Famous Women.

HARRIET MARTINEAU.

Already published:

• George Eliot. By Miss Blind.
• Emily Brontë. By Miss Robinson.
• George Sand. By Miss Thomas.
• Mary Lamb. By Mrs. Gilchrist.
• Margaret Fuller. By Julia Ward Howe.
• Maria Edgeworth. By Miss Zimmern.
• Elizabeth Fry. By Mrs. E. R. Pitman.
• The Countess of Albany. By Vernon Lee.
• Mary Wollstonecraft. By Mrs. E. R. Pennell.
• Harriet Martineau. By Mrs. F. Fenwick Miller.
• Rachel. By Mrs. Nina H. Kennard.
• Madame Roland. By Mathilde Blind.
• Susanna Wesley. By Eliza Clarke.
• Margaret of Angoulême. By Miss Robinson.
• Mrs. Siddons. By Mrs. Nina H. Kennard.
• Madame de Staël. By Bella Duffy.

HARRIET MARTINEAU.

BY

MRS. F. FENWICK MILLER.

BOSTON:,
ROBERTS BROTHERS.,
1887.

Copyright, 1884,
By Roberts Brothers.

University Press:,
John Wilson and Son, Cambridge.

PREFACE.

The material for this biographical and critical sketch of Harriet Martineau and her works has been drawn from a variety of sources. Some of it is quite new. Her own Autobiography was completed in 1855; and there has not hitherto been anything at all worth calling a record of the twenty-one years during which she lived and worked after that date. Even as regards the earlier period, although, of course I have drawn largely for facts upon the Autobiography, yet I have found much that is new to relate. For some information and hints about this period I am indebted to her relatives of her own generation, Dr. James Martineau, and Mrs. Henry Turner, of Nottingham, as well as to one or two others. With reference to the latest twenty-one years of her life, my record is entirely fresh, though necessarily brief. Mrs. Chapman, of Boston, U.S.A., has written a volume in completion of the Autobiography, which should have covered this later period; but her account is little more than a repetition, in a peculiar style, of the story that Miss Martineau herself had told, and leaves the later work of the life without systematic record. As a well-known critic remarked in Macmillan—"This volume is one more illustration of the folly of intrusting the composition of biography to persons who have only the wholly irrelevant claim of intimate friendship." But it should be remembered that when Miss Martineau committed to Mrs. Chapman the task of writing a memorial sketch, and when the latter accepted the undertaking, both of them believed that the life and work of the subject of it were practically over. I have reason to know that if Harriet Martineau had supposed it to be even remotely possible that so much of her life remained to be spent and recorded, she would have chosen some one more skilled in literature, and more closely acquainted with English literary and political affairs, to complete her "Life." Having once asked Mrs. Chapman to fulfill the task, however, Harriet Martineau was too loyal and generous a friend to remove it from her charge; and Mrs. Chapman, on her side, while continually begging instructions from her subject as to what she was to say, and while doubtless aware that she would not be adequate to the undertaking which had grown so since she accepted it, yet would not throw it off her hands. But her volume is in no degree a record of those last years, which constitute nearly a third of Harriet Martineau's whole life. I have had to seek facts and impressions about that period almost entirely from other sources.

My deepest obligations are due, and must be first expressed, to Mr. Henry G. Atkinson, the dearest friend of Harriet Martineau's maturity. It is commonly known that she forbade, by her will, the publication of her private letters; but she showed her supreme faith in and value for her friend, Mr. Atkinson, by specially exempting him from such prohibition. Her objection to the publication of letters was made on general grounds. Her own letters are singularly beautiful specimens of their class; and she declared that she would not mind if every word that ever she wrote were published; but she looked upon it as a duty to uphold the principle that letters should be held sacred confidences, just as all honorable people hold private conversations, not to be published without leave. But in authorizing Mr. Atkinson to print her letters, if he pleased, she maintained that she was not departing from this principle; for it was only the same as it would be if two friends agreed to make their conversation known. I feel deeply grateful to Mr. Atkinson for allowing me the privilege of presenting some of her letters to the public in this volume, and of perusing very many more.

I have been permitted, also, to read a vast number of Harriet Martineau's letters addressed to other friends besides Mr. Atkinson, and how much they have aided me in the following work and in appreciating her personality, may easily be guessed; but, of course, I may not publish these letters. Amongst many persons to whom I am indebted for helping me to "get touch" with my subject in this way, I must specially thank two. Mr. Henry Reeve, the editor of the Edinburgh Review, was a relative and intimate friend of Harriet Martineau; and her correspondence with so distinguished a man of letters was, naturally, peculiarly interesting—not the less so because they differed altogether on many matters of opinion. Her letters, which Mr. Reeve has kindly allowed me to see, have been of very great service to me. Miss F. Arnold, of Fox How, (the youngest daughter of Dr. Arnold, of Rugby,) is the second to whom like particular acknowledgments is due. She was young enough to have been Harriet Martineau's daughter; but she was also a beloved friend, and was almost a daily visitor at "The Knoll" during the later years of Miss Martineau's life. The letters which Miss Arnold, during occasional absences from home, received from her old friend, are very domestic, lively, and characteristic of the writer. It has been of great value to me to have seen all the letters that have been lent me, but especially these two sets, so different and yet so similar as I have found them to be.

I have visited Norwich, and seen the house where Harriet Martineau was born; Tynemouth, where she lay ill; Ambleside, where she lived so long and died at last; and Birmingham, to see my valued friends, her nieces and nephew. If I should thank by name all with whom I have talked of her, and from whom I have learned something about her, the list would grow over-long; and so I must content myself with thus comprehensively expressing my sense of individual obligations to all who have laid even a small stone to this little memorial cairn.

F. F. M.

CONTENTS.

HARRIET MARTINEAU.

CHAPTER I.

THE CHILD AT HOME AND AT SCHOOL.

When Louis XIV. of France revoked the Edict of Nantes, in 1688, a large number of the Protestants who were driven out of France by the impending persecutions came to seek refuge in this favored land of liberty of ours. Many who thus settled in our midst were amongst the most skillful and industrious workers, of various grades, that could have been found in the dominions of the persecuting king who drove them forth. They must have been, too, in the nature of the case, strong-hearted, clear in the comprehension of their principles, and truthful and conscientious about matters of opinion; for the cowardly, the weak, and the false could stay in their own land. From the good stock of these exiles for conscience-sake sprang Harriet Martineau.

Her paternal Huguenot ancestor was a surgeon, who was married to a fellow-countrywoman and co-religionist of the name of Pierre. This couple of exiles for freedom of opinion settled in Norwich, where the husband pursued his profession. Their descendants supplied a constant succession of highly-respected surgeons to the same town, without intermission, until the early part of this century, when the line of medical practitioners was closed by the death of Harriet Martineau's elder brother at less than thirty years old. The Martineau family thus long occupied a good professional position in the town of Norwich.

Harriet's father, however, was not a surgeon, but a manufacturer of stuffs, the very names of which are now strange in our ears—bombazines and camlets. His wife was Elizabeth Rankin, the daughter of a sugar-refiner of Newcastle-on-Tyne. A true Northumbrian woman was Mrs. Martineau; with a strong sense of duty, but little warmth of temperament; with the faults of an imperious disposition, and its correlative virtues of self-reliance and strength of will. These qualities become abundantly apparent in her in the story of her relationship with her famous daughter. On both sides, therefore, Harriet Martineau was endowed by hereditary descent with the strong qualities—the power, the clear-headedness, and the keen conscience—which she interfused into all the work of her life.

Thomas and Elizabeth Martineau, her father and mother, were the parents of eight children, two of whom became widely known and influential as thinkers and writers. Harriet was the sixth of the family, and was born at Norwich, in Magdalen street, on the 12th of June, 1802, the mother being at that time thirty years old. The next child, born in 1805, was the boy who grew up to become known as Dr. James Martineau; so that the two who were to make the family name famous were next to each other in age. Another child followed in this family group, but not until 1811, when Harriet was nine years old, so that she could experience with reference to this baby some of that tender, protective affection which is such an education for elder children, and so delightful to girls with strong maternal instincts such as she possessed.

The sixth child in a family of eight is likely to be a personage of but small consequence. The parents' pride has been somewhat satiated by previous experiences of the wonders of the dawning faculties of their children; and the indulgence which seems naturally given to "the baby" gets comparatively soon transferred from poor number six to that interloper number seven. Mrs. Martineau, too, was one of that sort of women who, as they would say, do not "spoil" their children. Ready to work for them, to endure for them, to struggle to provide them with all necessary comforts, and even with pleasures, at the cost, if need be, of personal sacrifice of comfort and pleasure, such mothers yet do not give to their children that bountiful outpouring of tender, caressing, maternal love, which the young as much require for their due and free growth as plants do the floods of the summer sunshine. To starve the emotions in a child is not less cruel than to stint its body of food. To repress and chain up the feelings is to impose as great a hardship as it would be to fetter the freedom of the limbs. Mothers who have labored and suffered through long years for the welfare of their children, are often grieved and pained in after days to find themselves regarded with respect rather than with fondness; but it was they themselves who put the seal upon the fountains of affection at the time when they might have been opened freely—and whose fault is it if, later, the outflow is found to be checked for evermore?

The pity of it is that such mischief is often wrought by parents who love their children intensely, but who err in the management of them for want of the wisdom of the heart, the power of sympathetic feeling, which is seen so much stronger sometimes in comparatively shallow natures than in the deeper ones that have really more of love and of self-sacrifice in their souls. Those who lack tenderness either of manner or feeling, those to whom the full and free expression of affection is difficult or seems a folly, may perhaps be led to reflect, by the story of Harriet Martineau's childhood, on the suffering and error that may result from a neglect of the moral command: "Parents, provoke not your children to wrath."

"My life has had no spring," wrote Harriet Martineau, sadly; yet there was nothing in the outer circumstances of her childhood and youth to justify this feeling. Her mother's temper and character were largely responsible for what Harriet calls her "habit of misery" during childhood. It is right to explain, however, that this unhappiness was doubtless partly due to physical causes. She was a weakly child, her health having been undermined by the dishonesty of the wet nurse employed for her during the first three months of her life. The woman lost her milk, and managed to conceal the fact until the baby was found to be in an almost dying condition from the consequences of want of nourishment. How far her frequent ill-health, during many succeeding years, was to be ascribed to this cannot be known; but her mother naturally attributed all Harriet's delicacy of health to this cause, even the deafness from which she suffered, although this did not become pronounced till she was over twelve years of age.

Her deafness, which was the most commonly known of her deficiencies of sensation, was not her earliest deprivation of a sense. She was never able to smell, that she could remember; and as smell and taste are intimately joined together, and a large part of what we believe to be flavor is really odor, it naturally followed that she was also nearly destitute of the sense of taste. Thus two of the avenues by which the mind receives impressions from the outer world were closed to her all her life, and a third was also stopped before she reached womanhood. The senses are the gates by which pleasure as well as pain enter into the citadel where consciousness resides. Of all the senses, those which most frequently give entrance to pleasure and seldomest to pain, were those which she had lost. "When three senses out of five are deficient," as she said, "the difficulty of cheerful living is great, and the terms of life are truly hard."

She suffered greatly, even as a little child, from indigestion. Milk in particular disagreed with her; but it was held essential by Mrs. Martineau that children should eat bread and milk, and for years poor Harriet endured daily a lump at her chest and an oppression of the spirits, induced by her inability to digest her breakfast and supper. Nightmares and causeless apprehensions in the day also afflicted the nervous and sensitive girl, and she had "hardly any respite from terror."

A child so delicate in health could not have been very happy under any home conditions. Only a truly wise and tender maternal guardianship could have made the life of such an one at all tolerable; but Harriet Martineau was one of the large family of a sharp-tempered, masterful, stern, though devoted mother, whose cleverness found vent in incessant sarcasm, and in whom the love of power natural to a capable, determined person degenerated, as it so often does in domestic life, into a severe despotism.

Mrs. Martineau's circumstances were such as to increase her natural tendency to stern and decided rule. Dr. Martineau tells me that all who knew his mother feel that Harriet does not do justice in her "Autobiography" to that mother's nobler qualities, both moral and intellectual, and especially the latter. Harriet and James Martineau, like so many other men and women of mark, were the children of a mother of uncommon mental capacity. Her business faculties were so good, and her judgment so clear, that her husband (a man of a sweet and gentle disposition) invariably took counsel with her about all his affairs, and acted by her advice. There are still inhabitants of Norwich who remember Mrs. Martineau, and their testimony of her is identical with her son's. "She was the ruling spirit in that house," says one of them. "Whatever was done there, you understood that it was she who did it." The way in which this gentleman came to know so much of her corroborates Dr. Martineau's declaration that "she was really devoted to her children, and would do anything for them; if we were miserable in our childhood (a fact which he does not dispute) it could not be said to be consciously her fault." Mr. —— was the husband of a lady who had been reared from early childhood by Mrs. Martineau, having been adopted by her simply in order to provide her little daughter, Ellen, who was nine years younger than Harriet, with a child companion somewhat about her own age. This lady, her widowed husband tells me, retained a most warm admiration and affection for Mrs. Martineau. Mothers who have brought up eight children of their own can appreciate the self-devotedness of this mother in receiving a ninth child by adoption in order to increase the well-being of her own little daughter.

Several other instances were told to me of Mrs. Martineau's benevolence and kindness of disposition. Young men belonging to her religious body, and living in lodgings in Norwich, were uniformly made welcome to her house, as a home, every Sunday evening. One of the Norwich residents, with whom I have talked about her, received a presentation from her to the Unitarian Free School, and afterwards, in his school life, met with constant encouragement and patronage at her hands. He tells me that he has never forgotten the stately and impressive address with which she gave him the presentation ticket, concluding with a reminder that if he made good use of this opportunity he might even hope one day to become a member of the Town Council of that city,—and at that giddy eminence her protégé now stands.

For the sake of the lesson, it should be understood that she was thus truly benevolent and kindly, and no vulgar termagant or scold. It is for us to see how such a nature can be spoiled for daily life by too unchecked a course of arbitrary rule, and by repression of outward signs of tenderness.

Not the least evil which a stern parent, who maintains a reserve of demeanor, and who requires strictness of discipline within the home, may do to himself and his children, is that by denying expression to the children's feelings he closes to himself the possibility of knowing what goes on in their young minds. Thus, a child so restrained may for years suffer under a sense of injustice, and of undue favoritism shown to another, or under a belief that the parent's love is lacking, when a few words might have cleared away the misapprehension, and given the child the natural happiness of its age.

Speaking of her childhood, Harriet says: "I had a devouring passion for justice; justice, first, to my own precious self, and then to other oppressed people. Justice was precisely what was least understood in our house, in regard to servants and children. Now and then I desperately poured out my complaints; but in general I brooded over my injuries and those of others who dared not speak, and then the temptation to suicide was very strong."

The most vivid picture that she has drawn of the discipline under which such emotions were induced in her is found in a story, The Crofton Boys, which she wrote during a severe illness, and under the impression that it would contain her last words uttered through the press. Mrs. Proctor, in The Crofton Boys, is depicted with remarkable vividness by a series of little touches, and in a succession of trivial details, with an avoidance of direct description, that reminds us of the method of Jane Austen. Harriet never achieved any other portrait of a character such as this one; for this is treated with such minute fidelity, and such evident unconsciousness, that we feel sure, as we sometimes do with a picture, that the likeness must be an exact one. So distinct an individuality is shown to us, and at the same time, the evidences of the artist's close and careful observation of his model are so obvious, that, without having seen the subject, we feel the accuracy of the likeness. So does the "portrait of a mother" in that tale which Harriet wrote for her last words through the press, show us the nature of Mrs. Martineau in her maternal relation.

"Mrs. Proctor so seldom praised anybody that her words of esteem went a great way.... Everyone in the house was in the habit of hiding tears from Mrs. Proctor, who rarely shed them herself, and was known to think that they might generally be suppressed, and should be so."

If any person were weak enough to express emotion in this way in her presence, Mrs. Proctor would promptly and sternly intimate her disapproval of such indulgence of the feelings. When the little lad was leaving home for the first time, all the rest of the household became a little unhappy over the parting.

"Susan came in about the cord for his box, and her eyes were red,—and at the sight of her Agnes began to cry again; and Jane bent down over the glove she was mending for him, and her needle stopped.

"'Jane,' said her mother, gravely, 'if you are not mending that glove, give it to me. It is getting late.'

"Jane brushed her hand across her eyes, and stitched away again. Then she threw the gloves to Hugh without looking at him, and ran to get ready to go to the coach."

So little allowance was ordinarily made in that house for signs of affection, or manifestations of personal attachment, that the child who was going away for six months was "amazed to find that his sisters were giving up an hour of their lessons that they might go with him to the coach." Even when Hugh got his foot so crushed it had to be amputated, though his mother came to him and gave him every proper attention, yet "Hugh saw no tears from her"; nothing more than that "her face was very pale and grave." His anticipations of her coming had not been warm; his one anxiety had been that he might bear his pain resolutely before her. "As Hugh cried, he said he bore it so very badly he did not know what his mother would say if she saw him." And it was well that he had not anticipated any outburst of pity or expression of sympathy from her, for, when she did come, "she kissed him with a long, long kiss; but she did not speak." Her first words in the hearing of her agonized child were spoken to give him an intimation that the surgeons were waiting to take off his foot. The boy's reply was—not to cling to her for support, and to nestle in her bosom for comfort in the most terrible moment of his young life, but—"Do not stay now; this pain is so bad! I can't bear it well at all. Do go, now, and bid them make haste, will you?"

Later, when the leg was better, the poor boy's mental misery once overpowered him, even in his mother's presence. Sitting with her and his sister—"… He said, 'He did not know how he should bear his misfortune. When he thought of the long, long days, and months, and years, to the end of his life, and that he should never run and play, and never be like other people, and never able to do the commonest things without labor and trouble, he wished he was dead. He would rather have died!' Agnes thought he must be miserable indeed if he would venture to say this to his mother." Such was the idea that these children had of maternal sympathy and love! So little did they look upon their mother as the one person above all others to whom their secret troubles should be opened!

It is proper to observe that the mother came out of this test well. There is no record that Mrs. Martineau was ever found wanting in due care for her children when the pent-up agony of their bodies or spirits became so violent as to burst the bonds of reserve that her general demeanor and method of management imposed upon them. Her children's misery (for Harriet was not the only one of the family whose childhood was wretched) came not from any intentional neglect, or even from any indifference on her part to their comfort and happiness, but solely, let it be repeated, from her arbitrary manner and her quickness of temper. It is worth repeating (if biography be of value for the lessons which may be drawn from it for the conduct of other lives) that the mother whose children were so spirit-tossed and desolate was, nevertheless, one who gave herself up to their interests, and labored incessantly and unselfishly for their welfare. It was not love that really was wanting; far less was it faithfulness in the performance of a mother's material duties to her children; all that was lacking was the free play of the emotions on the surface, the kisses, the loving phrases, the fond tones, which are assuredly neither weaknesses nor works of supererogation in family life. By means of candid expression alone can the emotions of one mind touch those of another; and from the lack of such contact between a child and its mother there must come, in so close a life relationship, misery to the younger and disappointment to the elder of the two.

"I really think," says Harriet, "if I had once conceived that anybody cared for me, nearly all the sins and sorrows of my anxious childhood would have been spared me." Yet, not only was she well fed, well clothed, well educated, and sent to amusements to give her pleasure (magic lanterns, parties and seaside trips are all mentioned); but besides all this, when she did burst forth, like Hugh Proctor in the book, with the expression of her suffering, she was soothed and cared for. But this last happened so rarely—of course entirely because it was made so difficult for her to express herself—that the occasions lived in her memory all her life.

The moral consequences of all this were naturally bad. Even with all motherly sympathy and encouragement, so sickly a child would have been likely to suffer from timidity, and to fall into occasional fits of despondency and irritability; but, with fear continually excited in her mind, and with an eternal storm of passionate opposition to arbitrary authority raging in her soul, it is no wonder that the poor child made for herself a character for willfulness and obstinacy, while internally she suffered dreadfully from her conscience. "In my childhood," she says, "I would assert or deny anything to my mother that would bring me through most easily.... This was so exclusively to one person that, though there was remonstrance and punishment, I was never regarded as a liar in the family." Her strength of will was very great; and when she had been placed in a false position by her dread of rebuke, the powerful will came into play to maintain a dogged, stubborn, indifferent appearance. Yet all the while her conscientiousness—the strong convictions as to what was right, and the ardent desire to do it, which marked her whole career—was at work within her, causing a mental shame and distress which might have been easily aided by gentle treatment to overcome the fear and the firmness which were acting together to make her miserable and a sinner.

It is altogether a sad story, but I have not told it at length without reason. The fact that other children are suffering similarly every day makes the record worth repeating. But, besides this, her vivid remembrance of her childish pangs tends to show how warm and strong were her natural affections. If Harriet Martineau's mind had not been sensitive and emotional, and if her love for those united to her by family ties had not been ardent, she would not have felt as she did in her childhood, and she would not have remembered, all through her life, how she had suffered in her early years from unsatisfied affection. Now, this soft, loving, emotional side of her character must be recognized before her life and her work can be properly appreciated.

The intellectual influences of her home life were not more happy than the moral ones. She was thought by her family anything but a clever child. Indeed, Dr. James Martineau (whose recollections are peculiarly valuable, both from his nearness to Harriet in age and from their great attachment in early life) still thinks that she really was a dull child. Her intelligence, he believes, awoke only in her later youth, coincidentally with some improvement in health. It is hard to guess what the impression of her childish intellectual powers might have been under different conditions. She suggestively remarks[1]: "It should never be forgotten that the happier a child is the cleverer he will be. This is not only because in a state of happiness the mind is free, and at liberty for the exercise of its faculties instead of spending its thoughts and energy in brooding over troubles, but also because the action of the brain is stronger when the frame is in a state of hilarity; the ideas are more clear, impressions of outward objects are more vivid, and the memory will not let them slip." Moreover, it is a fact worthy of note that the recognition by her family of her mental development followed upon her return home after she had been away for a time, and had been learning at a boarding-school under "the first person of whom she never felt afraid." Still, the fact remains that Harriet was the ugly duckling of her family, and supposed to be the most stupid of the group of Martineau children.

She was active-minded enough, however, to begin early that spontaneous self-education which only intellects of real power undertake, either in childhood or in later years.

Milton was her master. When she was seven years old she came by accident upon a copy of Paradise Lost lying open upon a table. Taking it up, she saw the heading "Argument," and in the text her eye caught the word "Satan." Instantly the mind which her relations thought so sluggish was fired by the desire to know how Satan could be argued about. She sought the passage which tells how the arch-fiend was—

For the ensuing seven years her thoughts dwelt daily in the midst of the solemn scenes, and moved to the sound of the sonorous music of Milton's poetry. "I wonder how much of it I knew by heart—enough to be always repeating it to myself with every change of light and darkness, and sound, and silence, the moods of the day and the seasons of the year." The dull child, who neglected her multiplication table, did so because her mind was pre-occupied with thoughts of this grander order.

Her love of books increased, and her range of reading became wide. Milton, although the favorite, was by no means her only beloved author. She read rapidly, and, as clever children often do, voraciously. Whole pages or scenes from Shakespeare, Goldsmith, Thompson, and Milton she learned by heart, until she knew enough poetry to have fitted her for the occupation of a wandering reciter. In this way her self-education in the English classics, and in literary style, went on at the same time with her daily education by living teachers.

Harriet's formal education was somewhat desultory; but it is a noteworthy fact that it was, so far as it went, what would have been called a "boy's education." In this respect the history of her mental development is the same as that of many other illustrious women of the past. Girls' High Schools, and University examinations for young women, are products of the present day, and are rapidly rendering obsolete the old ideas about the necessary differences and distinctions between the education of boys and girls. But up to the first quarter of this century, the minds of boys and of girls were commonly submitted to entirely different courses of training. While the boys learned precision in reasoning from mathematics, the girls were considered sufficiently equipped for their lot in life by a knowledge of the first three rules of arithmetic. While any faculty of language that a lad possessed was trained and exercised by the study of the classics, his sister was thought to require no more teaching in composition and grammar than would enable her to write a letter. Elaborate samplers, specimens of fine stitching, of hemming done by a thread on the most delicate cambric, of marking in tiny stitches and wonderful designs, and of lace more noticeable for difficulty in the doing than for beauty, have come down to us from our grandmothers' days, to show us how the school-time of the girls was being disposed of, while the boys were studying Euclid, Virgil, and Homer. If we have changed all that, and are now beginning to give a considerable proportion of our girls the same mental diet for the growth and sustenance of their minds with that which is supplied to boys, it is largely owing to the direct efforts in favor of such a course put forth by women such as Harriet Martineau, who had themselves been, at least partially, educated "like boys," and were conscious that to such education they owed much of their mental superiority over average women.

In her earlier years Harriet was taught at home by her elder brothers and sisters, with the addition of lessons in some subjects from masters. She was well grounded in this manner in Latin, French and the ordinary elementary subjects. But her systematic education did not begin until she was eleven, when she and her sister Rachel were sent to a school kept by a good master, at which boys also were receiving their education.

The school-life was delectable to Harriet. Mr. Perry, the master, was gentle in his manner, and methodical in his style of teaching; and under his tuition the shy, nervous child felt for the first time encouraged to do her best, and aided not merely to learn her lessons, but also to expand her mental faculties. The two years that she remained at Mr. Perry's school gave her a fair insight into Latin and French, and enabled her to discover that arithmetic was to her mind a delightful pastime rather than a difficult study. English composition was formally and carefully taught. This was Harriet's favorite lesson; but she would spend her playtime in covering a slate with sums for the mere pleasure of the exercise.

When Harriet had been at this school for about two years, Mr. Perry left Norwich. The home system of education was then resumed. She had visiting masters in Latin, French, and music. For the rest, Mrs. Martineau selected a course of reading on history, biography, and literature. One of the girls read aloud daily while the others did needle-work.

"The amount of time we spent in sewing now appears frightful; but it was the way in those days among people like ourselves." Harriet became a thoroughly accomplished needle-woman. She had, indeed, a liking for the occupation, and continued to do much of it all through her life. Many of her friends can show handsome pieces of fancy-work done by her hands. Again and again she contributed to public objects by sending a piece of her own beautiful needle-work to be sold for the benefit of a society's funds. Not even in the busiest time of her literary life did she ever entirely cease to exercise her skill in this feminine occupation. In fact, she made wool-work her artistic recreation.

But with all her liking for needle-work, and with all the use that she made of her skill in the art, she did feel very keenly how much her time and strength had been wasted in childhood upon the practice of this mechanical occupation that should have been employed in the cultivation of her mental powers. A girl then was required to become a proficient in the making of every kind of garment. It was considered a good test of her capacity to know at an early age how to cut out and put together a shirt for her father; drawing threads to cut it by, and drawing threads to do the rows of fine stitching by, and stitching evenly and regularly, only two threads of the finest material being taken for each stitch! The expenditure of time out of a girl's life, involved in making her capable of doing all this, was something shocking. In these days, when the development of the means of communication has made division of labor more generally practicable than of old, and when nearly all men and women, from the richest to the artizan classes, wear garments made chiefly by machinery, I doubt if many readers can be got to realize how much a girl's intellectual training was diminished when Harriet Martineau was a child by the vast amount of time consumed in training her as a seamstress. Harriet was taught how to make all her own clothes, even to covering shoes with silk for dancing, and to plaiting straw bonnets. It is as though every boy were taught in his school-life to be a thorough carpenter, so as to be able, in youth, to turn out, unaided, any article of furniture. It is obvious how much time such technical training must swallow up. To conceive how a girl was held back by it, we must ask ourselves: What was her brother doing while she was learning needle-work?

The matter did not end with the waste of time alone. Health, strength and nerve-force—in a word, power—was squandered upon it to a degree truly lamentable. Harriet Martineau's testimony [2] upon this point may be taken, because of her real fondness for the employment and the skill which she displayed in it:

Harriet's reading for pleasure in childhood had mostly to be done by snatches. She learned much poetry by keeping the book under her work, on her lap, and glancing at a line now and another then. Shakespeare she first enjoyed, while a child, by stealing away from table in the evenings of one winter, and reading by the light of the drawing-room fire, while the rest lingered over dessert in the dining-room. In this way, too, she had to read the newspaper.

The older she grew, the less time was afforded her from domestic duties for study. She was sent, at the age of fourteen, to a boarding-school near Bristol, kept by an aunt of her own, where she stayed fifteen months, and on her return home her education was considered finished. Thenceforth it was a struggle to obtain permission to spend any time in reading or writing, and such opportunities as she got, or could make, had to be taken advantage of in secrecy.

It is melancholy to read of her "spending a frightful amount of time in sewing," and being "expected always to sit down in the parlor to sew," instead of studying; of her being "at the work-table regularly after breakfast, making my own clothes or the shirts of the household, or about some fancy work, or if ever I shut myself into my own room for an hour of solitude, I knew it was at the risk of being sent for to join the sewing-circle;" and of the necessity that she lay under to find time for study by stealing secret hours from sleep. But it is needful to lay stress upon these hindrances through which the growing girl fought her way to mental development. Wide though her knowledge was, great though her mental powers became, who can tell how much was taken from her possibilities (as from those of all other great women of the past) by such waste of her powers in childhood and youth?

It is distressing to think about. The only comfort is that it was inevitable. Of all the causes that unite to make the women of the present more favorably circumstanced than those of the past, none is more potent than the progress of mechanical discovery having relieved them from the necessity of making all the clothing of mankind with their own hands. From the era when Errina, the Greek poetess, mournfully lamented that her mother tied her to her distaff, down to the days in which Harriet Martineau studied by snatches, and spent her days in making shirts in the parlor, an enormous amount of feminine power has been squandered wastefully in this direction. If women hereafter draw out a Comtist calendar of days upon which to reverence the memory of those who have helped them on in the scale of beings, assuredly they must find places for the inventors of the spinning-mule, the stocking-loom and the sewing-machine.

Religion formed the chief source of happiness to Harriet Martineau in childhood and early youth. Her parents were Unitarians, and their child's theology was, therefore, of a mild type, lacking a hell, a personal devil, a theory of original sin, and the like. She did not fear God, while she feared almost all human beings, and her devotion was thus a source of great joy and little misery.

When she was at the Bristol boarding-school, she came under the ministerial influence of the great Unitarian preacher, the Rev. Dr. Carpenter. The power of his teaching increased the ardor of her religious sentiments. She was just at an intense age—between fourteen and sixteen. Dr. Carpenter's religious instructions made the theism in which she had been educated become a firm personal conviction, and caused the natural action of a sensitive conscience, the self-devotion and humility of a deep power of veneration, and the truthfulness and sincerity of a rare courage, to be blended indistinguishably in their exercise with emotional outpourings of the spirit in worship, and with attachment to certain theological tenets.

Her younger sister well remembers that Harriet's fervent and somewhat gloomy piety was the cause of a good deal of quizzing amongst her elders, when she returned home from Bristol; their amusement being mixed, however, with much respect for her sincerity and conscientiousness. But, as her mind expanded, she thought as well as felt about her theology, and her religious development did not end with childhood.

CHAPTER II.

EARLY WOMANHOOD: DEVELOPING INFLUENCES.

