The Project Gutenberg eBook of The Unknown Eros
    
This ebook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this ebook or online
at www.gutenberg.org. If you are not located in the United States,
you will have to check the laws of the country where you are located
before using this eBook.

Title: The Unknown Eros

Author: Coventry Patmore

Release date: October 7, 2004 [eBook #13672]
                Most recently updated: December 18, 2020

Language: English

Credits: This eBook was produced by Les Bowler, St. Ives, Dorset


*** START OF THE PROJECT GUTENBERG EBOOK THE UNKNOWN EROS ***


This eBook was produced by Les Bowler, St. Ives, Dorset.





THE UNKNOWN EROS
by Coventry Patmore.


PREFACE TO THIRD EDITION.


To this edition of "The Unknown Eros" are added all the other poems I have
written, in what I venture--because it has no other name--to call
"catalectic verse."  Nearly all English metres owe their existence as
metres to "catalexis," or pause, for the time of one or more feet, and, as
a rule, the position and amount of catalexis are fixed.  But the verse in
which this volume is written is catalectic par excellence, employing the
pause (as it does the rhyme) with freedom only limited by the exigencies
of poetic passion.  From the time of Drummond of Hawthornden to our own,
some of the noblest flights of English poetry have been taken on the wings
of this verse; but with ordinary readers it has been more or less
discredited by the far greater number of abortive efforts, on the part
sometimes of considerable poets, to adapt it to purposes with which it
has no expressional correspondence; or to vary it by rhythmical movements
which are destructive of its character.

Some persons, unlearned in the subject of metre, have objected to this kind
of verse that it is "lawless."  But it has its laws as truly as any other.
In its highest order, the lyric or "ode," it is a tetrameter, the line
having the time of eight iambics.  When it descends to narrative, or the
expression of a less-exalted strain of thought, it becomes a trimeter,
having the time of six iambics, or even a dimeter, with the time of four;
and it is allowable to vary the tetrameter "ode" by the occasional
introduction of passages in either or both of these inferior measures, but
not, I think, by the use of any other.  The license to rhyme at indefinite
intervals is counterbalanced, in the writing of all poets who have employed
this metre successfully, by unusual frequency in the recurrence of the same
rhyme.  For information on the generally overlooked but primarily important
function of catalexis in English verse I refer such readers as may be
curious about the subject to the Essay printed as an appendix to the later
editions of my collected poems.

I do not pretend to have done more than very moderate justice to the
exceeding grace and dignity and the inexhaustible expressiveness of which
this kind of metre is capable; but I can say that I have never attempted to
write in it in the absence of that one justification of and prime
qualification for its use, namely, the impulse of some thought that
"voluntary moved harmonious numbers."

                                      COVENTRY PATMORE.
HASTINGS, 1890.




CONTENTS


TO THE UNKNOWN EROS, ETC.


PROEM.



BOOK I.


I.      SAINT VALENTINE'S DAY
II.     WIND AND WAVE
III.    WINTER
IV.     BEATA
V.      THE DAY AFTER TO-MORROW
VI.     TRISTITIA
VII.    THE AZALEA
VIII.   DEPARTURE
IX.     EURYDICE
X.      THE TOYS
XI.     TIRED MEMORY
XII.    MAGNA EST VERITAS
XIII.   1867
XIV.    'IF I WERE DEAD'
XV.     PEACE
XVI.    A FAREWELL
XVII.   1880-85.
XVIII.  THE TWO DESERTS
XIX.    CREST AND GULF
XX.     'LET BE!'
XXI.    'FAINT YET PURSUING'
XXII.   VICTORY IN DEFEAT
XVIII.  REMEMBERED GRACE
XXIV.   VESICA PISCIS



BOOK II.


I.      TO THE UNKNOWN EROS
II.     THE CONTRACT
III.    ARBOR VITAE
IV.     THE STANDARDS
V.      SPONSA DEI
VI.     LEGEM TUAM DILEXI
VII.    TO THE BODY
VIII.   'SING US ONE OF THE SONGS OF SION'
IX.     DELICIAE SAPIENTIAE DE AMORE
X.      THE CRY AT MIDNIGHT
XI.     AURAS OF DELIGHT
XII.    EROS AND PSYCHE
XIII.   DE NATURA DEORUM
XIV.    PSYCHE'S DISCONTENT
XV.     PAIN
XVI.    PROPHETS WHO CANNOT SING
XVII.   THE CHILD'S PURCHASE
XVIII.  DEAD LANGUAGE



AMELIA, ETC.


AMELIA
L'ALLEGRO
REGINA COELI
THE OPEN SECRET
VENUS AND DEATH
MIGNONNE
ALEXANDER AND LYCON
SEMELE




THE UNKNOWN EROS


   "Deliciae meae esse cum filiis hominum."
   PROV. VIII. 31.



PROEM.


   'Many speak wisely, some inerrably:
Witness the beast who talk'd that should have bray'd,
And Caiaphas that said
Expedient 'twas for all that One should die;
But what avails
When Love's right accent from their wisdom fails,
And the Truth-criers know not what they cry!
Say, wherefore thou,
As under bondage of some bitter vow,
Warblest no word,
When all the rest are shouting to be heard?
Why leave the fervid running just when Fame
'Gan whispering of thy name
Amongst the hard-pleased Judges of the Course?
Parch'd is thy crystal-flowing source?
Pierce, then, with thought's steel probe, the trodden ground,
Till passion's buried floods be found;
Intend thine eye
Into the dim and undiscover'd sky
Whose lustres are the pulsings of the heart,
And promptly, as thy trade is, watch to chart
The lonely suns, the mystic hazes and throng'd sparkles bright
That, named and number'd right
In sweet, transpicuous words, shall glow alway
With Love's three-stranded ray,
Red wrath, compassion golden, lazuline delight.'
   Thus, in reproof of my despondency,
My Mentor; and thus I:
   O, season strange for song!
And yet some timely power persuades my lips.
Is't England's parting soul that nerves my tongue,
As other Kingdoms, nearing their eclipse,
Have, in their latest bards, uplifted strong
The voice that was their voice in earlier days?
Is it her sudden, loud and piercing cry,
The note which those that seem too weak to sigh
Will sometimes utter just before they die?
   Lo, weary of the greatness of her ways,
There lies my Land, with hasty pulse and hard,
Her ancient beauty marr'd,
And, in her cold and aimless roving sight,
Horror of light;
Sole vigour left in her last lethargy,
Save when, at bidding of some dreadful breath,
The rising death
Rolls up with force;
And then the furiously gibbering corse
Shakes, panglessly convuls'd, and sightless stares,
Whilst one Physician pours in rousing wines,
One anodynes,
And one declares
That nothing ails it but the pains of growth.
   My last look loth
Is taken; and I turn, with the relief
Of knowing that my life-long hope and grief
Are surely vain,
To that unshapen time to come, when She,
A dim, heroic Nation long since dead,
The foulness of her agony forgot,
Shall all benignly shed
Through ages vast
The ghostly grace of her transfigured past
Over the present, harass'd and forlorn,
Of nations yet unborn;
And this shall be the lot
Of those who, in the bird-voice and the blast
Of her omniloquent tongue,
Have truly sung
Or greatly said,
To shew as one
With those who have best done,
And be as rays,
Thro' the still altering world, around her changeless head.
   Therefore no 'plaint be mine
Of listeners none,
No hope of render'd use or proud reward,
In hasty times and hard;
But chants as of a lonely thrush's throat
At latest eve,
That does in each calm note
Both joy and grieve;
Notes few and strong and fine,
Gilt with sweet day's decline,
And sad with promise of a different sun.
   'Mid the loud concert harsh
Of this fog-folded marsh,
To me, else dumb,
Uranian Clearness, come!
Give me to breathe in peace and in surprise
The light-thrill'd ether of your rarest skies,
Till inmost absolution start
The welling in the grateful eyes,
The heaving in the heart.
Winnow with sighs
And wash away
With tears the dust and stain of clay,
Till all the Song be Thine, as beautiful as Morn,
Bedeck'd with shining clouds of scorn;
And Thou, Inspirer, deign to brood
O'er the delighted words, and call them Very Good.
This grant, Clear Spirit; and grant that I remain
Content to ask unlikely gifts in vain.




