spite of an informal assurance to Lord Lansdowne that
nothing would be held back. Only the conclusions saw the light, without
the document upon which they were founded.

The effect of that Report, when stripped of its courtly phrases, was an
absolute confirmation of all that had been said by so many witnesses
during so many years. It is easy to blame the Commissioners for not having
the full courage of their convictions, but their position was full of
difficulty. The Report was really a personal one. The State was, as no one
knew better than themselves, a fiction. It was the King who had sent them,
and it was to the King himself that they were reporting upon a matter
which deeply affected his personal honour as well as his material
interests. Had they been, as had been suggested, an international body,
the matter would have been simple. But of the three good care had been
taken that two should be men who would have to answer for what was said.
Mr. Janssens was a more or less independent man, but a Belgian, and a
subject all the same. Baron Nisco was in the actual employ of the King,
and his future was at stake. On the whole, I think that the Commissioners
acted like brave and honest men.

Naturally they laid all stress upon what could be said in favour of the
King and his creation. They would have been more than human had they not
done so. They enlarged upon the size and the traffic of the cities at the
mouth of the Congo--as if the whole loot of a nation could pass down a
river without causing commerce and riches at its mouth. Very early in the
Report they indicated that the question of the State appropriation of the
land had forced itself upon their notice. "If the State wishes to avoid
the principle of the State appropriation of vacant lands resulting in
abuse," says the Report, "it should place its agents and officials on
their guard against too restrictive interpretation and too rigorous
applications." Weak and trimming, it is true, but it was the cornerstone
of all that the King had built, and how were they to knock it rudely out?
Their attitude was not heroic. But it was natural. They go on:

    "As the greater portion of the land in the Congo is not under
    cultivation, this interpretation concedes to the State A RIGHT OF
    ABSOLUTE AND EXCLUSIVE OWNERSHIP OVER VIRTUALLY THE WHOLE OF THE LAND,
    WITH THIS CONSEQUENCE: THAT IT CAN DISPOSE--ITSELF AND SOLELY--OF ALL
    THE PRODUCTS OF THE SOIL; PROSECUTE AS A POACHER ANY ONE WHO TAKES
    FROM THAT LAND THE LEAST OF ITS FRUITS, OR AS A RECEIVER OF STOLEN
    GOODS ANY ONE WHO RECEIVES SUCH FRUIT: FORBID ANY ONE TO ESTABLISH
    HIMSELF ON THE GREATER PART OF THE TERRITORY. THE ACTIVITY OF THE
    NATIVES IS THUS LIMITED TO VERY RESTRICTED AREAS, AND THEIR ECONOMIC
    CONDITION IS IMMOBILIZED. THUS ABUSIVELY APPLIED, SUCH LEGISLATION
    WOULD PREVENT ANY DEVELOPMENT OF NATIVE LIFE. IN THIS MANNER, NOT ONLY
    HAS THE NATIVE BEEN OFTEN FORBIDDEN TO SHIFT HIS VILLAGE, BUT HE HAS
    EVEN BEEN FORBIDDEN TO VISIT, EVEN TEMPORARILY, A NEIGHBOURING VILLAGE
    WITHOUT SPECIAL PERMIT. A NATIVE DISPLACING HIMSELF WITHOUT BEING THE
    BEARER OF SUCH AN AUTHORIZATION, WOULD LEAVE HIMSELF OPEN TO ARREST,
    TO BE TAKEN BACK AND EVEN PUNISHED."

Who could possibly deny, after reading this passage, that the Congo native
has been reduced from freedom into slavery? There follows a curious
sentence:

    "Let us hasten," says the Report, "to say that in actual fact so great
    a rigour has not been shown. Almost everywhere certain PRODUCTS OF THE
    DOMAIN have been abandoned to the natives, notably palm kernels, which
    form the object of an important export trade in the Lower Congo."

This palm kernel trade is an old-established one, affecting only the mouth
of the river, which could not be disturbed without obvious international
complications, and which bears no relation to the great Upper Congo
populations, whose inhuman treatment was the question at issue.

The Report then proceeds to point out very clearly, the all-important fact
which arises from the expropriation of the native from the land. "Apart
from the rough plantations," it says, "which barely suffice, to feed the
natives themselves and to supply the stations, all the fruits of the soil
are considered as the property of the State or of the Concessionnaire
societies." This being so, there is an end forever of free trade, or,
indeed, of any trade, save an export by the Government itself, or by a
handful of companies which really represent the Government, of the whole
wealth of the country to Europe for the benefit of a ring of millionaires.

Having dealt with the taking of the land and the taking of its products,
the Commission handles with kid gloves the third great root proposition,
the forcing of the natives, for nothing, under the name of taxes, for
trifles under the absurd name of trade, to work for the sake of their
oppressors. It expends many words in showing that natives do not like
work, and that, therefore, compulsion is necessary. It is sad to see just
and learned men driven to such straits in defending what is indefensible.
Do the blacks of the Rand gold mines like work? Do the Kimberley diamond
hunters like work? Do the carriers of an East German caravan like work? No
more than the Congolese. Why, then, do they work? Because they are paid a
fair wage to do so. Because the money earned by their work can bring them
more pleasure than the work does pain. That is the law of work the whole
world over. Notably it is the law on the Congo itself, where the
missionaries, who pay honestly for work, have no difficulty in getting it.
Of course, the Congolese, like the Englishman, or the Belgian, does not
like work when it is work which brings a benefit to others and none to
himself.

But in spite of this preamble, the Commission cannot escape the actual
facts.

    "Numbers of agents only thought of one thing: to obtain as MUCH AS
    POSSIBLE IN THE SHORTEST POSSIBLE TIME, and their demands were often
    excessive. This IS NOT AT ALL ASTONISHING, AT ANY RATE AS REGARDS THE
    GATHERING OF THE PRODUCE OF THE DOMAIN....

    that is to say, the revenues for Government;

    FOR THE AGENTS THEMSELVES WHO REGULATED THE TAX AND SAW TO ITS
    COLLECTION, HAD A DIRECT INTEREST IN INCREASING ITS AMOUNT, SINCE THEY
    RECEIVED PROPORTIONAL BONUSES ON THE PRODUCE THUS COLLECTED."

No more definite statement could be made of the system which had been
attacked by the Reformers and denied by the Congo officials for so many
years. The Report then goes on to tell that when the State, in one of
those pretended reforms which were meant for European, not for Congolese,
use, allotted forty hours of forced labour per month as the amount which
the native owed the State, the announcement was accompanied by a private
intimation from the Governor-General to the District Commissioners, dated
February 23rd, 1904, that this new law must have the effect, not of
lessening, but "of bringing about a constant increase in the resources of
the Treasury." Could they be told in plainer terms that they were to
disregard it?

The land is taken, the produce is taken, the labour is taken. In old days
the African slave was exported, but we progress with the ages and now a
higher intelligence has shown the folly of the old-fashioned methods when
it is to easy to enslave him in his own home.

We may pass the Report of the Commission in so far as it deals with the
taxation of the natives, food taxes, porterage taxes and other imposts. It
brings out very clearly the curse of the parasitic army, with their
families, which have to be fed by the natives, and the difficulty which it
causes them with their limited plantations to find the means for feeding
themselves. Even the wood to the State steamers is not paid for, but is
taken as a tax. Such demands "force the natives in the neighbourhood of
the stations in certain cases to an almost continuous labour"--a fresh
admission of slave conditions. The Report describes the result of the
rubber tax in the following terms:

    "This circumstance [exhaustion of the rubber] explains the repugnance
    of the native for rubber work, which in itself is not particularly
    painful. In THE MAJORITY OF CASES the native must go one or two days'
    march EVERY FORTNIGHT, until he arrives at that part of the forest
    where the rubber vines can be met with in a certain degree of
    abundance. There the collector passes a number of days IN A MISERABLE
    EXISTENCE. HE HAS TO BUILD HIMSELF AN IMPROVISED SHELTER, WHICH
    CANNOT, OBVIOUSLY, REPLACE HIS HUT. HE HAS NOT THE FOOD TO WHICH HE IS
    ACCUSTOMED. HE IS DEPRIVED OF HIS WIFE, EXPOSED TO THE INCLEMENCIES OF
    THE WEATHER AND THE ATTACKS OF WILD BEASTS. WHEN ONCE HE HAS COLLECTED
    THE RUBBER HE MUST BRING IT TO THE STATE STATION OR TO THAT OF THE
    COMPANY, AND ONLY THEN CAN HE RETURN TO HIS VILLAGE, WHERE HE CAN
    SOJOURN FOR BARELY MORE THAN TWO OR THREE DAYS, BECAUSE THE NEXT
    DEMAND IS UPON HIM.... It is hardly necessary to add that this state
    of affairs is A FLAGRANT VIOLATION OF THE FORTY HOURS' LAW."

The Report deals finally with the question of the punishments meted out by
the State. These it enumerates as "the taking of hostages, the
imprisonment of the chiefs, the institution of sentries or capitas, fines
and military expeditions," the latter being a euphemism for cold-blooded
massacres. It continues:

    "Whatever one may think of native ideas, acts such as taking women as
    hostages outrage too much our ideas of justice to be tolerated. The
    State has prohibited this practice long ago, but without being able to
    suppress it."

The State prohibits, but the State not only condones, but actually
commands it by private circular. Again the gap which lies betwixt law and
fact where the interest of gain is concerned.

    "It was barely denied," the Report continues, "that in the various
    posts of the A.B.I.R. which we visited, the imprisonment of women
    hostages, the subjection of the chiefs to servile labour, the
    humiliations meted out to them, the flogging of rubber collectors, the
    brutality of the black employés set over the prisoners, were the rule
    commonly followed."

Then follows an illuminative passage about the sentries, capitas or
"forest guards," or messengers, as they are alternatively called. It is a
wonder that they were not called hospital orderlies in the efforts to make
them seem inoffensive. What they actually were was, as we have seen, some
twenty thousand cannibals armed with Albini repeating rifles. The Report
says:

    "This system of native supervisors (_surveillants_) has given rise to
    numerous criticisms, even on the part of State officials. The
    Protestant missionaries heard at Bolobo, Ikoko (Lake Mantumba),
    Lulonga, Bonginda, Ikau, Baringa and Bongandanga, drew up formidable
    accusations against the acts of these intermediaries. They brought
    before the Commission a MULTITUDE OF NATIVE WITNESSES, WHO REVEALED A
    LARGE NUMBER OF CRIMES and excesses alleged to have been committed by
    the sentinels. According to the witnesses these auxiliaries,
    especially those stationed in the villages, abuse the authority
    conferred upon them, convert themselves into DESPOTS, CLAIMING THE
    WOMEN AND THE FOOD, NOT ONLY FOR THEMSELVES BUT FOR THE BODY OF
    PARASITES AND CREATURES WITHOUT ANY CALLING WHICH A LOVE OF RAPINE
    CAUSES TO BECOME ASSOCIATED WITH THEM, AND WITH WHOM THEY SURROUND
    THEMSELVES AS WITH A VERITABLE BODYGUARD; THEY KILL WITHOUT PITY ALL
    THOSE WHO ATTEMPT TO RESIST THEIR EXIGENCIES AND WHIMS. The Commission
    was obviously unable in all cases to verify the exactitude of the
    allegations made before it, the more so that the facts were often
    several years old. However, TRUTH OF THE CHARGES IS BORNE OUT BY A
    MASS OF EVIDENCE AND OFFICIAL REPORTS."