Old Norwich, in the early years of this century, was a somewhat exceptional place. It so chanced that besides the exclusiveness natural even now to the society of a cathedral town—besides the insular tone of thought and manners which most towns possessed in those pre-railway days, and while our continental wars were holding our country-people isolated from foreign nations—besides all this, Norwich then prided herself upon having produced a good deal of literary ability. Her William Taylor was considered to be almost the only German scholar in England, and other men, whose names are now nearly forgotten, but who in their day were looked up to as lights of learning and literature—Sayers, Smith, Enfield, Alderson, and others,—gave a tone to the society of Norwich, which, if somewhat pedantic, was, nevertheless, favorable to the intellectual life. It is no small testimony to the healthy and stimulating mental atmosphere of old Norwich that there successively came out from her, in an age when individuality and intellect in woman were steadily repressed, three women of such mark as Amelia Opie, Elizabeth Fry and Harriet Martineau.

But even in Norwich the repression just alluded to was felt by women. Even there it was held, to say the least, peculiar and undesirable for a girl to wish to study deep subjects. "When I was young," Miss Martineau writes, "it was not thought proper for young ladies to study very conspicuously; and especially with pen in hand." They were required to be always ready "to receive callers, without any sign of blue-stockingism which could be reported abroad. My first studies in philosophy were carried on with great care and reserve.... I won time for what my heart was set upon either in the early morning or late at night."

It was thus at unseasonable hours, and without the encouraging support of that public feeling of the value and desirability of knowledge, and the honorableness of its acquisition, by which a young man's studies are unconsciously aided, that Harriet in her young womanhood continued to learn. She read Latin with her brother James, and translated from the classics by herself. Her cousin, Mr. Lee, read Italian with her and her sister; and in course of time they undertook the translation of Petrarch's sonnets into English verse. She read Blair's Rhetoric repeatedly. Her Biblical studies were continued until she was in that position which, according to Macaulay, is necessary "for a critic of the niceties of the English language;" she had "the Bible at her fingers' ends."

But her solitary studies went also into heavier and less frequented paths. Dr. Carpenter had taught her to interest herself in mental and moral philosophy. She read about these subjects at first because he had written upon them, and afterwards because she found them really congenial to her mind. Locke and Hartley were the authors whom she studied most closely. Then the works of Priestley, and the study of his life and opinions—which she naturally undertook, because Dr. Priestley was the great apostle and martyr of Unitarianism—led her to make a very full acquaintance with the metaphysicians of the Scotch school.

To how much purpose she thus read the best books then available, upon some of the highest topics that can engage the attention, soon became apparent when she began to write; but of this I must speak in due course later on. Two other of the most important events, or rather trains of events, in the history of her young womanhood, must be mentioned first.

The earlier of these was the gradual oncoming and increase of her deafness. She began to be slightly deaf while she was at Mr. Perry's school, and the fact was there recognized so far as to cause her to be placed next to her teacher in the class. How keenly she even then felt this loss, she has in part revealed in the story of Hugh Procter; and a few lines from an essay of hers on Scott may here be added:

"Few have any idea of the all-powerful influence which the sense of personal infirmity exerts over the mind of a child. If it were known, its apparent disproportionateness to other influences would, to the careless observer, appear absurd; to the thoughtful it would afford new lights respecting the conduct of educational discipline; it would also pierce the heart of many a parent who now believes that he knows all, and who feels so tender a regret for what he knows that even the sufferer wonders at its extent. But this is a species of suffering which can never obtain sufficient sympathy, because the sufferer himself is not aware, till he has made comparison of this with other pains, how light all others are in comparison."

As pathetically, but more briefly, she says about herself:—"My deafness, when new, was the uppermost thing in my mind day and night."

Her inability to hear continued to increase by slow degrees during the next six years; and when she was eighteen "a sort of accident" suddenly increased it. Music had, until then, been one of her great delights, and it shows how gradual was the progress of her deafness, that she found herself able to hear at an orchestral concert, provided she could get a seat with a back against which she could press her shoulder-blades, for a long time after the music had become inaudible without this assistance. Such a gradual deprivation of a most important sense is surely far more trying than a quick, unexpected, and obviously irremediable loss would be. The alternations of hope and despair, the difficulty of inducing the sufferer's friends to recognize how serious the case is, the perhaps yet greater difficulty to the patient to resolutely step out of the ranks of ordinary people and take up the position of one deficient in a sense, the mortifications which have to be endured again and again both from the ignorance of strangers and the mistaken sympathy of friends—all these make up the special trial of one who becomes by degrees the subject of a chronic affliction. No sensitive person can possibly pass through this fiery trial unchanged. Such an experience must either refine or harden; must either strengthen the powers of endurance or break down the mind to querulous ill-temper; must either make self the centre of creation or greatly add to the power of putting personal interests aside for the sake of wider and more unselfish thoughts and feelings. Which class of influences Harriet Martineau accepted from her trial the history of her courageous, resolute life-work, and her devotion to truth and duty as she saw them, will sufficiently show.

How much she suffered in mind was quite unknown to her family at the time. She was always reserved in speaking about her own feelings and emotions to her mother, and in this particular case Mrs. Martineau, with the kindest intentions, discouraged, as far as possible, all recognition of the growing infirmity. The society of Norwich had never been very attractive to the young girl, who was above the average in natural abilities, and still further removed from the petty and frivolous gossip of the commonplace evening party, by the extensive and elevating course of study through which her mind had passed. Had she been well able to hear, she could have quietly accepted what such intercourse could give her. This would have been much. Kindliness and good feeling, common sense, and ideas about man and his circumstances, are to be enjoyed and gained quite as much in ordinary as in what is commonly called intellectual society. But in the freshness of her sensitive suffering Harriet shrank from the Norwich evening parties. Her mother, however, insisted upon her taking her full share of visiting.

The case was made worse by the customary errors in the treatment of deaf persons; namely, the endeavoring to keep up the illusion that she was not deaf, the occasional assurances that she could hear as well as ever if it were not for her habits of abstraction, and so forth, and the imploring her to always ask when she did not hear what was said, followed by scoldings (kindly meant, but none the less irritating to the object) when it was found that she had been silently losing the larger part of a conversation. False pride, pretence, and selfish exactions were thus sought to be nourished in her; while the blessings of an open recognition of her trouble, and a full and free sympathy with her pain and her difficulty in learning to bear it, were at the same time withheld.

I have spoken of this method of treatment of such a case as erroneous. But in such a matter only those who have gone through the experience and have come out of it at last, as she did, with the moral nature strengthened, and the power of self-management increased, can be really competent to express an opinion upon the proper method of behavior to similar sufferers. I hasten to add, therefore, that in substance the view that I have given is that expressed in Harriet Martineau's Letter to the Deaf, published in 1834. In that remarkable fragment of autobiography she appealed to the large number of people who suffered like herself, to insist upon the frank recognition of their infirmity, and to themselves acquiesce with patience in all the deprivations and mortifications which the loss of a sense must bring. The revelation in this essay of her own sufferings is most touching; and very noble and beautiful is the way in which she urges that the misery must be met, and the humiliation must be turned aside, by no other means than courage, candor, patience, and an unselfish determination to consider first the convenience and happiness of others instead of the sufferer's own.

It is essential, for a correct understanding of her character, that this great trial of her youth should be presented amidst the moulding influences of that time with as much strength as it was experienced. But it is difficult, within the necessary limits of quotation, to convey an idea to the reader of either the intensity and bitterness of the suffering revealed, or of the firmness and beauty of the spirit with which the trial was met. Nor was the advice that she gave to others mere talk, which she herself never put in practice. If her family did not realize at the time how deeply she suffered, still less could her friends in later life discover by anything in her manners that her soul had been so searched and her spirits so tried. So frankly and candidly, and with such an utter absence of affectation, did she accept this condition of her life, that those around her hardly realized that she felt it as a deprivation; and a few lines in her autobiography, in which she mentions how conscious she was of intellectual fatigue from the lack of those distractions to the mind which enter continually through the normal ear, came like a painful shock to her friends, making them feel that they had been unconscious of a need ever present with her throughout life.

For some time after the deafness began, she did not use an ear-trumpet. Like many in a similar position, she persuaded herself that her deafness was not sufficiently great to cause any considerable inconvenience to others in conversation. At length, however, she was enlightened upon this point. An account appeared in a Unitarian paper of two remarkable cures of deafness by galvanism, and Harriet's friends persuaded her to try this new remedy. For a brief while, hope was revived in her; the treatment threw her into a state of nervous fever, during which she regained considerable sensibility in the organ of hearing. The improvement was very temporary, but it lasted sufficiently long to let her know how much her friends had been straining their throats for her sake. From that time she invariably carried and used an ear-trumpet, commencing with an india-rubber tube, with a cup at the end for the speaker to take into his hand, but afterwards employing an ordinary stiff trumpet.

Into this existence, which had hitherto been so full of sadness, there came at length the bright-tinted and vivid shower of light, which means so much to a woman. Love came to brighten the life so dark hitherto for lack of that sunshine. Much as it is to any woman to know herself beloved by the man whom she loves, to Harriet Martineau it was even more than to most. It was not only that her character was a strong one, and that to such a nature all influences that are accepted become powerful forces, but besides this she had always loved more than she had been loved; and her self-esteem had been systematically suppressed by her mother's stern discipline, and afterwards injured by the mortifications to which the on-coming of her deafness gave rise. How much, in such a case, it must have been, when the hour at last came for the history of the heart to be written! How delightful the time when she could cherish in her thoughts a love which was at once an equal friendship and a vivid passion! How great the revolution in her mind when she found that the man whom she could love would choose her from all the world of women to be his dearest, the partner of his life!

It would be a proof, if proof were needed at this time of day, that it is well-nigh impossible for any person to give a candid, full and unerring record of his own past, and the circumstances in it which have most influenced his development, to turn from the brief and cursory record which Harriet Martineau's autobiography gives of this attachment, to the complete story as I have it to tell, here and in a future chapter.

The strongest of all the family affections of her childhood and youth was that which she felt for her brother James. He was two years younger than herself. They had been playmates in childhood, and companions in study later on. Harriet's first attraction to Mr. Worthington was that he was her brother's friend. The two young men were fellow-students at college, preparing for the Unitarian ministry. Worthington was already well known to Harriet from her brother's letters before she saw him. He then went on a visit to Norwich, to spend a part of the vacation with James, and the interest which the friend and the sister already felt in each other, from their mutual affection for the brother, soon ripened into love. This was, I believe, in 1822, when she was twenty years old.

Her father and mother looked not unkindly upon the dawning of this affection. The brother, however, who knew the two so well, felt quite certain that they were not suited for each other. Harriet was of a strong, decided temper, even somewhat arbitrary and hasty, quick in her judgments, and firm in her opinions. The temperament of Worthington, on the other hand, was, I am told, gentle, impressionable and sensitive in the extreme. He was highly conscientious, and ultra-tender in his treatment of the characters and opinions of others. The two seemed in many respects the antipodes of each other. He who knew them both best was convinced that they would not be happy together, and that opinion he has never changed.

It is above all things difficult to predict beforehand whether two apparently antagonistic characters will really clash and jar in the close union of married life, or whether, on the contrary, the deficiencies of the one will be supplemented by those opposite tendencies which are rather in excess in the other. It is notorious that marriages are seldom perfect matches in the view of outsiders; the incongruities in the temperaments and the habits of life and thought, are more easily discerned than the fusing influence of ardent love can be measured. Nor, indeed, can the changes which will be worked in the disposition by a surrender to the free play of emotion be accurately foreseen. Considerations such as these, however, do not have much weight in the mind of a young man whose experience of the mysteries of the human heart is yet to come; and James Martineau was strongly averse to the engagement of his sister and his friend. Their attachment was not then permitted to become an engagement. Worthington was poor—was still only a student—Harriet was supposed, at that time, to be well portioned; the sensitive temperament of the young lover felt the variety of discouragements placed in the path of his affection, and so that affection which should have brought only joy became, in fact, to Harriet the cause of sorrow, suspense and anxiety. Yet its vivifying influence was felt, and the true happiness which is inseparable from mutual love, however the emotion be checked and denied its full expression, was not lacking. For some insight into what Harriet Martineau knew and felt of love, we must look elsewhere than in the formal record of the Autobiography. [3] But this, like all the other chief events of her life, has found a place in her works under a thin veiling of her personality. Let us see from one of her early essays how Harriet Martineau learned to regard love. The essay is called "In a Hermit's Cave."

Even more vividly, at a later period, she told something of her experiences in one of her fictions, under the guise of a conversation between a young husband and wife:—

This tells how Harriet Martineau could love in her youth. Perhaps the stream ran all the more powerfully for its course being checked; for it was over three years after she met and became attached to Mr. Worthington before their love was allowed to be declared, and their engagement was permitted—a long period for hope and fear to do their painful office in the soul, a long test of the reality of the love on both sides.

Her extensive and deep studies, her sufferings and inward strivings from her deafness, and the joys and anxieties of her love, were the chief moulding influences of her early womanhood. We shall soon see how she came to seek expression for the results of all these in literature.

CHAPTER III.

EARLIEST WRITINGS.

Harriet Martineau's first attempt to write for publication was made in the same year that her acquaintance with Mr. Worthington was formed; in 1822, when she was twenty years old. It was, apparently, at the close of the vacation in which Worthington had visited his friend Martineau at Norwich, that she commenced a paper with the design of offering it to the Unitarian magazine, The Monthly Repository. She had told James that when he had returned to college she should be miserable, and he had, with equal kindness and sense, advised her to try to forget her feelings about the parting by an attempt at authorship. On a bright September morning, therefore, when she had seen him start by the early coach, soon after six, she sat down in her own room with a supply of foolscap paper before her to write her first article.

The account which she—writing from memory—gives in her autobiography, of this little transaction, is curiously inaccurate, as far as the trifling details are concerned. Her own statement is that she took the letter "V" for her signature, and that she found her paper printed in the next number of the magazine, "and in the 'Notices to Correspondents' a request to hear more from 'V' of Norwich." Her little errors about these facts must be corrected, because the truth of the matter is at once suggestive and amusing.

The article may be found in the Monthly Repository for October, 1822. It is signed, not "V," but "Discipulus." This, it need hardly be pointed out, is the masculine form of the Latin for learner, or apprentice. The note in the correspondents' column is not in that same month's magazine; but in the number for the succeeding month, the editor says in his answers to correspondents: "The continuation of 'Discipulus' has come to hand. His other proposed communications will probably be acceptable." If more proofs than these were required that the youthful authoress had presented herself to her editor in a manly disguise, it would be furnished by a passage in one of these "Discipulus" articles, in which she definitely figures herself as a masculine writer, speaking of "our sex" (i.e. the male sex) as a man would do. The interesting fact is thus disclosed that Harriet Martineau adds another to the group of the most eminent women writers of this century who thought it necessary to assume the masculine sex in order to obtain a fair hearing and an impartial judgment for their earliest work. Surely, as our "Discipulus" takes her place in this list with George Eliot, George Sand, and Currer, Ellis, and Acton Bell, a great deal is disclosed to us about how women in the past have had to make their way to recognition against the tide of public opinion.

That first printed essay is interesting because it was the precursor of so long a course of literary work, rather than for itself. Yet it is not without its own interest, and is very far indeed from being the crude, imperfect performance of the ordinary amateur. The subject is "Female Writers of Practical Divinity." Here are the first words that Harriet Martineau uttered through the press:

"I do not know whether it has been remarked by others as well as myself, that some of the finest and most useful English works on the subject of practical Divinity are by female authors. I suppose it is owing to the peculiar susceptibility of the female mind, and its consequent warmth of feeling, that its productions, when they are really valuable, find a more ready way to the heart than those of the other sex; and it gives me great pleasure to see women gifted with superior talents applying those talents to promote the cause of religion and virtue."

There is nothing remarkable in the literary form of this first article. How soon she came to have a style of her own, vivid, stirring, and instinct with a powerful individuality, may have been gathered already from the quotations given in our last chapter. But in her first paper the style is coldly correct; imitative of good but severe models, and displaying none of the writer's individuality. Two points as regards the matter of the essay are of special interest, and thoroughly characteristic. It is interesting, in the first place, to know that she who was destined to do probably more than any other one woman of her century for the enlargement of the sphere of her sex in the field of letters, should have written her first article on the subject of the capacity of women to teach through their writings. The second point worth noticing is that her idea of "practical Divinity" is simply, good conduct. Theological disputation and dogma do not disturb her pages. Her view of practical Divinity is that it teaches morals; and it is largely because the women to whose writings she draws attention have occupied themselves with the attempt to trace out rules of conduct, that she is interested in their writings, and rejoices in their labors. Indeed, she only alludes once to the opinions on dogmatic theology of the writers whom she quotes, and then she does it only to put aside with scorn the idea that morality and teaching should be rejected because of differences upon points of theology.

Encouraged by the few stately words with which the editor of the Repository had received the offer of more contributions, "Discipulus" continued his literary labors, and the result appeared in a paper on "Female Education," published in the Monthly Repository of February, 1823. This is a noble and powerful appeal for the higher education of girls and the full development of all the powers of our sex. It is written with gentleness and tact, but it courageously asserts and demands much that was strange indeed to the tone of that day, though it has become quite commonplace in ours.

The author (supposed to be a man, be it remembered,) disclaimed any intention of proving that the minds of women were equal to those of men, but only desired to show that what little powers the female intellect might possess should be fully cultivated. Nevertheless, the fact was pointed out that women had seldom had a chance of showing how near they might be able to equal men intellectually, for while the lad was at the higher school and college, preparing his mind for a future, "the girl is probably confined to low pursuits, her aspirings after knowledge are subdued, she is taught to believe that solid information is unbecoming her sex; almost her whole time is expended on low accomplishments, and thus, before she is sensible of her powers, they are checked in their growth and chained down to mean objects, to rise no more; and when the natural consequences of this mode of treatment are seen, all mankind agree that the abilities of women are far inferior to those of men." Having shown reasons to believe that women would take advantage of higher opportunities if such were allowed them, "Discipulus" maintained in detail that the cultivation of their minds would improve them for all the accepted feminine duties of life, charitable, domestic and social, and that the consequent elevation of the female character would react beneficially on the male; cited the works of a cluster of eminent authoresses, as showing that women could think upon "the noblest subjects that can exercise the human mind;" and closed with the following paragraph, wherein occurred the phrases by which it is shown that our "Discipulus" of twenty is masquerading as a man, more decisively even than by the termination of the Latin nom de guerre:

"I cannot better conclude than with the hope that these examples of what may be done may excite a noble emulation in their own sex, and in ours such a conviction of the value of the female mind, as shall overcome our long-cherished prejudices, and induce us to give our earnest endeavors to the promotion of women's best interests."

It is most interesting to thus discover that Harriet Martineau's first writings were upon that "woman question" which she lived to see make such wonderful advances, and which she so much forwarded, both by her direct advocacy, and by the indirect influence of the proof which she afforded, that a woman may be a thinker upon high topics and a teacher and leader of men in practical politics, and yet not only be irreproachable in her private life, but even show herself throughout it, in the best sense, truly feminine.

Harriet contributed nothing more to the Monthly Repository after this (so far as can now be ascertained), for a considerable time. Encouraged by the success of her first attempts with periodicals, she commenced a book of a distinctly religious character, which was issued in the autumn of the same year, 1823, by Hunter, of St. Paul's Churchyard.

The little volume was published anonymously. Its title-page runs thus: "Devotional Exercises; consisting of Reflections and Prayers for the use of Young Persons. To which is added an Address on Baptism. By a lady."

The character of the work is perhaps sufficiently indicated by the title. But it would be a mistake to suppose that the book is a commonplace one. It contains a good deal of dogmatism and many platitudes. It contains, likewise, however, many a noble thought and many a high aspiration, expressed in words equally flowing and fervent. A "Reflection" (something like a short sermon) and a prayer are supplied for each morning and each evening of the seven days of the week. She had already attained to such an insight into the human mind as to recognize that religious devotion is an exercise of the emotions. Proof, too, is given in this little work of the fullness with which she realized that true religion must be expressed by service to mankind; to those nearest to one first, and afterwards to others; and indeed, that a high sense of social duty, with a fervent and unselfish devotion to it, is religion, rather than either the spiritual dram-drinking, or the dogmatic irrationality to which that name of high import is frequently applied.

The prayers in this little volume differ much from the supplications for personal benefits which are commonly called prayers.

These are rather aspirations, or meditations. The highest moral attributes, personified in God, are held up for the worship of the imperfect human creature, with fervent aspiration to approach as nearly as possible towards that light of unsullied goodness.

The lack of petitions for material benefits which appears in these "Devotions" was by no means unconscious, instinctive, or accidental. She had deliberately given up the practice of praying for personal benefits, partly because she held that, since it is impossible for us to foresee how far our highest interests may be served or hindered by changes in our external circumstances, it is not for us to attempt to indicate, or even to form a desire, as to what those circumstances shall be. As regarded the emotional side of her religion, she had come to prefer to leave herself and her fate to the unquestioned direction of a higher power.

But there was more than this in it. In her philosophical studies, she had, of course, met with the eternal debates of metaphysicians and theologians on Foreknowledge, Fate, and Freedom of the Will. The difficult question had, indeed, presented itself to her active and acute young mind long before those studies began. She remembered that when she was but eleven years old she found courage to offer her questionings upon this point to her elder brother Thomas. She asked: If God foreknew from eternity all the evil deeds that every one of us should do in our lives, how can He justly punish us for those actions, when the time comes that we are born, and in due course commit them? Her brother replied merely that she was not yet old enough to understand the point. The answer did not satisfy the child. She knew that if she were old enough to feel the difficulty, she must also be mentally fit to receive some kind of explanation. But under the pastoral influence of Dr. Carpenter, the emotional side of her religion was cultivated, and such doubts and difficulties of the reason were put away for the time.

Not for all time, however, could the problem be shirked by so active, logical, and earnest a mind. It recurred to her when she was left to her own spiritual guidance. Long before the date of these "Devotions" she had fought out the battle in her own mind, and had reached the standpoint from which her Prayers are written. She had convinced herself of the truth of the Necessitarian doctrine, that we are what we are, we do what we do, because of the impulses given by our previous training and circumstances; and that the way to amend any human beings or all mankind is to improve their education, and to give them good surroundings and influences, and mental associations; in short, that physical and psychological phenomena alike depend upon antecedent phenomena, called causes.

As soon as she had thus settled her mind in the doctrine of Necessity, she perceived that prayer, in the ordinary sense of the term, had become impossible. If it be believed that all that happens in the world is the consequence of the course of the events which have happened before, it is clear that no petitions can alter the state of things at any given moment. A belief in the efficacy of "besieging Heaven with prayers" implies a supposition that a Supreme Ruler of the Universe interferes arbitrarily with the sequence of events. Those whose minds are clear that no such arbitrary interference ever does take place, but that, on the contrary, like events always and invariably follow from like causes, cannot rationally ask for this fundamental rule of the government of the universe to be set aside for their behoof; even although they may believe in an all-powerful Divine Ruler, who has appointed this sequence of events for the law under which His creatures shall live and develop.

Still, however, Harriet Martineau supplicated for spiritual benefits, as we have seen in the little volume of Devotional Exercises. These aspirations not only gave her an emotional satisfaction, but were, she then thought, justifiable on necessitarian principles; for each time that we place our minds in a certain attitude we increase their "set" in the same direction; and she believed at that time that a holy life was in this way aided by frequent reflections on and aspirations towards the highest ideal of holiness personified in the name of God.

Her religious belief was, then, pure Theism. To her, it was still very good to be a worshipper of Jehovah, the Eternal Presence, the Ever-living Supreme; and Jesus was His Messenger, the highest type that He had ever permitted to be revealed to man of the excellencies of the divine nature. But there was no Atonement, no personal Evil One, no hell, no verbally-inspired revelation in her creed.

It will be unnecessary to say more about her theological beliefs till the next twenty years have been recorded, for in that period there was substantially no change in her views. There did come, indeed, a change in her method of self-management and in her opinions as to the way in which religious feelings should affect daily life. She soon concluded that we are best when least self-conscious about our own goodness, and that, therefore, we should rely upon receiving inspiration to right and elevated feelings from passing influences, and should refrain from putting our minds, by a regular exercise of volition, into affected postures in anticipation of those high emotions which we cannot command. Under these beliefs she soon ceased all formal prayer. Meantime she was still, at twenty-one years old, in the condition of mind to write Devotional Exercises.

The little book met with a favorable acceptance among the Unitarians, and speedily went into the second edition. Thus encouraged, Harriet began another volume of the same character. Such work could not proceed very fast, however, for her domestic duties were not light, and her writing was still looked upon in her family as a mere recreation. She labored under all the disadvantages of the amateur. But events soon began to crowd into her life to alter this view of the case, and to prepare the way for her beginning to do the work of her life in the only fashion in which such labor can be effectively carried on—as a serious occupation, the principal feature of every day's duties.

After a long period of poverty and distress, caused by the Napoleonic wars, England, in 1824, experienced the special dangers of a time of rapidly increasing wealth. There was more real wealth in the country, owing to the expansion of trade, which followed on the re-opening of the continent to our commerce, but speculation made this development appear far greater than it was in reality.

There was, at that time, no sort of check upon the issue of paper money. Not only did the Bank of England send out notes without limit; not only could every established bank multiply its drafts recklessly; but any small tradesman who pleased might embark in the same business, and put forth paper money without check or control. Thus there was money in abundance, the rate of interest was low, and prices rose.

The natural and inevitable consequence of this state of things, at a moment when trade was suddenly revived, was a rage for speculation. Not only merchants and manufacturers were seized with this epidemic; the desire for higher profits than could be obtained by quiet and perfectly safe investments spread amongst every class. "As for what the speculation was like, it can hardly be recorded on the open page of history without a blush. Besides the joint-stock companies who undertook baking, washing, baths, life insurance, brewing, coal-portage, wool-growing, and the like, there was such a rage for steam navigation, canals and railroads, that in the session of 1825, 438 petitions for private Bills were presented, and 286 private Acts were passed.... It is on record that a single share of a mine on which £70 had been paid, yielded 200 per cent, having risen speedily to a premium of £1400 per share." [5]

Periods of such inflation invariably and necessarily close in scenes of disaster. Gold becomes scarce; engagements that have been recklessly entered into cannot be met; goods have been produced in response to a speculative instead of a legitimate demand, and therefore will not sell; the locked-up capital cannot be released, nor can it be temporarily supplied, except upon ruinous terms. Panic commences; it spreads over the business world like fire over the dry prairies. The badly-managed banks and the most speculative business houses begin to totter; the weakest of them fall, and the crash brings down others like a house of cards; and in the depreciation of goods and the disappearance of capital, the prudent, sagacious and honorable merchant suffers for the folly, the recklessness, the avarice and the dishonesty of others.

Such a crash came, from such causes, in the early winter of 1825. Harriet Martineau's father was one of those injured by the panic, without having been a party to the errors which produced it. He had resisted the speculative mania, and allowed it to sweep by him to its flood. It was, therefore, by no fault of his own that he was caught by the ebbing wave, and carried backwards, to be stranded in the shallows. His house did not fail; but the struggle was a cruel one for many months. How severe the crisis was may be judged from the fact that between sixty and seventy banks stopped payment within six weeks.

The strain of this business anxiety told heavily upon the already delicate health of Mr. Thomas Martineau. In the early spring of 1826 it became clear that his days were numbered. Up to the commencement of that troubled winter it had been supposed that his daughters would be amply provided for in the event of his death. But so much had been lost in the crisis, that he found himself, in his last weeks, compelled to alter his will, and was only able to leave to his wife and daughters a bare maintenance. He lingered on till June, and in that month he died.

It was while Mr. Martineau lay ill, that Harriet's second book, Addresses, Prayers, and Hymns, passed through the press, and the dying father took great interest and found great comfort in his child's work. Much of it he must have read with feelings rendered solemn by his situation.

This little volume so closely resembles the Devotional Exercises, that it is unnecessary to refer to it at greater length. The hymns, which are the special feature of this volume, do not call for much notice. They are not quite commonplace; but verse was not Harriet's natural medium of expression: she wrote a considerable quantity of it in her early days, as most young authors do; but she soon came to see for herself that her gift of expression in its most elevated form was rather that which makes the orator than the poet.

The comparative poverty to which the family were reduced on Mr. Martineau's death at once freed Harriet, to a considerable extent, from the obstacles which had previously been interposed to her spending time in writing. It was still far from being recognized that literature was to be her profession; but it was obvious that if her pen could bring any small additions to her income they would be very serviceable. A friend gave her an introduction to Mr. Houlston, then publishing at Wellington, Shropshire; and a few little tales, which she had lying by, were offered to him. He accepted them, issued them in tiny volumes, and paid her five guineas for the copyright of each story. This, then, was the beginning of Harriet Martineau's professional authorship.

CHAPTER IV.

GRIEF STRUGGLE AND PROGRESS.

The loss of pecuniary position did something more for Harriet Martineau besides opening the way to work in literature. The knowledge that she was now poor gave her lover courage to declare himself, and to seek her for his wife. Poverty, therefore, brought her that experience which is so much in a woman's mental history, however little it, perhaps, goes for in a man's. A love in youth, fervent, powerful, and pure; a love, happy and successful in the essential point that it is reciprocated by its object, however fate may deny it outward fruition; such a love once filling a woman's soul, sweetens it and preserves it for her whole life through. Pity the shriveled and decayed old hearts which were not thus embalmed in youth! Harriet Martineau did have this precious experience; and her womanliness of nature remained fresh and true and sweet to the end of her days because of it.

There may be many married women old maids in heart—to be so is the punishment of those who marry without love; and there are many, like Harriet Martineau, who are single in life, but whose hearts have been mated, and so made alive. I do not know that she would have gained by marriage, in any way, except in the chance of motherhood, a yet greater fact than love itself to a woman. On the other hand, her work must have been hindered by the duties of married life, even if her marriage had been thoroughly happy, and her lot free from exceptional material cares. Matronage is a profession in itself. The duties of a wife and mother, as domestic life is at present arranged, absorb much time and strength, and so diminish the possibilities of intellectual labor. Moreover, the laws regulating marriage are still, and fifty years ago were far more, in a very bad state; and, leaving a woman wholly dependent for fair treatment, whether as a wife or mother, upon the mercy and goodness of the man she marries, justify Harriet Martineau's observation: "The older I have grown, the more serious have seemed to me the evils and disadvantages of married life, as it exists among us at this time." The wife who is beloved and treated as an equal partner in life, the mother whose natural rights in the guardianship of her family are respected, the mistress of a home in which she is the sunshine of husband and children, must ever be the happiest of women. But far better is it to be as Harriet Martineau was—a widow of the heart by death—than to have the affections torn through long years by neglect and cruelty, springing less from natural badness than from the evil teaching of vile laws and customs. Fifty years ago marriage was a dangerous step for a woman; and Harriet Martineau had reason for saying at last: "Thus, I am not only entirely satisfied with my lot, but think it the very best for me."

For a while, however, the happy prospect of a beloved wifehood cheered her struggling and anxious life. But it was not for long. Her actual and acknowledged engagement lasted, I believe, only a few months. Mr. Worthington had, at this time, but lately completed his course as a Divinity student; and he had been appointed to the joint charge of a very large Unitarian Church at Manchester. Conscientiousness was one of the most marked features of his character, according to his college friend; and Harriet herself declares that she "venerated his moral nature." He had thrown himself into the very heavy pastoral work committed to him with all the devotion of this high characteristic. Moreover, the long doubt and suspense of his love for her before their engagement, had, doubtless, worked unfavorably upon his nervous system. The end of it was, that he was suddenly seized with a brain fever, in which he became delirious. He was removed to his father's home in Leicestershire, to be nursed; and in process of time, the fever was subdued. But the mind did not regain its balance. He was still, as she says, "insane"; but from one of her dear and early friends, I hear that "his family did not call it insanity,"—only a feeble and unhinged state, from which recovery might have been expected hopefully.