 BOOK I.


I.  SAINT VALENTINE'S DAY.


Well dost thou, Love, thy solemn Feast to hold
In vestal February;
Not rather choosing out some rosy day
From the rich coronet of the coming May,
When all things meet to marry!
   O, quick, praevernal Power
That signall'st punctual through the sleepy mould
The Snowdrop's time to flower,
Fair as the rash oath of virginity
Which is first-love's first cry;
O, Baby Spring,
That flutter'st sudden 'neath the breast of Earth
A month before the birth;
Whence is the peaceful poignancy,
The joy contrite,
Sadder than sorrow, sweeter than delight,
That burthens now the breath of everything,
Though each one sighs as if to each alone
The cherish'd pang were known?
At dusk of dawn, on his dark spray apart,
With it the Blackbird breaks the young Day's heart;
In evening's hush
About it talks the heavenly-minded Thrush;
The hill with like remorse
Smiles to the Sun's smile in his westering course;
The fisher's drooping skiff
In yonder sheltering bay;
The choughs that call about the shining cliff;
The children, noisy in the setting ray;
Own the sweet season, each thing as it may;
Thoughts of strange kindness and forgotten peace
In me increase;
And tears arise
Within my happy, happy Mistress' eyes,
And, lo, her lips, averted from my kiss,
Ask from Love's bounty, ah, much more than bliss!
   Is't the sequester'd and exceeding sweet
Of dear Desire electing his defeat?
Is't the waked Earth now to yon purpling cope
Uttering first-love's first cry,
Vainly renouncing, with a Seraph's sigh,
Love's natural hope?
Fair-meaning Earth, foredoom'd to perjury!
Behold, all-amorous May,
With roses heap'd upon her laughing brows,
Avoids thee of thy vows!
Were it for thee, with her warm bosom near,
To abide the sharpness of the Seraph's sphere?
Forget thy foolish words;
Go to her summons gay,
Thy heart with dead, wing'd Innocencies fill'd,
Ev'n as a nest with birds
After the old ones by the hawk are kill'd.
   Well dost thou, Love, to celebrate
The noon of thy soft ecstasy,
Or e'er it be too late,
Or e'er the Snowdrop die!



II.  WIND AND WAVE.


   The wedded light and heat,
Winnowing the witless space,
Without a let,
What are they till they beat
Against the sleepy sod, and there beget
Perchance the violet!
Is the One found,
Amongst a wilderness of as happy grace,
To make Heaven's bound;
So that in Her
All which it hath of sensitively good
Is sought and understood
After the narrow mode the mighty Heavens prefer?
She, as a little breeze
Following still Night,
Ripples the spirit's cold, deep seas
Into delight;
But, in a while,
The immeasurable smile
Is broke by fresher airs to flashes blent
With darkling discontent;
And all the subtle zephyr hurries gay,
And all the heaving ocean heaves one way,
'Tward the void sky-line and an unguess'd weal;
Until the vanward billows feel
The agitating shallows, and divine the goal,
And to foam roll,
And spread and stray
And traverse wildly, like delighted hands,
The fair and feckless sands;
And so the whole
Unfathomable and immense
Triumphing tide comes at the last to reach
And burst in wind-kiss'd splendours on the deaf'ning beach,
Where forms of children in first innocence
Laugh and fling pebbles on the rainbow'd crest
Of its untired unrest.



III.  WINTER.


   I, singularly moved
To love the lovely that are not beloved,
Of all the Seasons, most
Love Winter, and to trace
The sense of the Trophonian pallor on her face.
It is not death, but plenitude of peace;
And the dim cloud that does the world enfold
Hath less the characters of dark and cold
Than warmth and light asleep,
And correspondent breathing seems to keep
With the infant harvest, breathing soft below
Its eider coverlet of snow.
Nor is in field or garden anything
But, duly look'd into, contains serene
The substance of things hoped for, in the Spring,
And evidence of Summer not yet seen.
On every chance-mild day
That visits the moist shaw,
The honeysuckle, 'sdaining to be crost
In urgence of sweet life by sleet or frost,
'Voids the time's law
With still increase
Of leaflet new, and little, wandering spray;
Often, in sheltering brakes,
As one from rest disturb'd in the first hour,
Primrose or violet bewilder'd wakes,
And deems 'tis time to flower;
Though not a whisper of her voice he hear,
The buried bulb does know
The signals of the year,
And hails far Summer with his lifted spear.
The gorse-field dark, by sudden, gold caprice,
Turns, here and there, into a Jason's fleece;
Lilies, that soon in Autumn slipp'd their gowns of green,
And vanish'd into earth,
And came again, ere Autumn died, to birth,
Stand full-array'd, amidst the wavering shower,
And perfect for the Summer, less the flower;
In nook of pale or crevice of crude bark,
Thou canst not miss,
If close thou spy, to mark
The ghostly chrysalis,
That, if thou touch it, stirs in its dream dark;
And the flush'd Robin, in the evenings hoar,
Does of Love's Day, as if he saw it, sing;
But sweeter yet than dream or song of Summer or Spring
Are Winter's sometime smiles, that seem to well
From infancy ineffable;
Her wandering, languorous gaze,
So unfamiliar, so without amaze,
On the elemental, chill adversity,
The uncomprehended rudeness; and her sigh
And solemn, gathering tear,
And look of exile from some great repose, the sphere
Of ether, moved by ether only, or
By something still more tranquil.



IV.  BEATA.


   Of infinite Heaven the rays,
Piercing some eyelet in our cavern black,
Ended their viewless track
On thee to smite
Solely, as on a diamond stalactite,
And in mid-darkness lit a rainbow's blaze,
Wherein the absolute Reason, Power, and Love,
That erst could move
Mainly in me but toil and weariness,
Renounced their deadening might,
Renounced their undistinguishable stress
Of withering white,
And did with gladdest hues my spirit caress,
Nothing of Heaven in thee showing infinite,
Save the delight.