It adds:

    "OF HOW MANY ABUSES HAVE THESE NATIVE SENTINELS BEEN GUILTY IT WOULD
    BE IMPOSSIBLE TO SAY, EVEN APPROXIMATELY. SEVERAL CHIEFS OF BARINGA
    BROUGHT US, ACCORDING TO THE NATIVE CUSTOM, BUNDLES OF STICKS, EACH OF
    WHICH WAS MEANT TO SHOW ONE OF THEIR SUBJECTS KILLED BY THE CAPITAS.
    ONE OF THEM SHOWED 120 MURDERS IN HIS VILLAGE COMMITTED DURING THE
    LAST FEW YEARS. Whatever one may think of the confidence with which
    this native form of book-keeping may inspire one, a document handed to
    the Commission by the Director of the A.B.I.R. does not allow any
    doubt to remain as to the sinister character of the system. It
    consisted of a list showing that from 1st January to 1st August,
    1905--that is to say, within a space of seven months--142 sentries of
    the Society had been killed or wounded by the natives. Now, it is to
    be assumed that in many cases these sentries had been attacked by the
    natives by way of revenge. One may judge by this of the number of
    bloody affrays to which their presence had given rise. ON THE OTHER
    HAND, THE AGENTS INTERROGATED BY THE COMMISSION, OR WHO WERE PRESENT
    AT THE AUDIENCES, DID NOT EVEN ATTEMPT TO DENY THE CHARGES BROUGHT
    AGAINST THE SENTINELS."

That last sentence seems the crown of the arch. If the agents on the spot
did not attempt before the Commission to deny the outrages who shall
venture to do it in their name?

The remainder of the Report, though stuffed with courtly platitudes and
with vague recommendations of reform which are absolutely unpractical, so
long as the root causes of all the trouble remain undisturbed, contains a
few positive passages which are worth preserving. Talking of the want of
definite instructions to military expeditions, it says:

    "The consequences are often very murderous. And one must not be
    astonished. If in the course of THESE DELICATE OPERATIONS, WHOSE
    OBJECT IT IS TO SEIZE HOSTAGES AND TO INTIMIDATE THE NATIVES, constant
    watch cannot be exercised over the sanguinary instincts of the
    soldiers when orders to punish are given by superior authority, it is
    difficult that the expedition should not degenerate into massacres,
    accompanied by pillage and incendiarism."

Again:

    "The responsibility for these abuses must not, however, always be
    placed upon the commanders of military expeditions. In considering
    these facts one must bear in mind the deplorable confusion still
    existing in the Upper Congo between a state of war and a state of
    peace; between administration and repression; between those who may be
    regarded as enemies and those who have the right to be regarded as
    citizens of the State and treated in accordance with its laws. The
    Commission was struck with the general tone of the reports relating to
    operations described above. Often, while admitting that the expedition
    had been sent out SOLELY FOR SHORTAGE IN TAXATION, AND WITHOUT MAKING
    ALLUSION TO AN ATTACK OR RESISTANCE ON THE PART OF THE NATIVES, WHICH
    ALONE WOULD JUSTIFY THE USE OF ARMS, the authors of these reports
    speak of 'SURPRISING VILLAGES,' 'ENERGETIC PURSUIT,' 'NUMEROUS ENEMIES
    KILLED AND WOUNDED,' 'LOOT,' 'PRISONERS OF WAR,' 'CONDITIONS OF
    PEACE.' Evidently these officers thought themselves at war, acted as
    though at war."

Again:

    "The course of such expeditions grave abuses have occurred; men, women
    and children have BEEN KILLED EVEN AT THE VERY TIME THEY SOUGHT SAFETY
    IN FLIGHT. OTHERS HAVE BEEN IMPRISONED. WOMEN HAVE BEEN TAKEN AS
    HOSTAGES."

There is an interesting passage about the missionaries:

    "Often also, in the regions where evangelical stations are
    established, the native, instead of going to the magistrate, his
    natural protector, adopts the habit when he thinks he has a grievance
    against an agent or an Executive officer, to confide in the
    missionary. The latter listens to him, helps him according to his
    means, and makes himself the echo of all the complaints of a region.
    Hence the astounding influence which the missionaries possess in some
    parts of the territory. It exercises itself not only among the natives
    within the purview of their religious propaganda, but over all the
    villages whose troubles they have listened to. The missionary becomes,
    for the native of the region, the only representative of equity and
    justice; he adds to the ascendancy acquired from his religious zeal,
    the prestige which, in the interest of the State itself, should be
    invested in the magistrates."

I will now turn for a moment to contemplate the document as a whole.

With the characteristic policy of the Congo authorities, it was originally
given to the world as being a triumphant vindication of King Leopold's
administration, which would certainly have been the greatest whitewashing
contract ever yet carried through upon this planet. Looked at more
closely, it is clearly seen that behind the veil of courtly phrase and
complimentary forms, every single thing that the Reformers have been
claiming has been absolutely established. That the land has been taken.
That the produce has been taken. That the people are enslaved. That they
are reduced to misery. That the white agents have given the capitas a free
hand against them. That there have been illegal holdings of hostages,
predatory expeditions, murders and mutilations. All these things are
absolutely admitted. I do not know that anything more has ever been
claimed, save that the Commission talks coldly of what a private man must
talk of hotly, and that the Commission might give the impression that they
were isolated acts, whereas the evidence here given and the general
depopulation of the country show that they are general, universal, and
parts of a single system extending from Leopoldville to the Great Lakes,
and from the French border to Katanga. Be it private domain, crown domain,
or Concessionnaire territory, be it land of the Kasai, the Anversoise, the
Abir, or the Katanga companies, the tale still tells of bloodshed and
horror.

Where the Commission differs from the Reformers is in their estimate of
the gravity of this situation and of the need of absolute radical reforms.
It is to be borne in mind that of the three judges two had never been in
Africa before, while the third was a direct servant of the attacked
institution. They seem to have vaguely felt that these terrible facts were
necessary phases of Colonial expansion. Had they travelled, as I have
done, in British West Africa, and had it been brought home to them that a
blow to a black man, Sierra Leone, for example, would mean that one would
be taken by a black policeman before a black judge to be handed over to a
black gaoler, they would understand that there are other methods of
administration. Had they ever read of that British Governor of Jamaica,
who, having in the face of dangerous revolt, executed a Negro without due
forms of law, was recalled to London, tried, and barely escaped with his
life. It is by such tension as this that Europeans in the Tropics,
whatever be their nation, must be braced up to maintain their civilized
_morale_. Human nature is weak, the influence of environment is strong.
Germans or English would yield and in isolated cases have yielded, to
their surroundings. No nation can claim much individual superiority in
such a matter. But for both Germany and England (I would add France, were
it not for the French Congo) can claim that their system works as strongly
against outrage as the Belgian one does in favour of it. These things are
not, as the Commissioners seemed to think, necessary evils, which are
tolerated elsewhere. How can their raw opinion weigh for a moment upon
such a point when it is counterbalanced by the words of such Reformers as
Sir Harry Johnston or Lord Cromer? The fact is that the running of a
tropical colony is, of all tests, the most searching as to the
development of the nation which attempts it; to see helpless people and
not to oppress them, to see great wealth and not to confiscate it, to have
absolute power and not to abuse it, to raise the native instead of sinking
yourself--these are the supreme trials of a nation's spirit. We have all
failed at times. But never has there been failure so hopeless, so
shocking, bearing such consequences to the world, such degradation to the
good name of Christianity and civilization as the failure of the Belgians
in the Congo.

And all this has happened and all this has been tolerated in an age of
progress. The greatest, deepest, most wide-reaching crime of which there
is any record, has been reserved for these latter years. Some excuse there
is for racial extermination where, as with Saxons and Celts, two peoples
contend for the same land which will but hold one. Some excuse, too, for
religious massacre when, like Mahomet the Second at Constantinople, or
Alva in the Lowlands, the bigoted murderers honestly conceived that their
brutal work was in the interest of God. But here the real doers have sat
remote with cold blood in their veins, knowing well from day to day what
they were doing, and with the sole object of adding more to wealth which
was already enormous. Consider this circumstance and consider also the
professions of philanthropy with which the huge massacre was inaugurated,
the cloud of lies with which it has been screened, the persecution and
calumny of the few honest men who uncovered it, the turning of religion
against religion and of nation against nation in the attempt to perpetuate
it, and having weighed all this, tell me where in the course of history
there is any such story. What is progress? Is it to run a little faster in
a motor-car, to listen to gabble in a gramophone?--these are the toys of
life. But if progress is a spiritual thing, then we do _not_ progress.
Such a horror as this of Belgium and the Congo would not have been
possible fifty years ago. No European nation would have done it, and if it
had, no other one would have failed to raise its voice in protest. There
was more decorum and principle in life in those slower days. We live in a
time of rush, but do not call it progress. The story of the Congo has made
the idea a little absurd.




IX

THE CONGO AFTER THE COMMISSION


The high hopes which the advent of the Commission raised among the natives
and the few Europeans who had acted as their champions, were soon turned
to bitter disappointment. The indefatigable Mr. Harris had sent on after
the Commission a number of fresh cases which had come to his notice. In
one of these a chief deposed that he had been held back in his village
(Boendo) in order to prevent him from reaching the Commission. He
succeeded in breaking away from his guards, but was punished for his
enterprise by having his wife clubbed to death by a sentry. He brought
with him, in the hope that he might lay them before the judges, one
hundred and eighty-two long twigs and seventy-six smaller ones, to
represent so many adults and children who had been murdered by the
A.B.I.R. Company in his district during the last few years. His account of
the methods by which these unfortunate people met their deaths will not
bear printing. The wildest dreams of the Inquisition were outdone. Women
had been killed by thrusting stakes into them from below. When the
horrified missionary asked the chief if this was personally known to him,
his answer was, "They killed my daughter, Nsinga, in this manner; I found
the stake in her." And a reputable Belgian statesman can write in this
year of grace that they are carrying on the beneficent and philanthropic
mission which has been handed down to them.

In a later communication Mr. Harris gives the names of men, women and
children killed by the sentries of a M. Pilaet.

    "Last year," he says, "or the year before, the young woman, Imenega,
    was tied to a forked tree and chopped in half with a hatchet,
    beginning at the left shoulder, chopping down through the chest and
    abdomen and out at the side." Again, with every detail of name and
    place, he dwelt upon the horrible fact that public incest had been
    enforced by the sentries--brother with sister, and father with
    daughter. "Oh, Inglesia," cried the chief in conclusion, "don't stay
    away long; if you do, they will come, I am sure they will come, and
    then these enfeebled legs will not support me, I cannot run away. I am
    near my end; try and see to it that they let me die in peace; don't
    stay away."

    "I was so moved, your Excellency, at these people's story that I took
    the liberty of promising them, in the name of the Congo Free State,
    that you will only kill them in future for crimes. I told them the
    Inspector Royal was, I hoped, on his way, and that I was sure he would
    listen to their story, and give them time to recover themselves."

It is terrible to think that such a promise, through no fault of Mr.
Harris, has not been fulfilled. Are the dreams of the Commissioners never
haunted by the thought of those who put such trust in them, but whose only
reward has been that they have been punished for the evidence they gave
and that their condition has been more miserable than ever. The final
practical result of the Commission was that upon the natives, and not upon
their murderers, came the punishment.

M. Malfeyt, a Royal High Commissioner, had been sent out on pretence of
reform. How hollow was this pretence may be seen from the fact that at the
same time M. Wahis had been despatched as Governor-General in place of
that Constermann who had committed suicide after his interview with the
judges of the Commission. Wahis had already served two terms as Governor,
and it was under his administration that all the abuses the Commission had
condemned had actually grown up. Could King Leopold have shown more
clearly how far any real reform was from his mind?

M. Malfeyt's visit had been held up as a step toward improvement. The
British Government had been assured that his visit would be of a nature to
effect all necessary reforms. On arriving in the country, however, he
announced that he had no power to act, and only came to see and hear. Thus
a few more months were gained before any change could be effected. The
only small consolation which we can draw from all this succession of
impotent ambassadors and reforming committees, which do not, and were
never intended to, reform, is that the game has been played and exposed,
and surely cannot be played again. A Government would deservedly be the
laughing-stock of the world which again accepted assurances from the same
source.