In this state of things it was thought desirable that the woman he loved should be brought to see him. The beloved presence, his physician believed, might revive old impressions and happy anticipations, and might be the one thing needful to induce a favorable change in his condition. His mother wrote to beg Harriet Martineau to come to him; Harriet eagerly sought her mother's permission to hasten to his side; and Mrs. Martineau forbade her daughter to go. The old habit of obedience to her mother, and the early implanted ideas of filial duty, were too strong for Harriet at once to break through them; she did not defy her mother and go; and in a few more weeks—terrible weeks of doubt and mental storm they must have been, between her love and her obedience dragging her different ways—Worthington died, and left her to her life of heart-widowhood, darkened by this shadow of arbitrary separation to the last. "The calamity was aggravated to me," she says, "by the unaccountable insults I received from his family, whom I had never seen. Years after, the mystery was explained. They had been given to understand, by cautious insinuation, that I was actually engaged to another while receiving my friend's addresses." They had not appreciated how submissive she was as a daughter; and their belief that her love was insincere was not an unnatural one in the circumstances.

Had those relatives of the dead lover lived to read Harriet Martineau's Autobiography, they would not have been made to think differently of her feelings towards him; for there she goes calmly on, after the passage above quoted, to say only: "Considering what I was in those days, it was happiest for us both that our union was prevented." As we have had to look outside the Autobiography for a record of what love was to her, and what it did for her, so we must seek elsewhere for the cry of agony which tells how she felt her loss. But the record exists; it is found in an essay entitled In a Death Chamber, one of that autobiographical series published in The Monthly Repository, from which I have previously quoted.

This beautiful piece of writing—far more of a poem in essence than anything which she ever published in verse—is spoiled as a composition by mutilation in quoting. But its length leaves me no option but to select from it only a few of the more confessional passages, to aid us in our psychological study:

This is the poem of Harriet Martineau's love. This is what remains to show that the girl whose intellect was so powerful, and who had habitually and of choice exercised her mind upon the most abstruse studies and the most difficult thoughts which can engage the attention, could nevertheless feel at least as fervently, and deliver herself up to her emotions at least as fully, as any feeble, ignorant, or narrow-minded creature that ever lived. Surely, with the truth emphasized by such an example, the common but stupid delusion that the development of the intellect diminishes the capacity for passion and tenderness, must fade away! This girl's mental power and her mental culture were both unusually large; but here is the core of her heart, and is it not verily womanly?

This experience did more than give her hours of happiness; it did more than bring to her that enlargement of the spirit which she so well described; for it taught her to appreciate, and to properly value, the influence of the emotions in life. Never in one of her works, never in a single phrase, is she found guilty of that blasphemy against the individual affections, into which some who have yet sought to pose as high priests of the religion of humanity have fallen and lost themselves. In all her writings one finds the continual recognition of the great truth which was in the mind of him who said: "If a man love not his brother whom he hath seen, how shall he love God whom he hath not seen?"—a truth of the very first consequence to those who aim at expressing their religion by service to the progress of mankind.

The year 1826, to Harriet crowded so full of trouble, came to an end soon after Mr. Worthington's death. In the following year, though she was in very bad health, she wrote a vast quantity of manuscript. Some of it was published at once. Other portions waited in her desk for a couple of years, when her contributions to The Monthly Repository recommenced, after a change in its editorship.

She wrote in the year 1827 various short stories, which were published by Houlston, of Shrewsbury, without her name on their title-pages. Their character may be guessed by the fact that they were circulated as Mrs. Sherwood's writings! In tone, they resemble the ordinary Sunday-school story-book; but there is a fire, an earnestness, and an originality often discoverable in them which are enough to mark them out from common hack-writing. Two of them, The Rioters and The Turn Out, deal with topics of political economy; but the questions were thought out (very accurately) in her own mind, for at that time she had never read a book upon the subject.

These little stories were so successful that the publisher invited her to write a longer one, which should have her name attached to it. She went to work, accordingly, and produced a good little tale, of one hundred and fifty pages of print, which she called Principle and Practice. It recounts the struggles of an orphan family in their efforts after independence. As in all her writings of this kind, her own experience is interfused into the fiction. No part of this story is so interesting as that where a young man who has met with an accident has to reconcile his mind to the anticipation of life-long lameness—as she to deafness. The sisters of this orphan family, too, make money by a kind of fancy-work by which she herself was earning a few guineas from the wealthier members of her family, namely, by cutting bags and baskets out of pasteboard, fitting them together with silk and gold braid, and painting plaques upon their sides. Principle and Practice was so warmly received in the circle to which it was suited that the publisher called for a sequel, which was accordingly written early in the following year.

There was a vast quantity of writing in all these publications; and, besides this, she was continually at work with her needle. Such unremitting sedentary occupation, together with her sorrow, caused a serious illness, from which she suffered during 1828. It was an affection of the liver and stomach, for which she went to be treated by her brother-in-law, Mr. Greenhow, a surgeon at Newcastle-on-Tyne.

Her remarkable powers of steady application, and her untiring industry, were always [6] amongst her most noteworthy characteristics—as, indeed, is proved by the vast quantity of work she achieved. In each of her various illnesses, friends who had watched with wonder and alarm how much she wrote, and how unceasingly she worked, either with pen, or book, or needle in hand, told her that her suffering was caused by her merciless industry. Her "staying power" was great; she rarely felt utterly exhausted, and therefore she was impatient of being told that she had, in fact, over-exerted her strength. Sometimes, indeed, she admitted that she worked too much, and pleaded only that she could not help it—that the work needed doing, or that the thoughts pressed for utterance, and she could not refuse the call of duty. But more often she said, as in a letter to Mr. Atkinson, which lies before me, "My best aid and support in the miseries of my life has been in work—in the intellectual labor which I believe has done me nothing but good." So her immense industry in 1827 may have seemed to her a relief from her heart-sorrows at the moment; but none the less it probably was the chief cause of her partial breakdown in the next year. A blister relieves internal inflammation; but a succession of such stimuli too long continued will exhaust the strength, and render the condition more critical than it would have been without such treatment.

At Newcastle there was a brief cessation from work, under the doctor's orders. But in the middle of 1828 Harriet began to write again for the Repository, in response to an appeal put forth by the editor for gratuitous literary aid. That editor was the well-known Unitarian preacher, William Johnston Fox, of South Place Chapel. Mr. Fox became Harriet Martineau's first literary friend. He had no money with which to reward her work for his magazine; but he paid her amply in a course of frank, full, and generous private criticism and encouragement. "His correspondence with me," she says, "was unquestionably the occasion, and, in great measure, the cause, of the greatest intellectual progress I ever made before the age of thirty." Mr. Fox was so acute a critic that he ere long predicted that "she would be one of the first authors of the age if she continued to write;" while, at the same time, he offered suggestions for improvement, and made corrections in her work upon occasion. Her advance in literary capacity was now very rapid. Her style went on improving, as it should do, till her latest years; but it now first became an individual one, easy, flowing, forcible, and often most moving and eloquent.

During the latter half of 1828 and the early part of the succeeding year, she contributed, more or less, to nearly every monthly number of the Repository, without receiving any payment. She wrote essays, poems, and so-called reviews, which last, however, were really thoughtful and original papers, suggested by the subject of a new book. Some of these contributions were signed "V"; but others, including all the reviews, were anonymous.

Most of these articles are on philosophical subjects, and are written with the calmness of style suitable to logical and argumentative essays. In the Repository for February, 1829, and the succeeding month, for instance, there appeared two papers, headed, "On the Agency of Feelings in the Formation of Habits," which are simply an accurate, clear, and forcibly-reasoned statement of the philosophical doctrine of Association, with which that of Necessity is inseparably connected. These were, it has been already observed, the theories by which she was learning both to guide her own action and to see that society is moulded, however unconsciously, as regards most of the individuals composing it. A clearer statement of the doctrines, or a more forcible indication of how they can be made to serve as a moral impulse, cannot be imagined. Here is very different work from Devotional Exercises, or Principle and Practice. But it brought its author neither fame nor money.

Another piece of work done in 1828, or early in the following year, was a Life of Howard, which was written on a positive commission from a member of the Committee of Lord Brougham's "Society for the Diffusion of Useful Knowledge," who promised her thirty pounds for it. The MS. was at first said to be lost at the office; eventually she found that its contents were liberally cribbed by the writer of the Life which was published; but she never received a penny of the promised payment. These were her times of stress, and struggle, and suffering, and disappointment, in literature as in ordinary life. Her great success, when at last it did come, was so sudden that her previous work was obscured and pushed out of sight in the blaze of triumph. But these years of labor, unrecognized and almost unrewarded, must not be left out of our view, if we would judge fairly of her character. Courage, resolution, self-reliance, determination to conquer in a field once entered upon, are displayed by her quiet industrious perseverance through those laborious years. Harriet Martineau did not make a sudden and easy rush far up the ladder of fame all at once; her climb, like that of most great men and women, was arduous and slow, and her final success proved not only that she had literary ability, but also the strength of character which could work on while waiting for recognition.

Fresh trouble was yet impending. After Mr. Martineau's death, his son Henry remained a partner in the weaving business which the father had carried on so long; and the incomes (small, but sufficient for a maintenance) of the widow and unmarried daughters had to be paid out of the profits of the factory. Just three years after Mr. Martineau's death, however, in June, 1829, the old house became bankrupt, with but small assets. Mrs. Martineau and her daughters were thus deprived suddenly of all means of support.

The whole family met this final blow to their fortunes with calm courage. It was soon settled that the two girls who possessed all their senses should go out to teach; but Harriet could not be set to work in the same way—for pupils could not easily be found who would say their lessons into an ear-trumpet. The husband of the lady brought up by Mrs. Martineau with her youngest daughter tells me that upon this occasion Harriet's mother said to her adopted child, "I have no fear for any of my daughters, except poor Harriet; the others can work, but, with her deafness, I do not know how she can ever earn her own bread!"

The first resource for Harriet was fancy work of different kinds. "I could make shirts and puddings," she declares, "and iron, and mend, and get my bread by my needle, if necessary—as it was necessary, for a few months, before I won a better place and occupation with my pen." During the winter which followed the failure of the old Norwich house, she spent the entire daylight hours poring over fancy-work, by which alone she could with certainty earn money. But she did not lay aside the sterner implement of labor for that bright little bread-winner, the needle. After dark she began a long day's literary labor in her own room.

She offered the results of this nightly literary toil to a great number of magazine editors and publishers, but without the slightest success. Totally unknown in London society, having no literary friends or connections beyond the editor of the obscure magazine of her sect, her manuscripts were scarcely looked at. Everything that she wrote was returned upon her hands, until she offered it in despair to the Monthly Repository, where she was as invariably successful. Her work, when published there, however, brought her not an atom of fame, and only the most trifling pecuniary return. She wrote to Mr. Fox, when she found herself penniless, to tell him that it would be impossible for her to continue to render as much gratuitous service as she had been doing to the Repository; but he could only reply that the means at his disposal were very limited, and that the utmost he could offer her was £15 a year, for which she was to write "as much as she thought proper." With this letter he forwarded her a parcel of nine books to review, as a commencement. A considerable portion of the space in his magazine was filled by Miss Martineau for the next two years on these terms.

The essay previously referred to, on the "Agency of Feelings in the Formation of Habits," which appeared in the Repository for February and March, 1829, was Harriet Martineau's first marked work. It was followed up by a series, commencing in the August of the same year, of "Essays on the Art of Thinking," which were continued in the magazine until December, when two chapters were given in the one number, in order, as the editor remarked, that his readers "might possess entire in one volume this valuable manual of the Art of Thought."

"V," the writer of these articles, was supposed to be of the superior sex. In those days, Mr. Fox would have shown rare courage if he had informed his readers that they were "receiving valuable instruction" in how to exercise their ratiocinative faculties from the pen of a woman. In the Index, I find the references run—"V.'s" "Ode to Religious Liberty"; his "Last Tree of the Forest"; his "Essays on the Art of Thinking," etc., etc.

The "Essays on the Art of Thinking" are nothing less than an outline of Logic. In substance, they present no great originality; but they display full internal evidence that the thoughts presented were the writer's own, and not merely copied from authority. It is really no light test of clearness and depth of thought to write on an abstruse science in lucid, perspicuous fashion, giving a brief but complete view of all its parts in their true relations. Only an accurate thinker, with a mind both capacious and orderly, can perform such a task. The highest function of the human mind is, doubtless, that of the discoverer. The original thinker, he who observes his facts from nature at first hand, who compares them, and reasons about them, and combines them, and generalizes a principle from them, is the one whom posterity to all time must honor and reverence for his additions to the store of human knowledge. But not far inferior in power, and equal in immediate usefulness, is the disciple who can judge the originator's work, and, finding it perfectly in accordance with facts as known to him, can receive it into his mind, arrange it in order, deck it with illustration, illuminate it with power of language, and represent it in a form suitable for general comprehension. There is originality of mind needed for such work; that which is done, the adaptation of the truths to be received to the receptive powers of the multitude, is an original work performed upon the truths, hardly inferior in difficulty and utility to that of him who first discerns them. This was the class of work which Harriet Martineau was beginning to do, and to do well. But there was more than this in her purposes.

As these articles, though vastly inferior in execution to what she afterwards did, nevertheless show the essential characteristics of her work, this seems to be the most favorable opportunity to pause to inquire what was the special feature of her writings. For, various though her subjects appear to be, ranging from the humblest topics, such as the duties of maids-of-all-work, up to the highest themes of mental and political philosophy, yet I find one informing idea, one and the same moving impulse to the pen of the writer, throughout the whole series. Let us see what it was that she really, though half unconsciously perhaps, kept before her as her aim.

It is obvious at once that her writings are all designed to teach. A little closer consideration shows that what they seek to teach is always what is right conduct. Abstract truth merely as such does not content her. She seeks its practical concrete application to daily life. Further, not merely has she the aim of teaching morals, but she invariably makes facts and reasonings from facts the basis of her moral teachings. In other words, she approaches morals from the scientific instead of the intuitional side; and to thus influence conduct is the invariable final object of her writings.

It would sound simpler to say that she wrote on the science of morals. But the term "moral science" has already been appropriated to a class of writing than which nothing could, very often, less deserve the name of science. The work which Harriet Martineau spent her whole life in doing, was, however, true work in moral science. What she was ever seeking to do was to find out how men should live from what men and their surroundings are. She must be recognized as one of the first thinkers to uniformly consider practical morals as derived from reasoned science.

Many of the articles contributed to the Repository were naturally, from the character of the publication, upon theology. Much that is noticeable might be culled from amongst them; as, indeed, could be inferred from the fact that an able leader of her religious body allowed her to fill so very large a portion of the pages by which, under his guidance, the Unitarian public were instructed. In all the essays, a distinguishing feature is the earnestness of the effort put forth to judge the questions at issue by reason, and not by prejudice. It is true that the effort often fails. There comes the moment at which faith in dogma intervenes, and submerges the pure argument; but none the less do the spirit of justice and fairness, and the love of truth, irradiate the whole of these compositions.

Mr. Fox soon asked her if she thought that any of her ideas could be expressed through the medium of fiction. It so happened that the suggestion precisely fell in with a thought that had already occurred to her that "of all delightful tasks, the most delightful would be to describe, with all possible fidelity, the aspect of the life and land of the Hebrews, at the critical period of the full expectation of the Messiah." She wrote a story which she called The Hope of the Hebrews, in which a company of young people, relatives and friends, were shown as undergoing the alternations of doubt and hope about whether this teacher was indeed Messiah, on the first appearance of Jesus in Palestine. The day after this story appeared in the Repository Mr. Fox was at an anniversary dinner of the sect, where so many persons spoke to him about the tale, that he wrote and generously advised Harriet not to publish any more such stories in his magazine, but to make a book of them. She adopted the suggestion; the little volume was issued with her name, and proved her first decisive success. Not only was it well circulated and highly appreciated in England, but it was translated into French, under high ecclesiastical sanction, and was also immediately reproduced in the United States.

While this book was in the press, she went to stay for a short time in London. Mr. Fox, hearing from her how anxious she was to earn her livelihood by literature, succeeded in obtaining from a printer friend of his an offer for her to do "proof correcting and other drudgery," if she liked to remain in London for the work. This would have given her a small but certain income, and there could be little doubt that, if she stayed in London, she would gradually get into some journalistic employment which would enable her to support herself tolerably well. There were no great hopes in the matter. Mr. Fox told her that "one hundred or one hundred and fifty pounds a year is as much as our most successful writers usually make"—success here meaning, of course, full employment in hackwork. It had not yet occurred, even to Mr. Fox, that she was to be really a successful author. But to do even this drudgery, and to take the poor chance now offered to her, implied that she must make her home in London; and she wrote to inform her mother of this fact.

The same post which carried Harriet's letter to this effect, bore to Mrs. Martineau a second missive, from the relative with whom her daughter was staying, which strongly advised that Harriet should be recalled home, there to pursue the needle-work by which she had proved she could earn money. The good lady had been wont to ask Harriet day by day "how much she would get" for the literary labor upon which she had expended some hours; and the poor young author's reply not being satisfactory or precise, her hostess looked upon the time spent at the desk as so much wasted. She gave Harriet some pieces of silk, "lilac, blue, and pink," and advised her to keep to making little bags and baskets, which the kind friend generously promised to assist in disposing of for good coin of the realm.

The mother who had stood between her full-grown daughter and the bed of a dying betrothed, now thought herself justified in interposing between the woman of twenty-seven and the work which she desired to undertake for her independence. Mrs. Martineau sent Harriet a stern letter, peremptorily ordering her to return home forthwith. Bitterly disappointed at seeing this chance of independence in the vocation she loved thus snatched away, Harriet's sense of filial duty led her to obey her mother's commands. She went home with a heavy heart; and with equal sadness, her little sister of eighteen turned out of home, at the same despotic bidding, to go a-governessing. "My mother received me very tenderly. She had no other idea at the moment than that she had been doing her best for my good."

Harriet did not return to Norwich entirely discouraged. Resolution such as hers was not easily broken down. The British and Foreign Unitarian Association had advertised three prizes for the best essays designed to convert Roman Catholics, Jews and Mohammedans respectively to Unitarianism. The sum offered for each was but small: ten guineas for the Catholic, fifteen for the Jewish, and twenty for the Mohammedan essays. But it was less the money than interest in the cause, and desire to see if she could succeed in competition with others, that led Harriet to form the intention of trying for all three prizes.

She went to work immediately upon the Catholic essay, which was to be adjudicated upon six months earlier than the other two. When it was finished, she paid a schoolboy, who wrote a good hand, a sovereign that she could ill spare, for copying the essay, which was about two-thirds the length of this volume. The essays were to be superscribed, as usual in such competitions, with a motto, and the writer's name and address had to be forwarded in a sealed envelope, with the same motto outside. In September, 1830, she received the gratifying news that the committee of adjudication had unanimously awarded this prize to her.

The other two essays were commenced with the spirit induced by this success. One of them was copied out by a poor woman, the other by a schoolmaster. Harriet was careful even to have the two essays written upon different sorts of paper, to do them up in differently shaped packages, and to use separate kinds of wax and seals.

The sequel may be told, with all the freshness of the moment, in a quotation from the Monthly Repository for May, 1831: "We were about to review it [i.e. the Catholic essay] when the somewhat startling fact transpired of her having carried off the other premiums offered by the Association's committee for tracts addressed to the Mohammedans and the Jews. We shall not now stop to inquire how it has happened that our ministers would not or could not prevent the honor of championing the cause of pure Christianity against the whole theological world from developing upon a young lady. However that may be, she has won the honor and well deserves to wear it."

The essays were published by the Unitarian Association. There can be little doubt that, however many ministers may have competed, the Committee did select the best papers offered to their choice. The learning in all is remarkable; the freedom from sectarian bitterness, from bigotry, and from the insolent assumption of moral and religious superiority, is even more striking, in such proselytising compositions.

While waiting the result of the prize competition, Harriet wrote a long story for young people, which she called Five Years of Youth. It is one of the prettiest and most attractive of all her writings of this class. It has a moral object, of course—a somewhat similar one to that of Jane Austen's Sense and Sensibility; but the warning against allowing sensitiveness to pass into sentimentality is here directed to girls just budding into womanhood; and the punishment for the error is not a love disappointment, but the diminution of the power of domestic and social helpfulness.

Harriet's work of this year, 1830, comprised the doing of much fancy-work for sale, making and mending everything that she herself wore, knitting stockings even while reading, studying a course of German literature, and writing for the press the following quantity of literary matter:—Traditions of Palestine, a duodecimo volume of 170 printed pages; Five Years of Youth, 264 small octavo pages; three theological essays, making a closely printed crown octavo volume of 300 pages; and fifty-two articles of various lengths in the twelve numbers of the Monthly Repository.

And now she had touched the highest point of sectarian fame. The chosen expositor to the outer world of her form of religion, and the writer of its favorite Sunday School story-book of the hour, she must already have felt that her industrious, resolute labor through many years had at last borne some fruit.

But the moment for wider fame and a greater usefulness was now at hand. In the autumn of 1827 she had read Mrs. Marcet's Conversations on Political Economy, and had become aware that the subject which she had thought out for herself, and treated in her little stories of The Rioters, and The Turn-Out, was a recognized science. She followed this up by a study of Adam Smith, and other economists, and the idea then occurred to her that it might be possible to illustrate the whole system of political economy by tales similar in style to those she had already written. The thought had lain working in her mind for long, and, in this autumn of 1831, the idea began to press upon her as a duty.

There were many reasons why it was especially necessary just then that the people should be brought to think about Social Science. The times were bitter with the evils arising from unwise laws. None knew better than she did how largely the well-being of mankind depends upon causes which cannot be affected by laws. It is individual conduct which must make or mar the prosperity of the nation. But, on the other hand, laws are potent, both as direct causes of evil conditions (and in a less degree of good conditions), and from their educational influence upon the people. Harriet Martineau felt that she had come to see more clearly than the masses of her fellow-countrymen exactly how far the miseries under which English society groaned were caused directly or indirectly by mischievous legislative acts. Moreover, the circumstances of the moment made the imparting of such knowledge not only possible, but specially opportune. The Bishops had just thrown out the Reform Bill; but no person who watched the temper of the time could doubt that their feeble opposition would be speedily swept aside, and that self-government was about to be extended to a new class of the people. Most suitable was the occasion, then, for offering information to these upon the science and art of society. Harriet was right in her judgment when she started her project of a series of tales illustrative of Political Economy, under a "thorough, well-considered, steady conviction that the work was wanted, was even craved for by the popular mind."

She began to write the first of her stories. The next business was to find a publisher to share her belief that the undertaking would be acceptable to the public. She wrote to one after another of the great London publishers, receiving instant refusal to undertake the series from all but two; and even these two, after giving her a little of that delusive hope which ends by plunging the mind into deeper despair, joined with their brethren in declining to have anything to do with the scheme.

Finally, she went to London to try if personal interviews would bring her any better success. She stayed in a house attached to a brewery (Whitbread's), belonging to a cousin of hers, and situated near the City Road. Thence, she tramped about through the mud and sleet of December to the publishers' offices day after day for nearly three weeks. The result was always failure. But though she returned to the house worn-out and dispirited, her determination that the work should be done never wavered, and night after night she sat up till long after the brewery clock struck twelve, the pen pushing on in her trembling hand, preparing the first two numbers of the series, to be ready for publication when the means should be found.

It was the kind friend who had helped her before who came to the rescue at last at this crisis. Mr. W. J. Fox induced his brother Charles to make her proposals for publishing her series.

Mr. Charles Fox took care to offer only such arrangement as should indemnify him from all risk in the undertaking. He required, first, that five hundred subscribers should be obtained for the work; and second, that he, the publisher, should receive about seventy-five per cent of the possible profits. Hopeless of anything better, she accepted these hard terms, and it was arranged that the first number should appear with February, 1832.

The original stipulation as to the time that this agreement should run was that the engagement should be terminable by either party at the end of every five numbers. But a few days afterwards, when Harriet called upon Mr. W. J. Fox to show him her circular inviting subscribers for the series, she found that Mr. Charles Fox had decided to say that he would not publish more than two numbers, unless a thousand copies of No. I were sold in the first fortnight! This decision had been arrived at chiefly in consequence of a conversation which W. J. Fox had held with James Mill, in which the distinguished political economist had pronounced against the essential point of the scheme—the narrative form—and had advised that, if the young lady must try her hand at Political Economy, she should write it in the orthodox didactic style.

Mr. Fox lived at Dalston. When Harriet left his house, after receiving this unreasonable and discouraging ultimatum, she "set out to walk the four miles and a half to the Brewery. I could not afford to ride more or less; but, weary already, I now felt almost too ill to walk at all. On the road, not far from Shoreditch, I became too giddy to stand without some support; and I leaned over some dirty palings, pretending to look at a cabbage-bed, but saying to myself as I stood with closed eyes, 'My book will do yet.'"

That very night she wrote the long, thoughtful, and collected preface to her work. After she had finished it she sat over the fire in her bedroom, in the deepest depression; she cried, with her feet on the fender, till four o'clock, and then she went to bed, and cried there till six, when she fell asleep. But if any persons suppose that because the feminine temperament finds a relief in tears, the fact argues weakness, they will be instructed by hearing that she was up by half-past eight, continuing her work as firmly resolved as ever that it should be published.

CHAPTER V.

THE GREAT SUCCESS.

The work which had struggled into printed existence with such extreme difficulty raised its author at a bound to fame. Ten days after the publication of the first number, Charles Fox sent Harriet word that not only were the fifteen hundred copies which formed the first edition all sold off, but he had such orders in hand that he proposed to print another five thousand at once. The people had taken up the work instantly. The press followed, instead of leading the public in this instance; but it, too, was enthusiastic in praise, both of the scheme and the execution of the stories.

More than one publisher who had previously rejected the series made overtures for it now. Its refusal, as they saw, had been one of those striking blunders of which literary history has not a few to tell. But there is no occasion to cry out about the stupidity of publishers. They can judge well how far a work written on lines already popular will meet the demand of the market; but an entirely original idea, or the work of an original writer, is a mere lottery. There is no telling how the public will take it until it has been tried. Publishers put into a good many such lotteries, and often lose by them; then nothing more is heard of the matter. But the cases where they decline a speculation which afterwards turns out to have been a good one are never forgotten. Still, the fact remains that it was Harriet Martineau alone who saw that the people needed her work, and whose wonderful courage and resolution brought it out for the public to accept.

Her success grew, as an avalanche gains in volume, by its own momentum. Besides the publishers' communications she had letters, and pamphlets, and blue-books, and magazines forwarded to her in piles, in order that she might include the advocacy of the senders' hobbies in her series. One day the postmaster sent her a message that she must let a barrow be fetched for her share of the mail, as it was too bulky to come in any other way. Lord Brougham declared, that it made him tear his hair to think that the Society for the Diffusion of Knowledge, which he had instituted for the very purpose of doing such work as she was undertaking, seemed not to have a man in it with as much sense of what was wanted as this little deaf girl at Norwich. The public interest in the work was, perhaps, heightened by the fact that so ignorant was everybody of her personality, that this description of Brougham's passed muster. But she was not little, and she was now twenty-nine years of age.

She stayed in Norwich, going on writing hard, until the November of 1832, by which time eight numbers of her series had appeared. Then she went to London, taking lodgings with an old servant of Mrs. Martineau's, who lived in Conduit street. In the course of a few months, however, Mrs. Martineau settled herself in London, and her daughter again resided with her, in a house in Fludyer street, Westminster.

The purely literary success which she had hitherto enjoyed was now turned into a social triumph. However she might strive against being lionized she could not avoid the attentions and honors that were poured upon her. It is little to say that all the distinguished people in town hastened to know her; it was even considered to give distinction to a party if she could be secured to attend it. Literary celebrities, titled people, and members of Parliament, competed for the small space of time that she could spare for society.

This was not very much, for the work she had undertaken was heavy enough to absorb all her energies. She had engaged to produce one of her stories every month. They were issued in small paper-covered volumes of from one hundred and twenty to one hundred and fifty pages of print. She began publication with only two or three numbers ready written. Thus, to keep on with her series, she had to write one whole number every month. It would have been hard work had it been simple story-telling, had she been merely imaginatively reproducing scenes and characters from her past experience, or writing according to her fancy. But it was, in fact, a much more difficult labor upon which she was engaged. Her scheme required that she should embody every shade of variety of the human character; that her scenes should be laid in different parts of the world, with topography and surroundings appropriate to the story; and that the governments and social state of all these various places should be accurately represented. In addition to all this she had to lay down for each tale the propositions which had to be illustrated in it; to assure herself that she clearly saw the truth and the bearings of every doctrine of political economy; and then to work into a connected fiction in a concrete form the abstract truths of the science—representing them as exemplified in the lives of individuals.

Political economy treats of the production, distribution and consumption, or use, of all the material objects of human desire, which are called by the general name of wealth. Thus, it is a subject which concerns every one of us in our daily lives, and not merely a matter belonging (as its name unfortunately leads many to suppose) entirely to the province of the legislator. The great mass of mankind are producers of wealth. All are necessarily consumers—for the bare maintenance of existence demands the consumption of wealth. The well-being of the community depends upon the industry and skill with which wealth is produced; upon the distribution of it in such a manner as to encourage future production; and upon the consumption of it with due regard to the claims of the future. It is individuals who, as the business of common life, produce, exchange, divide and consume wealth; it is, therefore, each individual's business to comprehend the science which treats of his daily life. A science is nothing but a collection of facts, considered in their relationship to each other. Miss Martineau's plan, in her series, was strictly what I have indicated as being always her aim; namely, to deduce from an abstract science rules for daily life—the secondary, practical or concrete science. It was the union of a scientific basis with practical morals that made this subject attractive to her mind, and led her (in the words of her preface,) to "propose to convey the leading truths of political economy, as soundly, as systematically, as clearly and faithfully, as the utmost painstaking and the strongest attachment to the subject will enable us to do."

She did her work very methodically. Having first noted down her own ideas on the branch of the subject before her, she read over the chapters relating to it in the various standard works that she had at hand, making references as she read. The next thing to do was to draw out as clearly and concisely as possible the truths that she had to illustrate; this "summary of principles," as she called it, was affixed to each tale. By this time she would see in what part of the world, and amongst what class of people, the principles in question were operating most manifestly; and if this consideration dictated the choice of a foreign background, the next thing to be done was to get from a library works of travel and topography, and to glean hints from them for local coloring.

The material thus all before her in sheets of notes, she reduced it to chapters; sketching out the characters of her dramatis personæ, their action, and the features of the scenes, and also the political economy which they had to convey either by exemplification or by conversation. Finally, she paged her paper. Then "the story went off like a letter. I did it," she says, "as I write letters; never altering the expression as it came fresh from my brain."