V.  THE DAY AFTER TO-MORROW.


   Perchance she droops within the hollow gulf
Which the great wave of coming pleasure draws,
Not guessing the glad cause!
Ye Clouds that on your endless journey go,
Ye Winds that westward flow,
Thou heaving Sea
That heav'st 'twixt her and me,
Tell her I come;
Then only sigh your pleasure, and be dumb;
For the sweet secret of our either self
We know.
Tell her I come,
And let her heart be still'd.
One day's controlled hope, and then one more,
And on the third our lives shall be fulfill'd!
Yet all has been before:
Palm placed in palm, twin smiles, and words astray.
What other should we say?
But shall I not, with ne'er a sign, perceive,
Whilst her sweet hands I hold,
The myriad threads and meshes manifold
Which Love shall round her weave:
The pulse in that vein making alien pause
And varying beats from this;
Down each long finger felt, a differing strand
Of silvery welcome bland;
And in her breezy palm
And silken wrist,
Beneath the touch of my like numerous bliss
Complexly kiss'd,
A diverse and distinguishable calm?
What should we say!
It all has been before;
And yet our lives shall now be first fulfill'd,
And into their summ'd sweetness fall distill'd
One sweet drop more;
One sweet drop more, in absolute increase
Of unrelapsing peace.
   O, heaving Sea,
That heav'st as if for bliss of her and me,
And separatest not dear heart from heart,
Though each 'gainst other beats too far apart,
For yet awhile
Let it not seem that I behold her smile.
O, weary Love, O, folded to her breast,
Love in each moment years and years of rest,
Be calm, as being not.
Ye oceans of intolerable delight,
The blazing photosphere of central Night,
Be ye forgot.
Terror, thou swarthy Groom of Bride-bliss coy,
Let me not see thee toy.
O, Death, too tardy with thy hope intense
Of kisses close beyond conceit of sense;
O, Life, too liberal, while to take her hand
Is more of hope than heart can understand;
Perturb my golden patience not with joy,
Nor, through a wish, profane
The peace that should pertain
To him who does by her attraction move.
Has all not been before?
One day's controlled hope, and one again,
And then the third, and ye shall have the rein,
O Life, Death, Terror, Love!
But soon let your unrestful rapture cease,
Ye flaming Ethers thin,
Condensing till the abiding sweetness win
One sweet drop more;
One sweet drop more in the measureless increase
Of honied peace.



VI.  TRISTITIA.


   Darling, with hearts conjoin'd in such a peace
That Hope, so not to cease,
Must still gaze back,
And count, along our love's most happy track,
The landmarks of like inconceiv'd increase,
Promise me this:
If thou alone should'st win
God's perfect bliss,
And I, beguiled by gracious-seeming sin,
Say, loving too much thee,
Love's last goal miss,
And any vows may then have memory,
Never, by grief for what I bear or lack,
To mar thy joyance of heav'n's jubilee.
Promise me this;
For else I should be hurl'd,
Beyond just doom
And by thy deed, to Death's interior gloom,
From the mild borders of the banish'd world
Wherein they dwell
Who builded not unalterable fate
On pride, fraud, envy, cruel lust, or hate;
Yet loved too laxly sweetness and heart's ease,
And strove the creature more than God to please.
   For such as these
Loss without measure, sadness without end!
Yet not for this do thou disheaven'd be
With thinking upon me.
Though black, when scann'd from heaven's surpassing bright,
This might mean light,
Foil'd with the dim days of mortality.
For God is everywhere.
Go down to deepest Hell, and He is there,
And, as a true but quite estranged Friend,
He works, 'gainst gnashing teeth of devilish ire,
With love deep hidden lest it be blasphemed,
If possible, to blend
Ease with the pangs of its inveterate fire;
Yea, in the worst
And from His Face most wilfully accurst
Of souls in vain redeem'd,
He does with potions of oblivion kill
Remorse of the lost Love that helps them still.
   Apart from these,
Near the sky-borders of that banish'd world,
Wander pale spirits among willow'd leas,
Lost beyond measure, sadden'd without end,
But since, while erring most, retaining yet
Some ineffectual fervour of regret,
Retaining still such weal
As spurned Lovers feel,
Preferring far to all the world's delight
Their loss so infinite,
Or Poets, when they mark
In the clouds dun
A loitering flush of the long sunken sun,
And turn away with tears into the dark.
   Know, Dear, these are not mine
But Wisdom's words, confirmed by divine
Doctors and Saints, though fitly seldom heard
Save in their own prepense-occulted word,
Lest fools be fool'd the further by false hope,
And wrest sweet knowledge to their own decline;
And (to approve I speak within my scope)
The Mistress of that dateless exile gray
Is named in surpliced Schools Tristitia.
   But, O, my Darling, look in thy heart and see
How unto me,
Secured of my prime care, thy happy state,
In the most unclean cell
Of sordid Hell,
And worried by the most ingenious hate,
It never could be anything but well,
Nor from my soul, full of thy sanctity,
Such pleasure die
As the poor harlot's, in whose body stirs
The innocent life that is and is not hers:
Unless, alas, this fount of my relief
By thy unheavenly grief
Were closed.
So, with a consecrating kiss
And hearts made one in past all previous peace,
And on one hope reposed,
Promise me this!



VII.  THE AZALEA.


   There, where the sun shines first
Against our room,
She train'd the gold Azalea, whose perfume
She, Spring-like, from her breathing grace dispersed.
Last night the delicate crests of saffron bloom,
For this their dainty likeness watch'd and nurst,
Were just at point to burst.
At dawn I dream'd, O God, that she was dead,
And groan'd aloud upon my wretched bed,
And waked, ah, God, and did not waken her,
But lay, with eyes still closed,
Perfectly bless'd in the delicious sphere
By which I knew so well that she was near,
My heart to speechless thankfulness composed.
Till 'gan to stir
A dizzy somewhat in my troubled head--
It was the azalea's breath, and she was dead!
The warm night had the lingering buds disclosed,
And I had fall'n asleep with to my breast
A chance-found letter press'd
In which she said,
'So, till to-morrow eve, my Own, adieu!
Parting's well-paid with soon again to meet,
Soon in your arms to feel so small and sweet,
Sweet to myself that am so sweet to you!'



VIII.  DEPARTURE.


   It was not like your great and gracious ways!
Do you, that have nought other to lament,
Never, my Love, repent
Of how, that July afternoon,
You went,
With sudden, unintelligible phrase,
And frighten'd eye,
Upon your journey of so many days,
Without a single kiss, or a good-bye?
I knew, indeed, that you were parting soon;
And so we sate, within the low sun's rays,
You whispering to me, for your voice was weak,
Your harrowing praise.
Well, it was well,
To hear you such things speak,
And I could tell
What made your eyes a growing gloom of love,
As a warm South-wind sombres a March grove.
And it was like your great and gracious ways
To turn your talk on daily things, my Dear,
Lifting the luminous, pathetic lash
To let the laughter flash,
Whilst I drew near,
Because you spoke so low that I could scarcely hear.
But all at once to leave me at the last,
More at the wonder than the loss aghast,
With huddled, unintelligible phrase,
And frighten'd eye,
And go your journey of all days
With not one kiss, or a good-bye,
And the only loveless look the look with which you pass'd:
'Twas all unlike your great and gracious ways.