What, in the meanwhile, was the attitude of that A.B.I.R. Company, whose
iniquities had been thoroughly exposed before the Commission, and whose
manager M. Le Jeune, had fled to Europe? Was it ashamed of its
bloodthirsty deeds? Was it prepared in any way to modify its policy after
the revelations which its representatives had admitted to be true? Read
the following interview which Mr. Stannard had with M. Delvaux, who had
visited the stations of his disgraced colleague:

    "He spoke of the Commission of Inquiry in a contemptuous manner, and
    showed considerable annoyance about the things we had said to the
    Commission. He declared the A.B.I.R. had full authority and power to
    send out armed sentries, and force the people to bring in rubber, and
    to imprison those who did not. A short time ago, the natives of a town
    brought in some rubber to the agent here, but he refused it because it
    was not enough, and the men were thrashed by the A.B.I.R. employees,
    and driven away. The director justified the agent in refusing the
    rubber because the quantity was too small. The Commissioners had
    declared that the A.B.I.R. had no power to send armed sentries into
    the towns in order to flog the people and drive them into the forests
    to seek rubber; they were 'guards of the forest,' and that was their
    work. When we pointed this out to M. Delvaux, he pooh-poohed the idea,
    and said the name had no significance; some called the sentries by one
    name, some by another. We pointed out that the people were not
    compelled to pay their taxes in rubber only, but could bring in other
    things, or even currency. He denied this, and said that the
    alternative tax only meant that an agent could impose whatever tax he
    thought fit. It had no reference whatever to the natives. The A.B.I.R.
    preferred the taxes to be paid in rubber. This is what the A.B.I.R.
    says, in spite of the interpretation by Baron Nisco, the highest
    judicial authority in the State, that the natives could pay their
    taxes in what they were best able. All these things were said in the
    presence of the Royal High Commissioner, who, whether he approved or
    not, certainly did not contradict or protest against them."

Within a week or two of the departure of the Commission the state of the
country was as bad as ever. It cannot be too often repeated that it was
not local in its origin, but that it occurred there, as elsewhere, on
account of pressure from the central officials. If further proof were
needed of this it is to be found in the Van Caelchen trial. This agent,
having been arrested, succeeded in showing (as was done in the Caudron
case) that the real guilt lay with his superior officers. In his defence
he

    "Bases his power on a letter of the Commissaire-Général de Bauw (the
    Supreme Executive Officer in the District), and in a circular
    transmitted to him by his director, and signed 'Constermann'
    (Governor-General), which he read to the Court, deploring the
    diminished output in rubber, and saying that the agents of the
    A.B.I.R. should not forget that they had the same powers of
    '_contrainte par corps_' (bodily detention) as were delegated to the
    agent of the Société Commerciale Anversoise au Congo for the increase
    of rubber production; that if the Governor-General or his
    Commissaire-Général did not know what they were writing and what they
    signed, he knows what orders he had to obey; it was not for him to
    question the legality or illegality of these orders; his superiors
    ought to have known and have weighed what they wrote before giving him
    orders to execute; that bodily detention of natives for rubber was no
    secret, seeing that at the end of every month a statement of
    '_contrainte par corps_' (bodily detention) during the month has to be
    furnished in duplicate, the book signed, and one of the copies
    transmitted to the Government."

Whilst these organized outrages were continuing in the Congo, King
Leopold, at Belgium, had taken a fresh step, which, in its cynical
disregard for any attempt at consistency, surpassed any of his previous
performances. Feeling that something must be done in the face of the
finding of his own delegates, he appointed a fresh Commission, whose terms
of reference were "to study the conclusions of the Commission of Inquiry,
to formulate the proposals they call for, and to seek for practical means
for realizing them." It is worth while to enumerate the names of the men
chosen for this work. Had a European Areopagus called before it the head
criminals of this terrible business, all of these men, with the exception
of two or three, would have been standing in the dock. Take their names in
turn: Van Maldeghem, the President--a jurist, who had written on Congo
law, but had no direct complicity in the crimes; Janssens, the President
of the former Commission, a man of integrity; M. Davignon, a Belgian
politician--so far the selection is a possible one--now listen to the
others! De Cuvelier, creature of the King, and responsible for the Congo
horrors; Droogmans, creature of the King, administrator of the secret
funds derived from his African estates, and himself President of a Rubber
Trust; Arnold, creature of the King; Liebrechts, the same; Gohr, the same;
Chenot, a Congo Commissioner; Tombeur, the same; Fivé, a Congo inspector;
Nys, the chief legal upholder of the King's system; De Hemptinne,
President of the Kasai Rubber Trust; Mobs, an Administrator of the
A.B.I.R. Is it not evident that, save the first three, these were the very
men who were on their trial? The whole appointment is an example of that
cynical humour which gives a grotesque touch to this inconceivable story.
It need not be added that no result making for reform ever came from such
an assembly. One can but rejoice that the presence of the small humane
minority may have prevented the others from devising some fresh methods of
oppression.

It cannot be said, however, that no judicial proceedings and no
condemnation arose from the actions of the Congo Commission. But who could
ever guess who the man was who was dragged to the bar. On the evidence of
natives and missionaries, the whole white hierarchy, from Governor-General
to subsidized cannibal, had been shown to be blood-guilty. Which of them
was punished? None of them, but Mr. Stannard, one of the accusing
witnesses. He had shown that the soldiers of a certain M. Hagstrom had
behaved brutally to the natives. This was the account of Lontulu the
chief:

    "Lontulu, the senior chief of Bolima, came with twenty witnesses,
    which was all the canoe would hold. He brought with him one hundred
    and ten twigs, each of which represented a life sacrificed for rubber.
    The twigs were of different lengths and represented chiefs, men, women
    and children, according to their length. It was a horrible story of
    massacre, mutilation and cannibalism that he had to tell, and it was
    perfectly clear that he was telling the truth. He was further
    supported by other eye-witnesses. These crimes were committed by those
    who were acting under the instructions and with the knowledge of white
    men. On one occasion the sentries were flogged because they had not
    killed enough people. At one time, after they had killed a number of
    people, including Isekifasu, the principal chief, his wives and
    children, the bodies, except that of Isekifasu, were cut up, and the
    cannibalistic fighters attached to the A.B.I.R. force were rationed on
    the meat thus supplied. The intestines, etc., were hung up in and
    about the house, and a little child who had been cut in halves was
    impaled. After one attack, Lontulu, the chief, was shown the dead
    bodies of his people, and asked by the rubber agent if he would bring
    in rubber now. He replied that he would. Although a chief of
    considerable standing, he has been flogged, imprisoned, tied by the
    neck with men who were regarded as slaves, made to do the most menial
    work, and his beard, which was of many years' growth, and reached
    almost to the ground, was cut off by the rubber agent because he
    visited another town."

Lontulu was cross-examined by the Commission and his evidence was not
shaken. Here are some of the questions and answers:

    "President Janssens: 'M. Hagstrom leur a fait la guerre. Il a tué
    beaucoup d'hommes avec ses soldats.'

    "To Lontulu: 'Were the people of Monji, etc., given the corpses to
    eat?'

    "Lontulu: 'Yes, they cut them up and ate them.'

    "Baron Nisco: 'Did they flog you?'

    "Lontulu: 'Repeatedly.'

    "Baron Nisco: 'Who cut your beard off?'

    "Lontulu: 'M. Hannotte.'

    "President Janssens: 'Did you see sentries kill your people? Did they
    kill many?'

    "Lontulu: 'Yes, all my family is finished.'

    "President: 'Give us names.'

    "Lontulu: 'Chiefs Bokomo, Isekifasu, Botamba, Longeva, Bosangi,
    Booifa, Eongo, Lomboto, Loma, Bayolo.'

    "Then followed names of women and children and ordinary men (not
    chiefs).

    "Lontulu: 'May I call my son lest I make a mistake?'

    "President: 'It is unnecessary; go on.'

    "Lontulu: 'Bomposa, Beanda, Ekila.'

    "President: 'Are you sure that each of your twigs (110) represents one
    person killed?'

    "Lontulu: 'Yes.'

    "President: 'Was Isekifasu killed at this time?'

    "Reply not recorded.

    "President: 'Did you see his entrails hanging on his house?'

    "Lontulu: 'Yes.'

    "_Question_: 'Were the sentries and people who helped given the dead
    bodies to eat?'

    "_Answer_: 'Yes, they ate them. Those who took part in the fight cut
    them up and ate them.... He was _chicotted_ (flogged), and said, "Why
    do you do this? Is it right to flog a chief?"' Gave a very full
    account of his harsh treatment and sufferings."

The action was taken for criminal libel by M. Hagstrom against Mr.
Stannard, for saying that this evidence had been given before the
Commission. Of course, the only way to establish the fact was a reference
to the evidence itself which lay at Brussels. But as Hagstrom was only a
puppet of the higher Government of the Congo (which means the King
himself), in their attempt to revenge themselves upon the missionaries it
was not very likely that official documents would be produced for the mere
purpose of serving the end of Justice. The minutes then were not
forthcoming. How, then, was Mr. Stannard to produce evidence that his
account was correct? Obviously by producing Lontulu, the chief. But the
wretched Lontulu, beaten and tortured, with his beard plucked off and his
spirit broken, had been cast into gaol before the trial, and knew well
what would be his fate if he testified against his masters. He withdrew
all that he had said at the Commission--and who can blame him? So M.
Hagstrom obtained his verdict and the Belgian reptile Press proclaimed
that Mr. Stannard had been proved to be a liar. He was sentenced to three
months' imprisonment, with the alternative of a £40 fine. Even as I write,
two more of these lion-hearted missionaries, Americans this time--Mr.
Morrison and Mr. Shepherd--are undergoing a similar prosecution on the
Congo. This time it is the Kasai Company which is the injured innocent.
But the eyes of Europe and America are on the transaction, and M.
Vandervelde, the fearless Belgian advocate of liberty, has set forth to
act for the accused. What M. Labori was to Dreyfus, M. Vandervelde has
been to the Congo, save that it is a whole nation who are his clients. He
and his noble comrade, Mr. Lorand, are the two men who redeem the record
of infamy which must long darken the good name of Belgium.

I will now deal swiftly with the records of evil deeds which have occurred
since the time which I have already treated. I say "swiftly" not because
there is not much material from which to choose, but because I feel that
my reader must be as sated with horrors as I who have to write them. Here
are some notes of a journey undertaken by W. Cassie Murdoch, as recently
as July and September, 1907. This time we are concerned with the Crown
Domain, King Leopold's private estate, of which we have such accounts
from Mr. Clark and Mr. Scrivener dating as far back as 1894. Thirteen
years had elapsed and no change! What do these thirteen represent in
torture and murder? Could all these screams be united, what a vast cry
would have reached the heavens. In the Congo hell the most lurid glow is
to be found in the Royal Domain. And the money dragged from these tortured
people is used in turn to corrupt newspapers and public men--that it may
be possible to continue the system. So the devil's wheel goes round and
round! Here are some extracts from Mr. Murdoch's report:

    "I remarked to the old chief of the largest town I came across that
    his people seemed to be numerous. 'Ah,' said he, 'my people are all
    dead. These you see are only a very few of what I once had.' And,
    indeed, it was evident enough that his town had once been a place of
    great size and importance. There cannot be the least doubt that this
    depopulation is directly due to the State. Everywhere I went I heard
    stories of the raids made by the State soldiers. The number of people
    they shot, or otherwise tortured to death, must have been enormous.
    Perhaps as many more of those who escaped the rifle died from
    starvation and exposure. More than one of my carriers could tell of
    how their villages had been raided, and of their own narrow escapes.
    They are not a warlike people, and I could hear of no single attempt
    at resistance. They are the kind of people the State soldiers are most
    successful with. They would rather any day run away than fight. And in
    fact, they have nothing to fight with except a few bows and arrows. I
    have been trying to reckon the probable number of people I met with. I
    should say that five thousand is, if anything, beyond the mark. A few
    years ago the population of the district I passed through must have
    been four times that number. On my return march I was desirous of
    visiting Mbelo, the place where Lieutenant Massard had been stationed,
    and in which he committed his unspeakable outrages. On making
    inquiries, however, I was told that there were no people there now,
    and that the roads were all 'dead.' On reaching one of the roads that
    led there, it was evident enough that it had not been used for a long
    time. Later on, I was able to confirm the statement that what had once
    been a district with numerous large towns, was now completely
    empty....