I have seen the original manuscript of one of the Political Economy Tales. It shows the statement just quoted to be entirely accurate. The writing has evidently been done as rapidly as the hand could move; every word that will admit of it is contracted, to save time. "Socy.," "opporty.," "agst.," "abt.," "independce.," these were amongst the abbreviations submitted to the printer's intelligence; not to mention commoner and more simple words, such as wh., wd., and the like. The calligraphy, though very readable, has a somewhat slipshod look. Thus, there is every token of extremely rapid composition. Yet the corrections on the MS. are few and trifling; the structure of a sentence is never altered, and there are but seldom emendations even of principal words. The manuscript is written (in defiance of law and order) on both sides of the paper; the latter being quarto, of the size now commonly called sermon paper, but, in those pre-envelope ages, it was letter paper.

Her course of life in London was as follows: she wrote in the morning, rising, and making her own coffee at seven, and going to work immediately after breakfast until two. From two till four she saw visitors. Having an immense acquaintance, she declined undertaking to make morning calls; but people might call upon her any afternoon. She was charged with vanity about this arrangement; but, with the work on her hands and the competition for her company, she really could not do differently. Still, Sydney Smith suggested a better plan; he told her she should "hire a carriage, and engage an inferior authoress to go round in it to drop the cards!" After any visitors left, she went out for her daily "duty walk," and returned to glance over the newspapers, and to dress for dinner. Almost invariably she dined out, her host's or some other friend's carriage being commonly sent to fetch her. One or two evening parties would conclude the day, unless the literary pressure was extreme, in which case she would sometimes write letters after returning home. During the whole time of writing her series, she was satisfied with from five to six hours' sleep out of the twenty-four; and though she was not a teetotaller, but drank wine at dinner, still she took no sort of stimulant to help her in her work.

This was the course of life that a woman, of no extraordinary physical strength, was able to maintain with but little cessation or interval for two years. When I look at the thirty-four little volumes which she produced in less than as many months, and when I consider the character of their contents, I am bound to say that I consider the feat of mere industry unparalleled, within my knowledge.

The Illustrations of Political Economy are plainly and inevitably damaged, as works of art, by the fact that they are written to convey definite lessons. The fetters in which the story moves are necessarily far closer than in the ordinary "novel with a purpose;" for here the object is not merely to show the results, upon particular characters or upon individual careers, of a certain course of conduct, and thence to argue that in similar special circumstances all persons would experience similar consequences: but the task here is to show in operation those springs of the social machinery by which we are all, generally quite unconsciously, guided in our every-day actions, the natural laws by which all our lives are inevitably governed. To do this, the author was compelled to select scenes from common life, and to eschew the striking and the unusual. Again, it was absolutely necessary that much of the doctrine which had to be taught must be conveyed by dialogue; not because it would not be possible to exemplify in action every theory of political economy—for all those theories have originally been derived from observation of the facts of human history—but because no such a small group of persons and such a limited space of time as must be taken to tell a story about, can possibly display the whole consequences of many of the laws of social science. The results of our daily actions as members of society are not so easily visible as they would be if we could wholly trace them out amongst our own acquaintances or in our own careers. The consequences of our own conduct, good or bad, must come round to us, it is true, but often only as members of the body politic. Thus, they are very often in a form as little distinguishable to the uninstructed mind as we may suppose it would be comprehensible to the brain, if the organs of the body had a separate consciousness, that it was responsible for its own aches arising from the disturbance of the liver consequent upon intemperance. But in a tale it is obviously impossible to show in action any more of the working of events than can be exemplified in one or two groups of persons, all of whom must be, however slightly, personally associated. The larger questions and principles at issue must be expounded and argued out in conversations, or else by means of an entire lapse from the illustrative to the didactic method. Now, as ordinary people do not go about the world holding long conversations or delivering themselves of dissertations on political economy, it is clear that the introduction of such talks and preachments detracts from the excellence of the story as a work of art. Still less artistically admirable does the fiction become when a lesson is introduced as a separate argument intruded into the course of the tale.

Political economy as a science was then but fifty years old. Adam Smith had first promulgated its fundamental truths in his immortal Wealth of Nations, in 1776. Malthus, Ricardo, and one or two others had since added to the exposition of the facts and the relationship between the facts (that is to say, the science) of social arrangements. But it was not then—nor is it, indeed, yet, in an age when the great rewards of physical research have attracted into that field nearly all the best intellects for science of the time—a complete body of reasoned truths. Some of the positions laid down by all the earlier writers are now discredited; others are questioned. In a few passages, accordingly, these tales teach theories which would now require revision. It must be added at once that these instances are few and far between. The reasoning, the grasp of the facts of social life and the logical acumen with which they are dissected and explained in these tales are, generally speaking, nearly perfect, and therefore such as all competent students of the subject would at this day indorse. The slips in exposition of the science as it was then understood are exceedingly rare. Greater clearness, and more precision, and better arrangement could hardly have been attained had years been spent upon the work, in revising, correcting, and re-copying, instead of each "Illustration" being written in a month, and sent to press with hardly a phrase amended.

The accuracy and excellence in the presentation of the science were admitted at once by the highest authorities. Mr. James Mill early made honorable amends for his previous doubts as to the possibility of Miss Martineau's success. Whately and Malthus expressed their admiration of the work. Lord Brougham called upon her, and engaged her pen to illustrate the necessity for reform in the treatment of the social canker of pauperism. The Gurneys, and the rest of the Quaker members of Parliament got Mrs. Fry to make an appointment to ask Miss Martineau's advice as to their action in the House on the same subject, when it was ripe for legislation. The Chancellor of the Exchequer (Lord Althorp) even sent his private secretary (Mr. Drummond, the author of the world-famous phrase "Property has its duties as well as its rights") to supply Miss Martineau with information to enable her to prepare the public for the forthcoming Budget. The chairman of the Royal Commission on Excise Taxes gave her the manuscript of the evidence taken, and the draft of the report of the Commission, before they were formally presented to the Ministers of the Crown (a thing without precedent!), in order that she might use the facts to pave the way for the reception of the report in the House and by the people. The whole public of male students of her science paid her work what men consider in their unconscious insolence to be the highest compliment that they can pay a woman's work: the milder-mannered ones said she had "a masculine intelligence"; the stronger characters went further, and declared that the books were so good that it was impossible to believe them to be written by a woman. Newspaper critics not infrequently attributed them to Lord Brougham, then Lord Chancellor; that versatile and (at the moment) most popular politician was supposed either to write them all himself, or to supply their main features for the inferior mind to throw into shape.

While statesmen, politicians, thinkers, and students were thus praising the clearness and appreciating the power of the work as political economy, the general public eagerly bought and read the books, both for their bearing on the legislative questions of the day and for their vividness and interest as stories. And indeed, they richly deserved to be read as works of fiction. Remembering the limitations to their artistic excellence previously adverted to, they may be with justice praised for most of the essential features of good novel-writing.

The characters are the strongest point. Clearly individualized, consistently carried out, thinking, speaking, and acting in accordance with their nature, the characters are always personages; and some of them must live long in the memories of those who have made their acquaintance. The sterner virtues in Cousin Marshall, in Lady F——, in Ella of Garveloch, and in Mary Kay, are no less clearly and attractively depicted than the milder and more passive ones in the patience of Christian Vanderput, in the unconscious devotion to duty of Nicholas, in the industry and hopefulness of Frank and Ellen Castle, in the wifely love and agony of Hester Morrison, in the quiet public spirit of Charles Guyon, in the proved patriotism of the Polish exiles, and in a dozen other instances. Her feelings and her spirit are at home in depicting these virtues of the character; but none the less does she well succeed in realizing both vice and folly. Her real insight into character was quite remarkable; as Dr. Martineau observed to me, when he said, "My sister's powers of observation were extraordinary." If, on the one hand, her deafness often prevented her from appreciating the delicacies and the chances of verbal expression (which really reveal so much of the nature) in those around her, so that she was apt to draw sharper lines than most people do between the sheep and the goats in her estimation; on the other hand, she saw more than those whose minds are distracted by sounds, the light and play of the countenance, and the indications of character in trivial actions. The excellence of her character-drawing in these novels gives abundant evidence that the disqualification was more than counterbalanced by the cultivation of the other faculty.

The unconsciousness of her mental analysis is at once its greatest charm and the best token of its truthfulness. Florence Nightingale realized how fully this was so with reference to the finer qualities of morals. In her tribute to Harriet Martineau's memory Miss Nightingale justly observes:—

On the other side of the human character in her delineation of the bad qualities, she as instinctively seeks and finds causes for the errors and evils of the minds she displays. Foolishness, and ignorance, and poverty are traced, entirely without affectation and "cant," in their action as misleading influences in the lives of the poor sinners and sufferers.

The stories told in the Illustrations are frequently very interesting. In this respect, there is a notable advance in the course of the series. The earlier tales, such as Life in the Wilds and Brooke Farm, are not to be compared, as mere stories, with even those written later on by only eight or nine stirring eventful months, such as Ireland and The Loom and the Lugger. Still better are the latest tales. The Illustrations of Taxation and Illustrations of Poor-Laws and Paupers are, despite the unattractiveness of their topics, of the highest interest. The Parish, The Town, The Jerseymen Meeting, The Jerseymen Parting; and The Scholars of Arnside, would assuredly be eagerly read by any lover of fiction almost without consciousness that there was anything in the pages except a deeply interesting story.

Archbishop Whately pronounced The Parish the best thing she had done. Vanderput and Snook, the story dealing with bills of exchange, was the favorite with Mr. Hallam. Lord Brougham, on whose engagement she did the five "Poor-Law" stories, wrote most enthusiastically that they surpassed all the expectations that her previous works had led him to form. Coleridge told her that he "looked eagerly every month" for the new number; and Lord Durham recounted to her how one evening he was at Kensington Palace (where the widowed Duchess of Kent was then residing, and devoting herself to that education which has made her daughter the best sovereign of her dynasty), when the little Princess Victoria came running from an inner room to show her mother, with delight, the advertisement of the "Taxation" tales; for the young Princess was being allowed to read the Illustrations, and found them her most fascinating story-books.

Harriet's experiences, however, were not all quite so agreeable. Mrs. Marcet, who "had a great opinion of great people—of people great by any distinction, ability, office, birth, and what not—and innocently supposed her own taste to be universal," formed a warm and generous friendship for Miss Martineau, and used to delight in carrying to her the "homages" of the savants and the aristocratic readers of the Illustrations in France, where Mrs. Marcet's acquaintance was extensive. She one day told Miss Martineau, with much delight, that Louis Philippe, the then King of the French, had ordered a copy of the series for each member of his family, and had also requested M. Guizot to have the stories translated, and introduced into the French national schools. This was presently confirmed by a large order from France for copies, and by a note from the officially-appointed translator requesting Harriet Martineau to favor him with some particulars of her personal history, for introduction into a periodical which was being issued by the Government for the promotion of education amongst the French people. The writer added that M. Guizot wished to have Miss Martineau's series specially noticed in connection with her own personality, since she afforded the first instance on record of a woman who was not born to sovereign station affecting practical legislation otherwise than through a man.

At the very time that she received this flattering note, Harriet was engaged in writing her twelfth number, French Wines and Politics. The topic treated in this story is that of value, with the subsidiary questions relating to prices and their fluctuations. The tale takes up the period of the great French Revolution, and shows how the fortunes of certain wine-merchants near Bordeaux, and of the head of the Paris house in connection, were affected by the course of that great social convulsion. The scene was unquestionably happily chosen. The circumstances were abnormal, it is true; but the causes which created such vast fluctuations in prices, and such changes in the value of goods, were, in fact, only the same fundamental causes as are always at the basis of such alterations in price and value; it was merely the rapidity and violence of the movement which were peculiar. The story was well put together; and the "Illustration" was in every way admirable for every possible desirable object, except only for the one of being pleasant to the ruling powers in the France of 1833.

Harriet Martineau's constant sympathy with democracy, her hatred of oppression and tyranny, and her aversion to class government, all became conspicuous in this story. "The greatest happiness of the greatest number" of mankind was her ideal of the aim of legislation; and she well knew, as Bentham saw, that only the democratic form of government can produce a body of laws approximating to this ideal. Her efforts were constant, therefore, to prepare the people to demand, and to afterwards wisely use, the power of governing themselves. Now, though Louis Philippe was the citizen-king, though he was the head of a republican monarchy, though his legislative chamber rejected in that same year a ministerial document because it spoke of the people as "subjects," yet it may be easily understood that this king and his ministers did not care to stimulate the democratic feeling of the nation any more than they found inevitable. The whole tone of this work would be objectionable to them; and a dozen passages might be readily quoted to show why royal and aristocratic rulers were little likely to aid its circulation amongst the people whom they governed. Here, for instance, is a portion of the passage on the storming of the Bastile:—

Besides such passages as this, scarcely likely to please the French king, there was the special ground for his objection that his immediate ancestor, Egalité, was introduced into the story, and depicted in no favorable light his efforts to inflame the popular violence for his selfish ends, his hypocrisy, his cowardice, and so on, being held up to contempt. Mrs. Marcet, when she read all this, came breathless to Harriet Martineau to ask her how she could have made such a blunder as to write a story that plainly would (and, of course, in fact, did) put an end to the official patronage of her series in France, and would destroy for ever any hopes that she might have entertained of being received at the Court of Louis Philippe? Greatly surprised was the good lady at finding Harriet's reverence for that monarch so limited in extent. She replied to her kind friend that she "wrote with a view to the people, and especially the most suffering of them; and the crowned heads must for once take their chance for their feelings."

At the very moment that Mrs. Marcet's remonstrance was made, Miss Martineau was writing a story of a character likely to be even more distasteful to the Emperor of Russia than this one to the King of the French. She had found it difficult to illustrate the theory of the currency in a story treating of the existence of civilized people. The only situation in which she could find persons, above the rank of savages, transacting their exchanges by aid of a kind of money which made the business only one remove from bartering, was amongst the Polish exiles in Siberia. She therefore wrote The Charmed Sea, a story founded upon the terrible facts of the lives of the exiled Poles "in the depths of Eastern Siberia," working in "a silver-mine near the western extremity of the Daourian Range, and within hearing of the waters of the Baikal when its storms were fiercest." Had the melancholy tale been written in the service of the Poles, it could not have been more moving. So powerful, and interesting was it, indeed, that the criticism of the Edinburgh Review was that the fiction too entirely overpowered the political economy. The arrival of The Charmed Sea in Russia changed the favorable opinion which the Czar had previously been so kind as to express about the Illustrations. He had been purchasing largely of the French translation of the series for distribution amongst his people. But now he issued a proclamation ordering every copy in Russia of every number to be immediately burnt, and forbidding the author ever to set foot upon his soil. Austria, equally concerned in the Polish business, followed this example, and a description of Harriet Martineau's person was hung in the appointed places, amidst the lists of the proscribed, all over Russia, Austria, and Austrian-Italy. Despots, at least, had no admiration for her politics.

The only important adverse criticism in the press appeared in the Quarterly Review. [7] The reviewer objected impartially to every one of the twelve stories which had then appeared. Every circumstance which could arouse prejudice against the series was taken advantage of, from party political feeling and religious bigotry, down to the weakness of fluid philanthropy, and "the prudery and timidity of the middle-classes of England." The principal ground of attack was the story which dealt with Malthusianism, Weal and Woe in Garveloch.

The Quarterly Review seized the opportunity of the appearance of this number to make a vile attack upon the series and its writer. Harriet suffered under it to a degree which seems almost excessive. The review is so obviously full of fallacies, as regards its Political Economy, that any person whose opinion was worth having could hardly hesitate in deciding that she, and not her critic, was talking common-sense and arguing logically. As to the personal part of the article, it is, though scurrilous, and even indecent, so very funny that the attacked might almost have forgotten the insult in the amusement. Nevertheless, the writers, Croker and Lockhart, did their worst. Croker openly said that he expected to lose his pension very shortly, and, being wishful to make himself a literary position before that event happened, he had begun by "tomahawking Miss Martineau." All that could be painful to her as a woman, and injurious to her as a writer, was said, or attempted to be conveyed, in this article.

Let us see what it was all about. Garveloch, one of the Hebridean islands, is seen in the "Illustration" rapidly multiplying its population, both by early marriages and by immigration, under the stimulus of a passing prosperity in the fishing industry. The influx of capital and the increase of the demand for food, have led to such an improvement in the cultivation of the land, that the food produce of the island has been doubled in ten years. Ella, the heroine (a fine, strong, self-contained, helpful woman—one of the noblest female characters in these works), foresees that if the reckless increase of population continues, the supply of food will by-and-by run short. Her interlocutor asks how this will be the case, since the population will surely not double again, as it has done already, in ten years? Then the Quarterly quotes Ella's reply, and comments on it:—

The reviewer goes on to suggest, in the broadest language, that she has confounded the rate of the multiplication of the herring-fisher-women with that of the herrings themselves; reproves her for writing on "these ticklish topics" with so little physiological information; and tells her that she, "poor innocent, has been puzzling over Mr. Malthus's arithmetical and geometrical ratios for knowledge which she should have obtained by a simple question or two of her mamma." In one and the same paragraph, he tells her that he is "loth to bring a blush unnecessarily upon the cheek of any woman," and asks her if she picked up her information on the subject "in her conferences with the Lord Chancellor?"

This is enough to show to what a sensitive young lady was exposed in illustrating "a principle as undeniable as the multiplication table," and in stating the facts upon which hangs the explanation of the poverty, and therefore of a large part of the vice and misery, of mankind. Miss Martineau's exposition was, of course, entirely right, and the fallacy in the review is obvious, one would suppose on the surface. The reviewer's error consists in his assumption—the falsity of which is at once apparent on the face of the statement—that land can go on doubling its produce every ten years, for an indefinite period. So far from this being true, the fact is that the limit of improving the cultivation of land is soon reached.

Better agricultural treatment may easily make half-cultivated land bring forth double its previous produce; but the highest pitch of farming once reached—as it comparatively soon is—the produce cannot be further increased; and even before this limit is reached, the return for each additional application of capital and labor becomes less and less proportionately bountiful. This is the truth known to political economists as "the Law of the Diminishing Return of Land." Taken in conjunction with the fact that the human race can double for ever, theoretically, and in reality does multiply its numbers with each generation, checked only by the forethought of the more prudent and the operations of famine, war, crime, and the diseases caused by poverty, this law explains why mankind does not more rapidly improve its condition—why the poor have been always with us—and why teaching such as Harriet Martineau here gave must be received into the popular mind before the condition of society can be expected to be improved in the only way possible, by the wisdom and prudence of its members.

Painful as was the attack she had undergone, intensely as she had suffered from its character and nature, Miss Martineau did not allow what she had felt of personal distress to have any influence on her future writings. Her moral courage had been well trained and exercised, first by the efforts that her mind had had to make in following her conscience as a guide to the formation of opinions, in opposition to the tendency implanted by her mother's treatment to bow supinely before authority; secondly, by the lesson of endurance which her deafness had brought to her. She had now to show, for the first, but by no means the last time, that hers was one of those temperaments which belong to all leaders of men, whether in physical or moral warfare; that danger was to her a stimulus, and that her courage rose the higher the greater the demand for its exercise.

Praise and blame, appreciation and defamation, strengthened and enlarged her mind during this period. But at the end of it, Sydney Smith could say: "She has gone through such a season as no girl before ever knew, and she has kept her own mind, her own manners, and her own voice. She's safe."

CHAPTER VI.

FIVE ACTIVE YEARS.

On the conclusion of the publication of the Illustrations of Political Economy, Harriet went to the United States, and travelled there for more than two years. Her fame had preceded her; and she received the warm and gracious greeting from the generous people of America that they are ever ready to give to distinguished guests from their "little Mother-isle." She travelled not only in the Northern States, but in the South and the West too, going in the one direction from New York to New Orleans, and in the other to Chicago and Michigan. Everywhere she was received with eager hospitality. Public institutions were freely thrown open to her, and eminent citizens vied with each other in showing her attention, publicly and privately.

The most noteworthy incident in the course of the whole two years was her public declaration of her anti-slavery principles. The Anti-Slavery movement was in its beginning. The abolitionists were the subjects of abuse and social persecution, and Miss Martineau was quickly made aware that by a declaration in their favor she would risk incurring odium, and might change her popularity in society into disrepute and avoidance. It would have been perfectly easy for a less active conscience and a less true moral sense to have evaded the question, in such a manner that neither party could have upbraided her for her action. She might simply have said that she was there as a learner, not as a teacher; that her business was to survey American society, and not to take any share in its party disputes, or to give any opinion on the political questions of a strange land. Such paltering with principle was impossible to Harriet Martineau. She did not obtrude her utterances on the subject, but when asked in private society what she thought, she frankly spoke out her utter abhorrence, not merely of slavery in the abstract, but also of the state of the Southern slave-holders and their human property. She could not help seeing that this candor often gave offense; but that was not her business when her opinion was sought on a moral question.

The really searching test of her personal character did not come, however, with regard to this matter, till she went to stay for a while in Boston, the head-quarters of the abolitionists, fifteen months after her arrival in America. It happened that she reached Boston the very day a ladies' anti-slavery meeting was broken up by the violence of a mob, and that Garrison, falling into the hands of the enraged multitude, was half-murdered in the street. Harriet had given a promise, long previously, to attend an abolitionists' meeting; and though these occurrences showed her that there was actual personal danger in keeping her word, she was not to be intimidated. She went to the very next meeting of the ladies' society, which was held a month after the one so violently disturbed, and there, being unexpectedly begged to "give them the comfort" of a few words from her, she rose, and as the official report says, "with great dignity and simplicity of manner," declared her full sympathy with the principles of the association.

She knew well how grave would be the social consequences to her of thus throwing in her lot with the despised and insulted abolitionists; but she felt that "she never could be happy again" if she shrunk from the duty of expression thrust upon her. The results to her were as serious as she had apprehended. She received innumerable personal insults and slights, public and private, where before all had been homage; the Southern newspapers threatened her personal safety, calling her a foreign "incendiary;" and, to crown all, she had to give up an intended Ohio tour, on the information of an eminent Cincinnati merchant that he had heard with his own ears the details of a plot to hang her on the wharf at Louisville, before the respectable inhabitants could intervene, in order to "warn all other meddlesome foreigners."

All this abuse and insult and threatening from the lower kind of persons, interested for their purses, had, of course, no influence upon the hundred private friendships that she had formed. Ardent and deep was the affection with which many Americans came to regard her, and with some of them her intimate friendship lasted through all the succeeding forty years of her life. Emerson was one of these friends, and Garrison another. It was her frequent correspondence with these and many others that kept her interest in the affairs of the United States so active, and made her so well-informed about them as to give her the great authority that she had, both in England and America, during the life and death struggle of the Union, so that at that time, when she was writing leaders for the London Daily News, Mr. W. E. Forster said that "it was Harriet Martineau alone who was keeping English public opinion about America on the right side through the press."

Loath to leave such friendships behind, and yet longing for home, she sailed from New York at the end of July, 1836, and reached Liverpool on the 26th August. A parting act of American chivalry was that her ship-passage was paid for her by some unknown friend.

It was while she was in the United States that the first portrait of her which I have seen was painted. She herself did not like it, calling the attitude melodramatic; but her sister Rachel, I am told, always declared that it was the only true portrait of Harriet that was ever taken. At this point, then, some idea of her person may be given.

She was somewhat above the middle height, and at this time had a slender figure. The face in the portrait is oval; the forehead rather broad, as well as high, but not either to a remarkable degree. The most noticeable peculiarity of the face is found in a slight projection of the under lip. The nose is straight, not at all turned up at the end, but yet with a definite tip to it. The eyes are a clear gray, with a calm, steadfast, yet sweet gaze; indeed there is an almost appealing look in them. The hair is of so dark a brown as to appear nearly black. A tress of it (cut off twenty years later than this American visit, when it had turned snow-white) has been given to me; and I find the treasured relic to be of exceptionally fine texture—a sure sign of a delicate and sensitive nervous organization. Her hands and feet were small.

She was certainly not beautiful; besides the slight projection of the lower lip the face has the defect of the cheeks sloping in too much towards the chin. But she was not strikingly plain either. The countenance in this picture has a look both of appealing sweetness and of strength in reserve; and one feels that with such beauty of expression it could not fail to be attractive to those who looked upon it with sympathy.

The competition amongst the publishers for Miss Martineau's book on America was an amusing contrast to the scorn with which her proposals for her Political Economy had been received. Murray sent a message through a friend, offering to undertake the American work; and letters from two other publishers were awaiting her arrival in England. On the day that the newspapers announced that she had reached town no fewer than three of the chief London publishers called upon her with proposals. She declined those of Bentley and Colburn, and accepted the offer of Messrs. Saunders and Otley to pay her £300 per volume for the first edition of three thousand copies. The book appeared in three volumes, so that she received £900 for it. She completed the three goodly volumes in six months.

She had wished to call the book Theory and Practice of Society in America, a title which would have exactly expressed the position that she took up in it, viz., that the Americans should be judged by the degree in which they approached, in their daily lives, to the standard of the principles laid down in their Constitution. Her publishers so strongly objected to this title, that she consented to call the work simply Society in America. She held to her scheme none the less, and the book proceeds upon it. She quotes the Declaration of Independence that all men are created equal, with an inalienable right to life, liberty, and the pursuit of happiness, and that Governments derive their just powers from the consent of the governed. "Every true citizen," she claims, "must necessarily be content to have his self-government tried by the test of the principles to which, by his citizenship, he has become a subscriber." She brings social life in the United States of 1834-6 to this test accordingly.

That method of approaching her subject had some advantages. It enabled her to treat with peculiar force the topics of slavery, of the exclusion of women from political affairs, and of the subservience to the despotism of public opinion which she found to exist at that time in America.

But she herself came to see, in after times, that her plan (leaving the details aside) was radically faulty. She was, as she says, "at the most metaphysical period" of her mental history. Thus, she failed at the moment to perceive that she commenced her subject at the wrong end in taking a theory and judging the facts of American society by their agreement or disagreement with that a priori philosophy. It was the theory that had to be judged by the way in which the people lived under a government framed upon it, and not the people by the degree in which they live up to the theory. The English public wanted a book that would help them to know the American public and its ways; the Americans required to see through the eyes of an observant, cultivated foreigner, what they were being and doing. It is this which a traveller has to do—to observe facts: to draw lessons from them, if he will, but not to consider the facts in their relationship to a pre-conceived theory. Human experience is perennially important and eternally interesting; and this is what a traveller has to note and record. Political philosophies must be gathered from experience instead of (what she attempted) the real life being viewed only as related to the philosophy. In fine, her error was in treating abstractedly what was necessarily a concrete theme.

With this objection to the scheme of the book, all criticism may end. All criticism did not end (any more than it began) in this way in 1837. Speaking out so boldly as she did on a variety of the most important social topics, she naturally aroused opposition, which the power and eloquence of the style did not mitigate.

The anti-slavery tone of the book alone would have ensured violent attacks upon it and its author, as, after her ostracism because of her anti-slavery declaration, she well knew would be the case. "This subject haunts us on every page," distressfully wrote Margaret Fuller; and greatly exaggerated though this statement was, it certainly is true that there is hardly a chapter in which the reader is allowed to forget that the curse of humanity made merchandise, shadowed life, directly or indirectly, throughout the whole United States. Neither by the holders of slaves in the South, nor by their accessories in the North, was it possible that she could be regarded otherwise than as an enemy, the more powerful, and therefore the more to be hated and abused, because of her standing and her ability. In estimating the courage and disinterestedness which she displayed in so decisively bearing her witness against the state of American society under the slave system, it must be remembered not only that she had many valued personal friends in the South, and amongst the anti-abolitionists of the North, but also that she knew that she was closing against herself a wide avenue for the dissemination of her opinions upon any subject whatsoever. No book written by an abolitionist would be admitted into any one of thousands of American homes. The abolitionists reprinted portions of Society of America, as a pamphlet, and distributed it broadcast. The result was that, up to the time when slavery was abolished Harriet Martineau was continually held up to scorn and reprobation in Southern newspapers, "in the good company of Mrs. Chapman and Mrs. Harriet Beecher Stowe."

Even greater courage was displayed by Harriet Martineau in her boldness of utterance upon some other points, about which freedom of thought was as obnoxious in England as in America. When she maintained that divorce should be permissible by mutual consent, provided only that the interests of children and the distribution of property were equitably arranged for; when she pleaded for the emancipation of women; or when she devoted a chapter to showing the evils which spring from the accumulation of enormous fortunes, and incidentally attacked the laws and customs of primogeniture, of the transfer of land, and the like, which are devised specially to facilitate and encourage such accumulations: in these and other passages of an equally radical nature, she braved a large body of opinion in English society, as well as in the other country for which she wrote. She mentions subsequently, that for many years she was occasionally startled by finding herself regarded in various quarters as a free-thinker upon dangerous subjects, and as something of a demagogue. I have little doubt that the "advanced" political philosophy of Society in America did originate such suspicions in minds of the Conservative order, "the timid party," as she described them in this same book. Yet she adds:

There was but little in Society in America of the ordinary book of travels. As an account of the political condition and the social arrangements of the American people it was of singular value. But the personal incidents of travel, the descriptions of scenery, the reminiscences of eminent persons, of all which Harriet Martineau had gathered a store, were entirely omitted from this work. Messrs. Saunders and Otley suggested to her that she should make a second book out of this kind of material. She consented; and wrote her Retrospect of Western Travel. She completed the manuscript of this in December, 1837, and it was published soon afterwards in three volumes. The publishers gave her six hundred pounds for it.

The fifteen hundred pounds which she thus earned exceeded in amount the whole of what she had then received for her Illustrations of Political Economy. The last-named great work was nearly all published upon the absurdly unequal terms which Charles Fox had secured from her in the beginning. It was characteristic of her generosity in pecuniary matters and her loyalty to her friends, that although her agreement with Fox was dissoluble at the end of every five numbers, she nevertheless allowed it to hold good, and permitted him to pocket a very leonine share of her earnings throughout the whole publication of the original series, only claiming a revision of the terms when she commenced afresh, as it were, with the "Poor-Law," and "Taxation" tales. Thus the immense popularity of the Illustrations had not greatly enriched her. A portion of her earnings by them was invested in her American tour; and now that she received this return from her books of travels she felt it her duty to make a provision for the future. She purchased a deferred annuity of one hundred pounds to begin in April, 1850. It displayed a characteristic calm confidence in herself that she should thus have entirely locked up her earnings for twelve years. She clearly felt a quiet assurance that her brain and her hand would serve to maintain her, at least as long as she was in the flower of her age.

The six volumes about America were not the whole of her work during the first eighteen months after her return to England. She wrote an article on Miss Sedgwick's works for the Westminster Review, and several other short papers for various magazines. The extraordinary industry with which she returned to labor after her long rest requires no comment.

Early in 1838 she wrote a work called How to Observe in Morals and Manners. It forms a crown octavo volume of two hundred and thirty-eight pages, and was published by Mr. Charles Knight. The book is an interesting one, both for the reflections which it contains upon the subject of its title, and as indicating the method which she had herself pursued in her study of the morals and manners of the country in which she had been travelling. There is certainly no failure in the courage with which she expresses her convictions. She admits elsewhere that the abuse which she received from America had so acted upon her mind that she had come to quail at the sight of letters addressed in a strange handwriting, or of newspapers sent from the United States. But there is no trace in this her next considerable work of any tendency to follow rather than to lead the public opinion of her time. One paragraph only may be quoted to indicate this fact:

The next piece of work that Harriet did in this spring of 1838 was of a very different order. The Poor-Law Commissioners were desirous of issuing a series of "Guides to Service," and application was made to Miss Martineau to write some of these little books. She undertook The Maid of All Work, The Housemaid, The Lady's Maid and The Dress-maker. These were issued without her name on the title-page, but the authorship was an open secret.