IX.  EURYDICE.


   Is this the portent of the day nigh past,
And of a restless grave
O'er which the eternal sadness gathers fast;
Or but the heaped wave
Of some chance, wandering tide,
Such as that world of awe
Whose circuit, listening to a foreign law,
Conjunctures ours at unguess'd dates and wide,
Does in the Spirit's tremulous ocean draw,
To pass unfateful on, and so subside?
Thee, whom ev'n more than Heaven loved I have,
And yet have not been true
Even to thee,
I, dreaming, night by night, seek now to see,
And, in a mortal sorrow, still pursue
Thro' sordid streets and lanes
And houses brown and bare
And many a haggard stair
Ochrous with ancient stains,
And infamous doors, opening on hapless rooms,
In whose unhaunted glooms
Dead pauper generations, witless of the sun,
Their course have run;
And ofttimes my pursuit
Is check'd of its dear fruit
By things brimful of hate, my kith and kin,
Furious that I should keep
Their forfeit power to weep,
And mock, with living fear, their mournful malice thin.
But ever, at the last, my way I win
To where, with perfectly sad patience, nurst
By sorry comfort of assured worst,
Ingrain'd in fretted cheek and lips that pine,
On pallet poor
Thou lyest, stricken sick,
Beyond love's cure,
By all the world's neglect, but chiefly mine.
Then sweetness, sweeter than my tongue can tell,
Does in my bosom well,
And tears come free and quick
And more and more abound
For piteous passion keen at having found,
After exceeding ill, a little good;
A little good
Which, for the while,
Fleets with the current sorrow of the blood,
Though no good here has heart enough to smile.



X.  THE TOYS.


   My little Son, who look'd from thoughtful eyes
And moved and spoke in quiet grown-up wise,
Having my law the seventh time disobey'd,
I struck him, and dismiss'd
With hard words and unkiss'd,
His Mother, who was patient, being dead.
Then, fearing lest his grief should hinder sleep,
I visited his bed,
But found him slumbering deep,
With darken'd eyelids, and their lashes yet
From his late sobbing wet.
And I, with moan,
Kissing away his tears, left others of my own;
For, on a table drawn beside his head,
He had put, within his reach,
A box of counters and a red-vein'd stone,
A piece of glass abraded by the beach
And six or seven shells,
A bottle with bluebells
And two French copper coins, ranged there with careful art,
To comfort his sad heart.
So when that night I pray'd
To God, I wept, and said:
Ah, when at last we lie with tranced breath,
Not vexing Thee in death,
And Thou rememberest of what toys
We made our joys,
How weakly understood,
Thy great commanded good,
Then, fatherly not less
Than I whom Thou hast moulded from the clay,
Thou'lt leave Thy wrath, and say,
'I will be sorry for their childishness.'



XI.  TIRED MEMORY.


   The stony rock of death's insensibility
Well'd yet awhile with honey of thy love
And then was dry;
Nor could thy picture, nor thine empty glove,
Nor all thy kind, long letters, nor the band
Which really spann'd
Thy body chaste and warm,
Thenceforward move
Upon the stony rock their wearied charm.
At last, then, thou wast dead.
Yet would I not despair,
But wrought my daily task, and daily said
Many and many a fond, unfeeling prayer,
To keep my vows of faith to thee from harm.
In vain.
'For 'tis,' I said, 'all one,
The wilful faith, which has no joy or pain,
As if 'twere none.'
Then look'd I miserably round
If aught of duteous love were left undone,
And nothing found.
But, kneeling in a Church, one Easter-Day,
It came to me to say:
'Though there is no intelligible rest,
In Earth or Heaven,
For me, but on her breast,
I yield her up, again to have her given,
Or not, as, Lord, Thou wilt, and that for aye.'
And the same night, in slumber lying,
I, who had dream'd of thee as sad and sick and dying,
And only so, nightly for all one year,
Did thee, my own most Dear,
Possess,
In gay, celestial beauty nothing coy,
And felt thy soft caress
With heretofore unknown reality of joy.
But, in our mortal air,
None thrives for long upon the happiest dream,
And fresh despair
Bade me seek round afresh for some extreme
Of unconceiv'd, interior sacrifice
Whereof the smoke might rise
To God, and 'mind him that one pray'd below.
And so,
In agony, I cried:
'My Lord, if thy strange will be this,
That I should crucify my heart,
Because my love has also been my pride,
I do submit, if I saw how, to bliss
Wherein She has no part.'
And I was heard,
And taken at my own remorseless word.
O, my most Dear,
Was't treason, as I fear?
'Twere that, and worse, to plead thy veiled mind,
Kissing thy babes, and murmuring in mine ear,
'Thou canst not be
Faithful to God, and faithless unto me!'
Ah, prophet kind!
I heard, all dumb and blind
With tears of protest; and I cannot see
But faith was broken.  Yet, as I have said,
My heart was dead,
Dead of devotion and tired memory,
When a strange grace of thee
In a fair stranger, as I take it, bred
To her some tender heed,
Most innocent
Of purpose therewith blent,
And pure of faith, I think, to thee; yet such
That the pale reflex of an alien love,
So vaguely, sadly shown,
Did her heart touch
Above
All that, till then, had woo'd her for its own.
And so the fear, which is love's chilly dawn,
Flush'd faintly upon lids that droop'd like thine,
And made me weak,
By thy delusive likeness doubly drawn,
And Nature's long suspended breath of flame
Persuading soft, and whispering Duty's name,
Awhile to smile and speak
With this thy Sister sweet, and therefore mine;
Thy Sister sweet,
Who bade the wheels to stir
Of sensitive delight in the poor brain,
Dead of devotion and tired memory,
So that I lived again,
And, strange to aver,
With no relapse into the void inane,
For thee;
But (treason was't?) for thee and also her.



XII.  MAGNA EST VERITAS.


   Here, in this little Bay,
Full of tumultuous life and great repose,
Where, twice a day,
The purposeless, glad ocean comes and goes,
Under high cliffs, and far from the huge town,
I sit me down.
For want of me the world's course will not fail:
When all its work is done, the lie shall rot;
The truth is great, and shall prevail,
When none cares whether it prevail or not.



XIII.  1867. {29}


   In the year of the great crime,
When the false English Nobles and their Jew,
By God demented, slew
The Trust they stood twice pledged to keep from wrong,
One said, Take up thy Song,
That breathes the mild and almost mythic time
Of England's prime!
But I, Ah, me,
The freedom of the few
That, in our free Land, were indeed the free,
Can song renew?
Ill singing 'tis with blotting prison-bars,
How high soe'er, betwixt us and the stars;
Ill singing 'tis when there are none to hear;
And days are near
When England shall forget
The fading glow which, for a little while,
Illumes her yet,
The lovely smile
That grows so faint and wan,
Her people shouting in her dying ear,
Are not two daws worth two of any swan!
   Ye outlaw'd Best, who yet are bright
With the sunken light,
Whose common style
Is Virtue at her gracious ease,
The flower of olden sanctities,
Ye haply trust, by love's benignant guile,
To lure the dark and selfish brood
To their own hated good;
Ye haply dream
Your lives shall still their charmful sway sustain,
Unstifled by the fever'd steam
That rises from the plain.
Know, 'twas the force of function high,
In corporate exercise, and public awe
Of Nature's, Heaven's, and England's Law
That Best, though mix'd with Bad, should reign,
Which kept you in your sky!
But, when the sordid Trader caught
The loose-held sceptre from your hands distraught,
And soon, to the Mechanic vain,
Sold the proud toy for nought,
Your charm was broke, your task was sped,
Your beauty, with your honour, dead,
And though you still are dreaming sweet
Of being even now not less
Than Gods and Goddesses, ye shall not long so cheat
Your hearts of their due heaviness.
Go, get you for your evil watching shriven!
Leave to your lawful Master's itching hands
Your unking'd lands,
But keep, at least, the dignity
Of deigning not, for his smooth use, to be,
Voteless, the voted delegates
Of his strange interests, loves and hates.
In sackcloth, or in private strife
With private ill, ye may please Heaven,
And soothe the coming pangs of sinking life;
And prayer perchance may win
A term to God's indignant mood
And the orgies of the multitude,
Which now begin;
But do not hope to wave the silken rag
Of your unsanction'd flag,
And so to guide
The great ship, helmless on the swelling tide
Of that presumptuous Sea,
Unlit by sun or moon, yet inly bright
With lights innumerable that give no light,
Flames of corrupted will and scorn of right,
Rejoicing to be free.
   And, now, because the dark comes on apace
When none can work for fear,
And Liberty in every Land lies slain,
And the two Tyrannies unchallenged reign,
And heavy prophecies, suspended long
At supplication of the righteous few,
And so discredited, to fulfilment throng,
Restrain'd no more by faithful prayer or tear,
And the dread baptism of blood seems near
That brings to the humbled Earth the Time of Grace,
Breathless be song,
And let Christ's own look through
The darkness, suddenly increased,
To the gray secret lingering in the East.