    "With the exception of a few people living near the one State post now
    existing on this side of the Lake, who supply the State with _kwanga_
    and large mats, all the people I saw are taxed with rubber. The rubber
    tax is an intolerable burden--how intolerable I should have found it
    almost impossible to believe had I not seen it. It is DIFFICULT TO
    DESCRIBE IT CALMLY. What I found was simply this: The _'tax' demands
    from twenty to twenty-five days' labour every month_. There never was
    a 'forty hours per month labour law' in the Crown Domain, and so long
    as the tax is demanded in rubber, there never will be--at least in the
    section of it I visited. If that law were applied, no rubber would, or
    could possibly, be produced, for the simple reason that _there is no
    rubber left in this section of the Domain_.

    "It was some time before I made the discovery that in the Domaine de
    la Couronne west of Lake Leopold there is no rubber. On my way through
    I was continually meeting numbers of men going out on the hunt for
    rubber, and heard with amazement the distance they had to walk. It
    seemed so impossible that I was somewhat sceptical of the truth of
    what I was told. But I heard the same story so often, and in so many
    different places, that I was at last obliged to accept it. On my
    return I followed up this track, and found that it was all true. And I
    found also that the rubber is collected from the Domaine Privé in
    forests from ten to forty miles beyond the boundary of the Crown
    Domain.

    "Once the vines had been found the working of the rubber is a small
    part of the labour. I have made a careful calculation of the distance
    the people I met have to walk, and I find that the average _cannot be
    less than 300 miles there and back_. But walking to the forest and
    back does not occupy from twenty to twenty-five days per month. They
    will cover the 300 miles in ten or twelve days. The rest of the time
    is used in hunting for the vines, and in tapping them when found. I
    met a party returning with their rubber who had been six nights in the
    forest. This was the lowest number. _Most of them have to spend ten,
    some as many as fifteen, nights in the forest._ Two days after I left
    the Domain on my way back I saw some men returning empty-handed. They
    had been hunting for over eight days and had found nothing. What the
    poor wretches would do I cannot imagine. If they failed to produce the
    usual amount of rubber on the appointed day they would be put in
    '_bloc_' (imprisoned).

    "The workmen of the _chef de poste_ at Mbongo described a concoction
    which is sometimes administered to capitas when their tale of rubber
    is short. The white man chops up green tobacco leaves and soaks them
    in water. Red peppers are added, and a dose of the liquid is
    administered to defaulting capitas. This wily official manages to get
    thirteen monthly 'taxes' in the year. At one village I bought a
    contrivance by which the natives reckon when the tax falls due. Pieces
    of wood are strung on a piece of cane. One piece is moved up every
    day. On counting them I found there were only twenty-eight. I asked
    why, and was told that originally there were thirty pieces, but the
    white man had so often sent on the twenty-eighth day to say the time
    was up, that at last they took off two.

    "Individual acts of atrocity here have for the most part ceased. The
    State agents seem to have come to the conclusion that it is a waste of
    cartridges to shoot down these people. BUT THE WHOLE SYSTEM IS A VAST
    ATROCITY INVOLVING THE PEOPLE IN A STATE OF UNIMAGINABLE MISERY. One
    man said to me, 'Slaves are happy compared with us. Slaves are
    protected by their masters, they are fed and clothed. As for us--the
    capitas do with us what they like. Our wives have to plant the cassava
    gardens and fish in the stream to feed us while we spend our days
    working for Bula Matadi. No, we are not even slaves.' And he is right.
    _It is not slavery as slavery was generally understood: it is not even
    the uncivilized African's idea of slavery. There never was a slavery
    more absolute in its despotism or more fiendish in its tyranny._"

It will be seen that, so far as the people are concerned, the problem is
largely solved, the bitterness of death is past. No European intervention
can save them. In many places they have been utterly destroyed. But they
were the wards of Europe, and surely Europe, if she is not utterly lost to
shame, will have something to say to their fate!




X

SOME CATHOLIC TESTIMONY AS TO THE CONGO


It must be admitted that the Roman Catholic Church, as an organized body,
has not raised her voice as she should in the matter of the Congo. Never
was there such a field for a Las Casas. It was the proudest boast of that
church that in the dark days of man's history she was the one power which
stood with her spiritual terrors between the oppressor and the oppressed.
This noble tradition has been sadly forgotten in the Congo, where the
missions have themselves, as I understand, done most excellent work, but
where the power of the Church has never been invoked against the constant
barbarities of the State. In extenuation, it may be stated that the chief
Catholic establishments are down the river and far from the rubber zones.
It is important, however, to collect under a separate heading such
testimony as exists, for an unworthy attempt has been made to represent
the matter as a contest between rival creeds, whereas it is really a
contest between humanity and civilization on one side and cruel greed upon
the other.

The organization of the Catholic Church is more disciplined, and admits of
less individualism than that of those religious bodies which supplied the
valiant champions of right in the Congo. The simple priests were doubtless
as horrified as others, within the limit of their knowledge, but the means
of expression were denied them. M. Colfs, himself a Catholic, said in the
Belgian Chamber: "Our missionaries have less liberty than foreign
missionaries. They are expected to keep silence.... There is a gag. This
gag is placed in the mouth of Belgian missionaries."

Signor Santini, the Catholic and Royalist Deputy for Rome, has been one of
the leaders in the anti-Congo movement, and has done excellent work in
Italy. From his own sources of information he confirms and amplifies all
that the English and Americans have asserted. Speaking in the Italian
Parliament on February 4th, 1907, Signor Santini said:

    "I am proud to have been the first to bring the question of the Congo
    before this House. If at the present day we are spared the shame of
    seeing again officers of our Army, valorous and perfectly stainless,
    serving under and at the orders of an association of sweaters,
    slave-holders and barbarians, it is legitimate for me to declare that
    I have, if only modestly, at least efficaciously, co-operated in this
    result."

There is no conflict of creeds in such an utterance as that.

Catholic papers have occasionally spoken out bravely upon the subject.

_Le Patriote_, of Brussels (Royalist and Catholic), in its issue of
February 28th, 1907, has an indignant editorial:

    "The rebellion in the A.B.I.R. territory extends. The Government
    itself forces the rubber, and delivers it on the Antwerp quay to the
    brokers of the A.B.I.R.... Nothing is altered on the Congo. The same
    abominable measures are adopted; the same outrages take place.... The
    Government is adopting the same measures as in the Mongalla, flooding
    the A.B.I.R. territory with soldiers to utterly smash the people, whom
    it thinks will then work, and the rubber output be increased.... The
    memory of these deeds will remain graven in the memory of men, and in
    the memory of Divine vengeance. Sooner or later the executioners will
    have to render an account to God and to history."

There is one order of the Catholic Church which has always had a most
noble record in its treatment of native races. These are the Jesuits. No
one who has read the "History of Paraguay," or studied the records of the
Missions to the Red Indians of the eighteenth century, can forget the
picture of unselfish devotion which they exhibit. Father Vermeersch, a
worthy successor of such predecessors, has published a book, "La Question
Congolaise," in which he finds nothing incompatible between his position
as a Catholic and his exposure of the abuses of the Congo.

In all points the position of Father Vermeersch and of the English
Reformers appears to be identical.

On the rightful possession of the land by the natives he writes in terms
which might be a paragraph from Mr. Morel:

    "On the Congo the land cannot be supposedly vacant. Presumption is in
    favour of occupation, of a full occupation. By this is meant that it
    is not sufficient to recognize to the natives rights of tenure over
    the land they actually cultivate, or certain rights of
    usage--wood-cutting, hunting, fishing--on the remainder of the
    territory; but these rights of usage, which are much more important
    than with us, appear to imply a full _animus domini_, and to signify a
    complete appropriation, which is carried out amongst us in different
    fashion. It is not, in effect, indispensable in natural law that I
    should exhaust the utility of an article or of land in order to be
    able to claim it as my own; it suffices that I should make use of it
    in a positive manner, but of my own will, personally, and that I
    should have the will to forbid any stranger to use it without my
    consent. Hence effective occupation is joined to intention, and all
    the constituent elements to a valid title of property exist. Let us
    suppose, moreover, that some great Belgian landowner wishes to convert
    portions of his property into sporting land--that land, nevertheless,
    remains in his entire possession. Amongst the Congo natives, no doubt,
    occupation is usually collective; but such occupation is as worthy of
    respect as no matter what individual appropriation."

He continues:

    "To whom does the rubber belong which grows upon the land occupied by
    the Congo natives? To the natives, and to no one else, without their
    consent and just compensation."

Again:

    "To sum up, we recognize it with much regret, the State's
    appropriation of so-called vacant land on the Congo confronts us with
    AN IMMENSE EXPROPRIATION."

He makes a bold attack upon King Leopold's own preserve:

    "Humanity, whose cause we plead, Christian rights, whose principles we
    endeavour to inculcate, compel us to touch briefly upon a curious and
    mysterious creation which is peculiar to the Congo State--the _Domaine
    de la Couronne_."

    "What are the revenues of this mysterious civil personality?
    Estimates, more or less conjectural in nature, elaborated by M.
    Cattier appear to establish the profits from the exploitation of
    rubber alone, at eight to nine millions of francs per annum. M. le
    Comte de Smet de Naeyer reduces this figure to four or five millions.
    Short of positive data one can only deal in conjectures. But we regret
    still more that an impenetrable veil hides from sight all that takes
    place in the territory of this _Domaine_. IT IS EIGHT OR TEN TIMES THE
    SIZE OF BELGIUM, AND THROUGHOUT THIS VAST EXTENT OF TERRITORY THERE IS
    NEITHER MISSIONARY NOR MAGISTRATE."

Only one missionary at that date had entered this dark land, and his
exclamation was: "The Bulgarian atrocities are child's play to what has
taken place here."

Father Vermeersch then proceeds to deal with the Congo balance-sheets. His
criticism is most destructive. He shows at considerable length, and with a
fine grasp of his subject, that there is really no connection at all
between the so-called estimate and the actual budget. In the course of the
State's development there is an excess running to millions of pounds which
has never been accounted for. In this Father Vermeersch is in agreement
with the equally elaborate calculations of Professor Cattier, of Brussels.

He puts the economical case in a nutshell thus:

    "X----, District Commissioner, commits every day dozens of offences
    against individual liberty. What can be done? These violations of the
    law are necessitated by a great enterprise which must have workmen. In
    such cases the intervention of the magistrate would be a ruinous
    imprudence, calculated to bring trouble into the region."

    "But the law?"

    "Oh, law in the Congo is not applicable!"

    "But if you offered a decent remuneration, would you not get free
    labour?"

    "That is precisely what the State will not listen to. It maintains
    that the enterprise must be carried out for nothing!"