She was a thoroughly good housekeeper herself. Her conscience went into this, as into all her other business. "Housewifery is supposed to transact itself," she wrote; "but in reality it requires all the faculties which can be brought to bear upon it, and all the good moral habits which conscience can originate." It was in this spirit that she wrote instructions for servants. The fine moral tone invariably discoverable in her works, is as delightful here as elsewhere. But the little "Guides to Service," contain also the most precise and practical directions for the doing of the household duties and the needlework which fall to the hands of the classes of servants for whom she wrote. Practical hints are given from which the majority of these classes of women-workers might learn much, for brains tell in the mean and dirty scrubbery of life as well as in pleasanter things, and science is to be applied to common domestic duties as to bigger undertakings. The heart and mind of Harriet Martineau were equal to teaching upon matters such as these, as well as to studying the deeper relations of mankind in political economy, or the state of society in a foreign land. Her great power of sympathy enabled her to enter fully into every human position. So well was the maid-of-all-work's station described, and her duties indicated, and her trials pointed out, and how she might solace herself under those troubles discovered, and the way in which her work should be set about detailed, that the rumor spread pretty widely that Harriet had once occupied such a situation herself. She regarded this mistake with complacency, as a tribute to the practical character of her little work.

As a fact, she was herself a capable housewife. Her housekeeping was always well done. Her own hands, indeed, as well as her head, were employed in it on occasion. When in her home, she daily filled her lamp herself. She dusted her own books, too, invariably. Sometimes she did more. Soon after her establishment at the Lakes (an event which we have not yet reached, but the anecdote is in place here), a lady who greatly reverenced her for her writings called upon her in her new home, accompanied by a gentleman friend. As the visitors approached the house by the carriage-drive, they saw someone perched on a set of kitchen steps, cleaning the drawing-room windows. It was the famous authoress herself! She calmly went for her trumpet, to listen to their business; and when they had introduced themselves, she asked them in, and entered into an interesting conversation on various literary topics. Before they left, she explained, with evident amusement at having been caught at her housemaid's duties, that the workmen had been long about the house; that this morning, when the dirty windows might for the first time be cleaned, one of her servants had gone off to marry a carpenter, and the other to see the ceremony; and so the mistress, tired of the dirt, had set to work to wash and polish her window for herself.

An article on "Domestic Service," for the Westminster Review, was written easily, while her mind was so full of the subject, in the beginning of June, 1838. But a great enterprise was before her—a novel; and at length she settled down to this, beginning it on her thirty-sixth birthday, June 12th, 1838. The writing of this new book was interrupted by a tour in Scotland during August and September, and by writing a remarkable and eloquent article on slavery, "The Martyr Age of the United States," which occupies' fifty-five pages of the Westminster Review in the January, 1839, number of that publication. The novel got finished, however, in February of this latter year; and it was published by Easter under the title of Deerbrook.

Great expectations had been entertained by the literary public of Harriet Martineau's first novel. The excellences of her Illustrations as works of fiction had been so marked and so many, that it was anticipated that she might write a novel of the highest order when released from the trammels under which she wrote those tales. To most of those who had expected so much Deerbrook was a complete disappointment. I believe I may justly say that it is the weakest of all Harriet Martineau's writings. It is, indeed, far superior in all respects to nine hundred out of every thousand novels published. But she is not judged by averages. A far higher standard of literary art is that to which we expect Harriet Martineau's writings to conform.

The book is deficient in story. Deerbrook is a country village, where two sisters from Birmingham, Hester and Margaret Ibbotson, take up their temporary abode. Mr. Hope, the village surgeon, falls in love with Margaret; but being told that Hester loves him, while Margaret is attached to Philip Enderby, Hope decides to propose to Hester; is accepted, married to the sister he does not love, and sets up housekeeping with the sister with whom he is in love as an inmate of his home. The wife, moreover, is of a jealous, exacting disposition, ever on the watch for some token of neglect of her feelings by her friends, anxious, irritable, and hyper-sensitive.

Here is a situation which, the characters being what they are described to be, could in real life eventuate only in either violent tragedy or long, slow heart-break. A woman of ultra-sensitive and refined feelings could not live with a husband and a sister under such circumstances without discovering the truth. A man of active temperament and warm emotions, who declares to himself on the night of his return from his wedding tour that his marriage "has been a mistake, that he has desecrated his own home, and doomed to withering the best affections of his nature,"—such a man, with the woman he really loves living in his home, beside the unloved wife, could not completely conceal his state of mind from everybody, and presently find that after all he likes the one he has married best. Yet in the impossible manner just indicated do all things end in Deerbrook. The interest of the book is then suddenly shifted to Margaret and Enderby. Hope and Hester become mere accessories. But the plot does not improve. The Deerbrook people, hitherto adorers of their doctor, suddenly take to throwing stones at him, and to mobbing his house, because he votes for the Parliamentary candidate opposed by the great man of the village, and because they take it into their heads (not a particle of reason why they do so being shown,) that he anatomizes bodies from the graveyard. We are invited to believe that though his practice had been singularly successful, all his patients deserted him; and notwithstanding that Hester and Margaret had each seventy pounds a year of private income, the household was thus reduced to such distress that they could not afford gloves, and had to part with all their servants, and dined as a rule off potatoes and bread and butter! Then Margaret's lover, Enderby, hears that she and Hope loved each other before Hope married; and though he does not for a moment suspect anything wrong in the present, and though he passionately loves Margaret, this supposed discovery that he is not her first love causes him to peremptorily and without explanation break off the engagement. Presently, however, an epidemic comes and restores confidence in Mr. Hope; and Enderby's sister, who had given him the information on which he acted, confesses that she had exaggerated the facts and invented part of her story; and so it all ends, and they live happily ever after!

Feeble and untrue as are plot and characters in this "poor novel" (as Carlyle without injustice called it), yet many scenes are well written, the details are truly colored, and every page is illuminated with thought of so high an order and language so brilliant, so flowing, so felicitous, that one forgives, for the sake of merits such as these, the failure of the fiction to be either true or interesting. This seemed to show, nevertheless, that Harriet could write essays, and travels, and didactic and philosophical works, but could not write a novel except "with a purpose," when the accomplishment of the purpose might excuse any other shortcomings. But when one considers the great excellence of many of the Illustrations, the decided drawing of the characters, the truthful analysis of the springs of human action, the manner in which the incidents are combined and arranged to develop and display dispositions and histories, it becomes clear that she had great powers as an imaginative depicter of human nature and social life, and that there must have been other causes than sheer incapacity for the faults and the feebleness of Deerbrook.

The first cause was what seems to me a mistaken theory about plots in fiction, which she had adopted since writing the Illustrations. She now fancied that a perfect plot must be taken from life, forgetting that we none of us know the whole plot of the existence of any other creature than ourselves, and that the psychological insight of the gifted novelist is displayed in arguing from what is known to what is unknown, and in combining the primary elements of human character into their necessary consequences in act and feeling. This error she would have been cured from by experience had she gone on writing fiction. She might have been aided in this by what she naïvely enough avows about Deerbrook: that she supposed that she took the story of Hope's marriage from the history of a friend of her family, and that she afterwards found out that nothing of the sort had really happened to him! She might then have asked herself whether the story as she had told it was more possible than it was possible that gunpowder should be put to flame without an explosion. A girl in her teens might have been forgiven for playing with the history of the wildest passions of the human heart; but Harriet Martineau erred because she tried to enslave herself to fact in a matter in which she should have inferred, judged from psychological principles, and trusted to the intuitions of her own mind for the final working out of her problem. As it was, if her "fact" had been a reality we should have been compelled to account for the placid progress of events by the supposition that she had utterly misrepresented the characters of the persons involved.

This bondage to (supposed) fact was one cause of her failure. A lesser, but still important reason for it, was that she tried to imitate Jane Austen's style. Her admiration of the works of this mistress of the art of depicting human nature was very great. Harriet's diary of the period when she was preparing to write Deerbrook, shows that she re-read Miss Austen's novels, and found them "wonderfully beautiful." This judgment she annexed to Emma; and again, after recording her new reading of Pride and Prejudice, she added, "I think it as clever as before; but Miss Austen seems wonderfully afraid of pathos. I long to try." When she did "try," she, either intentionally or unconsciously, but very decidedly, modelled her style on Miss Austen's. But the two women were essentially different. Harriet Martineau had an original mind; she did wrong, and prepared the retribution of failure for herself, in imitating at all; and Jane Austen was one of the last persons she should have imitated.

The principal reasons for the inferiority of Deerbrook, however, are found in her personal history. Three months after its publication, she was utterly prostrated by an illness which had undoubtedly been slowly growing upon her for long before. Thus, she wrote her novel under the depression and failure of strength caused by this malady. The illness itself was partly the result of what further tended to make her work poor in quality—the domestic anxieties, miseries and heart-burnings of that period.

The three anxious members of her family were at this time upon her hands. That brother who had succeeded to the father's business, and in whose charge it had failed, was at this time in London. Before the weaving business stopped, Henry Martineau was engaged; but the girl broke off the affair in consequence of the downfall of his pecuniary prospects. Henry then undertook a wine-merchant's business, and wretched with the mortification of his double failure in purse and in heart, he yielded to the temptations of his new employment, and became intemperate. During the time that Deerbrook was being written, he was living with his mother and sister in London. At the same time Mrs. Martineau, now nearing seventy years old, was becoming blind. The natural irritability of her temper was thus increased. The heart-wearing trials of a home with two such inmates were made greater to Harriet by the fact that an aged aunt also lived with them, who, besides the many cares exacted for the well-being of age, added to Harriet's troubles by the necessity of shielding her from the tempers and depressions of the other two.

It was in this home that Harriet Martineau did all the work that has now been recorded after her return from America. No one who has the least conception of how imperatively necessary domestic peace and comfort are for the relief of the brain taxed with literary labor, will be surprised to hear that Harriet's strength and spirits failed during all that summer and winter in which she was writing Deerbrook, and that presently her health completely broke down.

CHAPTER VII.

FIVE YEARS OF ILLNESS AND THE MESMERIC RECOVERY.

Almost immediately after the publication of Deerbrook Harriet started for a Continental tour. She was to escort an invalid cousin to Switzerland, and afterwards to travel through Italy with two other friends. But her illness became so severe by the time that she reached Venice that the remainder of the journey had to be abandoned. Under medical advice, a couch was fitted up in the travelling carriage, and upon it, lifted in and out at every stage, she returned to England and was conveyed to her sister's at Newcastle-on-Tyne. In the autumn of that same year (1839) she took up her abode in Front street, Tynemouth, in order to remain under the medical care of her brother-in-law, Mr. Greenhow of Newcastle.

Her physical sufferings during the next five years were very severe, and almost incessant. She could not go out of the house, and alternated only between her bed in one room and her couch in another. From her sick-room window she overlooked a narrow space of down, the ruins of the priory, the harbor with its traffic, and the sea. On the farther side of the harbor she could discern through the telescope a railroad, a spreading heath, and, on the hills which bounded the view, two or three farms. To this outlook she, whose life had been hitherto spent so actively, and in the midst of such a throng of society, found herself confined for a term of five years. At the same time her pain was so great that she was compelled to take opiates daily. "I have observed, with inexpressible shame, that with the newspaper in my hand, no details of the peril of empires, or of the starving miseries of thousands, could keep my eye from the watch before me, or detain my attention one second beyond the time when I might have my opiate. For two years, too, I wished and intended to dispense with my opiate for once, to try how much there was to bear, and how I should bear it; but I never did it, strong as was the shame of always yielding. I am convinced that there is no more possibility of becoming inured to acute agony of body, than to paroxysms of remorse—the severest of moral pains. A familiar pain becomes more and more dreaded, instead of becoming more lightly esteemed in proportion to its familiarity. The pain itself becomes more odious, more oppressive, more feared in proportion to the accumulation of experience of weary hours, in proportion to the aggregate of painful associations which every visitation revives." [9]

Some indication of what she endured in those weary years is given in this quotation. If we had to rely upon the inferences to be drawn from the amount of work which she did in her sick-room, we should naturally suppose the suffering not to have been very great; for she produced, in the midst of her illness, as much and as noble work as we look for from the most active persons in ordinary health.

The first business of the sick-room life was to write both an article for publication, and a number of letters of personal appeal to friends, on behalf of Oberlin College, an institution which was being founded in America for the education of persons of color of both sexes, and of the students who had been turned out of Lane College for their advocacy of anti-slavery principles.

The next undertaking was another novel; or, rather, a history, imaginatively treated, of the negro revolution in San Domingo. Toussaint L'Ouverture, the leader of the revolution and the president of the black Republic of Hayti, was the hero of this story. The Hour and the Man, as a mere novel, is vastly superior to Deerbrook. Harriet wrote it, however, rather as a contribution to the same anti-slavery cause for which she had written her preceding article, believing that it would be useful to that cause to show forth the capacity and the high moral character which had been displayed by a negro of the blackest shade when in possession of power. The work was begun in May, 1840, and published in November of the same year.

Lord Jeffrey, in a familiar private letter to Empson, his successor in the editorship of the Edinburgh Review, wrote thus of The Hour and the Man:—

Even the morose and ungracious Carlyle, writing to Emerson of this book, is obliged to say "It is beautiful as a child's heart; and in so shrewd a brain!" While Florence Nightingale declares that she "can scarcely refrain from thinking of it as the greatest of historical romances."

The allusion in the latter part of Lord Jeffrey's letter was to a proposal just then made to give Harriet Martineau one of the Civil List literary pensions. This idea had been mooted first during the progress of her Illustrations, and again after her return from America; but upon each occasion she had stated privately that she would not be willing to accept it. She replied from Tynemouth to the same effect to Mr. Hutton, who wrote to inquire if she would now be thus assisted. Her objection was, in the first place, one of principle; she disapproved of the money of the people being dispensed in any pensions at the sole will of the Ministry, instead of being conferred directly by the representatives of the people. Her second reason was, that after accepting she would feel herself bound to the Ministers, and would be understood by the public to be so bound, and would thus suffer a loss of both freedom and usefulness during whatever life might remain to her. Lord Melbourne, a few months later, in July, 1841, made her an explicit offer of a pension of £150 per annum, and her answer to the Minister was substantially the same as to her friend. She said that while taxation was levied so unequally, and while Parliament had no voice in the distribution of pensions, she would rather receive public aid from the parish, if necessary, than as a pensioner. She added an earnest plea that all influential persons who held themselves indebted on public grounds to any writer, would show that gratitude by endeavoring to make better copyright arrangements and foreign treaties, so as to secure to authors the full, due and independent reward of their efforts.

The rare (perhaps mistaken) generosity of this refusal can only be appreciated by bearing in mind that she had invested a large part of her earnings a few years before in a form from which she was now receiving no return. During her illness she was really in want of money, so far as to have to accept assistance from relatives. For her charities she partly provided by doing fancy-work, sending subscriptions both in this form and in the shape of articles for publication to the anti-slavery cause in America.

In the early part of 1841 she began a series of four children's stories, which were published under the general title of The Playfellow. These admirable tales are still amongst the best-known and most popular of her writings; simple, vivid and interesting, they are really model children's stories, and it would have been quite impossible for any reader to imagine that they were written by an invalid, in constant suffering. Settlers at Home was the first one written, The Prince and the Peasant came next; then Feats on the Fjord; and, finally, that one from which I quoted largely in an early chapter, The Crofton Boys. By the time the last-named was finished she was very ill, and believed that she should never write another book.

Her interest in all public affairs continued, nevertheless, to be as keen as ever. In 1841 she wrote for publication a long letter to support the American Anti-Slavery Society under a secession from its ranks of a number of persons, chiefly clerical, who objected, of all things, to women being allowed to be members of the society! Another piece of work which she did for the public benefit was by a course of correspondence, full of delicate tact, to personally reconcile Sir Robert Peel and Mr. Cobden, and so to pave the way for the amicable work of the two statesmen in the repeal of the Corn Laws.

In 1843, some of her friends who knew her circumstances, and that she had refused a pension, collected money to present her with a testimonial. £1,400, thus obtained, was invested for her benefit in the Terminable Long Annuities, and a considerable sum besides was expended in a present of plate. The Ladies Lambton (the eldest of whom, as Countess of Elgin, was afterwards one of her warmest friends) went over to Tynemouth to use the plate with her for the first time, and "it was a testimonial fête."

It was about this time, too, that the personal acquaintance, destined to become an intimate association in work, between Harriet Martineau and Florence Nightingale was commenced. Miss Martineau's younger sister Ellen had been governess in Miss Nightingale's family. Sick-nursing occupied Florence Nightingale's hands and heart long before the Crimean War made her famous, and Harriet Martineau was one of the sick to whom she ministered in those earlier days.

Towards the end of 1843, Harriet's mind had accumulated a store of thoughts and feelings which imperatively pressed to be poured forth. She wrote then, in about six weeks, her volume of essays, Life in the Sick-Room. The book was published under the pseudonym of "An Invalid," but was immediately attributed to her on all hands. It is a most interesting record of the high thoughts and feelings by which so melancholy an experience as years of suffering, of an apparently hopeless character, can be elevated, and made productive of benefit to the sufferer's own nature. Incidentally there is much wise counsel in the volume for those who have the care of invalids of this class.

Amidst the many expressions of admiration and interest which this work drew forth, the following is perhaps most worthy of preservation because of the source whence it came. Mr. Quillinan, Wordsworth's son-in-law, wrote as follows to his friend, Henry Crabbe Robinson, on December 9, 1843:—

From one of the letters with which Mr. Henry G. Atkinson has favored me and my readers, I find that she wrote a chapter for that book, which undoubtedly must have been of the deepest interest, but which was not published.

Letter to Mr. Atkinson.

I have made such inquiries as I could (of one of Miss Martineau's executors and others), but can get no tidings of this missing chapter on Euthanasia. It was just such a subject—needing for its discussion, courage, calmness, common sense, and logic, combined with sympathy, and a high standard of moral beauty and goodness—as she would have been sure to treat rarely well. There is one passage in Life in the Sick-Room, bearing upon the question; she observes that the great reason why hopeless invalids so commonly endure on when they are longing for the rest of insensibility, is the uncertainty as to whether they may not find themselves still conscious in another state. Her own history was to supply a stronger reason still against the irrevocable action being taken upon our rash assumptions that our work and our usefulness in life are ended. As she truly observed: "No one knows when the spirits of men begin to work, or when they leave off, or whether they work best when their bodies are weak, or when they are strong. Every human creature that has a spirit in him must therefore be taken care of, and kept alive as long as possible, that his spirit may do all it can in the world." So she wrote at that very time—showing how her mind was pondering every view of the subject.

The sentence just quoted is from Dawn Island, a little one-hundred paged story which she wrote in the midst of her suffering, as her contribution to the funds of the Anti-Corn Law League. It was printed and sold for the benefit of that league, at the great bazaar of 1845.

After the publication of the "Sick-Room" book, she commenced the writing of her autobiography—not as it was published afterwards, be it understood—for she was too ill to make much progress with it, and soon stopped writing. But she never became too ill to feel and to show a vivid interest in every cause that had the happiness and progress of mankind for its object. She kept up an extensive correspondence with those engaged in the world's work, and such personal efforts for public objects as those above mentioned she frequently exerted—sometimes over-exerted—herself to make. Her body was chained to two small rooms; but her mind, with all its powers and affections, yet swept freely through the universe. No one would have been more impatient than she herself of any pretence that she lived incessantly on a high plane of lofty emotions, where pain ceased to be felt, or that her care for others was so extraordinary that self-regard was swallowed up in the depths of altruism. I have quoted her candid revelations about her sufferings and her opiates, to avoid the possibility of conveying an impression that she was thus guilty of hypocrisy or affectation. But the wide interests and the sympathies with mankind that were the solace of her sick life, and the inspiration of the work which she did so heavily, and yet so continuously, amidst her pain, assuredly shall be marked with the reverence that they merit.

In 1844 the long illness came to an end. Harriet Martineau was restored to perfect health by means of mesmerism. Such a cure of such a person could not fail to make a great sensation. Not only had she a wide circle of personal acquaintances, but she had deeply impressed the public at large with a sense of her perfect sanity, her calm common-sense, and her practical wisdom, as well as with a conviction of her truthfulness and accuracy. Accordingly, as the Zoist (Dr. Elliotson's mesmeric periodical) declared at the time:—

I have thought that what needs to be said here of the medical aspect and course of this period of suffering, and of the final cure, will best be said consecutively; and, therefore, we will look back briefly over the five busy but suffering years, the work of which has now been recorded, and see what were the physical conditions under which that work was executed.

Her health had been declining gradually from 1834 to 1839; there was a slow but a marked deterioration in strength, and her spirits became depressed. In April of the latter year, when she undertook a continental journey the fatigue of travelling suddenly aggravated her condition; and in Venice, early in June, she was compelled to consult a physician, Dr. Nardo. She was found to be suffering from a tumor, with enlargement and displacement of an important organ, all this causing great internal pain, accompanied by frequent weakening hemorrhages. She was carried back to England by easy stages, and lying on a couch, and reached Newcastle-on-Tyne at the end of July, 1839. She stayed for some time at the house in that town of her eldest sister, and then was removed only nine miles off, in order that her brother-in-law, Mr. T. M. Greenhow, F.R.C.S., might undertake the medical care of her case. Until October, she persevered in taking walking exercise; but the pain, sickness and breathlessness which accompanied this were so distressing, that soon after her removal to Tynemouth she ceased to go out of doors, or even to descend the stairs.

Mr. Greenhow's prescriptions were confined at first to opiates, and other medicines to alleviate symptoms. The opiates were not taken in excess—as, indeed, the books written in the period would conclusively prove. The patient's suffering was so great, however, that extreme recourse to such palliatives might have been forgiven. She could not raise the right leg; and could neither sit up for the faintness which then ensued, nor lie down with ease because of the pain in her back. "She could not sleep at night till she devised a plan of sleeping under a basket, for the purpose of keeping the weight of the bed-clothes from her; and even then she was scared by horrors all night, and reduced by sickness during the day. This sickness increased to such a degree that for two years she was extremely low from want of food."

At the end of two years, that is to say, in September, 1841, Sir Charles Clarke, M.D., was called in consultation; and he prescribed iodine, remarking at the same time that, in his view, such a case as hers was practically incurable, and admitting that he "had tried iodine in an infinite number of such cases, and never knew it avail." For the next three years Miss Martineau took three grains per diem of iodide of iron. It relieved the sickness; but up to April, 1844 (two and a half years from the commencement of its administration), Mr. Greenhow did not pretend that any improvement in the physical condition had taken place. In that month, as he afterwards said, he believed he found a slight change, "but he was not sure"; and, if any, it was very trifling. The patient, on her part, was quite convinced that her state then was in no way altered.

More than once different friends—amongst them Lord Lytton, Mr. Hallam, and the Basil Montagus—had urged her to try mesmerism; but she had thought it due to her relative to give his orthodox medicines the fullest trial, before taking herself out of his hands in such a way. In June, 1844, however, Mr. Greenhow himself suggested that she should be mesmerized. Of course, so advised, she consented to make the trial. A Mr. Hall, brought by Mr. Greenhow, accordingly mesmerized her for the first time on June 22d, 1844, and again on the following day.

The patient thought she experienced some relief, but did not feel quite sure. "On occasion of a perfectly new experience, scepticism and self-distrust are strong." [11] The next day, however, set her doubts at rest. Mr. Hall was unable to come to her, and she asked her maid to make the passes in his stead.

Her dear friend during all the years that remained to her—Mr. Henry G. Atkinson [12]—had just come into her life. His interest in her case was enlisted by their mutual friend, Basil Montagu; and Mr. Atkinson undertook to direct the mesmeric treatment by correspondence. Margaret, the maid, continued the mesmerism till September, and then Mr. Atkinson induced his friend Mrs. Montague Wynyard, the young widow of a clergyman, to undertake the case. "In pure zeal and benevolence this lady came to me, and has been with me ever since. When I found myself able to repose on the knowledge and power (mental and moral) of my mesmerist the last impediments to my progress were cleared away and I improved accordingly."

On December the 6th Mr. Greenhow found his patient quite well, and about to leave the place of her imprisonment, and start on a series of friendly visits. He declared, notwithstanding, that firstly, her physical condition was not essentially different from what it had been all through; secondly, that the change in her sensations arose from the iodine suddenly and miraculously becoming more effective, and not from mesmerism.

Such is the medical history, so interesting to all physiological students and to all sufferers of the same class, of Harriet Martineau's five years' illness and recovery. My business is simply to state facts, and I need not here undertake any dissertation upon mesmerism. It is sufficient to add that only those who are unaware of the profundity of our ignorance (up to the present day) about the action of the nervous system, and still more about what life really is, can be excused for rash jeering and hasty incredulity in such a case as this.

Harriet Martineau knew that she was well again, and it seemed to her a clear duty to make as public as possible the history of how her recovery had been brought about. She did so by six letters to the Athenæum; and these were reprinted in pamphlet form. Mr. Greenhow was thereupon guilty of one of the most serious professional faults possible. He also published an account of The Case of Miss H. M., in a shilling pamphlet, giving the most minute and painful details of her illness, and respecting no confidence that had been reposed in his medical integrity. The result of this conduct on his part was that his patient felt herself compelled to break off all future intercourse with a man capable of such objectionable action.

It may be added here that the cure was a permanent one. [13] She enjoyed ten years of health so good that she declared it taught her that in no previous period of her life had she ever been well. It may be as well to say that she never wavered in her assurance that her cure was worked by mesmerism, and that the cure was complete. All dispute about her firm conviction on this point may be set at rest by the following extracts from

Letters to Mr. Atkinson.

CHAPTER VIII.

THE HOME LIFE.

At forty-two years old, Harriet Martineau found herself free for the first time to form and take possession of a home of her own. Now, for the first time, she could have the luxury which many girls obtain by marriage so young that they spoil it to themselves and others, and which it is as natural for each grown woman to desire, irrespective of marriage, as it is for a fledged bird to leave the old nest—a house and a domestic circle in which she could be the organizing spirit, where the home arrangements should be of her own ordering, and where she could have the privacy and self-management which can no otherwise be enjoyed, in combination with the exercise of that housewifely skill to which all women more or less incline.

The beauty of the scenery led her to fix upon the English lakes for the locality in which to make her home, and, finding no suitable house vacant, she resolved to build one for herself. She purchased two acres of land, within half-a-mile of the village of Ambleside; borrowed some money on mortgage from a well-to-do cousin; had the plans drawn out under her own instructions, and watched the house being built so that it should suit her own tastes.

It is a pretty little gabled house, built of gray stone, and stands upon a small rocky eminence—whence its name "the Knoll." There is enough rock to hold the house, and to allow the formation of a terrace about twenty feet wide in front of the windows; then there comes the descent of the face of the rock. At the foot of the rock is the garden. Narrow flights of steps at either end of the terrace lead down to the greensward and the flower-beds; in the centre of these is a gray granite sun-dial, with the characteristic motto around it—"Come Light! Visit me!" To the left is the gardener's cottage, with the cow-house, pig-stye and root-shed. The front of the house looks across the garden, and over the valley to Loughrigg. Its back is turned to the road, and concealed from passers-by, partly by the growth of greenery, and partly by the Methodist Chapel. A winding path leads up from the road to the house, and a small path forking off from this goes round past the cottage to the field where the cows used to graze, and to the piece of land that was appropriated to growing the roots for the cows and the household fruit and vegetables.

Within, "The Knoll" is just a nice little residence for a maiden lady, with her small household, and room for an occasional guest. You enter by a covered porch, and find the drawing-room on the right hand of the hall. It is a fairly large room, and remarkably well-lighted; there was a window-tax when she built, but she showed her faith in the growth of political common-sense abrogating so mischievous an impost, by building in anticipation of freedom of light and air from taxation. The drawing-room has two large windows, one of which descends quite to the floor, and is provided with two or three stone steps outside, so that the inmates may readily step forth on to the terrace. This window, by the way, exposed her to another tax than the Government one. Hunters of celebrities were wont, in the tourist season, not merely to walk round her garden and terrace without leave, but even to mount these steps and flatten the tips of their noses against her window. Objectionable as the liability to this friendly attention would be felt by most of us, it was doubly so to Miss Martineau because of her deafness, which precluded her from receiving warning of her admirers' approaches from the crunching of their footsteps on the gravel—so that the first intimation that she would receive of their presence would be to turn her head by chance and find the flattened nose and the peering eyes against the window-pane. There is a special record of one occasion, when her bell rang in an agitated fashion, and the maid, on going, found her mistress much disturbed. "There is a big woman, with a big pattern on her dress, beckoning to me to come to the window—go, and tell her to go away." But similar incidents were manifold, and her servants had to be trained to guard their mistress as if she were the golden apples of the Hesperides. Indeed, for several years (till she became too ill to travel) she used to leave her lake-side home altogether during the tourist season.

In her latest years she commonly wrote in the drawing-room, as the sunniest and most cheerful apartment, and where, too, she could sit by the fire, and yet get plenty of daylight. Her proper study, however, was the room on the opposite side of the hall. This is a long room with a bay window at the other end of the fire-place, and the door in the centre. Book-cases lined the whole of these walls; but her library was an extensive one, and there were books all over the house. This room served as dining-room and study, both; the writing table was near the window, the dining-table further towards the fire.

The only other room on the ground floor is the kitchen, which runs parallel with the drawing-room. Her principles and her practice went hand-in-hand in her domestic arrangements as in her life generally; and her kitchen was as airy, light and comfortable for her maids as her drawing-room was for herself. The kitchen, too, was provided with a book-case for a servants' library. A scullery, dairy, etc., are annexed to the kitchen, and the entrance to the cellars below is also found through the green baize door which shuts off the cooking region from the front of the house.

Up-stairs, that which was her own room is large and cheerful, and provided with two windows, a big hanging cupboard, and a good sized dressing-room—the latter indeed, fully large enough for a maid to sleep in. The next was the spare-room; and there lingers no small interest about the guest-chamber, where Harriet Martineau received such guests as Charlotte Brontë, George Eliot, Emerson, and Douglas Jerrold. A small servants' room is next to this, and a larger one is over the kitchen, so that it comes just at the head of the stairs. Such is the size and arrangement of Harriet Martineau's home.

Climbing plants soon covered "The Knoll" on every side. The ivy kept it green through all the year; the porch was embowered in honeysuckle, clematis, passion-flower, and Virginia creeper. Wordsworth, Macready, and other friends of note, planted trees for Harriet below the terrace. The making of all these arrangements was a source of satisfaction and delight to her such as can only be imagined by those who have felt what it is to come abroad after a long and painful confinement from illness, and to find life and usefulness freely open again under agreeable conditions and prospects.