XIV.  'IF I WERE DEAD.'


   'If I were dead, you'd sometimes say, Poor Child!'
The dear lips quiver'd as they spake,
And the tears brake
From eyes which, not to grieve me, brightly smiled.
Poor Child, poor Child!
I seem to hear your laugh, your talk, your song.
It is not true that Love will do no wrong.
Poor Child!
And did you think, when you so cried and smiled,
How I, in lonely nights, should lie awake,
And of those words your full avengers make?
Poor Child, poor Child!
And now, unless it be
That sweet amends thrice told are come to thee,
O God, have Thou no mercy upon me!
Poor Child!



XV.  PEACE.


   O England, how hast thou forgot,
In dullard care for undisturb'd increase
Of gold, which profits not,
The gain which once thou knew'st was for thy peace!
Honour is peace, the peace which does accord
Alone with God's glad word:
'My peace I send you, and I send a sword.'
O England, how hast thou forgot,
How fear'st the things which make for joy, not fear,
Confronted near.
Hard days?  'Tis what the pamper'd seek to buy
With their most willing gold in weary lands.
Loss and pain risk'd?  What sport but understands
These for incitements!  Suddenly to die,
With conscience a blurr'd scroll?
The sunshine dreaming upon Salmon's height
Is not so sweet and white
As the most heretofore sin-spotted soul
That darts to its delight
Straight from the absolution of a faithful fight.
Myriads of homes unloosen'd of home's bond,
And fill'd with helpless babes and harmless women fond?
Let those whose pleasant chance
Took them, like me, among the German towns,
After the war that pluck'd the fangs from France,
With me pronounce
Whether the frequent black, which then array'd
Child, wife, and maid,
Did most to magnify the sombreness of grief,
Or add the beauty of a staid relief
And freshening foil
To cheerful-hearted Honour's ready smile!
   Beneath the heroic sun
Is there then none
Whose sinewy wings by choice do fly
In the fine mountain-air of public obloquy,
To tell the sleepy mongers of false ease
That war's the ordained way of all alive,
And therein with goodwill to dare and thrive
Is profit and heart's peace?
   But in his heart the fool now saith:
'The thoughts of Heaven were past all finding out,
Indeed, if it should rain
Intolerable woes upon our Land again,
After so long a drought!'
   'Will a kind Providence our vessel whelm,
With such a pious Pilot at the helm?'
   'Or let the throats be cut of pretty sheep
That care for nought but pasture rich and deep?'
   'Were 't Evangelical of God to deal so foul a blow
At people who hate Turks and Papists so?'
   'What, make or keep
A tax for ship and gun,
When 'tis full three to one
Yon bully but intends
To beat our friends?'
   'Let's put aside
Our costly pride.
Our appetite's not gone
Because we've learn'd to doff
Our caps, where we were used to keep them on.'
   'If times get worse,
We've money in our purse,
And Patriots that know how, let who will scoff,
To buy our perils off.
Yea, blessed in our midst
Art thou who lately didst,
So cheap,
The old bargain of the Saxon with the Dane.' {35}
   Thus in his heart the fool now saith;
And, lo, our trusted leaders trust fool's luck,
Which, like the whale's 'mazed chine,
When they thereon were mulling of their wine,
Will some day duck.
   Remnant of Honour, brooding in the dark
Over your bitter cark,
Staring, as Rispah stared, astonied seven days,
Upon the corpses of so many sons,
Who loved her once,
Dead in the dim and lion-haunted ways,
Who could have dreamt
That times should come like these!
Prophets, indeed, taught lies when we were young,
And people loved to have it so;
For they teach well who teach their scholars' tongue!
But that the foolish both should gaze,
With feeble, fascinated face,
Upon the wan crest of the coming woe,
The billow of earthquake underneath the seas,
And sit at ease,
Or stand agape,
Without so much as stepping back to 'scape,
Mumbling, 'Perchance we perish if we stay:
'Tis certain wear of shoes to stir away!'
Who could have dreamt
That times should come like these!
Remnant of Honour, tongue-tied with contempt,
Consider; you are strong yet, if you please.
A hundred just men up, and arm'd but with a frown,
May hoot a hundred thousand false loons down,
Or drive them any way like geese.
But to sit silent now is to suborn
The common villainy you scorn.
In the dark hour
When phrases are in power,
And nought's to choose between
The thing which is not and which is not seen,
One fool, with lusty lungs,
Does what a hundred wise, who hate and hold their tongues,
Shall ne'er undo.
In such an hour,
When eager hands are fetter'd and too few,
And hearts alone have leave to bleed,
Speak; for a good word then is a good deed.



XVI.  A FAREWELL.


   With all my will, but much against my heart,
We two now part.
My Very Dear,
Our solace is, the sad road lies so clear.
It needs no art,
With faint, averted feet
And many a tear,
In our opposed paths to persevere.
Go thou to East, I West.
We will not say
There's any hope, it is so far away.
But, O, my Best,
When the one darling of our widowhead,
The nursling Grief,
Is dead,
And no dews blur our eyes
To see the peach-bloom come in evening skies,
Perchance we may,
Where now this night is day,
And even through faith of still averted feet,
Making full circle of our banishment,
Amazed meet;
The bitter journey to the bourne so sweet
Seasoning the termless feast of our content
With tears of recognition never dry.