And disposes once again of the "forty hours a month" fiction:

    "It is IMPOSSIBLE FOR THE STATE TO OBTAIN THE AMOUNT OF RUBBER IT
    SELLS ANNUALLY, BY LABOUR LIMITED TO FORTY HOURS A MONTH, especially
    when it is borne in mind that a number of these hours are absorbed in
    other _corvées_. Of two things one, therefore. Either the surplus is
    furnished freely; and if so, how can coercion be logically argued? Or
    this supplementary labour is forced; and if so, the law of forty hours
    is shown to be merely a fraud."

He shows the root causes of the evil:

    "So long as an inflexible will fixes in advance the quantity of rubber
    to be obtained; so long as instructions are given in this form:
    'Increase by five tons your rubber output per month' (instance given
    by Father Cus and van Hencxthoven in their report), we cannot await
    with confidence a serious improvement, which is the desire of all...."

    "The Governor-General dismisses and appoints magistrates at his will,
    suspends the execution of penalties; even sends back, if need be,
    gentlemen of the gown to Europe. Who does not realize the grave
    inconvenience of this dependence? That is not all. No proceedings can
    be attempted against a European without the authority of the
    Governor-General."

And, finally, his reasons for writing his book:

    "The contemplation of an immeasurable misery has caused us to publish
    this book. The gravity of the evil, its roots causes, had long escaped
    us. When we knew them we could not retain within ourselves the
    compassion with which we were imbued, and we resolved to tell the
    citizens of a generous country, appealing to their religion, to their
    patriotism, to their hearts."

Surely after such evidence from such a source there must be some
heart-searchings among those higher members of the Catholic hierarchy,
including both Cardinals and Bishops, who have done what they could to
cripple the efforts of the reformers. Misinformed through their own want
of care in searching for the truth, they have stood before the whole world
as the defenders of that which will be described by the historian as the
greatest crime in history.




XI

THE EVIDENCE UP TO DATE


I shall now append some extracts from the reports of several British
Vice-Consuls and Consuls sent in during the last few years. These bear
less upon outrages, which have admittedly greatly decreased, but mainly
upon the general condition of the people, which is one of deplorable
poverty and misery--a slavery without that care which the owner was bound
to exercise over the health and strength of the slave. I shall give
without comment some extracts from the reports of Vice-Consul Mitchell,
which date from July, 1906:

    "Most of the primitive bridges over the numerous creeks and marshes
    had rotted away, and we had some difficulty in crossing on fallen
    trees or a few thin sticks. This was the case all the way to Banalya,
    and I may here state that this condition of the roads, even of the
    most frequented, is universal in this province. The reason is that the
    local authorities have neither men, means, nor time at their disposal
    for the making of decent roads. _The parsimony of the State in this
    respect is the more remarkable in the 'Domaine Privé,' whence large
    amounts are derived, and where next to nothing is expended._

    "So long as the policy of the State Government is to extract all it
    can from the country, while using only local materials, and spending
    the least possible amount on development and improvements, no increase
    in the general well-being can be expected....

    "... At all the posts on the north (right) bank, between Yambuya and
    Basoko, I found the European agents absent in the interior, and at
    Basoko itself only the doctor was left in charge, all the rest of the
    staff _being away_ '_en expédition_,' that is, on punitive
    expeditions.

    "I stayed at Basoko for five days, partly at Dr. Grossule's request,
    and partly in the endeavour to learn something of the operations
    going on in the interior. Three canoe-loads of prisoners arrived, all
    heavily loaded with chains. But all I could learn was that they were
    sent in by Lieutenant Baron von Otter, who had been sent to the
    promontory lying between the mouth of the Aruwimi and the Congo to
    enforce the Labour Ordinances.

    "In all the Basenji villages through which I have passed on my two
    journeys, the natives assert that it _takes them three weeks every
    month to find and make their tale of rubber, besides taking it once
    every three months to the State post, from four to six days distant_.

    "This country is taxed to the utmost, not one penny of the proceeds of
    which is spent on the roads. This condition of the most important
    highway in the province is nothing less than disgraceful, and yet this
    is the road of which the authorities are really proud.

    "Thus, with the exception of a trivial payment for some things, the
    Government carries on the work of the country at no expense beyond the
    wages and the European rations of the white agents, and these are
    excessively few in number. It is true there are the _Force Publique_
    and some _travailleurs_. These are recruited by conscription and
    receive pay and rations, but it is at the lowest possible rate....

    "Coming to the Basenji, the following particulars of a village in the
    forest will show their liabilities. This village has fourteen adult
    males; its neighbour, which works with it, the chiefs being brothers,
    has nine. Each man has to take to the State post a large basket,
    holding about twenty-five pounds of rubber, once every month and a
    half. To get this rubber, though they find it only one day's journey
    distant, takes them thirty days. It then takes them five days to carry
    it to the State post, and three days to return. Thus they spend
    thirty-eight days out of forty-five in the compulsory service of the
    State. For the basket of rubber they receive 1 kilog. of salt,
    nominally worth 1 fr. The chief receives 1 kilog. of salt for the
    whole. If the rubber is deficient in quality or quantity, the man is
    liable to be whipped and imprisoned without trial. As it is supposed
    to be the equivalent of the forty hours' monthly labour, I fail to see
    by what right the man can be held responsible for the quality, even if
    he wilfully adulterates it with other substances.

    "The people are all disheartened, and are unanimously of the opinion
    that they were better off under the Arabs, whose rule was
    intermittent, and from whom they could run away....

    "I must say that during more than nineteen years' experience in
    Northern and Central Africa, _I have never seen such a miserably poor
    lot as the Basenji in this State_....

    "It is perfectly clear that the Inspectors, however conscientious,
    hard-working, and faithful they may be, _cannot remedy the excessive
    impositions on the natives under the present system_....

    "The grant of land and seed to the natives is of _absolutely no use_
    to them _till they are left time to use them_....

    "To say that the State cannot afford the expense is absurd. The Congo
    is taxed unmercifully, and I do not suppose any country has less money
    spent upon it. The taxpayer gets literally nothing in return for the
    life of practical slavery he has to spend in the support of the
    Government.

    "If trade and navigation were really free, and guarded by proper
    police, German trade through Ujiji, which already exists to some
    extent, might be greatly developed, as well as that with the British
    colonies and Zanzibar.

    "The operations of the Dutch traders, who up to a few months ago had
    quite a considerable fleet of steamers on the Upper Congo and its
    affluents, and of the French at Brazzaville, and of the Portuguese,
    would also benefit greatly.

    "_All these have practically disappeared from the Upper Congo._

    "Here, as elsewhere, the natives appeared to me to be so heavily taxed
    as to be depressed and to regard themselves as practically enslaved by
    the 'Bula Matadi.' The incessant call for rubber, food and labour,
    leaves them no respite nor peace of mind."

The following are extracts from Vice-Consul Armstrong's report, dated
October, 1906:

    "As the result of my journey through this portion of the country, I am
    forced to the conclusion that the condition of the people in the
    A.B.I.R. territory _is deplorable_, and although those living in the
    vicinity of the mission stations are, comparatively speaking, safe
    from ill-treatment by the rubber agents and their armed sentries,
    those in other parts are subjected to the gravest abuses.

    "There is no free labour, the natives being forced to work at a
    totally inadequate wage. In visiting the various rubber-working towns,
    one would expect to see some signs of European commodities that had
    been given in exchange for the millions of pounds' worth of rubber
    that has been extracted from them, but the native residents possess
    actually nothing at all.

    "_Their conditions of living are deplorable_, and the filth and
    squalor of their villages is only too apparent. _The people live in a
    state of uncertainty as to the advent of police officers and soldiers,
    who invariably chase them from their abodes and destroy their huts,
    and for this reason it is impossible for them to better their
    condition of living by the construction of suitable dwellings._

        "_No change of system to be looked for._

    "No change in the existing system can be looked for until a more
    reasonable method of taxation is adopted. The present system permits
    the rubber agents to extract the largest possible quantity of rubber
    from the native at the lowest possible wage, and allows the employment
    of armed sentries to enforce this deplorable system."

In these despatches Vice-Consul Armstrong gives evidence of a plot against
the sturdy Mr. Stannard upon the part of the infamous A.B.I.R. Company.
Their idea, no doubt, was to break down his health and embitter his
existence by successive law-suits. In May of 1906, the natives of a
village called Lokongi rose up against his murderous sentries and burned
their houses. A charge was at once made against Mr. Stannard of having
instigated them to this very natural and commendable action. Natives had
been suborned or terrified into giving evidence against him, and it might
have gone ill with him had it not been for the prompt action of the
Consul. He set off for the village, accompanied by Mr. Stannard and the
A.B.I.R. director. The natives were assembled and asked to speak the
truth. They said, without hesitation, that Mr. Stannard had had nothing to
do with the matter, but that the representatives of the company had
threatened to torture them unless they said that he had. The A.B.I.R.
director held his peace before these revelations and had no explanation to
offer. Consul Armstrong then pointed out to the Public Prosecutor in good,
straight terms, which his official superiors might well imitate, that the
matter had gone far enough, that English patience was almost exhausted,
and that Mr. Stannard should be baited no longer. The case was dropped.

I shall pass straight on now to the most recent reports received from the
Congo, to show that there is no difference at all in the general
condition, so far as it is reported by the impartial men at the spot, save
that the actual killings and maimings have decreased. The great oppression
and misery of the people seem to grow rather than abate. The following
extracts are from Consul Thesiger's report of his experiences in the
Kasai Company's district. This company, it may be worth remarking, has
paid the enormous dividend of seven hundred per cent. The first paragraph
may be commended to the consideration of those British or American
travellers who, on the strength of a flying visit, venture to contradict
the experience of those white men who spend their lives in the country:

    "Although from the evidence of State officials it has been proved that
    individual cases of abuses are not infrequent even at these posts, the
    chance traveller will certainly see nothing of them, and when he
    judges of the condition of the country by what he actually sees at
    these stations, his opinions may be perfectly honest, but they are
    absolutely worthless. It is as though some well-meaning person, who
    had heard that a certain fashionable firm was making a fortune by
    sweated labour, were to venture to deny the facts because a cursory
    visit to the West End establishment showed that the salesmen behind
    the counter were well-dressed and well-nourished, ignoring altogether
    the festering misery of the sweaters' dens in which every article sold
    over that counter was made up."

After showing that the Kasai Company, in their haste for wealth (and,
perhaps, in their foresight, as knowing that their occupancy may be
brought to an end), are cutting down the rubber vines instead of tapping
them (illegal, of course, but what does that matter where Belgian
Concessionnaires are in question), goes on to show the pressure on the
people:

    "The work is compulsory; it is also incessant. The vines have to be
    sought out in the forest, cut down and disentangled from the
    high-growing branches, divided into lengths, and carried home. This
    operation has to be continually repeated, as no man can carry a larger
    quantity of the heavy vine lengths than will keep him occupied for two
    or three days. Accidents are frequent, especially among the Bakuba,
    who are large-built men, hunters and agriculturists by nature, and
    unaccustomed to tree climbing. Large as the Bakuba villages still are,
    the population is diminishing. Here there is no sleeping sickness to
    account for the decrease, there have been no epidemics of late years;
    exposure, overwork, and shortage of proper food alone are responsible
    for it. The Bakuba district was formerly one of the richest
    food-producing regions in the country, maize and millet being the
    staple crops, together with manioc and other plants. So much so was
    this the case that the mission at Luebo used to send there to buy
    maize. Under the present _régime_ the villagers are not allowed to
    waste in cultivating, hunting or fishing--time which should be
    occupied in making rubber.