While her house was being built, she lodged in Ambleside; and in that time, during the autumn and winter of 1845-6, she wrote her Forest and Game Law Tales, with the object of showing how mischievous the game laws were in their operation upon society at large, and more particularly upon the fortunes of individual farmers, and upon the laborers who were led into poaching. These tales occupy three volumes of the ordinary novel size. They had a sale which would have been very good for a novel; two thousand copies were disposed of, and doubtless did some service for the cause for which she had worked. So far as her own pecuniary interests were concerned, however, these tales made her first failure. It was the only work which never returned her any remuneration. The publisher had reckoned on a very large circulation, and so had put out too much capital in stock, stereotypes, and the like, to leave any profit on the sale that actually took place; and the publication unfortunately coincided with the agitation of the political world about the repeal of the corn laws. But one pleasing incident arose out of them for her personally. She had been in difficulties as to how to obtain turf to lay down upon the land under her terrace. One fine morning, soon after her entrance on her home, her maid found a great heap of sods under the window, when she opened the shutters in the morning. A dirty note, closed with a wafer, was stuck upon the pile, and this was found to state that the sods were "a token of gratitude for the Game Law Tales, from a Poacher." Harriet never discovered from whom this tribute came.

She took possession of her home on April 7th, 1846. During the summer she wrote another story for young people—one of her most interesting tales, and instructive in its moral bearing—The Billow and the Rock. It must here be noted, in passing, that this is the last of her works in which the theism that she had, up to this time, held for religious truth, makes itself visible. A new experience was about to lead her to think afresh upon the theological subjects, and to revise her opinions about the genesis of faiths, and their influence upon morals.

In the autumn of 1846, she accepted an invitation from her friends, Mr. and Mrs. R. V. Yates, of Liverpool, to join them in a journey to the East, they bearing the expense. The party left England in October, and were met at Malta by Mr. J. C. Ewart, afterwards M.P. for Liverpool. Together, these four travellers sailed up the Nile to the second cataract, studied Thebes and Philæ, went up and into the Great Pyramid, visited bazaars, mosques and (the ladies) harems, in Cairo. Then they travelled in the track of Moses in the desert, passing Sinai and reaching Petra. Next, they completely traversed Palestine; and finally, passed through Syria to Beyrout, where they took ship again for home. This journey occupied eight months.

In October, 1847, Harriet reached "The Knoll" again, and settled herself in her permanent course of home life. As the same habits were continued, with only the interruptions of occasional visits to other parts of the country, day by day, for many years, I may as well mention what was the course of that daily home life.

She rose very early: not infrequently, in the winter, before daylight; and immediately set out for a good, long walk. Sometimes, I am told, she would appear at a farm-house, four miles off, before the cows were milked. The old post-mistress recollects how, when she was making up her early letter-bags, in the gray of the morning mists, Miss Martineau would come down with her large bundle of correspondence, and never failed to have a pleasant nod and smile, or a few kindly inquiries, for her humble friend. "I always go out before it is quite light," writes Miss Martineau to Mr. Atkinson, in November, 1847; "and in the fine mornings I go up the hill behind the church—the Kirkstone road—where I reach a great height, and see from half way along Windermere to Rydal. When the little shred of moon that is left and the morning star hang over Wansfell, among the amber clouds of the approaching sunrise, it is delicious. On the positively rainy mornings, my walk is to Pelter Bridge and back. Sometimes it is round the south end of the valley. These early walks (I sit down to my breakfast at half-past seven) are good, among other things, in preparing me in mind for my work."

Returning home, she breakfasted at half-past seven; filled her lamp ready for the evening, and arranged all household matters; and by half-past eight was at her desk, where she worked undisturbed till two, the early dinner-time. These business hours were sacred, whether there were visitors in the house or not. After dinner, however, she devoted herself to guests, if there were any; if not, she took another walk, or in bad weather, did wool-work—"many a square yard of which," she says, she "all invisibly embossed with thoughts and feelings worked in." Tea and the newspaper came together, after which she either read, wrote letters, or conversed for the rest of the evening, ending her day always, whatever the weather, by a few moments of silent meditation in the porch or on the terrace without.

She was not one of those mistresses who cannot talk to their servants, any more than she was one to indulge them in idle and familiar gossip. If there were any special news of the day, she would invite the maids into her sitting-room for half an hour in the evening, to tell them about it. During the Crimean War, and again during the American struggle, in particular, the servants had the frequent privilege of tracing with her on the map the position of the battles, and learning with her aid to understand the great questions that were at stake.

The servants thus trained and considered [14] were not, certainly, common domestics. She kept two girls in the house, besides the laboring man and his wife at the cottage; and, as the place was small, and her way of living simple, the work did not require that she should choose rough women for servants merely because of their strength. On the contrary, she made special efforts to secure young girls of a somewhat superior order, whom she might train and attach to herself. She got servants whom she had to dismiss now and again, of course; but the time that most of her maids stopped with her and the warm feelings that they showed towards her, are a high testimony to the domestic character of their "strong minded" mistress. At the time of which we are now speaking, her maids were "Jane," who had been cured from chronic illness by Miss Martineau's mesmerizing, and who was in her service for seven years, when the girl emigrated; and "Martha," who had been trained for teaching, and had to resign it from ill-health, but who later on married the master of Miss Carpenter's Bristol Ragged Schools, and returned to teaching, after serving Miss Martineau for some eight years.

Of the servants who came after this, "Caroline" was there twenty years, till she was removed by death; and "Mary Anne" served Miss Martineau eleven years, till the mistress's death closed the long term of attendance and almost filial love.

Indications of how different the relationship was in this home from what it only too often is, are found in many of Miss Martineau's letters. When "Martha" married, she had the rare honor of having Harriet Martineau and Mary Carpenter for her bridesmaids. The mistress gave the wedding breakfast, and partook of it, too, in company with the bride and bridegroom and their friends; and when she had seen them all off, she sat down to write to her family about her loss "with a bursting heart." References to her feelings for her "dear friend, Caroline," will be seen presently in her letters to Mr. Atkinson; and her care and affection for this valued servant are expressed yet more frequently in letters which I may not quote, to more domestic friends. As to "Mary Anne," she has travelled a long way while in delicate health, to see me, to tell me all she could of her mistress, and to express how glad she was "to know of anything being done to make Miss Martineau's goodness better understood." "Mary Anne" is now a married woman. She was engaged for three or four years before Miss Martineau's death, but would not leave her mistress in her old age and her ill-health. That mistress, on her part, when told of the engagement, not only admitted the lover to an interview with herself, but even generously urged that the wedding should not be delayed for her sake, although at this time she had an almost morbid shrinking from strangers, and the loss of the personal attendant who knew her ways, would have been one of the greatest calamities of the commoner order that could have befallen her. But "Mary Anne" did not leave her; and when, at last, it became quite certain that death was at hand, the generous lady said to a relative that it made her "so glad to think that, when it was over, there could be nothing to stand in the way of Mary Anne's marriage." I have thus anticipated in order to show that the domestic peace which existed under her household rule was no special thing dependent upon the character of a single servant, but was maintained through all the years of her home life, and therefore unquestionably was the result of the mistress's qualities of heart and mind.

What may be called her external home-life—that is to say, what she was to her poorer neighbors—during that ten years of activity, may also be best noticed before the mental progress and literary work of the period come under further review.

Every winter, for several years, she gave a course of lectures to the working-people and tradesfolk of the place, in the Methodist school-room at the back of her house. Many of the gentry desired to attend, but she would have none of them, on the double ground that there was no room for them, and that the lectures were designed for people who had little access to books or other educational resources. The subjects that she treated were as various as those of her books, but all chosen with what I have previously observed seems to me to have been the object of all her works—to influence conduct through knowledge and reasoning. There was a course on sanitary matters, others on her travels (and we know from her books on the same topics from what point of view these were treated), some on the history of England, another on the history and constitution of the United States; and, finally, the last course for which she had health and strength was given in November and December, 1854, and was on the Crimean War and the character of the government of Russia.

I have seen some of the older inhabitants of Ambleside who attended these lectures, and who now speak of them in the warmest terms of admiration. "They were so clear; and she never stopped for a word; and so interesting!—one could have listened to them over and over again." But there is no one who could tell, with the aid of a cultivated taste, what she was as a public speaker. So eloquent is some of her writing that one holds one's breath as one reads it; and the evident rapidity of the penmanship of her MS. [15] shows that such passages were produced with all the improvisatory impulse and flow of the orator. If, besides this, her delivery was fervent and impressive, one cannot but think how great a statesman and parliamentary leader she might have been, with these essential qualifications for modern public life added to all that knowledge, judgment, strength of principle, and political capacity which made men willing (as we shall see soon) to accept her as their political teacher in the daily and quarterly press. That she had the orator's stirring gifts, the personal magnetism which compels the minds of a mass to move with the words of a speaker, and the reciprocal power of receiving stimulus from an audience, when

The hearts of many fires the lips of one,

there is one shadowy incident left to show, besides the testimony of her local hearers who survive. It is this: in 1849 Charlotte Brontë, then in the first flush of her fame, sought Harriet Martineau's acquaintance, saying that she desired "to see one whose works have so often made her the subject of my thoughts." In the following year Charlotte visited Harriet at "The Knoll," and heard one of the English History lectures. Her bright eyes were fixed on the lecturer all through; and as Harriet stood on her low platform, while the audience dispersed, she heard Charlotte say, in the very voice of the lecturer, what Edward said in the wind-mill at Cressy: "Is my son dead?" They walked silently to the house together—about three hundred paces—and when Harriet turned up her lamp in the drawing-room, the first thing she saw was Charlotte looking at her with wide, shining eyes, and repeating, in the same tone, "Is my son dead?" To those who know the dramatic quality of Charlotte Brontë's imagination, there is a beam of light reflected from this trifling anecdote upon the force and the manner of the speaker who had so impressed her.

The opinion which this keenly observant and candid woman formed of Harriet Martineau is of peculiar interest, and, as it specially refers to the period and the relations of which we are now treating, I quote it from Mrs. Gaskell's Life of Charlotte Brontë. It is given in some private letters, written from "The Knoll" (not, as Mrs. Chapman absurdly says, to Emily Brontë, who was dead, but) to Charlotte's life-long and most confidential friend, Miss Ellen Nussey:—

Some of her lectures were given with the express object of inducing the people to form a building society. Rents were excessively high for the working classes from the scarcity of cottages; and therefore they lived and slept crowded together, while the open country extended all around them. The moral screw was turned upon them, too, about politics and religion, by the threat of the landlord that, if they offended him, he would turn them out of the only cottages they could get. With that true philanthropy which her studies in political economy had taught, Miss Martineau went to work to aid the people to improve their own condition. She obtained a loan of £500 from her old friend, Mrs. Reid, of London (to whom the foundation of Bedford college is mainly due), with which she purchased a field just above the village at Ellercross, and parcelled it out, drained it, and made the road. Then, by her lectures, she showed the people how they could "buy a house with its rent"; and she undertook all the infinite trouble that devolved upon her when the society was formed, as the only member of it with legal and general knowledge, and, therefore, the only one able to guide its affairs. Before me there lies a package of the notes that she sent at different times on this business to Mr. Bell, the Ambleside chemist, who was the nominal chairman—though she was the real one—of the society. "Jealousy and ridicule went to work against the scheme"; but her philanthropic energy and wisdom were fully successful. The cottages are healthily planned and well built, and remain there as a monument to the efforts which she made for the good of her poor neighbors.

Besides these more general undertakings for their benefit, there yet live many amongst them who are grateful to her for personal kindness and assistance. While her strength lasted, she was ever ready to try to relieve others from illness by the means which she believed to have cured herself; and seven mesmerized patients were sometimes asleep at one time in her drawing-room. She was a powerful mesmerist. Most of her patients were at least relieved—some cured. A present resident of Ambleside, who owes his success in business life to her kindness, told me how she mesmerized him for nearly an hour every day for a year; and to show that she did not do this without very decided results to herself, he remembers that her fingers used to swell during the process, so as to almost hide her rings, if she forgot to take them off before beginning.

Again, her library was placed freely at the service of deserving young men in the village, and only book-lovers will be able to appreciate the generosity of this neighborly kindness. Old Miss Nicholson tells me of Miss Martineau's kindness to her invalid sister; sharing with her the luxuries which were not to be bought in Ambleside, but which the famous writer frequently received from some of her many friends. Nor was the mere personal human sympathy wanting in her; those who needed no gifts or material aid from her knew her as a kind friend, ready to think for them and advise with them in their troubles or perplexities.

In mentioning her activities other than literary, during those ten busy and healthy years of home life, I must not omit her "farming"—her farm of two acres. She had no intention, at first, of embarking in such an enterprise. She let on hire that portion of her land which she did not wish to have in her garden, and her maids and herself, with the occasional help of a man, kept the garden in order. But this plan did not answer well. The tenant allowed the grass to get untidy, and his sheep broke into the garden to eat the cabbages. Neither the vegetable nor the flower garden could be kept so nicely as might be wished. Milk, butter, eggs, and hams, all had to be bought at high prices; and so small was the supply at times that these articles of country produce were actually unattainable by purchase.

The energetic lady of the small domain was profoundly dissatisfied with this state of affairs. So to work she went to study the science of agriculture and practical farming; and soon a Norfolk laborer was established on her land, and this small farm was under her own management. She set up a cross-pole fence around her estate, the first one ever seen in the Lake District; and, like a true woman, she planted roses all along the fence, to wreathe and decorate it in summer. Then she initiated her fellow-farmers into the mysteries of high farming, and stall feeding. "A cow to three acres" was the Lake rule; but she hired another half-acre of land, to add to her own, and showed that upon this total of two acres she could almost keep two cows. Fowls and pigs were, of course, kept also; and all the household comforts which cows, hens, and pigs supply were obtained from her land at, practically, no cost at all. The subsistence of the laborer and his wife was created out of the soil; and the house had a constant supply of vegetables, milk, eggs, and hams, at a less expense than buying had previously been, and with a much nicer and always certain supply.

The experiment became famous in a small way. "People came to see how we arranged our ground, so as to get such crops out of it," [16] and one of the Poor-Law Commissioners, having asked her for a private account of how she had managed her little farm, printed her letter in the Times, without asking her consent. This brought such a flood of correspondence on her that she was compelled to write on the subject for publication, and so the farm superintendence resulted in a piece of literary work for the mistress.

Now we will see what her pen was doing while all these activities were helping to fill her days.

CHAPTER IX.

IN THE MATURITY OF HER POWERS.

The book, published early in 1848, in which Harriet described her Egyptian, Desert and Palestine travels, was entitled Eastern Life, Past and Present. If I were required to give from some one only of her works a series of extracts which should illustrate the special powers of her mind and the finest features of her style, it would be this book that I should choose. I do not mean to say that the most eloquent and vivid passage that I might find in all her writings is here; nor that her deepest and noblest qualities as a thinker are more forcibly displayed here than elsewhere. But I mean that in Eastern Life, Past and Present, all her best moral and intellectual faculties were exerted, and their action becomes visible, at one page or another, in reading the book from the first to the last chapters. The keen observation, the active thought, the vigorous memory, the power of deep and sustained study, the mastery of language, giving the ability to depict in words and to arouse the reader's imagination to mental vision—all these requisites for the writing of a good book of travel she showed that she possessed. But there is even more than all this in Eastern Life. There is the feeling for humanity in all its circumstances, which can sympathize no less with the slave of the harem at this moment alive in degradation, than with the highest intelligences that ceased from existence unnumbered thousands of years ago. The most interesting and characteristic feature distinguishing this work is, however, the openness and freedom of its thought combined with the profound reverence that it shows for all that is venerable.

It was Eastern Life which first declared to the world that Harriet Martineau had ceased to have a theology. She had learned in travelling through Egypt, how much of what Moses taught was derived from the ancient mythology of Egypt. Passing afterwards through the lands where the Hebrew, the Christian, and the Mohammedan faiths in turn arose, observing, thinking, and studying, the conclusion at which she arrived at last was, in brief, this: That men have ever constructed the image of a Ruler of the Universe out of their own minds; that all successive ideas about the Supreme Power have been originated from within, and modified by the surrounding circumstances; and that all theologies, therefore, are baseless productions of the human imagination, and have no essential connection with those great religious ideas and emotions by which men are constrained to live nobly, to do justly, and to love what they see to be the true and the right.

Her conviction that the highest moral conduct, and the most unselfish goodness, and the noblest aspirations, are in no degree connected with any kind of creed, was aided and supported, no doubt, by her warm personal affection for Mr. Atkinson, and some other of her friends of his way of thinking, in whom she found aspirations as lofty and feelings as admirable as ever she had enjoyed communion with, together with a complete rejection, on scientific grounds, of all theology. Her belief now was that—

Her own "true religious" earnestness was unabated. Eastern Life contains abundance of evidence that the spirit in which she now wrote against all theological systems was exactly at one with that in which she had twenty years before written Addresses, Prayers and Hymns. Her intellectual range had become far wider; her knowledge of human nature and of the history and conditions of mankind had vastly increased; but her religious earnestness—that is to say, her devotion to truth, and her emotional reverence for her highest conceptions of goodness and duty—was as fervent as ever.

Notwithstanding the boldness and heterodoxy of Eastern Life, it did not cause much outcry; and her two next books were amongst the most successful of all her works. The first of these was Household Education; the second, A History of the Thirty Years' Peace.

The former was partly written for periodical publication during 1847 in the People's Journal, for which magazine she wrote also a few desultory articles.

The History of the Peace was a voluminous work of the first order of importance. Its execution is in most respects entirely admirable. Her task of writing the history of the time in which she had herself lived was one of extreme delicacy. Honest contemporary judgments about still-living or lately-dead persons, and about actions which have been observed with all the freshness of feeling of the passing moment, must often seem unduly stern to those who look back through the softening veil of the past, and to whom the actors have always been purely historic personages. Moreover, I have before mentioned her tendency, which seems to me to have arisen from her deafness, to give insufficient shading off in depicting character. But wonderfully little allowance is, after all, required on such grounds from the reader at the present day of Harriet Martineau's history of the years between 1815 and 1845. The view taken by her of O'Connell, Brougham, and some others is perhaps too stern; the picture has too many dark shades, and not a due proportion of light tints; but it can scarcely be questioned that the outline is accurate, and the whole drawing substantially correct. The earnest endeavor after impartiality, and the success with which the judicial attitude of the historian is on the whole maintained, are very remarkable.

This appears so to one who looks upon the book with the eyes of the present generation; but the recognition of the fact at the moment when she wrote is perhaps more conclusive, and the following quotation may serve to show the opinion of those who (with her) had lived through the time of which she treats.

Though all her other books should die, and be buried utterly under the dust of time, this one will never be entirely lost. It is as accurate and as careful in its facts as the driest compendium, while yet its pages glow with eloquence, and are instinct with political wisdom. She really did here what she had designed to do in Society in America; but here she did it in the right method, there in a wrong one. The great growth of her mind in twelve years of maturity could not be better gauged than by a comparison of these two works. Her political principles did not change in the time; she was a true believer in popular government all her life—her love of justice caused her to be a hater of class rule, and of every kind of privilege; her sympathies were boundless, and made her in earnest for the freedom and progress of the democracy; her conscience was active so that she loved truth for its own sake; and her sense of duty never failed to keep alive in her large mind a feeling of personal concern in the progress of public affairs. All this was true of her when she wrote her American book; it was equally true when she treated the history of her own land and her own times. But in the latter case, she writes on political philosophy like a statesman—in the former there is much of the doctrinaire. In the latter work, principles underlie the whole fabric; but the actions of politicians are made the means of judging their own professed creeds, the value of those creeds being easily appraised by the results seen to follow on actions in conformity with them. In the earlier work, as we saw, the theories were postulated first, and the actions were measured against those self-derived standards of right and wrong. For political sagacity, for nobility of public spirit, for effective thought, for knowledge of facts, for clear presentation of them, for accuracy in judging of their permanent importance, for candor, and impartiality, for insight into character, and for vivid and glowing eloquence, The History of the Thirty Years' Peace stands forth unmatched amongst books of its class. This, I take it, will be the most enduring and valuable of all her works, and the one by which chiefly posterity will learn what were her powers and how estimable was her character.

In the two works last mentioned, Eastern Life and The Thirty Years' Peace, it seems to me that she touched the high-water mark of her permanent achievements. We have nearly reached the end of the long catalogue of her books, though by no means the end of her writings. Very much more work she did in her life, as will presently be told, but it was that kind of work which is (with the single exception of oratory) the most powerful at the moment, but the most evanescent—journalism. She was soon to begin to apply her ripe wisdom and her life-long study of the theory of government to the concrete problems of practical politics. The influence of an active and powerful journalist cannot be measured; the work itself cannot be adequately surveyed and criticized; and thus what is, perhaps, the most useful, capable and important work which Harriet Martineau did, eludes our detailed survey. We can best judge what was her power as a leader-writer and review and magazine essayist by noting how progressively her mind improved, and to what a high moral and intellectual standpoint she had attained in her latest volumes, just before she exchanged such sustained labors for the briefer though not less arduous efforts of leading and teaching through the periodical press.

The History of the Peace was completed in 1850, and was so immediately successful that the publisher asked Miss Martineau to write an introductory volume on the history of the first fifteen years of this century. While at work upon this "Introduction" she did also some short articles on various subjects for Charles Dickens' periodical, Household Words, and was likewise proceeding with the preparation of another volume of a very different kind. This last was published in January, 1851 (before the introductory volume of the History), under the title of Letters on the Laws of Man's Nature and Development, by Henry George Atkinson, F.G.S., and Harriet Martineau.

The contents of the book were actual letters which had passed between the friends. It will be remembered that Harriet did not meet Mr. Atkinson during the progress of her mesmeric treatment and recovery from illness under his written advice. But soon after she got better, they were visiting together at the house of a cousin of hers, and during the six years or so which had since then passed, they had often met, and their correspondence had grown to be very frequent. Mr. Atkinson had gradually become the friend dearest to Harriet Martineau in all the world. He gained her affection (I use the word advisedly) by entirely honorable roads—by the delight which she took in observing his scientific knowledge, his originality of thought and his elevated tone of mind. But I cannot doubt that long before this volume of Letters was published, he had become dear to her by virtue of that personal attraction which is not altogether dependent upon merit, but which enhances such merits as may be possessed by the object of the attachment, and somewhat confuses the relationship on the intellectual side. This condition of things is in no way especially feminine; John Stuart Mill bowed down to Mrs. Taylor, and Comte erected his admiration of Clotilde into a culte. Mr. Atkinson was many years younger than his friend, and very likely she never fully realized the depth of her own feelings towards him. But still the attraction had its influence, though unacknowledged in words, and unreciprocated in kind.

Miss Martineau was really taught by Mr. Atkinson much of science that she had not previously studied; but yet it was an error, from every point of view, for her to present to the world a book in which she avowed herself his pupil. Her letters are mainly composed of questions, upon which she seeks enlightenment. The answers cannot, in the nature of the case, give forth a connected system of thought upon "Man's Nature and Development." No one was more ready than she herself to recognize that, as she says, "in literature, no mind can work well upon the lines laid down by another"; yet this was what she required Mr. Atkinson to do in replying to her questions and taking up her points. The errors that one would expect are found in the results of this mistaken form; the facts and the inferences are neither sufficiently separated, nor properly connected; and the real value which the book had as a contribution to science and philosophy is lost sight of in the disorder. In fact, no form could be less suitable than the epistolary for such work—either for the writers to arrange and analyze what they were doing, or for the reader to see and understand what they have done. Besides this, the public had long consented to learn from Harriet Martineau; but Mr. Atkinson, though highly respected by his own circle, was not known to the general public, and it was therefore an error in policy for Miss Martineau to show herself sitting as a pupil at his feet, and to call on those who believed in her to believe in him as her teacher and guide. Her fine tact and long experience must have led her to perceive all this in an ordinary case; and only the personal reason of a desire to win for her friend the recognition from the public which she herself had already given him so fully in her own head and heart, could have led an experienced and able woman of letters to so blunder in her selection of the literary form of the book.

As to the substance of the Letters, but little need be said, because the bulk of the volume is not her writing, but Mr. Atkinson's. The ideas which she had then accepted, however, were those by which she lived the rest of her life, and must have their due share of notice for that reason.

The fundamental point in the book is its insistance on the Baconian, or experiential, or scientific, method of inquiry being adopted in studying man and his mental constitution, just as much as in studying inanimate nature. A great First Cause of all things is not denied, but declared unknown and unknowable, as necessarily beyond the comprehension of the senses of man. Supernatural revelation is, of course, entirely rejected; indeed, the very word supernatural is held to involve a fallacy, for only natural things can be known. Mr. Atkinson pointed out that the whole of the facts which are around us can be observed, analyzed, and found to occur in an invariable sequence of causes and effects, which form natural laws; and that the mind of man is no exception to this general truth, that all events spring from causes, and are themselves in turn causes of other effects. It follows from these conclusions that the "First Cause" (which, as Miss Martineau said, the constitution of the human mind requires it to suppose) never intervenes in the world as an errant influence, disturbing natural law; and all speculations about its nature, character, and purposes are put aside as out of the field of inquiry.

Passing on from method to results, Mr. Atkinson gave the first hints of many doctrines now fully accepted: as that of unconscious cerebration, or that of more senses than five, for instance; and many others (based mainly on phrenology and mesmerism) not held, up to the present time, even by the scientists of his own school. For the rest the book has much that is interesting; it has much that is true; but it has, also, much that might well have been put forward as speculation, but should not have been stated so dogmatically as it was on the evidence available. [18]

It was received in 1851 with a howl from the orthodox press which would seem strange indeed in these days. But of competent criticism it had very little. Miss Martineau's name, of course, secured attention for it; and small though her share in the book was, it was quite enough to make the fact perfectly clear that she was henceforth to be looked upon as a "materialist" and a "philosophical atheist," and the rest of the names by which it was customary to stigmatize any person who rejected supernaturalism and revelation.

The motives with which this book was written and published could hardly be misunderstood. There could be no idea of making money out of a work on philosophy—even if either of the authors had been in the habit of writing merely to make money; while as to fame and applause, everyone is more or less acquainted with the history of the reception given in all ages to those who have questioned the popular beliefs of their time! The sole motive with which Harriet Martineau wrote and issued this book was the same that impelled her to do all her work—the desire to teach that which she believed to be true, and to be valuable in its influence upon conduct. With regard to the latter point, it seemed to her that one great cause for the slow advance of civilization is the degree to which good men and women have occupied themselves with supernatural concerns, neglecting for these the actual world, its conditions, and its wants, and giving themselves over to the guidance of a spiritual hierarchy instead of exercising all their own powers in freedom. She struck at this error in publishing the Letters. At the same time she felt doubtful if her future writings would ever be read after her bold utterances, and even, as the following letter shows, whether she might not find herself the occupant of a felon's dock for the crime of which Socrates, and Jesus, and Galileo were each in turn accused—blasphemy:

Letter to Mr. Atkinson.

It was, then, with the full anticipation, not only of social obloquy, but also of legal penalty, that the brave thinker fulfilled (to quote her own words in the preface to the Letters) "that great social duty, to impart what we believe, and what we think we have learned. Among the few things of which we can pronounce ourselves certain is the obligation of inquirers after truth to communicate what they obtain." The heroic soul fulfilled now, as before and afterwards, what she held to be her duty, as simply and unwaveringly as ever a soldier on the battlefield charged the cannon's mouth.

Five times in her life did Harriet Martineau write and publish that which she believed would ruin her prospects, silence her voice for ever, and close her career. Far from her was that common paltering with the conscience by which so many men confuse their minds—the poor pretence that truth must not be spoken for fear that the speaker's influence for future worthy work may be injured by his boldness. This is how the devil tempts, saying, "Fall down, and worship me, and I will give thee all the kingdoms of the earth and the glory of them." Harriet Martineau never worshipped evil even by silence, when silence was sin, playing fast and loose with her conscience by a promise to use the power so obtained for higher objects hereafter. The truth that appeared to her mind she spoke frankly; the work that was placed for her to do she did simply; and so the quagmire of the expedient never engulfed her reputation, her self-respect and her usefulness, as it has done that of so many who have been lured into it from the straight path of right action and truthful speech in public life, by will-o'-the-wisp hopes of greater power and glory for themselves in the future—which they hope they may use for good when they shall be smothered in cowardice and lies. She had much to suffer, and did suffer. Martyrs are not honored because they are insensate, but because they defy their natural human weaknesses in maintaining that which they believe to be true. Probably the keenest grief which she experienced on the occasion now before us came from the complete separation which took place between her and the dearest friend of her youth, her brother James. Dr. Martineau was, at that time, one of the editors of the Prospective Review. Philosophy was his department, and in the natural order the Letters came to him for review. He reviewed the book accordingly and in such terms that all intercourse between him and his sister was thenceforward at an end. They had long before drifted apart in thought; but this final separation was none the less felt as a wrench. Dr. Martineau's attack was almost exclusively aimed against Mr. Atkinson. But with Harriet's loyalty of nature she was more impelled to resent what was said about her friend and colleague than if it had been directed against herself. The brother and sister never met or communicated with each other again.

The introductory volume of the History of the Peace was published soon after the Atkinson Letters. The next work which she undertook was a great labor—the rendering into English of Comte's Positive Philosophy.

What she accomplished with this book was not a mere translation, nor could it be precisely described as a condensation; it was both these and more. Comte had propounded his groundwork of philosophy and his outline of all the sciences in six bulky volumes, full of repetitions, and written in an imperfect French style. Harriet Martineau rendered the whole substance of these six volumes into two of clear English, orderly, consecutive, and scientific in method as in substance. So well was her work accomplished that Comte himself adopted it for his students' use, removing from his list of books for Positivists his own edition of his course, and recommending instead the English version by Miss Martineau. It thus by-and-bye came to pass that Comte's own work fell entirely out of use, and his complete teachings became inaccessible to the French people in their own tongue; so that twenty years afterwards, when one of his disciples wished to call public attention to the master's work as teaching the method of social science by which the French nation must find its way back to prosperity after the great war, he was constrained to ask Harriet Martineau's permission to re-translate her version.

Comte wrote her the warmest expressions of his gratitude; but this he owed her on another ground besides the one of the value of her labors in popularizing his work so ably. While she was laboring at her task, Mr. Lombe, then High Sheriff of Norfolk, sent her a cheque for £500, which he begged her to accept, since she was doing a work which he had long desired to see accomplished, but which he knew could not possibly be remunerative to her. She accepted the money, but with her customary generosity in pecuniary affairs, she employed more than half of it in paying the whole expenses of publication, and arranged that the proceeds of the sale, whatever they might be, should be shared with M. Comte.

There was a considerable demand for the work on its first appearance; and up to this present date a fair number of copies is annually disposed of. It came out in November, 1853, having partly occupied her time during the preceding two years. Only partly, however; for, besides all the efforts for her neighborhood previously referred to (the building society was in progress during those years, and gave her much thought, as her business notes are in evidence), and besides her farming, she was now writing largely for periodicals and newspapers. These are the pulpits from which our modern preachers are most widely and effectively heard, and the right tone of which is, therefore, of the first consequence to society. For every hundred persons who listen to the priest, the journalist (including in this term writers for all periodicals) speaks to a thousand; and while the words of the one are often heard merely as a formality, those of the other, dealing with the matters at the moment most near and interesting to his audience, may effectively influence the thoughts and consciences and actions of thousands in the near future. Shallow, indeed, would be the mind which undervalued the power of the journalist, or underrated the seriousness of his vocation.

Harriet Martineau saw the scope which journalism afforded for the kind of work which she had all her life been doing—the influencing of conduct by considering practical affairs in the light of principle. Her periodical writing being, according to our mistaken English custom, anonymous, neither brought her any increase of fame nor carried with it the influence which her personality as a teacher would have contributed to the weight of what she wrote. Nevertheless, she repeatedly in her letters, speaks of her journalism as the most delightful work of her life, and that which she believed had been perhaps the most useful of all her efforts.