XVII.  1880-85.


   Stand by,
Ye Wise, by whom Heav'n rules!
Your kingly hands suit not the hangman's tools.
When God has doom'd a glorious Past to die,
Are there no knaves and fools?
For ages yet to come your kind shall count for nought.
Smoke of the strife of other Powers
Than ours,
And tongues inscrutable with fury fraught
'Wilder the sky,
Till the far good which none can guess be wrought.
Stand by!
Since tears are vain, here let us rest and laugh,
But not too loudly; for the brave time's come,
When Best may not blaspheme the Bigger Half,
And freedom for our sort means freedom to be dumb.
   Lo, how the dross and draff
Jeer up at us, and shout,
'The Day is ours, the Night is theirs!'
And urge their rout
Where the wild dawn of rising Tartarus flares.
Yon strives their Leader, lusting to be seen.
His leprosy's so perfect that men call him clean!
Listen the long, sincere, and liberal bray
Of the earnest Puller at another's hay
'Gainst aught that dares to tug the other way,
Quite void of fears
With all that noise of ruin round his ears!
Yonder the people cast their caps o'erhead,
And swear the threaten'd doom is ne'er to dread
That's come, though not yet past.
All front the horror and are none aghast;
Brag of their full-blown rights and liberties,
Nor once surmise
When each man gets his due the Nation dies;
Nay, still shout 'Progress!' as if seven plagues
Should take the laggard who would stretch his legs.
Forward! glad rush of Gergesenian swine;
You've gain'd the hill-top, but there's yet the brine.
Forward! to meet the welcome of the waves
That mount to 'whelm the freedom which enslaves.
Forward! bad corpses turn into good dung,
To feed strange futures beautiful and young.
Forward! God speed ye down the damn'd decline,
And grant ye the Fool's true good, in abject ruin's gulf
As the Wise see him so to see himself!
   Ah, Land once mine,
That seem'd to me too sweetly wise,
Too sternly fair for aught that dies,
Past is thy proud and pleasant state,
That recent date
When, strong and single, in thy sovereign heart,
The thrones of thinking, hearing, sight,
The cunning hand, the knotted thew
Of lesser powers that heave and hew,
And each the smallest beneficial part,
And merest pore of breathing, beat,
Full and complete,
The great pulse of thy generous might,
Equal in inequality,
That soul of joy in low and high;
When not a churl but felt the Giant's heat,
Albeit he simply call'd it his,
Flush in his common labour with delight,
And not a village-Maiden's kiss
But was for this
More sweet,
And not a sorrow but did lightlier sigh,
And for its private self less greet,
The whilst that other so majestic self stood by!
Integrity so vast could well afford
To wear in working many a stain,
To pillory the cobbler vain
And license madness in a lord.
On that were all men well agreed;
And, if they did a thing,
Their strength was with them in their deed,
And from amongst them came the shout of a king!
   But, once let traitor coward meet,
Not Heaven itself can keep its feet.
Come knave who said to dastard, 'Lo,
The Deluge!' which but needed 'No!'
For all the Atlantic's threatening roar,
If men would bravely understand,
Is softly check'd for evermore
By a firm bar of sand.
But, dastard listening knave, who said,
''Twere juster were the Giant dead,
That so yon bawlers may not miss
To vote their own pot-belly'd bliss,'
All that is past!
We saw the slaying, and were not aghast.
But ne'er a sun, on village Groom and Bride,
Albeit they guess not how it is,
At Easter or at Whitsuntide,
But shines less gay for this!



XVIII.  THE TWO DESERTS.


   Not greatly moved with awe am I
To learn that we may spy
Five thousand firmaments beyond our own.
The best that's known
Of the heavenly bodies does them credit small.
View'd close, the Moon's fair ball
Is of ill objects worst,
A corpse in Night's highway, naked, fire-scarr'd, accurst;
And now they tell
That the Sun is plainly seen to boil and burst
Too horribly for hell.
So, judging from these two,
As we must do,
The Universe, outside our living Earth,
Was all conceiv'd in the Creator's mirth,
Forecasting at the time Man's spirit deep,
To make dirt cheap.
Put by the Telescope!
Better without it man may see,
Stretch'd awful in the hush'd midnight,
The ghost of his eternity.
Give me the nobler glass that swells to the eye
The things which near us lie,
Till Science rapturously hails,
In the minutest water-drop,
A torment of innumerable tails.
These at the least do live.
But rather give
A mind not much to pry
Beyond our royal-fair estate
Betwixt these deserts blank of small and great.
Wonder and beauty our own courtiers are,
Pressing to catch our gaze,
And out of obvious ways
Ne'er wandering far.



XIX.  CREST AND GULF.


   Much woe that man befalls
Who does not run when sent, nor come when Heaven calls;
But whether he serve God, or his own whim,
Not matters, in the end, to any one but him;
And he as soon
Shall map the other side of the Moon,
As trace what his own deed,
In the next chop of the chance gale, shall breed.
This he may know:
His good or evil seed
Is like to grow,
For its first harvest, quite to contraries:
The father wise
Has still the hare-brain'd brood;
'Gainst evil, ill example better works than good;
The poet, fanning his mild flight
At a most keen and arduous height,
Unveils the tender heavens to horny human eyes
Amidst ingenious blasphemies.
Wouldst raise the poor, in Capuan luxury sunk?
The Nation lives but whilst its Lords are drunk!
Or spread Heav'n's partial gifts o'er all, like dew?
The Many's weedy growth withers the gracious Few!
Strange opposites, from those, again, shall rise.
Join, then, if thee it please, the bitter jest
Of mankind's progress; all its spectral race
Mere impotence of rest,
The heaving vain of life which cannot cease from self,
Crest altering still to gulf
And gulf to crest
In endless chace,
That leaves the tossing water anchor'd in its place!
Ah, well does he who does but stand aside,
Sans hope or fear,
And marks the crest and gulf in station sink and rear,
And prophesies 'gainst trust in such a tide:
For he sometimes is prophet, heavenly taught,
Whose message is that he sees only nought.
   Nathless, discern'd may be,
By listeners at the doors of destiny,
The fly-wheel swift and still
Of God's incessant will,
Mighty to keep in bound, tho' powerless to quell,
The amorous and vehement drift of man's herd to hell.



XX.  'LET BE!'


   Ah, yes; we tell the good and evil trees
By fruits: But how tell these?
Who does not know
That good and ill
Are done in secret still,
And that which shews is verily but show!
How high of heart is one, and one how sweet of mood:
But not all height is holiness,
Nor every sweetness good;
And grace will sometimes lurk where who could guess?
The Critic of his kind,
Dealing to each his share,
With easy humour, hard to bear,
May not impossibly have in him shrined,
As in a gossamer globe or thickly padded pod,
Some small seed dear to God.
Haply yon wretch, so famous for his falls,
Got them beneath the Devil-defended walls
Of some high Virtue he had vow'd to win;
And that which you and I
Call his besetting sin
Is but the fume of his peculiar fire
Of inmost contrary desire,
And means wild willingness for her to die,
Dash'd with despondence of her favour sweet;
He fiercer fighting, in his worst defeat,
Than I or you,
That only courteous greet
Where he does hotly woo,
Did ever fight, in our best victory.
Another is mistook
Through his deceitful likeness to his look!
Let be, let be:
Why should I clear myself, why answer thou for me?
That shaft of slander shot
Miss'd only the right blot.
I see the shame
They cannot see:
'Tis very just they blame
The thing that's not.



XXI.  'FAINT YET PURSUING.'


   Heroic Good, target for which the young
Dream in their dreams that every bow is strung,
And, missing, sigh
Unfruitful, or as disbelievers die,
Thee having miss'd, I will not so revolt,
But lowlier shoot my bolt,
And lowlier still, if still I may not reach,
And my proud stomach teach
That less than highest is good, and may be high.
An even walk in life's uneven way,
Though to have dreamt of flight and not to fly
Be strange and sad,
Is not a boon that's given to all who pray.
If this I had
I'd envy none!
Nay, trod I straight for one
Year, month or week,
Should Heaven withdraw, and Satan me amerce
Of power and joy, still would I seek
Another victory with a like reverse;
Because the good of victory does not die,
As dies the failure's curse,
And what we have to gain
Is, not one battle, but a weary life's campaign.
Yet meaner lot being sent
Should more than me content;
Yea, if I lie
Among vile shards, though born for silver wings,
In the strong flight and feathers gold
Of whatsoever heavenward mounts and sings
I must by admiration so comply
That there I should my own delight behold.
Yea, though I sin each day times seven,
And dare not lift the fearfullest eyes to Heaven,
Thanks must I give
Because that seven times are not eight or nine,
And that my darkness is all mine,
And that I live
Within this oak-shade one more minute even,
Hearing the winds their Maker magnify.