    "In a few villages they were cultivating by stealth small patches in
    the forest, where they were supposed to be out cutting the rubber
    vines; but everywhere else it was the same story: the capitas would
    not allow them time to clear new ground for cultivation, or permit
    them to hunt or fish; if they tried to do so their nets and implements
    were destroyed. The majority of the capitas, when questioned,
    acknowledged quite frankly that they had orders to that effect. These
    villages are living on the produce of the old manioc fields, and are
    buying food from the Bakette. Under these circumstances it is not
    surprising that the population is diminishing. As one woman expressed
    it: 'The men go out hungry into the forest; when they come back they
    get sick and die.' The village of Ibunge, where formerly the largest
    market of the district was held weekly, now consists of a collection
    of hovels, eight of which are habitable, and the market is all but
    dead."

So the capitas are at their old work the same as ever. The Congo idea of
reforming them has always been to change their name--so by calling a
burglar a policeman a great reformation is effected.

Read, however, the following passage, which shows that if the capita is
the same, so also is the agent. The white race is certainly superior, for
when the savage sentry's heart relented the white man was able to scourge
him back to his inhuman task:

    "Once I had got outside the zone surrounding Ibanj, where the villages
    are not taxed in rubber, I found the capitas, with very few
    exceptions, were all armed with cap-guns. I met them frequently,
    escorting the rubber caravans to the company post, or going from
    village to village collecting the rubber from the centres under their
    charge and distributing the trade goods for the coming month. I
    noticed that they invariably carried their guns, and, in fact, I have
    seldom seen a capita stir outside his own home without his gun. These
    are the men who are appointed by the Kasai Company agents to enforce
    the rubber tax. Chosen always from a different race, they have no
    sympathy with the natives placed under them, and having the authority
    of the agent behind them they can do as they please, so long as they
    insure the rubber being brought at the proper times and in sufficient
    quantities. In the villages they are absolute masters, and the
    villagers have to supply them gratis with a house, food, palm wine,
    and a woman. They exercise freely the right of beating or imprisoning
    the villagers for any imaginary offences or for neglecting their work
    in any way, and even go as far as imposing fines in cowries on their
    own account, and confiscating for their own use the cowries paid over
    by the plaintiff or defendant's family in the case of trial by poison,
    which, in spite of statements to the contrary recently made in the
    Belgian Chamber, are of frequent occurrence in this country. The
    native cannot complain or obtain satisfaction in any way, as the
    capita acts in the name of the company, and the company's agent is
    always threatening them in the name of 'Bula-Matadi.' If the
    authorities wish to act in the matter, they might profitably make
    inquiry into the doings of the capitas at Bungueh, Bolong, and into
    those of the Zappo Zap capita, who appears to exercise the chief
    control over the villages near Ibunge, though he does not live in the
    latter town. These appear to me to be among the worst where most are
    bad. The capitas, however, are scarcely to be blamed, as, if they do
    not extort enough rubber, they are liable in their turn to suffer at
    the hands of the agent. Witness a case at Sangela, when it was
    reported that the capita had some time back been chicotted in the
    village itself by the agent for not bringing in rubber sufficient.
    Endless cases could be quoted, but these will probably be sufficient
    to show the methods pursued under the auspices of the Kasai Company.
    Yet in a letter dated the eighth of March, 1908, we find Dr. Dreypondt
    writing reproachfully:

        "'You know we have no armed sentries, but only tradesmen going,
        with goods of every kind, and unarmed, through the villages for
        the purchasing of rubber. We use only one trading
        principle--_l'offre et la demande_.'"

The laws at all points are completely ignored, "and many of the agents not
only punish the natives in these ways themselves, but allow their capitas
the same privileges. It is only by these means that the natives can be
kept at their incessant work."

Suicide is not natural with African, as it is with some Oriental races.
But it has come in with the other blessings of King Leopold.

    "At Ibanj, for instance, only a day's march from a State post, two
    Bakette from the village of Baka-Tomba were not long ago imprisoned
    for shortage of rubber, and were daily taken out under the charge of
    an armed native to work in the fields with ropes round their necks.
    One of them, tired of captivity, pretended one day that he saw some
    animal in a tree and obtained leave from the guard to try and get it.
    He climbed the tree, tied the rope which was round his neck to a
    branch and hung himself. He was cut down, and, after a considerable
    time, was resuscitated, thanks to the medical experience of one of the
    missionaries. I was able to question the man myself at his village,
    and the story was also confirmed by the Capita."

The American flag presents no refuge for the persecuted.

    "About the same time this same man had the effrontery to take some
    seven armed natives on to the station of the American mission, during
    the absence of the missionaries, and demand from the native who was
    left in charge that he should hand over to him a native, not in his
    own employ, who had run away in consequence of some dispute, and who
    he declared was hiding at the mission. The overseer, a Sierra Leone
    man, very rightly declared his inability to do so, and said he must
    await the return of the missionaries. An altercation followed, and the
    agent struck him twice in the face. The man being a British subject, I
    told him if he chose to prosecute I would support him, or else I would
    insist on the agent paying him an indemnity in cloth. As a prosecution
    would have entailed his going to Lusambo, a fifteen days' journey,
    with every prospect of being kept there some four to six months with
    all the witnesses while awaiting the hearing of his case, he chose the
    latter method. The cloth was paid."

He continues:

    "These cases can all be substantiated, and are typical of a certain
    class of agent which is unfortunately, although not general, far too
    common. Numerous complaints were also made to me in different villages
    against an agent, not only that he beat and imprisoned the natives for
    shortage of rubber, but also that he obliged them to supply him with
    alcohol distilled from palm wine, and was in the habit of taking any
    of the village women that struck his fancy at the weekly market held
    on or near his own post. The Company, I believe, promised the American
    mission last May that this man should be removed, but when I passed
    through he was still there. Placed in the power of men like these the
    natives dare not complain to the authorities, and are entirely
    helpless."

Nominally the Company makes no punitive expeditions. As a matter of fact
they have engaged Lukenga, a warlike chief of the neighbourhood, to do it
for them. Nominally the capitas are not supplied with guns. As a matter of
fact they all carry guns, which are declared to be their personal
property. At every corner one meets hypocrisy and evasion of law.

Speaking of the Bakuba, the Consul says:

    "Although not wanting in physical courage or strength, they are rather
    an agricultural than a warlike race, and their villages were formerly
    noted for their well-built and artistically decorated houses and their
    well-cultivated fields.

    "It is, however, their misfortune to live in a forest country rich in
    rubber vines, and they have consequently come under the curse of the
    concessionary Company in the shape of the Kasai Trust. As a result
    their native industries are dying out, their houses and fields are
    neglected, and the population is not only decreasing, but also sinking
    to the dead-level of the less advanced and less capable races.

    "There is no doubt that the Bakuba are the most oppressed race to-day
    in the Kasai. Harassed by their own king in the interest of the Rubber
    Company, driven by the agents and their capitas, disarmed and deprived
    even of the most ordinary rights, they will, if nothing is done to
    help them, sink to the level of the vicious and degraded Bakette.

    "One asks oneself in vain what benefits these people have gained from
    the boasted civilization of the Free State. One looks in vain for any
    attempt to benefit them or to recompense them in any way for the
    enormous wealth which they are helping to pour into the Treasury of
    the State. Their native industries are being destroyed, their freedom
    has been taken from them, and their numbers are decreasing.

    "The only efforts made to civilize them have been made by the
    missionaries, who are hampered at every turn."

Consul Thesiger winds up with the remark that as the Company has behaved
illegally at every turn it has forfeited all claims to consideration and
that there is no hope for the country so long as it exists. Straight
words--but how much more forcibly do they apply to that Congo State of
which these particular companies are merely an outcome. Until it is swept
from the map there is no hope for the country. You cannot avoid the rank
products while the putridity remains.

The next document bearing upon the question is from the Rev. H. M.
Whiteside, from the notorious A.B.I.R. district. I give it in full, that
the reader may judge for himself how far the direct Belgian rule has
altered the situation.

    "I should like to bring to your notice a few facts regarding the
    condition of this (A.B.I.R.) district.

    "After this extensive journey made through the district recently, and
    particularly the Bompona neighbourhood, I found the people working
    rubber in all the towns visited with the exception of those taxed in
    provisions.

    "It is difficult to know which 'tax,' rubber or provisions, is
    hardest. The rubber workers implored us to free them from rubber, and
    at one village upon our departure they followed us a considerable
    distance, and it was difficult to get away from them. The amount of
    rubber collected is small compared with what was formerly demanded,
    but I have no doubt it requires one-third of the time of the people to
    collect it. Many of the people of the villages behind Bompona were
    away collecting rubber. We met many of the Ionji people in the forest,
    either actually engaged in their work or hunting for a district where
    the vines might have escaped other collectors. We also met other
    villagers in the bush in quest of rubber. Almost all the village
    migrates to the forest--men, many women and children--when rubber is
    required.

    "In the light of these facts, how worthless are the assertions that
    rubber 'tax' has been stopped in the A.B.I.R. territory.

    "With regard to the provision tax, it was difficult to get any data,
    but it is easy for one to see the oppressed condition of the people
    when one comes into contact with them. Between the provision tax,
    porterage and paddlers, I believe that the people of Bompona have got
    very little time to themselves. There is one thing that one cannot
    help seeing, viz., the mean, miserable appearance of the people
    residing around the State post of Bompona. The houses or huts are in
    keeping with the owners of them. A very small bale of cloth could take
    the place of all I saw worn. In all the district I never saw a single
    brass rod, nor any domestic animals except a few miserable chickens.
    The extreme poverty of the people is most remarkable. There is no
    doubt as to their desire to possess European goods, but they have
    nothing with which to buy except rubber and ivory, which is claimed by
    the State.

    "It may be thought that I am painting their condition in too dark
    colours, but I feel it requires strong words to give a fair idea of
    the utter hopelessness and abject appearance of the people of Bompona,
    of the people of the villages behind the State post some twenty-five
    miles away, and in a lesser degree of the rubber workers opposite
    Bompona.

        "H. M. WHITESIDE.

    "Ikau,
        "June 15th, 1909."

Finally, there is the following report from the extreme other end of the
country. It is dated June 1st, 1909. The name of the sender, though not
published, was sent to the Foreign Office. He is an American citizen:

    "I am sorry to say there is need for agitation for the reform of the
    Belgian Kwango territory along this frontier. Robbing and murder are
    still being carried on under the rule of the Belgian official from
    Popocabacca. Last month he came with an armed force to the district of
    Mpangala Nlele, two days west of here, to decorate with the Congo
    medal a new chief in the stead of our old friend Nlekani. Nlekani left
    a number of sons, but none of them were willing to take the
    responsibility of the Medal Chieftainship. They, therefore, placed
    their villages under the authority of a powerful chief living to the
    north of them.

    "The official of the Congo Government had been insisting for a year
    that a younger son of the old chief should consent to be the Medal
    Chief. This young man, named Kingeleza, was a fine, bright fellow, but
    thinking that, as a younger son, he would lack the necessary authority
    over the people and would get into trouble with the Government if he
    could not satisfy its requirements, he declined. The Belgian official
    was, however, so insistent that Kingeleza had finally agreed in order
    to avoid a clash with the Government.

    "On his way to make the 'investiture,' the Belgian official robbed
    some villages and killed two men. Kingeleza's people, who had gathered
    together to witness the investiture, hearing of the treatment meted
    out to the other villages, took fright and fled from their own
    villages, which the Belgians, upon arriving, found deserted. Whereupon
    the soldiers proceeded to ferret the fugitives out of the woods, where
    they were hiding. Twenty were seized, among whom was one of
    Kingeleza's sisters, a young and attractive looking girl. Four of the
    villagers were subsequently released, and the balance marched off with
    other spoils to Popocabacca. The evangelist attached to the American
    mission, who was absent in the Lower Congo, had his house broken open
    and a tent and school materials carried off.