Some stories with sanitary morals, which she now contributed to Household Words, were admirably written. "The People of Bleaburn" is the true story of what was done by a grand American woman, Mary Ware, when she happened to go into an isolated village at the very time that half its inhabitants were lying stricken down by an epidemic. "Woodruffe, the Gardener," was a presentation of the evils of living in low-lying damp countries. "The Marsh Fog and the Sea Breeze" is perhaps the most interesting of all her stories since the Political Economy tales, which it much resembles in lightness of touch and in practical utility.

A series of slight stories under the general title of "Sketches from Life," was also contributed at this time to the Leader; they were all of them true tales and, like most real life stories, extremely pathetic. The most touching is one called "The Old Governess," describing the feelings with which an educated elderly woman, past her work, and with an injured hand, sought refuge in the workhouse; and how she conducted herself there. These stories were republished in a volume in 1856.

A series of descriptive accounts of manufactures, some of which contain most graphic writing, were also done in this time. These papers, with others written between 1845-55, were re-published in a volume in 1861. [20] There are some passages which I am greatly tempted to quote, merely as specimens of the perfection to which her literary style had at this time arrived. It is now a style of that clear simplicity which seems so easy to the reader, but which is in reality the highest triumph of the literary artist. The inexperienced reader is apt to suppose that anybody could write thus, until perhaps he gains some glimpse of the truth by finding the powerful effect which it is producing upon his thoughts and imagination. The practiced writer knows meanwhile that, simple though the vocabulary appears, he could not change a word for the better; and easily though the sentences swing, the rounding of their rhythm is an achievement to admire. I may not pause to quote, but I may especially refer to the paper on "The Life of a Salmon," in illustration of this eloquence of style.

Early in 1852, Harriet Martineau received an invitation from the Daily News to send a "leader" occasionally. Busily engaged as she was with Comte, and with work for other periodicals, she yet gladly accepted this proposition; and thus began her connection with that paper (then newly started) which was so valuable both to her and the proprietors of the Daily News. During the early summer of 1852, she wrote two "leaders" each week, and, before she had finished Comte, the regular contributions to the newspaper had grown to three a week.

In the autumn of 1852 she made a two months' tour through Ireland; and at the request of the editor she wrote thence a descriptive letter for publication in the Daily News, almost every other day. The letters described the state of Ireland at the moment, with observations such as few were so well qualified as she to make upon the facts. She did now what Daniel O'Connell had entreated her to do years before. In 1839 the Liberator begged her to travel through his country, and without bias or favor represent calmly what really was the political and social condition of Ireland. [21] The "Letters from Ireland" attracted immediate attention as they appeared in the Daily News; and before the end of the year they were re-published in a volume. At the same time some of her "leaders" secured much attention, and the editor pressed her to write even more frequently. During 1853 she wrote on an average four articles a week, and shortly afterwards the number rose to six—one in each day's paper.

The tale of the journalistic work of these busy two years is not yet complete. There is a long article of hers in the Westminster Review for January, 1853; the subject is, "The Condition and Prospects of Ireland."

All this journalism was done at the same time that the heavy sustained task of the condensation of Comte's abstruse and bulky work was proceeding. When to all this we add in our recollection her home duties, and when the fact is borne in mind that it was her common practice to take immense walks, not infrequently covering from twelve to fifteen miles in the day, it will be seen that the mere industry and energy that she showed were most extraordinary. But, besides this, her work was of a high order of literary excellence, and full of intellectual power.

Such incessant labor is not to be held up as altogether an example to be imitated. There are some few whose duty it is to consciously moderate the amount of labor to which their mental activity impels them; and no one ought to allow the imperative brain to overtax the rest of the system. During the Irish journey, Harriet began to be aware of experiencing unusual fatigue. She gave herself no sufficient pause, however, either then or afterwards, until she could not help doing so.

After the publication of Comte she wrote a remarkable article for the Westminster Review (anonymous of course) on "England's Foreign policy." This appeared in the number for January, 1854. It dealt largely with the impending struggle between England and Russia. True Liberal as Harriet Martineau was, she hated with all her soul, not the Russian people, but the hideous despotism, the Asiatic and barbarian and brutal government of that empire. She foresaw a probable great struggle in the future between tyranny and freedom, in which Russia, by virtue of all her circumstances, will be the power against which the free peoples of the earth will have to fight. Not only, then, did she fully recognize the necessity for the immediate resistance, which the Crimean war was, to the encroachments on Europe of the Czar, but her article also included a powerful plea for the abolition of that system of secrecy of English diplomacy, by which it is rendered quite possible for our ministry to covertly injure our liberties, and to take action behind our backs in our names in opposition to our warmest wishes. The article, as a whole, is one of her most powerful pieces of writing, and had it been delivered as a speech in parliament, it would undoubtedly have produced a great effect, and have placed her high amongst the statesmen of that critical time.

In the April (1854) number of the same Review, there appeared an article from her pen upon "The Census of 1851." This paper was not a mere comment upon the census return, but an historical review of the progress of the English people from barbarism to the civilization of our century.

In the spring of this year she made a careful survey of the beautiful district around her home, in order to write a Complete Guide to the Lakes for a local publisher. She was already thoroughly acquainted with the neighborhood by means of her long and frequent pedestrian excursions, and reminiscences of these abound in this "Guide." The vivid description of a storm on Blake Fell, for instance, is a faithful account of an occurrence during a visit which a niece and nephew from Birmingham paid to her soon after her settlement at the lakes. The word-paintings of the scenery, too, were drawn, not from what she saw on one set visit only, but were the results of her many and frequent pilgrimages to those beauties of nature which she so highly appreciated. But still she would not write her "Guide" without revisiting the whole of the district.

The most interesting point about this book is that it reveals one feature of her character that all who knew her mention, but that very rarely appears in her writings. This is, her keen sense of humor. She dearly loved a good story, and could tell one herself with pith and point. Her laugh is said to have been very hearty and ready. Even when she was old and ill, she was always amusable, and her laughter at any little bit of fun would even then ring through her house as gaily as though the outburst had been that of a child's frank merriment. It is surprising that this sense of and enjoyment in the ludicrous so rarely appears in her writings. But I think it was because her authorship was to her too serious a vocation for fun to come into it often. She felt it almost as the exercise of a priestly function. It was earnest and almost solemn work for her to write what might be multiplied through the printing-press many thousand times over, and so uttered to all who had ears to hear. She showed that this was so by the greater deliberateness with which she expressed judgments of persons and pronounced opinions of any kind in her writings than in conversation. Similarly she showed it by the abeyance of her humor in writing; it was no more possible for her to crack jokes when seated at her desk than it would have been for a priestess when standing by her tripod. But this particular book, this "Guide, written for neighborly reasons," did not admit of the seriousness of her intellect being called into action, and the result is that it is full of good stories and lighted up with fun. Her enjoyment in such stories reveals that sense of humor which, however strongly visible in daily intercourse, rarely appears in her books in any other form than in her perfect appreciation of the line between the sublime and the ludicrous.

This summer brought her much annoyance of a pecuniary kind. Her generosity about money matters were repeatedly shown, from the time when she left her "Illustrations" in the hands of Mr. C. Fox, onwards; and she had now given what was for her means an extravagant contribution to the maintenance of the Westminster Review, taking a mortgage on the proprietorship for her only security. In the summer of 1854, Dr. Chapman, its publisher and editor, failed; and an attempt was made to upset the mortgage. Harriet Martineau gave Chapman the most kindly assistance and sympathy in his affairs at this juncture; not only overlooking the probable loss to herself, but exerting herself to write two long articles for the next number of the Review (October, 1854).

One of these essays is on "Rajah Brooke;" a name that has half faded out of the knowledge of the present generation, but which well deserves memory from the heroic devotedness, and courage, and governing faculty of the man. His qualities were those most congenial to Harriet Martineau; and, finding his enemies active and potent, she made a complete study of his case and represented it in full in an article which (like her previous one on "Foreign Policy") was so statesman-like and so wise, so calm and yet so eloquent, that it would have made her famous amongst the politicians of the day had it been delivered as a speech in the House, instead of being printed anonymously in a review with too small a circulation to pay its way.

Nor did generous aid to Dr. Chapman end here. He was disappointed of some expected contributions, and Miss Martineau wrote him a second long article for the same number—the one on "The Crystal Palace," which concludes the Westminster for October, 1854. Her two contributions amounted to fifty-four pages of print—truly a generous gift to an impecunious magazine editor.

It was now precisely ten years since her recovery from her long illness. The work done in that time shows how complete the recovery had been. Those ten happy years of vigor and of labor were, she was wont to say, Mr. Atkinson's gift to her. Well had she used these last years of her strength.

CHAPTER X.

IN RETREAT; JOURNALISM.

Miss Martineau's health failed towards the end of 1854; and early in 1855, symptoms of a disorganized circulation became so serious that she went up to London to consult physicians. Dr. Latham and Sir Thomas Watson both came to the conclusion that she was suffering from enlargement and enfeeblement of the heart; and, in accordance with her wish to hear a candid statement of her case, they told her that her life would probably not be much prolonged. In short they gave her to understand that she was dying; and her own sensations confirmed the impression. She had frequent sinking fits; and every night when she lay down, a struggle for breath began, which lasted sometimes for hours. She received her death sentence then, and began a course of life as trying to the nerves and as searching a test of character as could well be imagined. That trial she bore nobly for twenty-one long suffering years. She was carefully carried home, and at once occupied herself with making every preparation for the departure from earth which she supposed to be impending. The first business was to make a new will; and this was a characteristic document. After ordering that her funeral should be conducted in the plainest manner, and at the least possible cost, she continued thus:—"It is my desire, from an interest in the progress of scientific investigation, that my skull should be given to Henry George Atkinson, of Upper Gloucester Place, and also my brain, if my death take place within such distance of the said Henry George Atkinson's then present abode as to enable him to have it for purposes of scientific investigation." Her property was then ordered to bear various small charges, including one of £200 to Mrs. Chapman for writing a conclusion to the testator's autobiography, over and above a fourth share of the profits on the sale of the whole work after the first edition. "The Knoll" was bequeathed to her favorite "little sister," Ellen. The remainder of her possessions were divided amongst all her brothers and sisters, or their heirs, with as much impartiality as though she held, with Maggie Tulliver's aunt Glegg, that "in the matter of wills, personal qualities were subordinate to the great fundamental fact of blood." Although mesmerism had estranged her from a sister, and theology from a brother, she made no display of bitter feelings towards them and theirs in her last will.

All her personal affairs being made as orderly as possible, she proceeded to write her Autobiography. Readers of that interesting but misleading work must bear in mind that it was a very hasty production. The two large volumes were written in a few months; the MS. was sent to the printer as it was produced, the sheets for the first edition were printed off, then the matter was stereotyped, and the sheets and plates were packed up in the office of the printer, duly insured, and held ready for immediate publication after her death. She wrote in this hot haste with "the shadow cloaked from head to foot" at her right hand. So much reason had she to believe that her very days were numbered, that she wrote the latter part of her Autobiography before the first portion. She had already given forth, in Household Education and The Crofton Boys, the results of her childish experiences of life; and she was now specially anxious not to die without leaving behind her a definite account of the later course of her intellectual history.

No one who knew her considers that she did herself justice in the Autobiography. It is hard and censorious; it displays vanity, both in its depreciation of her own work, and in its recital of the petty slights and insults which had been offered to her from time to time; it is aggressive, as though replying to enemies rather than appealing to friends; and no one of either the finer or the softer qualities of her nature is at all adequately indicated. It is, in short, the least worthy of her true self of all the writings of her life.

The reasons of this unfortunate fact was not far to seek. Her rationalism, and the abuse and moral ill-usage which she had incurred by her avowal of her anti-theological opinions, were still new to her. Her very thoughts, replacing as they did the ideas which she held without examination for some twenty years (the time which intervened between her devotional writings and her Eastern Life) were still so far new that they had not the unconsciousness and the quiet placidity which habit alone gives; for new ideas, like new clothes, sit uneasily, and are noticeable to their wearer, however carefully they may have been fitted before adoption. Again, the announcement in the press that her illness was fatal revived the discussion of her infidelity, and brought down upon her a whole avalanche of signed and anonymous letters, of little tracts, awe-inspiring hymns, and manuals of divinity. The letters were controversial, admonishing, minatory, or entreating; but whatever their character they were all agreed upon one point, viz., that her unbelief in Christianity was a frightful sin, of which she had been willfully guilty. They all agreed in supposing that it was within her own volition to resume her previous faith, and that she would not only go to eternal perdition if she did not put on again her old beliefs, but that she would richly deserve to do so for her willful wickedness.

Thus, as Miss Arnold remarked to me, the moment at which she wrote the Autobiography was the most aggressive and unpleasant of her whole life. Conscious as she was of the purity of her motives in uttering her philosophical opinions, she found herself suddenly spoken to by a multitude, whom she could not but know were mentally and morally incapable of judging her, as a sinner, worthy of their pity and reprobation. Knowing that she had long been recognized as a teacher, in advance of the mass of society in knowledge and power of thought, here was a crowd of people talking to her in the tones which they might have adopted towards some ignorant inmate of a prison. What wonder that her wounded self-esteem seemed for a little while to pass into vanity, when she had to remind the world, from which such insults were pouring in, of all that she had done for its instruction in the past? What wonder that the strength which was summed up to bear with fortitude this species of modern martyrdom, seemed to give a tone of coldness and hardness to writing of so personal a kind? Then the extreme haste with which the writing and printing were done gave no time for the subsidence of such painful impressions; and great physical suffering and weakness, together with the powerful depressing medicines which were being employed, added to the difficulty of writing with calmness, and with a full possession of the sufferer's whole nature. In short, an autobiography could not have been written under less favorable conditions. All things taken into account, it is no wonder that those who knew and loved her whole personality were shocked and amazed at the inadequate presentation given of it in those volumes. The sensitive, unselfish, loving, domestic woman, and the just, careful, disinterested, conscientious and logical author, were alike obscured rather than revealed; and the biographer whom she chose to complete the work had neither the intimate personal knowledge, the mental faculty which might have supplied its place, nor the literary skill requisite to present a truer picture.

Her Autobiography completed, the plates engraved, and all publishing arrangements made, she might, had she been an ordinary invalid, have settled down into quiet after so hard-working a life. Harriet Martineau could not do this. Her labors continued uninterruptedly, and were pursued to the utmost limit which her illness would allow. She did not cease (except during the few months that the Autobiography was in hand) writing her "leaders" for the Daily News. Every week it contained articles by her, instructing thousands of readers. Yet she was very ill. She never left her home again, after that journey to London early in 1855. Sometimes she was well enough to go out upon her terrace; and she frequently sat in her porch, which was a bower, in the summer time, of clematis, honeysuckle, and passion-flowers, intermingled with ivy; but she could do no more. She was given, as soon as she became ill, the daughterly care of her niece, Maria, the daughter of her elder brother, Robert Martineau, of Birmingham; and no mother ever received tenderer care or more valuable assistance from her own child than Harriet Martineau did from the sensible and affectionate girl whose life was thenceforth devoted to her service. Maria once tried if her aunt could be taken out of her own grounds in a bath-chair; but before they reached the gates a fainting fit came on, with such appalling symptoms of stoppage of the heart that the experiment was never repeated. Sometimes Miss Martineau would be well enough to see visitors; more frequently, however, those whom she would most have liked to talk with had to be sent away by the doctor's orders. But, through it all, her work continued.

Soon after the Autobiography was finished, she wrote a long paper upon a most important subject, and one which she felt to be a source of the gravest anxiety for the future of English politics—the true sphere of State interference with daily life. The common ignorance and carelessness upon this point she believed to be the most painful and perilous feature of our present situation.

Her devotion to freedom, and her belief in personal liberty, led her to write an article on "Meddlesome Legislation" for the Westminster Review.

Her pecuniary sacrifices for the Review had been made because she looked upon it as an organ for free speech. Her feelings may be imagined when the editor refused to insert this article, not on any ground of principle, but merely because it spoke too freely of some of the advocates of meddlesome factory laws. The essay was published however, as a pamphlet, and had such influence upon a bill then before Parliament that the Association of Factory Occupiers requested to be allowed to signalize their appreciation of it by giving one hundred guineas in her name to a charity. A somewhat similar piece of work followed in the next year, a rather lengthy pamphlet On Corporate Traditions and National Rights. She offered nothing more to the Westminster Review, however, for some time; not, indeed, until that subject in which she took so profound an interest, the welfare of the United States, and the progress of the anti-slavery cause, seemed to require of her that she should avail herself of every possible means of addressing the public upon it. Then, in 1857, she wrote an article on The Manifest Destiny of the American Union, which appeared in the Westminster for July of that year.

Having thus signalized her forgiveness of that Review, she went on writing again for it for a little while. In the October number of the same year there was a paper by her on Female Dress in 1857. Crinoline had then lately been introduced by the Empress of the French. If one good, rousing argument could have stood in the path of fashion, this amusing and vigorous paper from Harriet Martineau's sick-room might have answered the purpose. But, alas! crinoline flourished; and five whole years later on was still so enormous that she took up her parable against it once more, in Once a Week, as the cause of "willful murder."

About this time she determined to assume the prefix of "Mrs." "There were so many Misses Martineau," she said; and, besides, she felt the absurdity of a woman of mature years bearing only the same complimentary title as is accorded to a little girl in short frocks at school. Her cards and the envelopes of her friends bore thenceforward the inscription, "Mrs. Harriet Martineau."

Although she continued to write, contributing almost every day to the Daily News, as well as to these larger periodicals, she was, it must be remembered, an invalid. Her health fluctuated from day to day; but it may as well be explicitly stated that she was more or less ill during the whole of the rest of her life. She suffered a considerable amount daily of actual pain, which was partly the consequence of the medicines prescribed for her, and partly the result of the displacement of the internal organs arising, as her doctors led her to suppose, from the enlargement of the heart; but in reality, as was afterwards discovered, from the growth of a tumor. Her most constant afflictions were the difficulty of breathing, dizziness, and dimness of sight, resulting from disturbed circulation. At irregular, but not infrequent, intervals she was seized with fainting-fits, in which her heart appeared to entirely cease beating for a minute or two; and it was not certain from day to day but that she might die in one of these attacks.

Not only did she continue her work under these conditions, but her interest in her poor neighbors remained unabated. There is more than one man now living in Ambleside who traces a part of his prosperity to the interest which she from her sick-room displayed in his progress. A photograph of her, still sold in Ambleside, was taken in her own drawing-room by a young beginner whom she allowed thus to benefit himself. He and several others were given free access to her library. A sickly young woman in the village was made a regular sharer in the good things—the wine, the turtle soup, the game and the flowers—which devoted friends sent frequently to cheer Harriet Martineau's retirement. Every Christmas, there was a party of the oldest inhabitants of Ambleside invited to spend a long day in the kitchen of the "Knoll." The residents in her own cottages looked upon her less as a landlady than as a friend to whom to send in every difficulty.

Nor did she cease to do whatever was possible to her in the local public life. The question of Church Rates was approaching a crisis when she was taken ill; and when the Ambleside Quakers resolved to organize resistance to payment of these rates, they found Harriet Martineau ready to help. The householders who refused to pay were summoned before the local bench; and it was Harriet Martineau whom the justices selected to be distrained upon; but events marched rapidly, and the distraint was not made.

The next article that she contributed to the Westminster Review appeared in the July (1858) number, and, under the title of The Last Days of Church Rates, gave an account of the efforts by which Non-conformists in all parts of the country were rendering this impost impossible.

In October, 1858, there was another long article in the Westminster, entitled Travel during the Last Half-Century. She was now, however, growing tired of wasting her work in that quarter, and, as we shall presently see, she sought a more influential and appreciative medium for her longer communications with the public.

Subjects which could be treated briefly were always taken up as "leaders" for the Daily News. Lengthier topics, too, were occasionally dealt with in those columns in the form of serial articles. One set of papers on The Endowed Schools of Ireland, were contributed in this manner, in 1857, to the Daily News, and afterwards reprinted in a small volume. In that same year occurred the terrible Indian crisis which compelled the people of this country to give, for a time, the attention which they so begrudge to their great dependency. Miss Martineau then wrote a series of articles, under the title of The History of British Rule in India, for the Daily News, and this most useful work was immediately re-published in a volume. Alas! even she could not make so involved and distant a story interesting; but her book was clear and vivid, and whenever it dealt with the practical problem of the moment, it was full of wisdom and conscientiousness. This volume was immediately followed by Suggestions towards the Future Government of India. The preface of the first is dated October, 1857; and that of the second, January, 1858. The key-note of these books is a plea for the government of India according to Indian ideas; and, as a natural consequence, its government with the assistance of its natives. Courage as well as insight were required at that particular moment of popular passion to put forward these calm, statesman-like ideas. The wisdom and the practical value of the books cannot be shown by extracts; but one paragraph may be given as a faint indication of the tone: "If instead of attempting to hold India as a preserve of English destinies, a nursery of British fortunes, we throw it open with the aim of developing India for the Indians, by means of British knowledge and equity, we shall find our own highest advantage, political and material, and may possibly recognize brethren and comrades at length, where we have hitherto perceived only savages, innocents, or foes." [22] Such was the spirit to which the Daily News, under Harriet Martineau's hand, led the people at a moment of great political excitement. The amplest testimony to the practical wisdom of the suggestions that she made was borne by those Anglo-Indians who were qualified to judge.

In June, 1858, she wrote the first letter, which lies before me, to her relative, Mr. Henry Reeve, the editor of the Edinburgh Review. In this, after telling him that she never before has offered or wished to write for that Review, because in politics she had generally disagreed with it (to her, it may be remarked in passing, Toryism was less odious than official Whigism), she says that she has now a subject in view which she thinks would be suitable for the pages of the good old Whig organ. Before entering into details, she begs him to tell her frankly if any article will be refused merely because it comes from her. She adds that her health is so sunk and her life so precarious, that all her engagements have to be made with an explanation of the chances against their fulfillment; still she does write a good deal, and with higher success than in her younger days.

Mr. Reeve replied cordially inviting her contributions, and the result was the establishment both of an intimate correspondence with him, and of a relationship with the Review under his charge, which lasted until she could write no more.

The particular subject which she offered Mr. Reeve at first did not seem to him a suitable one. The title of it was to have been French Invasion Panics; but as Mr. Reeve did not like the idea, the paper was not written. But for the Edinburgh of April, 1859, she wrote a long article on Female Industry, which attracted much attention. Its purpose was to show how greatly the conditions of women's lives are altered in this century from what they were of old. "A very large proportion of the women of England earn their own bread; and there is no saying how much good may be done by a timely recognition of this simple truth. A social organization framed for a community of which half stayed at home while the other half went out to work, cannot answer the purposes of a society of which a quarter remains at home while three-quarters go out to work." After considering in detail, with equal benevolence and wisdom, the condition of the various classes of women workers—those employed in agriculture, mines, fishing, domestic service, needlework, and shop-keeping, and suggesting, in passing, the schools of cookery which have since become established facts, the article concludes: "The tale is plain enough. So far from our countrywomen being all maintained as a matter of fact by us, the 'bread-winners,' three millions out of six of adult English women work for subsistence, and two out of the three in independence. With this new condition of affairs new duties and new views must be adopted. Old obstructions must be removed; and the aim must be set before us, as a nation as well as in private life, to provide for the free development and full use of the powers of every member of the community." It scarcely needs to be pointed out that here she went quietly but surely to the foundation of that whole class of new claims and demands on behalf of the women of our modern world, of which she was so valuable an advocate, and for the granting of which her life was so excellent a plea. In these few sentences she at one time displayed the character of the changes required, and the reasons why it is now necessary, as it did not use to be, that women should be completely enfranchised, industrially and otherwise.

The year 1859 was a very busy one. Besides the long article just mentioned, she published in April of that year quite a large volume on England and her Soldiers. The book was written to aid the work which her beloved friend Florence Nightingale, had in hand for the benefit of the army. It was, in effect, a popularization of all that had come out before the Royal Commission on the sanitary condition of the army; with the additional advantage of the views and opinions of Florence Nightingale, studied at first hand. One of the most beautiful features of the book is the hearty and generous delight with which the one illustrious lady recounts the efforts, the sacrifices, and the triumphs of the other.

In 1859, also, Mrs. Martineau began to write frequent letters for publication to the American Anti-Slavery Standard. The affairs of the Republic were plainly approaching a crisis; and those in America who knew how well-informed she was on the politics of both countries, and on political principles, were anxious to have the guidance that only she could give in the difficult time that was approaching. During the three years, 1859 to 1861, she sent over ninety long articles for publication in America.

An article on Trades Unions, denouncing the tyranny of men in fustian coats sitting round a beer-shop table, as to the full as mischievous as that of crowned and titled despots, appeared in the Edinburgh Review for October, 1859. In the July (1860) issue of the same Review she wrote on Russia, and in October of that year on The American Union.

Besides these large undertakings, she was writing during these years almost weekly articles, on one topic or another, for the illustrated periodical Once a Week; whilst the Daily News "leaders" continued without intermission during the whole time. As regards these latter, I shall presently mention when she entirely ceased to write; but in the meanwhile I do not attempt to follow them in detail. Nothing that I could say would give any adequate impression of their quality. That may be sufficiently judged by the fact that the newspaper in which they were issued was one of the best of the great London dailies; and that, during her time, it touched the highest point of influence and circulation, as the organ of no clique, but the consistent advocate of high principles, and just, consistent, sound (not mere "Liberal Party") political action. As to the subjects of the Daily News articles, they range over the whole field of public interests, excepting only those "hot and hot" topics which had to be treated immediately that fresh news about them reached London. Those who were with Mrs. Martineau tell me that the only difficulty with her was to choose what subject she would treat each day, out of the many that offered. She kept up an extensive correspondence, and read continually; and her fertile mind, highly cultivated as it was by her life-long studies, had some original and valuable contribution to make upon the vast variety of the topics of which each day brought suggestions.

The marvel that a sick lady, shut up in her house in a remote village, could thus keep touch with and take an active part in all the interests and movements of the great world, increases the more it is considered. The very correspondence by which she was aided in knowing and feeling what the public mind was stirred about, was in itself a heavy labor, and a great tax upon such feeble strength as she possessed. The letters with which Mr. Reeve has favored me give glimpses of how ideas and calls came to her sometimes. Here is a graphic account, for instance, of a man riding up with a telegram from Miss Nightingale—"Agitate! agitate! for Lord de Grey in place of Sir G. Cornewall Lewis"—which gives the first intimation in Ambleside that the post of War Minister is vacant. The newspaper arrives later, and Lewis' death is learned; so a "leader" is written early next morning, to catch the coach, and appears in the following morning's Daily News. Presently Lord de Grey is appointed, and then the two women friends rejoice together in the chance of getting army reforms made by a minister who, they hope, will not be a slave to royal influences. Another time she tells Mr. Reeve how she is treating the Reversion of Mysore in the Daily News, on the suggestion of a man learned in Indian affairs; and again, that she is reviewing a book of Eastern travel at the request of a friend. In fine, there were constant letters seeking to engage her interest and aid in every description of reforms, and for all kinds of movements in public affairs.

But with all the wide circle of suggesting correspondents, the wonder of the prolific mind working so actively from the Ambleside hermitage remains untouched. Perhaps I cannot better show how much she did, and how wide a range she covered, in Daily News "leaders," than by giving a list of the articles of a single year. I take 1861, really at random. It was simply the page at which the office ledger happened to be open before me.

Here are the subjects of her Daily News "leaders" in 1861:

This gives a total of one hundred and nine leading articles, in that one year, on political and social affairs. In the same year she wrote to the Boston Anti-Slavery Standard as much matter as would have made about forty-five "leaders;" and during the same period she regularly contributed to Once a Week [23] a fortnightly article on some current topic, and also a series of biographical sketches entitled "Representative Men." These Once a Week articles were all much longer than "leaders;" the year's aggregate of space filled, in 1861, is two hundred and eighty-one of the closely printed columns of Once a Week; and this would be equivalent to at least one hundred and forty leading articles in the usual "leaded" type. I need not give a complete list of titles of the year's Once a Week articles; but a few may be cited to show what class of subjects she selected: "Our Peasantry in Progress," "Ireland and her Queen," "The Harvest," "The Domestic Service Question," "What Women are Educated for," "American Soldiering," "Deaths by Fire," "The Sheffield Outrages," "Education and the Racing Season."

Such was Harriet Martineau's work for the year 1861; and thus could she, confined to her house, comprehend and care for the condition of mankind.

It will be noticed that she had written on Domestic Servants both in the Daily News and Once a Week; but still she had not said all that she wished to say about the subject, and early in the next year she wrote a long article on it, which appeared in the Edinburgh for April, 1862. It is a capital article, distinguished alike by common-sense, and by wide-reaching sympathy; womanly in the best sense—in its domestic knowledge, and its feeling for women in their perplexities and troubles, whether as servants or mistresses,—and yet philosophical in its calmness, its power of tracing from causes to effects, and its practical wisdom in forestalling future difficulties.

In this year she began to write historical stories, "Historiettes," as she called them, for Once a Week. As fictions, they are not equal to her best productions of that class; but their special value was less in this direction, or even in the detailed historical knowledge that they displayed, than in the insight into the philosophy of political history which the reader gained. They were illustrated by Millais, and proved so attractive that they were continued during the next two years. One, dealing with the constitutional struggle in the reign of Charles I., and called "The Hampdens," has been re-published so recently as 1880.

A large portion of her time and thought was absorbed, in these years, by the American struggle and its consequences. Loving the United States and their people as she did, the interest and anxiety with which she watched their progress were extreme. She was no coward—as it is, no doubt, hardly necessary to remark on this page—and though she grieved deeply for the sufferings both of personal friends and of the whole country, yet her soul rose up in noble exultation over the courage, the resolution, and the high-mindedness of the bulk of the American nation. Over here, she threw herself with warm eagerness into the effort to support those Lancashire workers upon whom fell so heavy a tax of deprivation in the cotton famine. The patience, the quietness, the heroism with which our North-Country workers bore all that they had to suffer, supported as they were by the sympathy of the mass of their fellow-countrymen, and by their own intelligent convictions that they were aiding a good cause by remaining peaceful and quiet—this was just the sort of thing to arouse all Harriet Martineau's loving sympathies. "Her face would all light up and the tears would rush to her eyes whenever she was told of a noble deed," says Miss Arnold; "no matter how humble the doer, or how small the matter might seem, you could see the delight it gave her to know that a fine, brave, or unselfish act had been done." Animated by such respectful joy in the attitude of the Lancashire workers, she threw herself into their service; and her correspondence on this topic during 1861, when she used all her public and private influence on their behalf, and employed her best energies in aiding and advising the relief committees, would fill a large volume.

In the midst of her labors for America, she could not but be gratified by the testimonies which constantly reached her from that country to the appreciation of the work which she had done and was doing.