XXII.  VICTORY IN DEFEAT.


   Ah, God, alas,
How soon it came to pass
The sweetness melted from thy barbed hook
Which I so simply took;
And I lay bleeding on the bitter land,
Afraid to stir against thy least command,
But losing all my pleasant life-blood, whence
Force should have been heart's frailty to withstand.
Life is not life at all without delight,
Nor has it any might;
And better than the insentient heart and brain
Is sharpest pain;
And better for the moment seems it to rebel,
If the great Master, from his lifted seat,
Ne'er whispers to the wearied servant 'Well!'
Yet what returns of love did I endure,
When to be pardon'd seem'd almost more sweet
Than aye to have been pure!
But day still faded to disastrous night,
And thicker darkness changed to feebler light,
Until forgiveness, without stint renew'd,
Was now no more with loving tears imbued,
Vowing no more offence.
Not less to thine Unfaithful didst thou cry,
'Come back, poor Child; be all as 'twas before.'
But I,
'No, no; I will not promise any more!
Yet, when I feel my hour is come to die,
And so I am secured of continence,
Then may I say, though haply then in vain,
"My only, only Love, O, take me back again!"'
   Thereafter didst thou smite
So hard that, for a space,
Uplifted seem'd Heav'n's everlasting door,
And I indeed the darling of thy grace.
But, in some dozen changes of the moon,
A bitter mockery seem'd thy bitter boon.
The broken pinion was no longer sore.
Again, indeed, I woke
Under so dread a stroke
That all the strength it left within my heart
Was just to ache and turn, and then to turn and ache,
And some weak sign of war unceasingly to make.
And here I lie,
With no one near to mark,
Thrusting Hell's phantoms feebly in the dark,
And still at point more utterly to die.
O God, how long!
Put forth indeed thy powerful right hand,
While time is yet,
Or never shall I see the blissful land!
   Thus I: then God, in pleasant speech and strong,
(Which soon I shall forget):
'The man who, though his fights be all defeats,
Still fights,
Enters at last
The heavenly Jerusalem's rejoicing streets
With glory more, and more triumphant rites
Than always-conquering Joshua's, when his blast
The frighted walls of Jericho down cast;
And, lo, the glad surprise
Of peace beyond surmise,
More than in common Saints, for ever in his eyes.'



XXIII.  REMEMBERED GRACE.


   Since succour to the feeblest of the wise
Is charge of nobler weight
Than the security
Of many and many a foolish soul's estate,
This I affirm,
Though fools will fools more confidently be:
Whom God does once with heart to heart befriend,
He does so till the end:
And having planted life's miraculous germ,
One sweet pulsation of responsive love,
He sets him sheer above,
Not sin and bitter shame
And wreck of fame,
But Hell's insidious and more black attempt,
The envy, malice, and pride,
Which men who share so easily condone
That few ev'n list such ills as these to hide.
From these unalterably exempt,
Through the remember'd grace
Of that divine embrace,
Of his sad errors none,
Though gross to blame,
Shall cast him lower than the cleansing flame,
Nor make him quite depart
From the small flock named 'after God's own heart,'
And to themselves unknown.
Nor can he quail
In faith, nor flush nor pale
When all the other idiot people spell
How this or that new Prophet's word belies
Their last high oracle;
But constantly his soul
Points to its pole
Ev'n as the needle points, and knows not why;
And, under the ever-changing clouds of doubt,
When others cry,
'The stars, if stars there were,
Are quench'd and out!'
To him, uplooking t'ward the hills for aid,
Appear, at need display'd,
Gaps in the low-hung gloom, and, bright in air,
Orion or the Bear.



XXIV.  VESICA PISCIS.


   In strenuous hope I wrought,
And hope seem'd still betray'd;
Lastly I said,
'I have labour'd through the Night, nor yet
Have taken aught;
But at Thy word I will again cast forth the net!'
And, lo, I caught
(Oh, quite unlike and quite beyond my thought,)
Not the quick, shining harvest of the Sea,
For food, my wish,
But Thee!
Then, hiding even in me,
As hid was Simon's coin within the fish,
Thou sigh'd'st, with joy, 'Be dumb,
Or speak but of forgotten things to far-off times to come.'




BOOK II.


I.  TO THE UNKNOWN EROS.


What rumour'd heavens are these
   Which not a poet sings,
O, Unknown Eros?  What this breeze
Of sudden wings
Speeding at far returns of time from interstellar space
To fan my very face,
And gone as fleet,
Through delicatest ether feathering soft their solitary beat,
With ne'er a light plume dropp'd, nor any trace
To speak of whence they came, or whither they depart?
And why this palpitating heart,
This blind and unrelated joy,
This meaningless desire,
That moves me like the Child
Who in the flushing darkness troubled lies,
Inventing lonely prophecies,
Which even to his Mother mild
He dares not tell;
To which himself is infidel;
His heart not less on fire
With dreams impossible as wildest Arab Tale,
(So thinks the boy,)
With dreams that turn him red and pale,
Yet less impossible and wild
Than those which bashful Love, in his own way and hour,
Shall duly bring to flower?
O, Unknown Eros, sire of awful bliss,
What portent and what Delphic word,
Such as in form of snake forebodes the bird,
Is this?
In me life's even flood
What eddies thus?
What in its ruddy orbit lifts the blood,
Like a perturbed moon of Uranus,
Reaching to some great world in ungauged darkness hid;
And whence
This rapture of the sense
Which, by thy whisper bid,
Reveres with obscure rite and sacramental sign
A bond I know not of nor dimly can divine;
This subject loyalty which longs
For chains and thongs
Woven of gossamer and adamant,
To bind me to my unguess'd want,
And so to lie,
Between those quivering plumes that thro' fine ether pant,
For hopeless, sweet eternity?
What God unhonour'd hitherto in songs,
Or which, that now
Forgettest the disguise
That Gods must wear who visit human eyes,
Art Thou?
Thou art not Amor; or, if so, yon pyre,
That waits the willing victim, flames with vestal fire;
Nor mooned Queen of maids; or, if thou'rt she,
Ah, then, from Thee
Let Bride and Bridegroom learn what kisses be!
In what veil'd hymn
Or mystic dance
Would he that were thy Priest advance
Thine earthly praise, thy glory limn?
Say, should the feet that feel thy thought
In double-center'd circuit run,
In that compulsive focus, Nought,
In this a furnace like the sun;
And might some note of thy renown
And high behest
Thus in enigma be expressed:
'There lies the crown
Which all thy longing cures.
Refuse it, Mortal, that it may be yours!
It is a Spirit, though it seems red gold;
And such may no man, but by shunning, hold.
Refuse it, till refusing be despair;
And thou shalt feel the phantom in thy hair.'