    "As for Kingeleza, some of the Belgian soldiers met him in the path
    and shot him. They did not know that he was Kingeleza, and Kingeleza
    is still being sought for by the Belgian official.

    "This same 'Chief of Brigands,' as I prefer to call him, has just been
    on another raid for which he even entered Portuguese territory within
    a few hours of where I am writing, wantonly destroying all that he
    could not carry off. The people had, happily, all escaped before he
    arrived. The Portuguese are reporting this outrage to the
    Governor-General at Loanda."




XII

THE POLITICAL SITUATION


I have not in this statement touched upon the financial side of the Congo
State. A huge scandal lies there--so huge that the limits of it have not
yet been defined. I will not go into that morass. If Belgians wish to be
hoodwinked in the matter, and to have their good name compromised in
finance as well as in morality, it is they who in the end will suffer. One
may merely indicate the main points, that during the independent life of
the Congo State all accounts have been kept secret, that no budgets of the
last year but only estimates of the coming one have ever been published,
that the State has made huge gains, in spite of which it has borrowed
money, and that the great sums resulting have been laid out in
speculations in China and elsewhere, that sums amounting in the aggregate
to at least £7,000,000 of money have been traced to the King, and that
this money has been spent partly in buildings in Belgium, partly in land
in the same country, partly in building on the Riviera, partly in the
corruption of public men, and of the European and American Press (our own
being not entirely untarnished, I fear), and, finally, in the expenses of
such a private life as has made King Leopold's name notorious throughout
Europe. Of the guilty companies the poorest seem to pay fifty and the
richest seven hundred per cent. per annum. There I will leave this
unsavoury side of the matter. It is to humanity that I appeal, and that is
concerned with higher things.

Before ending my task, however, I would give a short account of the
evolution of the political situation as it affected, first, Great Britain
and the Congo State; secondly, Great Britain and Belgium. In each case
Great Britain was, indeed, the spokesman of the civilized world.

So far as one can trace, no strong protest was raised by the British
Government at the time when the Congo State took the fatal step, the
direct cause of everything which has followed, of leaving the honest
path, trodden up to that time by all European Colonies, and seizing the
land of the country as their own. Only in 1896 do we find protests against
the ill-usage of British coloured subjects, ending in a statement in
Parliament from Mr. Chamberlain that no further recruiting would be
allowed. For the first time we had shown ourselves in sharp disagreement
with the policy of the Congo State. In April, 1897, a debate was raised on
Congo affairs by Sir Charles Dilke without any definite result.

Our own troubles in South Africa (troubles which called forth in Belgium a
burst of indignation against wholly imaginary British outrages during the
war) left us little time to fulfil our Treaty obligations toward the
natives on the Congo. In 1903 the matter forced itself to the front again,
and a considerable debate took place in the House of Commons, which ended
by passing a resolution with almost complete unanimity to the following
effect:

    "That the Government of the Congo Free State, having, at its
    inception, guaranteed to the Powers that its native subjects should be
    governed with humanity, and that no trading monopoly or privilege
    should be permitted within its dominions; this House requests His
    Majesty's Government to confer with the other Powers, signatories of
    the Berlin General Act, by virtue of which the Congo Free State
    exists, in order that measures may be adopted to abate the evils
    prevalent in that State."

In July of the same year there occurred the famous three days' debate in
the Belgian House, which was really inaugurated by the British resolution.
In this debate the two brave Reformers, Vandervelde and Lorand, though
crushed by the voting power of their opponents, bore off all the honours
of war. M. de Favereau, the Minister of Foreign Affairs, alternately
explained that there was no connection at all between Belgium and the
Congo State, and that it was a breach of Belgian patriotism to attack the
latter. The policy of the Congo State was upheld and defended by the
Belgian Government in a way which must forever identify them with all the
crimes which I have recounted. No member of the Congo administration could
ever have expressed the intimate spirit of Congo administration so
concisely as M. de Smet de Naeyer, when he said, speaking of the natives:
"They are not entitled to anything. What is given them is a pure
gratuity." Was there ever in the world such an utterance as that from a
responsible statesman! In 1885 a State is formed for the "moral and
material improvement of the native races." In 1903 the native "is not
entitled to anything." The two phrases mark the beginning and the end of
King Leopold's journey.

In 1904 the British Government showed its continued uneasiness and disgust
at the state of affairs on the Congo by publishing the truly awful report
of Consul Casement. This document, circulated officially all over the
globe, must have opened the eyes of the nations, if any were still shut,
to the true object and development of King Leopold's enterprise. It was
hoped that this action upon the part of Great Britain would be the first
step toward intervention, and, indeed, Lord Lansdowne made it clear in so
many words that our hand was outstretched, and that if any other nation
chose to grasp it, we would proceed together to the task of compulsory
reform. It is not to the credit of the civilized nations that not one was
ready to answer the appeal. If, finally, we are forced to move alone, they
cannot say that we did not ask and desire their co-operation.

From this date remonstrances were frequent from the British Government,
though they inadequately represented the anger and impatience of those
British subjects who were aware of the true state of affairs. The British
Government refrained from going to extremes because it was understood that
there would shortly be a Belgian annexation, and it was hoped that this
would mark the beginning of better things without the necessity for our
intervention. Delay followed delay, and nothing was done. A Liberal
Government was as earnest upon the matter as its Unionist predecessor, but
still the diplomatic etiquette delayed them from coming to a definite
conclusion. Note followed note, while a great population was sinking into
slavery and despair. In August, 1906, Sir Edward Grey declared that we
"could not wait forever," and yet we see that he is waiting still. In 1908
the long looked-for annexation came at last, and the Congo State exchanged
the blue flag with the golden star for the tricolour of Belgium. Immediate
and radical reforms were promised, but the matter ended as all previous
promises have done. In 1909 M. Renkin, the Belgian Colonial Minister, went
out to inspect the Congo State, and had the frankness before going to say
that nothing would be changed there. This assurance he repeated at Boma,
with a flourish about the "genial monarch" who presided over their
destinies. By the time this pamphlet is printed M. Renkin will be back, no
doubt with the usual talk of minor reforms, which will take another year
to produce, and will be utterly futile when reduced to practice. But the
world has seen this game too often. Surely it will not be made a fool of
again. There is some limit to European patience.

Meanwhile, in this very month of August, 1909, a full year after the
annexation by Belgium (an annexation, be it mentioned, which will not be
officially recognized by Great Britain until she is satisfied in the
matter of reforms), Prince Albert, the heir to the throne, has returned
from the Congo. He says:

    "The Congo is a marvellous country, which offers unlimited resources
    to men of enterprise. In my opinion our colony will be an important
    factor in the welfare of our country, whatever sacrifices we will have
    to make for its development. What we must do is to work for the moral
    regeneration of the natives, ameliorate their material situation,
    suppress the scourge of sleeping sickness, and build new railways."

"Moral regeneration of the natives!" Moral regeneration of his own family
and of his own country--that is what the situation demands.




XIII

SOME CONGOLESE APOLOGIES


It only remains to examine some of the Congolese attempts to answer the
unanswerable. It is but fair to hear the other side, and I will set down
such points as they advance as clearly as I can:

1.--_That the Congo State is independent and that it is no one else's
business what occurs within its borders._

I have, I trust, clearly shown that by the Berlin Treaty of 1885 the State
was formed on certain conditions, and that these conditions as affecting
both trade and the natives have not been fulfilled. Therefore we have the
right to interfere. Apart from the Treaty this right might be claimed on
the general grounds of humanity, as has been done more than once with
Turkey.

2.--_That the French Congo is as bad, and that we do not interfere._

The French Colonial system has usually been excellent, and there is,
therefore, every reason to believe that this one result of evil example
will soon be amended. There, at least, we have no Treaty obligation to
interfere.

3.--_That the English agitation is due to jealousy of Belgian success._

We do not look upon it as success, but the most stupendous failure in
history. What is there to be jealous of? Is it the making of money? But we
could do the same at once in any tropical Colony if we stooped to the same
methods.

4.--_That it is a plot of the Liverpool merchants._

This legend had its origin in the fact that Mr. Morel, the leader and hero
of the cause, was in business in Liverpool, and was afterward elected to
be a member of the Liverpool Chamber of Commerce. There is, indeed, a
connection between Liverpool and the movement, because it was while
engaged in the shipping trade there that Mr. Morel was brought into
connection with the persons and the facts which moved him to generous
indignation, and started him upon the long struggle which he has so
splendidly and unselfishly maintained. As a matter of fact, all business
men in England have very good reason to take action against a system which
has kept their commerce out of a country which was declared to be open to
international trade. But of all towns Liverpool has the least reason to
complain, as it is the centre of that shipping line which (alas! that any
English line should do so) conveys the Congo rubber from Boma to Antwerp.

5.--_That it is a Protestant scheme in order to gain an advantage over the
Catholic missions._

In all British Colonies Catholic missions may be founded and developed
without any hindrance. If the Congo were British to-morrow, no Catholic
church, or school would be disturbed. What advantage, then, would the
Protestants gain by any change? These charges are, as a matter of fact,
borne out by Catholics as well as by Protestants. Father Vermeersch is as
fervid as any English or American pastor.

6.--_That travellers who have passed through the country, and others who
reside in the country, have seen no trace of outrages._

Such a defence reminds one of the ancient pleasantry of the man who, being
accused on the word of three men who were present and saw him do the
crime, declared that the balance of evidence was in his favour, since he
was prepared to produce ten men who were not present and did not see it.
Of the white people who live in the country the great majority are in the
Lower Congo, which is not affected by the murderous rubber traffic. Their
evidence is beside the question. When a traveller passes up the main river
his advent is known and all is ready for him. Captain Boyd Alexander
passed, as I understand, along the frontier, where naturally one would
expect the best conditions, since a discontented tribe has only to cross
the line. To show the fallacy of such reasoning I would instance the case
of the Reverend John Howell, who for many years travelled on one of the
mission boats upon the main river and during that time never saw an
outrage. No doubt he had formed the opinion that his brethren had been
exaggerating. Then one day he heard an outburst of firing, and turned his
little steamer to the spot. This is what he saw: "They were horrified to
find the native soldiers of the Government under the eyes of their white
officers engaged in mutilating the dead bodies of the natives who had just
been killed. Three native bodies were lying near the river's edge and
human limbs were lying within a few yards from the steamer. A State
soldier was seen drawing away the legs and other portions of a human body.
Another soldier was seen standing by a large basket in which were the
viscera of a human body. The missionaries were promptly ordered off the
beach by the two officers presiding over this human shambles." And this
was on the main river, twenty years after the European occupation.

7.--_That land has been claimed by Government in Uganda and other British
Colonies._

Where land has been so claimed, it has been worked by free labour for the
benefit of the African community itself, and not for the purpose of
sending the proceeds to Europe. This is a vital distinction.

8.--_That odious incidents occur in all Colonies._

It is true that no Colonial system is always free from such reproach.

But the object of the normal European system is to discourage and to
punish such abuses, especially if they occur in high places. I have
already given the instance of Eyre, Governor of Jamaica, who was tried for
his life in England because he had executed a half-caste at a time when
there was actual revolt among the black population, of which he was the
leader. Germany also has not hesitated to bring to the bar of Justice any
of her officers who have lowered her prestige by their conduct in the
tropics. But in the Congo, after twenty years of unexampled horror and
brutality, not one single officer above the rank of a simple clerk has
ever been condemned, or even, so far as I can learn, tried for conduct
which, had they been British, would assuredly have earned them the
gallows. What chance would Lothaire or Le Jeune have before a Middlesex
jury? There lies the difference between the systems.

9.--_That the British charges did not begin until the Congo became a
flourishing State._

Since the Congo's wealth sprang from this barbarous system, it is natural
that they both attracted attention at the same time. Rising wealth meant a
more rigidly enforced system.