The History of the Peace was reprinted in Boston in the very midst of the civil war, "at the instance of men of business throughout the country, who believe it will do great good from its political and yet more economical lessons, which are so much wanted." The publishers of the Atlantic Monthly appealed to her to write them a series of articles on "Military Hygiene;" and, over-pressed as she was, she could not refuse a request which enabled her to do much good service for the soldiers of the North, for whom she felt so deeply. Nor were more private tributes to the value of her efforts lacking. A set of the Rebellion Record, published by Putnam, was sent to her with the cover stamped under the title with these words: "Presented by citizens of New York to Harriet Martineau;" and innumerable books came with testimonies inscribed by the writers, such as that in Henry Wilson's Slave Power in America, which was as follows: "Mrs. Harriet Martineau; with the gratitude of the author for her friendship for his country, and her devotion to freedom." [24]

In the latter part of the year 1862, Harriet Martineau wrote a paper on "Our Convict System," which appeared in the following January number of the Edinburgh. It will be noted that she never wrote on the politics of the day—the action of the Government and Opposition of the moment—in this Review; her political principles were too democratic for the great Whig organ.

In Once a Week, however, her articles became more decisively political year by year. Some of her best political papers are in that magazine for 1863. The most noteworthy feature in them are their basis of principles and not of party, and their practical wisdom. When I speak of her devotion to principles, in politics, I half fear that I may be misunderstood—for so shockingly does Cant spawn its loathsomeness over every holy phrase, that such expressions come to us "defamed by every charlatan," and doubtful in their use. But she was neither doctrinaire, nor blind, nor pig-headed, nor pharisaic, nor jealous, nor scheming; but wise, brave, truthful, upright, and independent. Love of justice and truthfulness of speech were as much to her in public affairs as they are to any high-minded person in private. Her desire in her thoughts and utterances on politics was simply to secure "the greatest happiness for the greatest number" of the people; and the spirit in which she worked was correctly appraised by the then editor of the Daily News, William Weir, when he wrote to her in these terms, in 1856:—

He so well recognized that as truly her aim also that he did not fear to utter to her his high aspiration. It is in this spirit that her political articles are written, and the result of the constant reference to principles is that her essays are almost as instructive reading now as they were when first published; then, their interest and their importance were both incalculable.

Of such articles Harriet Martineau wrote in the Daily News, from first to last, sixteen hundred and forty-two: besides the great number that I have referred to, which appeared in other journals. I wonder how many of the men who have presumed to say that the women are "incapable of understanding politics," or of "sympathizing in great causes," received a large part of their political education, and of rousing stimulus to public-spirited action, from those journalistic writings by Harriet Martineau?

An instructive article on "The Progress of the Negro Race" was prepared for the Edinburgh of January, 1864. Only a few weeks after the appearance of this, there fell upon her the greatest blow of her old age. Her beloved niece Maria, who had for so long filled the place of a daughter to her, was taken ill with typhoid fever, and died after a three weeks' illness. Maria Martineau's active disposition, and her intellectual power (which was far above the average) had made her an ideal companion for her aunt, and the blow to her was a terrible one. Ill and suffering as she was before, this shock completed the wreck of Harriet Martineau's health. She had a dreary time of illness immediately after her niece's death; and although she went on writing for some time longer, it was always with the feeling that the end of her long life's industry was near at hand.

She was not left alone; for Maria's youngest sister, Jane, presently offered voluntarily to fill, as far as she could, the vacant place at "The Knoll." The family from which these sisters came was one in which kindliness and generosity were (and are to this day, with its younger members who remain) distinguishing features. It was no light matter for Mr. and Mrs. Robert Martineau to part with a second daughter to their sister; but, as it was Jane's own wish to try to be to that beloved and honored relative what Maria had been, the parents would not refuse their permission. Harriet wrote of this to Mr. Reeve with her heart full; telling him how "humbly grateful" she felt for what was so generously offered to her, and with what thankfulness she accepted the blessing. Even in such circumstances, she could note what a delight it was to find that Maria's own spirit of devotedness prevailed amongst them all—for nothing could be nobler and sweeter than the conduct of everyone.

By June of that same year, 1864, Mrs. Martineau was ready to undertake another article on a topic which pressed upon her mind, "Co-operative Societies," which was published in the Edinburgh for October following.

She went on writing for the Daily News, through that year and the next, though the effort came to be constantly more and more laborious. Her interest in public affairs did not flag; nor is there the least sign of failure of power in her letters; but she became increasingly conscious that it was a strain upon her to write under the responsibility of addressing the public.

Early in 1865 she wrote some articles on "The Scarcity of Nurses," "poked up to do it," as she said, by Florence Nightingale. In the April of the same year was prepared an article on "Female Convicts," which was published in the Edinburgh for October. In sending this she intimated to the editor that it would be her last contribution, as she felt the strain of such writing too great for her strength. After all she did prepare one more article for the Edinburgh, though it was as long afterwards as 1868. This was the paper on "Salem Witchcraft," which will be found in the number of that Review for July. It formed Harriet Martineau's last contribution of any length to literature; and she wrote it with some reluctance, after having suggested the subject to Mr. Reeve, and he having replied that he could find no one suitable to undertake it but herself.

She was very loath to cease her writing for the Daily News, and continued it until the spring of 1866. It was a great trial when at last the moment came that she felt she absolutely must be freed from the obligation and the temptation to frequent work. But the spring was always her worst time as to health; and during this customary vernal exacerbation of illness, in April, 1866, she found herself obliged at last, after fourteen years' service, to send in her resignation to the Daily News.

When she thus terminated her connection with the paper through whose columns she had spoken so long, she practically concluded her literary life. Neither her intellectual powers, nor her interest in public affairs, were perceptibly diminished; as will presently be seen, these continued to the end of her life all but unabated. Her regular literary exertions were now, however, at an end; and she was ill enough by this time, her niece tells me, to feel only relief at being freed from the constant pressure of the duty of thought and speech.

CHAPTER XI.

THE LAST YEARS.

Harriet Martineau had never gone the right way to work to become rich by literature. She had not chosen her subjects with a view to the mere monetary success she might attain, and, not infrequently, she had displayed a rare generosity in her pecuniary affairs. In April, 1867, she was plunged into perplexity about the means of living, by the temporary failure of the Brighton Railway to pay its dividends. After all her work, she had but little to lose. She had from investments in the preference stock of that railway £230 per annum, and she had only £150 yearly from all other sources. Such was the fortune saved, after labors such as hers, through a long life of industry and thrift. There was a beautiful contest between the inmates of that home, when the trouble came, as to which of them should begin to make the necessary sacrifices involved in economizing. Miss Jane Martineau and the maid Caroline were each ready with their offers, and the invalid mistress of the house was with difficulty induced to continue her wine and dinner ale, while she declared, with a brave assumption of carelessness, that she should be rather glad than otherwise to be rid of seeing the Times daily and getting the periodic box of books from "Mudie's." It is touching to note how she tried to lightly pass off this sacrifice of current literature, when one knows that reading was the chief solace of her lonely and suffering days. Her family intervened, however, to prevent any such deprivations, and by-and-by the company resumed payment of its dividends.

In 1868, she received a generous offer, which touched her very deeply. Mr. J. R. Robinson, of the Daily News, proposed to her that there should be a reprint of the several biographical sketches which she had contributed to the paper during her connection with it; and he offered to take all the trouble and responsibility of putting the volume through the press, while leaving to her the whole of the profits. She had not even supposed that the copyright in the biographies which she had written for the paper from time to time, upon the occasions of the deaths of eminent persons, remained her property. Mr. Robinson had the satisfaction of assuring her that the proprietors held her at liberty to reproduce these writings, and, with that comrade's generosity which is not altogether rare among journalists, her kind friend devoted himself to securing her a good publisher, and editing the volume, Biographical Sketches, for her benefit. These vignettes well deserved re-production. She had had more or less personal acquaintance with nearly every one of the forty-six eminent persons of whom she treated; and the portraits which she sketched were equally vivid and impartial. The work was received by the public with an enthusiasm which repaid Mr. Robinson for his generous efforts. It was reprinted in America; and it is now in its fourth English edition.

The last occasion upon which she was to give her powers and her influence to a difficult but great public work must now be mentioned. It was the final effort of her career. Marked as that life had been all through by devotedness to public duty, she never before was engaged in a task so painful and difficult, or one which, upon mere personal grounds, she might more strongly have desired to evade. But at near seventy years old, and so enfeebled that she had thought her work quite finished, she no more hesitated to come to the front under fire when it became necessary, than she had done in those active younger days when combat may have had its own delights.

The subject was an Act of Parliament passed in 1869, having reference to certain police powers over women in various large towns. "In our time, or in any other," wrote Mrs. Martineau, "there never was a graver question." It was clear to her that if women "did not insist upon the restoration of the most sacred liberties of half the people of England, men alone would never do it;" and she wrote four letters on the subject to the Daily News, as powerful, as sensible, as free from cant of any kind, as clear in the appreciation of facts, and as definite and able in the presentation of them, as anything she had ever written. She wrote, also, and signed an "Appeal to the Women of England" upon the subject, where her name headed the list of signers, whilst that of Florence Nightingale came next. Two such women, venerated not less for the intellectual capacity and practical wisdom than for the devoted benevolence that they had shown in their long lives, were well able to arouse and lead the moral sense of the womanhood of England in this crisis. Other respected names were soon added to theirs, but it would not be easy to over-estimate the value of the self-sacrificing, brave action, at the most critical moment, of these two great and honorable women.

Besides writing articles, and appeals, and signing documents which were placarded as election posters in some great towns, Mrs. Martineau helped that cause in the way told in the following letter to Mr. Atkinson:

Work for this cause formed the most keen and active interest of her latest years. In this she thought and labored constantly. She gave her name and support to other objects, but only quietly. Amongst other things she was a member of the Women's Suffrage Society; and she was a subscriber to the movement for the medical education of women.

In all public affairs, indeed, her interest remained keen and unabated to the very last, as the letters for which I am indebted to Mr. Atkinson, and which I am to quote, will abundantly show. These letters will indicate, too, something of the quiet course of her now uneventful daily life. Sick and weary as she was, it will be seen that literature and politics, the public welfare, and the concerns of her household's inmates, still occupied her thoughts and her pen.

Letters to Mr. Atkinson.

The tone of this last sentence is no affectation. "She used to talk about her death as if it meant no more than going into the next room," said one who knew her in these years.

The sleepless nights repeatedly mentioned in these letters were a source of great suffering to her in these latest years; under medical advice she tried smoking as a means of procuring better rest, with some success. She smoked usually through the chiboque which she had brought home with her from the East, and which she had there learned to use, as she relates with her customary simplicity and directness in the appendix to Eastern Life: "I found it good for my health," she says there, "and I saw no more reason why I should not take it than why English ladies should not take their glass of sherry at home—an indulgence which I do not need. I continued the use of my chiboque for some weeks after my return, and then only left it off because of the inconvenience." When health and comfort were to be promoted by it, she resumed it. Her nights were, nevertheless, very broken, and frequent allusions occur in her letters to the suffering of sleeplessness, with its concomitant of drowsiness in the day-time.

The next letter is on trivial topics, truly; but is none the less valuable for the unconscious record which it affords of her domestic character. The anxiety for her household companion's enjoyment, the delight in the kindness that the young folk had shown to each other and to the poor Christmas guests, the pleasure in the happiness of other people, are all characteristic features which are of no trivial consequence.

The next letter is very characteristic and perfectly true to her state of mind with regard to flatterers:

The Ambleside surgeon, who had undertaken, in acccordance with Harriet Martineau's will, to prepare and transmit her skull and brain to Mr. Atkinson, died in the year 1872. The following letter shows that the progress of time had in no way diminished her willingness to leave her head for scientific investigation:

I may add that Mr. King has shown me the letters in which Mrs. Martineau made the necessary arrangements with him for his task. Mr. Atkinson was, however, now residing out of England, and not in a position to usefully accept the bequest, so he intimated his desire to be freed from his promise to undertake the examination of his friend's brain. A codicil was added to Harriet Martineau's will, therefore, revoking the provision about this matter.

The next quotation shows how little the long prospect of death had changed her expectations and desires about things supernatural:—

Miss Jane Martineau was at this time in very delicate health, and, after long fluctuations of hope and fear, was compelled to leave her aunt for the winter and go to a warmer climate. Mrs. Martineau's letters show how cruel was her anxiety for "my precious Jenny," and are filled with expressions of her feelings about the state of her beloved young companion. All this is, of course, too personal for quotation, but a perusal of it amply confirms the accounts of her domestic affection, and the warmth and sensitiveness of her heart.

The loss of her niece from her side ultimately compelled the engagement of a companion, Miss Goodwin, a young lady who became as much attached to Harriet Martineau as did all others who came in close relationship with her in those years.

An incident of this year's (1873) story, which must not be overlooked, was an offer of a pension made to Harriet Martineau by Mr. Gladstone. She had written sadly of her own sufferings in a letter to Mrs. Grote, which referred also to Mr. Grote's life, and that lady had published the letter. Mr. Gladstone, in delicate and friendly terms, intimated to Mrs. Martineau that if pecuniary anxiety in any way added to her troubles, he would recommend the Queen to give her one of the literary pensions of the Civil List. She declined it with real gratitude, partly upon the same grounds which had before led her to refuse a similar offer, but with the additional reason now that she would not expose the Queen and the Premier to insult for showing friendliness to "an infidel."

The next letter is mainly domestic, but I am sure that those spoken of by name in it will not object to publication of references in order to show Harriet Martineau in her amiable, considerate household character:—

During the whole of the time over which these letters extend Mrs. Martineau was subject to fainting fits, in any one of which her life might have ended. It was thus necessary for her to have her maid sleeping in her bed-room. Caroline, the "dear friend and servant" for twenty-one years, died early in 1875. Her place was filled by the younger maid, Mary Anne, whom Caroline had trained. The maid has told me of her mistress's kindness and readiness to be amused; of the gentleness of her manner, and the gratitude which she seemed to feel for all loving tendance. The next letter gives a glimpse of the daily life from the mistress' pen:—

The end was, indeed, approaching; and now, when at the worst of her illness, it so came about that she was asked and consented to do one last piece of writing for publication. Her young companion, Miss Goodwin, had translated Pauli's Simon de Montfort, and Mr. Trübner, unaware of course, how ill Mrs. Martineau was, offered to publish the translation on the condition that she would write an introduction. She would not refuse this favor to Miss Goodwin, and did the work with great difficulty. It was characteristic that she should think it necessary to take the trouble to read the whole MS. before writing her few pages of introduction.

She was now nearing her seventy-fourth birthday; and the strong constitution which had worn through so much pain and labor had almost exhausted its vitality.

Even in these last weeks she could not be idle. Her hands were cramped, her eyes weak, her sensations of fatigue very hard to bear; still, she not only continued her correspondence with one or two of her dearest friends, but also went on with her fancy work. The latter was now of that easiest kind, requiring least effort of eye and thought—knitting. She occupied herself with making cot blankets, in double knitting, for the babies of her young friends; some of them among her poorer neighbors, whom she had known when they were little children themselves and she came first to Ambleside, others among more distant and wealthier couples. She finished one blanket early in the year 1876, for a baby born in Ambleside in the January, and she left a second one unfinished when she died.

Babies were an unfailing delight to her, to the end. Her maids knew that even if she were too ill to see grown-up visitors, a little child was always a welcome guest, for at least a few moments. Her letters to children were altogether charming, and so were her ways with them, and children always loved her with all their wise little hearts. She was a pleasant old lady, even for them to look at. The expression of the countenance became very gentle and motherly, when the strife of working life was laid aside; the eyes were ever kind; and the mouth loved to laugh, sternly and firmly though it could at times be compressed. She wore a large cap of delicate lace, and was dainty about her person, as regarded the fairest cleanliness. Plain in her youth and middle life, she had now grown into a beautiful old age—beauty of the kind which such years can gain from the impress on the features of the high thoughts and elevated emotions of the past, with patience, lovingness, and serenity in the present.

Patient, loving, and serene the last years of Harriet Martineau were. Those who lived with her knew less than her correspondents of what she suffered; for she felt it a duty to tell the absent what they could not see for themselves of her state; but to her household she spoke but seldom, comparatively, of her painful sensations, leaving the matter to their own observation. She could be absorbed to the last in all that concerned the world and mankind; and she was equally accessible to the smaller and more homely interests of the quiet daily life of her inmates. The incidents which go to show what she was in her domestic circle are but trifling; but what is it that makes the difference between an intolerable and a venerable old age (or youth, for the matter of that, in domestic life) except its conduct about trifles? One who was with her tells of her delight when a basket of newly-fledged ducklings was brought to her bedside, before she was up, on St. Valentine's Day in the year of her death, offering her a doggerel tribute as follows:—

Then another remembers her amusement when one of her nephews had just started to go to the coach for London, and the doctor, coming in unannounced, left his hat on the hall table, which the active servant seeing, and jumping to the conclusion that Mr. Martineau (travelling in a felt) had left his high hat behind him, rushed off with it to the coach-office, half a mile away; so that when the doctor wanted to go, his hat was off to the coach; and "the old lady did laugh so." Only a week or two before her death, she was merry enough to ask her doctor that dreadful punning conundrum about the resemblance between an ice-cream vender, and an hydrophobic patient—the answer turning on the legend "Water ices and ice creams" (water I sees, and I screams)—telling him that it was a professional conundrum. At the same time she was kind enough to repeat to him the compliments which a visitor of hers had been paying his baby. This was the lighter side of the aged woman's life, the more serious aspect of which is shown in some of her letters to Mr. Atkinson. The last of these letters must now be given:—

The internal tumor which was the prime cause of her malady (an entirely different kind of thing, however, from that which she suffered from at Tynemouth), had long been the source of great inconvenience, compelling her to descend the stairs backwards, and to spend much time in a recumbent position. The post mortem examination made by her medical attendant, at the request of her executors, two days after she died, revealed the fact that this tumor was the true cause of her sufferings. She never knew it herself. Relying on the statement of the eminent men whom she consulted in 1855, that it was the heart that was affected, she accepted that as her fate. It was, however, the slow growth of a "dermoid cyst" which made her linger till such an age, through the constant suffering of twenty-one preceding years.

In the early part of June, 1876, she had an attack of bronchitis, and though medical treatment subdued this speedily, it exhausted her strength greatly. From about the 14th of that month—two days after her seventy-fourth birthday—she was confined to her room, but still rose from bed. On the 24th she was too ill to get up. Then drowsiness gradually increased and in a little while she sank quietly into a dreamy state, in which she seemed to retain consciousness when aroused, but was too weak to either take food or to speak. At last, on the 27th of June, 1876, just as the summer sunset was gilding the hills that she knew and loved so well, she quietly and peacefully drew her last breath, and entered into eternal rest.

Truly her death—not only the last moments, but the long ordeal—might stand for an illustration of the saying of the wise men of old—"Keep innocency, and take heed unto the thing that is right, for that shall bring a man peace at the last."

She was buried amidst her kindred, in the old cemetery of Birmingham; and upon the tombstone, where it stands amidst the smoke, there is no inscription beyond her name and age, and the places of birth and death.

More was, perhaps, needless. Her works, and a yet more precious possession, her character remain. Faults she had, of course—the necessary defects of her virtues. Let it be said that she held her own opinions too confidently—the uncertain cannot be teachers. Let it be said that her personal dislikes were many and strong—it is the necessary antithesis of powerful attachments. Let it be said that her powers of antagonism at times were not sufficiently restrained—how, without such oppugnancy, could she have stood forth for unpopular truths? Let all that detractors can say be said, and how much remains untouched!

In the paths where Harriet Martineau trod at first almost alone, many women are now following. Serious studies, political activity, a share in social reforms, an independent, self-supporting career, and freedom of thought and expression, are by the conditions of our age, becoming open to the thousands of women who would never have dared to claim them in the circumstances in which she first did so. In a yet earlier age such a life, even to such powers as hers, would have been impossible. As it was, she was only a pioneer of the new order of things inevitable under the advance of civilization and knowledge. The printing-press, which multiplies the words of the thinker; the steam-engine, which both feeds the press and rushes off with its product, and the electric telegraph, which carries thought around the globe, make this an age in which mental force assumes an importance which it never had before in the history of mankind. Mind will be more and more valued and cultivated, and will grow more and more influential; and the condition and status of women must alter accordingly. Some people do not like this fact; and no one can safely attempt to foresee all its consequences; but we can no more prevent it than we can return to hornbooks, or to trial by ordeal, or to the feudal tenure of land, or to any other bygone state of social affairs. More and more it will grow customary for women to study such subjects as Harriet Martineau studied; more commonplace will it constantly become for women to use all their mental faculties, and to exert every one of their powers to the fullest extent in the highest freedom. What, then, have we to wish about that which is inevitable, except that the old high womanly standard of moral excellence may be no whit lowered, but may simply be carried into the wider sphere of thought and action?

It may do much, indeed, for us that we have had such a pioneer as Harriet Martineau. It is not only that she lived so that all worthy people, however differing from her in opinion, respected and honored her—though that is much. It is not only that she has settled, once for all, that a woman can be a political thinker and a teacher from whom men may gladly receive guidance—though that is much. But the great value of her life to us is as a splendid example of the moral qualities which we should carry into our widest sphere, and which we should display in our public exertions.

She cared for nothing before the truth; her efforts to discover it were earnest and sincere, for she spared no pains in study and no labor in thought in the attempt to form her opinions correctly. Having found what she must believe to be a right cause to uphold, or a true word to speak, no selfish consideration intruded between her and her duty. She could risk fame, and position, and means of livelihood, when necessary, to unselfishly support and promulgate what she believed it to be important for mankind to do and believe. She longed for the well-being of her kind; and so unaffectedly and honestly that men who came under her influence were stimulated and encouraged by her to share and avow similar high aims. Withal, those who lived with her loved her; she was a kind mistress, a good friend, and tender to little children; she was truly helpful to the poor at her gates, and her life was spotlessly pure.

Is not this what we should all strive to be? Shall we not love knowledge, and use it to find out truth; and place outspoken fidelity to conscience foremost amongst our duties; and care for the progress of our race rather than for our own fame; shall we not be truthful, and honest, and upright—and, to this end, brave—in public as in private life; and shall we not seek so to bear ourselves that men shall shrink from owning their ignobler thoughts and baser shifts to us, but shall never fear to avow high aims and pure deeds, while yet we retain our womanly kindness and all our domestic virtues unchanged? All this we may know that we can be and do, if we will; for we have seen it exemplified in the life of Harriet Martineau.

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HARRIET MARTINEAU.

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"The almost uniform excellence of the 'Famous Women' series is well sustained in Mrs. Fenwick Miller's life of Harriet Martineau, the latest addition to this little library of biography. Indeed, we are disposed to rank it as the best of the lot. The subject is an entertaining one, and Mrs. Miller has done her work admirably. Miss Martineau was a remarkable woman, in a century that has not been deficient in notable characters. Her native genius, and her perseverance in developing it; her trials and afflictions, and the determination with which she rose superior to them; her conscientious adherence to principle, and the important place which her writings hold in the political and educational literature of her day,—all combine to make the story of her life one of exceptional interest.... With the exception, possibly, of George Eliot, Harriet Martineau was the greatest of English women. She was a poet and a novelist, but not as such did she make good her title to distinction. Much more noteworthy were her achievements in other lines of thought, not usually essayed by women. She was eminent as a political economist, a theologian, a journalist, and a historian.... But to attempt a mere outline of her life and works is out of the question in our limited space. Her biography should be read by all in search of entertainment."—Professor Woods in Saturday Mirror.

"The present volume has already shared the fate of several of the recent biographies of the distinguished dead, and has been well advertised by the public contradiction of more or less important points in the relation by the living friends of the dead genius. One of Mrs. Miller's chief concerns in writing this life seems to have been to redeem the character of Harriet Martineau from the appearance of hardness and unamiability with which her own autobiography impresses the reader.... Mrs. Miller, however, succeeds in this volume in showing us an altogether different side to her character,—a home-loving, neighborly, bright-natured, tender-hearted, witty, lovable, and altogether womanly woman, as well as the clear thinker, the philosophical reasoner, and comprehensive writer whom we already knew."—The Index.

"Already ten volumes in this library are published; namely, George Eliot, Emily Brontë, George Sand, Mary Lamb, Margaret Fuller, Maria Edgeworth, Elizabeth Fry, The Countess of Albany, Mary Wollstonecraft, and the present volume. Surely a galaxy of wit and wealth of no mean order! Miss M. will rank with any of them in womanliness or gifts or grace. At home or abroad, in public or private. She was noble and true, and her life stands confessed a success. True, she was literary, but she was a home lover and home builder. She never lost the higher aims and ends of life, no matter how flattering her success. This whole series ought to be read by the young ladies of to-day. More of such biography would prove highly beneficial."—Troy Telegram.

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"Another life of the great actress Rachel has been written. It forms part of the 'Famous Women Series,' which that firm is now bringing out, and which already includes eleven volumes. Mrs. Kennard deals with her subject much more amiably than one or two of the other biographers have done. She has none of those vindictive feelings which are so obvious in Madame B.'s narrative of the great tragedienne. On the contrary, she wants to be fair, and she probably is as fair as the materials which came into her possession enabled her to be. The endeavor has been made to show us Rachel as she really was, by relying to a great extent upon her letters.... A good many stories that we are familiar with are repeated, and some are contradicted. From first to last, however, the sympathy of the author is ardent, whether she recounts the misery of Rachel's childhood, or the splendid altitude to which she climbed when her name echoed through the world and the great ones of the earth vied in doing her homage. On this account Mrs. Kennard's book is a welcome addition to the pre-existing biographies of one of the greatest actresses the world ever saw."—N.Y. Evening Telegram.

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"Mathilde Blind has had rich materials from which to draw for Mme. Roland's biography. She writes graphically, and describes some of the terrible scenes in the French Revolution with great picturesqueness. The writer's sympathy with Mme. Roland and her enthusiasm is very contagious; and we follow her record almost breathlessly, and with intense feeling turn over the last few pages of this little volume. No one can doubt that this life was worth the writing, and even earnest students of the French Revolution will be glad to refresh their memories of Lamartine's 'History of the Girondins,' and again have brought vividly before them the terrible tragedy of Mme. Roland's life and death."—Boston Evening Transcript.

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Footnotes

  [1] Household Education, p. 202.

  [2] Household Education, p. 286.

  [3] Mr. H. G. Atkinson writes to me: "She had written much more at length (than is published) in her Autobiography about her courtship; but she consulted me about publishing it, and I advised her not to do so—the matter counted for so little in such a life as hers." The quotation which I give here shows for what it did really count in the history of her mental development. But so difficult must it needs be for the writer of an autobiography to speak frankly of the more sacred experiences of the life, that it is not surprising that Harriet Martineau "destroyed what she had written," when so advised by the friend whom she consulted. I need only add that the many new details about the facts of this matter, which I am able to give, I have received from two of her own generation, both of whom were very intimate friends of hers at the time when all this occurred.

  [4] Illustrations of Political Economy: "A Tale of the Tyne," pp. 54, et seq. This passage is doubly interesting from the fact that Mr. Malthus, the discoverer of the Population Law, sent specially to thank her for having written it.

  [5] Harriet Martineau's History of the Peace, book ii, p. 8.

  [6] "I should think there never was such an industrious lady," said the maid who was with her for the last eleven years of her life; "when I caught sight of her, just once, leaning back in her chair, with her arms hanging down, and looking as though she wasn't even thinking about anything, it gave me quite a turn. I felt she must be ill to sit like that!"

  [7] In the same number, by the way, appeared the notorious biting and sarcastic notice of Tennyson's second volume. It is a distinction, indeed, for a critical review, that one number should have devoted half its space to violently unfavorable criticisms of Alfred Tennyson's poetry and Harriet Martineau's political economy.

  [8] How to Observe, p. 204.

  [9] Life in the Sick-Room.

[10] Diary and Letters of H. C. Robinson, vol. iii., p. 235.

[11] This and the succeeding quotations are from her "Letters on Mesmerism," published in the Athenæum, 1845.

[12] As this friendship had a profound influence upon Harriet's after thought and work, some description of Mr. Atkinson seems in place; and I need offer that gentleman no apology for merely quoting what has appeared in print before about him. Margaret Fuller wrote thus of him in a private letter, in 1846:—

"Mr. Atkinson is a man about thirty, in the fullness of his powers, tall and finely formed, with a head for Leonardo to paint; mild and composed, but powerful and sagacious; he does not think, but perceives and acts. He is intimate with artists, having studied architecture himself as a profession; but has some fortune on which he lives. Sometimes stationary and acting in the affairs of other men; sometimes wandering about the world and learning; he seems bound by no tie, yet looks as if he had relatives in every place."—Memoirs of Margaret Fuller, by Emerson.

[13] I find there is a widespread impression that she eventually died of the same tumor that she supposed to have been cured at this time. It should be distinctly stated, however, that if this were the case, Mr. Greenhow and Sir C. Clarke were both utterly wrong in their diagnosis in 1840. I have read Mr. Greenhow's Report of the Case of Miss H. M., and the notes of the post-mortem lie before me—kindly lent me by the surgeon, Mr. King, now of Bedford Park, who made the autopsy. I find that the organ which Mr. Greenhow and his consultant both stated to be the seat of the disease, enlargement and tumor, in 1840, is described as being found "particularly small and unaffected" after death.

[14] Henry Crabbe Robinson writes to Miss Fenwick on January 15, 1849:—

"Miss Martineau makes herself an object of envy by the success of her domestic arrangements.... Mrs. Wordsworth declares she is a model in her household economy, making her servants happy, and setting an example of activity to her neighbors."

[15] In speaking of her eloquent writings I refer specially to the History of the Peace; and I have seen the manuscript of this, bearing evidence that the hand could not keep pace with the flow of words and thoughts.

[16] Health, Husbandry and Handicraft, p. 269, "Our Farm of Two Acres."

[17] Athenæum, March, 31st, 1849.

[18] It is right that I should say that I alone am responsible for the above (necessarily imperfect) digest of the contents of the book. I at first thought of asking Mr. Atkinson to do me the favor of reading my account of his work in proof; but I ultimately concluded that it would be better that in this instance, as in the case of all Harriet Martineau's other books, I myself should be wholly responsible to the public for my own substantial accuracy and fairness.

[19] "Barry Cornwall."

[20] Health, Husbandry and Handicraft.

[21] It may be mentioned that a similar plea was made to her by the Crown Prince Oscar of Sweden, who desired her aid in preparing his people for constitutional reform; and again, at a later date, by Count Porro, of Milan, who begged that she would let the world know what was the condition of Italy under Austrian rule.

[22] Future Government of India, p. 94.

[23] Most of these papers are signed "From the Mountain."

[24] The highest honor yet done to her memory is the work of our sisters and brothers across the Atlantic. A public subscription has raised funds for a statue of Harriet Martineau, which has been executed by Anne Whitney, in white marble. The statue represents Mrs. Martineau seated, with her hands folded over a manuscript on her knees. The head is raised, and has a light veil thrown over the back of it and falling down upon the shoulders, while a shawl is draped partially over the figure. The eyes are looking forth, as though in that thoughtful questioning of the future to which she often gave herself. The statue was unveiled in the Old South Hall, Boston, December 26th, 1883, in the presence of many notable personages. Mrs. Mary Livermore presided, and speeches were made by William Lloyd Garrison, Jun., and Wendell Phillips, in the case of the last-named it was his final speech, for he, too, six weeks after, was numbered amongst those who are at rest. "The audience sat in silence for a moment as the white vision was unveiled; then went up such applause as stirred the echoes of the historic interior in which the ceremony took place."

[25] Refuting a statement made in Lord Brougham's Autobiography that her father had failed in business.