10.--_That the Congo State deserves great credit for having prohibited the
sale of alcohol to the natives._

It is true that the sale of alcohol to natives should be forbidden in all
parts of Africa. It is caused by the competition of trade. If a chief
desires gin for his ivory, it is clear that the nation which supplies that
gin will get the trade, and that which refuses will lose it. This by way
of explanation, not of apology. But as there is no trade competition in
the Congo, they have no reason to introduce alcohol, which would simply
detract front the quality and value of their slave population. When
compared with the absolute immorality of other Congo proceedings, it is
clear that the prohibition of alcohol springs from no high motive, but is
purely dictated by self-interest.

11.--_That the depopulation is due to sleeping sickness._

Sleeping sickness is one of the contributory causes, but all the evidence
in this book will tend to show that the great wastage of the people has
occurred where the Congo rule has pressed heavily upon them.

So I bring my task to an end.

I look at my statement of the facts and I wince at its many faults of
omission. How many specific examples have I left out, how many deductions
have I missed, how many fresh sides to the matter have I neglected. It is
hurried and broken, as a man's speech may be hurried and broken when he is
driven to it by a sense of burning injustice and intolerable wrong. But it
is true--and I defy any man to read it without rising with the conviction
of its truth. Consider the cloud of witnesses. Consider the minute and
specific detail in the evidence. Consider the undenied system which must
_prima facie_ produce such results. Consider the admissions of the Belgian
Commission. Not one shadow of doubt can remain in the most sceptical mind
that the accusations of the Reformers have been absolutely proved. It is
not a thing of the past. It is going on at this hour. The Belgian
annexation has made no difference. The machinery and the men who work it
are the same. There are fewer outrages it is true. The spirit of the
unhappy people is so broken that it is a waste of labour to destroy them
further. That their conditions have not improved is shown by the
unanswerable fact that the export of rubber has not decreased. That export
is the exact measure of the terrorism employed. Many of the old districts
are worked out, but the new ones must be exploited with greater energy to
atone. The problem, I say, remains as ever. But surely the answer is at
hand. Surely there is some limit to the silent complicity of the civilized
world?




XIV

SOLUTIONS


But what can be done? What course should we pursue? Let us consider a few
possible solutions and the reasons which bear upon them.

There is one cardinal fact which dominates everything. It is that _any_
change must be for the better. Under their old savage _régime_ as Stanley
found them the tribes were infinitely happier, richer and more advanced
than they are to-day. If they should return undisturbed to such an
existence, the situation would, at least, be free from all that lowering
of the ideals of the white race which is implied by a Belgian occupation.
We may start with a good heart, therefore, since whatever happens must be
for the better.

Can a solution be found through Belgium?

No, it is impossible, and that should be recognized from the outset. The
Belgians have been given their chance. They have had nearly twenty-five
years of undisturbed possession, and they have made it a hell upon earth.
They cannot disassociate themselves from this work or pretend that it was
done by a separate State. It was done by a Belgian King, Belgian soldiers,
Belgian financiers, Belgian lawyers, Belgian capital, and was endorsed and
defended by Belgian governments. It is out of the question that Belgium
should remain on the Congo.

Nor, in face of reform, would Belgium wish to be there. She could not
carry the burden. When the country is restored to its inhabitants together
with their freedom, it will be in the same position as those German and
English colonies which entail heavy annual expenditure from the mother
country. It is a proof of the honesty of German colonial policy, and the
fitness of Germany to be a great land-owning Power, that nearly all her
tropical colonies, like our own, show, or have shown, a deficit. It is
easy to show a profit if a land be exploited as Spain exploited Central
America, or Belgium the Congo. It would always be more profitable to sack
a business than to run it. Now, if the forced revenue of the Congo State
disappeared, it would, at a moderate estimate, take a minimum of a million
a year for twenty years to bring the demoralized State back to the normal
condition of a tropical colony. Would Belgium pay this £20,000,000? It is
certain that she would not. Reform, then, is an absolute impossibility so
long as Belgium holds the Congo.

What, then, should be done?

That is for the statesmen of Europe and America to determine. America
hastened before all the rest of the world in 1884 to recognize this new
State, and her recognition caused the rest of the world to follow suit.
But since then she has done nothing to control what she created. American
citizens have suffered as much as British, and American commerce has met
with the same impediments, in spite of the shrewd attempt of King Leopold
to bribe American complicity by allowing some of her citizens to form a
Concessionnaire Company and so to share in the unholy spoils. But America
has a high moral sense, and when the true facts are known to her, and when
she learns to distinguish the outcome of King Leopold's dollars from the
work of honest publicists, she will surely be ready to move in the matter.
It was in crushing pirates that America made her first international
appearance upon the world's stage. May it be a precedent.

But to bring the matter to a head the British Government should surely act
with no further delay. The obvious course would appear to be that having
prepared the ground by sounding each of the Great Powers, they should then
lay before each of them the whole evidence, and ask that a European
Congress should meet to discuss the situation. Such a Congress would
surely result in the partition of the Congo lands--a partition in which
Great Britain, whose responsibilities of empire are already too vast,
might well play the most self-denying part. If France, having given a
pledge to rule her Congo lands in the same excellent fashion as she does
the rest of her African Empire, were to extend her borders to the northern
bank of the river along its whole course until it turns to the south, then
an orderly government might be hoped for in those regions. Germany, too,
might well extend her East African Protectorate, so as to bring it up to
the eastern bank of the Congo, where it runs to the south. With these
large sections removed it would not be difficult to arrange some great
native reservation in the centre, which should be under some international
guarantee which would be less of a fiasco than the last one. The Lower
Congo and the Boma railway would, no doubt, present difficulties, but
surely they are not above solution. And always one may repeat that any
change is a change for good.

Such a partition would form one solution. Another, less permanent and
stable--and to that extent, as it seems to me, less good--is that which is
advanced by Mr. Morel and others. It is an international control of the
river, some provision for which is, as I understand, already in existence.
The trouble is that what belongs to all nations belongs to no nation, and
that when the native risings and general turmoil come, which will surely
succeed the withdrawal of Belgian pressure, something stronger and richer
than an International Riverine Board will be needed to meet them. I am
convinced that partition affords the only chance of solid, lasting
amendment.

Let us suppose, however, that the Powers refuse to convene a meeting, and
that we are deserted even by America. Then it is our duty, as it has often
been in the world's history, to grapple single-handed with that which
should be a common task. We have often done so before, and if we are
worthy of our fathers, we will do it again. A warning and a date must be
fixed, and then we must decide our course of action.

And what shall that action be? War with Belgium? On them must rest the
responsibility for that. Our measures must be directed against the Congo
State, which has not yet been recognized by us as being a possession of
Belgium. If Belgium take up the quarrel then so be it. There are many ways
in which we can bring the Congo State to her knees. A blockade of the
Congo is one, but it has the objection of the international complications
which might ensue. An easier way would be to proclaim this guilty land as
an outlaw State. Such a proclamation means that to no British subject does
the law of that land apply. If British traders enter it, they shall be
stopped at the peril of those who stop them. If British subjects are
indicted, they shall be tried in our own Consular Courts. If complications
ensue, as is likely, then Boma shall be occupied. This would surely lead
to that European Conference which we are supposing to have been denied us.

Yet another solution. Let a large trading caravan start into the Congoland
from Northern Rhodesia. We claim that we have a right to free trade by the
Berlin Treaty. We will enforce our claim. To do so would cut at the very
roots of the Congo system. If the caravan be opposed, then again Boma and
a conference.

Many solutions could be devised, but there is one which will come of
itself, and may bring about a very sudden end of the Congo Power. Northern
Rhodesia is slowly filling up. The railhead is advancing. The nomad South
African population, half Boers, half English, adventurers and lion
hunters, are trekking toward the Katanga border. They are not men who will
take less than those rights of free entry and free commerce which are, in
fact, guaranteed them. Only last year twelve Boer wagons appeared upon the
Katanga border and were, contrary to all international law, warned off.
They are the pioneers of many more. No one has the right, and no one, save
their own Government, has the force to keep them out. Let the Powers of
Europe hasten to regulate the situation, or some day they may find
themselves in the presence of a _fait accompli_. Better an orderly
partition conducted from Paris or Berlin, than the intrusion of some Piet
Joubert, with his swarthy followers, who will see no favour in taking that
which they believe to be their right.

But whichever solution is adopted, the conscience of Europe should not be
content merely with the safeguarding of the future. Surely there should be
some punishment for those who by their injustice and violence have dragged
Christianity and civilization in the dirt. Surely, also, there should be
compulsory compensation out of the swollen moneybags of the three hundred
per cent. concessionnaires for the widows and the orphans, the maimed and
the incapacitated. Justice cannot be satisfied with less. An International
Commission, with punitive powers, may be exceptional, but the whole
circumstances are exceptional, and Europe must rise to them. The fear is,
however, that it is the wretched agents on the spot, the poor driven
bonus-hunters who will be offered up as victims, whereas the real
criminals will escape. The curse of blood and the scorn of every honest
man rest upon them already. Would that they were within the reach of human
justice also! They have been guilty of the sack of a country, the
spoliation of a nation, the greatest crime in all history, the greater for
having been carried out under an odious pretence of philanthropy. Surely
somehow, somewhere, they will have their reward!




APPENDIX


NOTE I--THE CHICOTTE

Chicotting is alluded to in Congo annals as a minor punishment, freely
inflicted upon women and children. It is really a terrible torture, which
leaves the victim flayed and fainting. There is a science in the
administration of it. Félicien Challaye tells of a Belgian officer who
became communicative upon the subject. "One can hardly believe," said the
brute, "how difficult it is to administer the chicotte properly. One
should spread out the blows so that each shall give a fresh pang. Then we
have a law which forbids us to give more than twenty-five blows in one
day, and to stop when the blood flows. One should, therefore, give
twenty-four of the blows vigorously, but without risking to stop; then at
the twenty-fifth, with a dexterous twist, one should make the blood
spurt." ("Le Congo Français," Challaye.) The twenty-five lash law, like
all other laws, has no relation at all to the proceedings in the Upper
Congo.

Monsieur Stanislas Lefranc, Judge on the Congo, and one of the few men
whose humanity seems to have survived such an experience, says:

"Every day, at six in the morning and two in the afternoon, at each State
post can be seen, to-day, as five or even ten years ago, the savoury sight
which I am going to try to depict, and to which new recruits are specially
invited.

"The chief of the post points out the victims; they leave the ranks and
come forward, for at the least attempt at flight they would be brutally
seized by the soldiers, struck in the face by the representative of the
Free State and the punishment would be doubled. Trembling and terrified,
they stretch themselves face down before the captain and his colleagues;
two of their companions, sometimes four, seize them by their hands and
feet and take off their waistcloth. Then, armed with a lash of
hippopotamus hide, similar to what we call a cow-hide, but more flexible,
a black soldier, who is only required to be energetic and pitiless, flogs
the victims.

"Every time the executioner draws away the chicotte a reddish streak
appears upon the skin of the wretched victims who, although strongly
built, gasp in terrible contortions.

"Often the blood trickles, more rarely fainting ensues. Regularly and
without cessation the chicotte winds round the flesh of these martyrs of
the most relentless and loathsome tyrants who have ever disgraced
humanity. At the first blows the unhappy victims utter terrible shrieks
which soon die down to low groans. In addition, when the officer who
orders the punishment is in a bad humour, he kicks those who cry or
struggle. Some (I have witnessed the thing), by a refinement of brutality,
require that, at the moment when they get up gasping, the slaves should
graciously give the military salute. This formality, not required by the
regulations, is really a part of the design of the vile institution which
aims at debasing the black in order to be able to use him and abuse him
without fear."--"Le Régime Congolais," Liége, Lefranc.






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