II.  THE CONTRACT.


   Twice thirty centuries and more ago,
All in a heavenly Abyssinian vale,
Man first met woman; and the ruddy snow
On many-ridged Abora turn'd pale,
And the song choked within the nightingale.
A mild white furnace in the thorough blast
Of purest spirit seem'd She as she pass'd;
And of the Man enough that this be said,
He look'd her Head.
   Towards their bower
Together as they went,
With hearts conceiving torrents of content,
And linger'd prologue fit for Paradise,
He, gathering power
From dear persuasion of the dim-lit hour,
And doubted sanction of her sparkling eyes,
Thus supplicates her conjugal assent,
And thus she makes replies:
   'Lo, Eve, the Day burns on the snowy height,
But here is mellow night!'
   'Here let us rest.  The languor of the light
Is in my feet.
It is thy strength, my Love, that makes me weak;
Thy strength it is that makes my weakness sweet.
What would thy kiss'd lips speak?'
   'See, what a world of roses I have spread
To make the bridal bed.
Come, Beauty's self and Love's, thus to thy throne be led!'
   'My Lord, my Wisdom, nay!
Does not yon love-delighted Planet run,
(Haply against her heart,)
A space apart
For ever from her strong-persuading Sun!
O say,
Shall we no voluntary bars
Set to our drift?  I, Sister of the Stars,
And Thou, my glorious, course-compelling Day!'
   'Yea, yea!
Was it an echo of her coming word
Which, ere she spake, I heard?
Or through what strange distrust was I, her Head,
Not first this thing to have said?
Alway
Speaks not within my breast
The uncompulsive, great and sweet behest
Of something bright,
Not named, not known, and yet more manifest
Than is the morn,
The sun being just at point then to be born?
O Eve, take back thy "Nay."
Trust me, Beloved, ever in all to mean
Thy blissful service, sacrificial, keen;
But bondless be that service, and let speak--'
   'This other world of roses in my cheek,
Which hide them in thy breast, and deepening seek
That thou decree if they mean Yea or Nay.'
   'Did e'er so sweet a word such sweet gainsay!'
   'And when I lean, Love, on you, thus, and smile
So that my Nay seems Yea,
You must the while
Thence be confirm'd that I deny you still.'
   'I will, I will!'
   'And when my arms are round your neck, like this,
And I, as now,
Melt like a golden ingot in your kiss,
Then, more than ever, shall your splendid word
Be as Archangel Michael's severing sword!
Speak, speak!
Your might, Love, makes me weak,
Your might it is that makes my weakness sweet.'
   'I vow, I vow!'
   'And are you happy, O, my Hero and Lord;
And is your joy complete?'
   'Yea, with my joyful heart my body rocks,
And joy comes down from Heaven in floods and shocks,
As from Mount Abora comes the avalanche.'
   'My Law, my Light!
Then am I yours as your high mind may list.
No wile shall lure you, none can I resist!'
   Thus the first Eve
With much enamour'd Adam did enact
Their mutual free contract
Of virgin spousals, blissful beyond flight
Of modern thought, with great intention staunch,
Though unobliged until that binding pact.
Whether She kept her word, or He the mind
To hold her, wavering, to his own restraint,
Answer, ye pleasures faint,
Ye fiery throes, and upturn'd eyeballs blind
Of sick-at-heart Mankind,
Whom nothing succour can,
Until a heaven-caress'd and happier Eve
Be join'd with some glad Saint
In like espousals, blessed upon Earth,
And she her Fruit forth bring;
No numb, chill-hearted, shaken-witted thing,
'Plaining his little span,
But of proud virgin joy the appropriate birth,
The Son of God and Man.



III.  ARBOR VITAE.


   With honeysuckle, over-sweet, festoon'd;
With bitter ivy bound;
Terraced with funguses unsound;
Deform'd with many a boss
And closed scar, o'ercushion'd deep with moss;
Bunch'd all about with pagan mistletoe;
And thick with nests of the hoarse bird
That talks, but understands not his own word;
Stands, and so stood a thousand years ago,
A single tree.
Thunder has done its worst among its twigs,
Where the great crest yet blackens, never pruned,
But in its heart, alway
Ready to push new verdurous boughs, whene'er
The rotting saplings near it fall and leave it air,
Is all antiquity and no decay.
Rich, though rejected by the forest-pigs,
Its fruit, beneath whose rough, concealing rind
They that will break it find
Heart-succouring savour of each several meat,
And kernell'd drink of brain-renewing power,
With bitter condiment and sour,
And sweet economy of sweet,
And odours that remind
Of haunts of childhood and a different day.
Beside this tree,
Praising no Gods nor blaming, sans a wish,
Sits, Tartar-like, the Time's civility,
And eats its dead-dog off a golden dish.



IV.  THE STANDARDS.


   That last,
Blown from our Sion of the Seven Hills,
Was no uncertain blast!
Listen: the warning all the champaign fills,
And minatory murmurs, answering, mar
The Night, both near and far,
Perplexing many a drowsy citadel
Beneath whose ill-watch'd walls the Powers of Hell,
With armed jar
And angry threat, surcease
Their long-kept compact of contemptuous peace!
Lo, yonder, where our little English band,
With peace in heart and wrath in hand,
Have dimly ta'en their stand,
Sweetly the light
Shines from the solitary peak at Edgbaston,
Whence, o'er the dawning Land,
Gleam the gold blazonries of Love irate
'Gainst the black flag of Hate. {62}
Envy not, little band,
Your brothers under the Hohenzollern hoof
Put to the splendid proof.
Your hour is near!
The spectre-haunted time of idle Night,
Your only fear,
Thank God, is done,
And Day and War, Man's work-time and delight,
Begun.
   Ho, ye of the van there, veterans great of cheer,
Look to your footing, when, from yonder verge,
The wish'd Sun shall emerge;
Lest once again the Flower of Sharon bloom
After a way the Stalk call heresy.
Strange splendour and strange gloom
Alike confuse the path
Of customary faith;
And when the dim-seen mountains turn to flame
And every roadside atom is a spark,
The dazzled sense, that used was to the dark,
May well doubt, 'Is't the safe way and the same
By which we came
From Egypt, and to Canaan mean to go?'
But know,
The clearness then so marvellously increas'd,
The light'ning shining Westward from the East,
Is the great promised sign
Of His victorious and divine
Approach, whose coming in the clouds shall be,
As erst was His humility,
A stumbling unto some, the first bid to the Feast.
   Cry, Ho!
Good speed to them that come and them that go
From either gathering host,
And, after feeble, false allegiance, now first know
Their post.
Ho, ye
Who loved our Flag
Only because there flapp'd none other rag
Which gentlemen might doff to, and such be,
'Save your gentility!
For leagued, alas, are we
With many a faithful rogue
Discrediting bright Truth with dirt and brogue;
And flatterers, too,
That still would sniff the grass
After the 'broider'd shoe,
And swear it smelt like musk where He did pass,
Though he were Borgia or Caiaphas.
Ho, ye
Who dread the bondage of the boundless fields
Which Heaven's allegiance yields,
And, like to house-hatch'd finches, hop not free
Unless 'tween walls of wire,
Look, there be many cages: choose to your desire!
Ho, ye,
Of God the least beloved, of Man the most,
That like not leaguing with the lesser host,
Behold the invested Mount,
And that assaulting Sea with ne'er a coast.
You need not stop to count!
   But come up, ye
Who adore, in any way,
Our God by His wide-honour'd Name of YEA.
Come up; for where ye stand ye cannot stay.
Come all
That either mood of heavenly joyance know,
And, on the ladder hierarchical,
Have seen the order'd Angels to and fro
Descending with the pride of service sweet,
Ascending, with the rapture of receipt!
Come who have felt, in soul and heart and sense,
The entire obedience
Which opes the bosom, like a blissful wife,
To the Husband of all life!
Come ye that find contentment's very core
In the light store
And daisied path
Of Poverty,
And know how more
A small thing that the righteous hath
Availeth than the ungodly's riches great.
Come likewise ye
Which do not yet disown as out of date
That brightest third of the dead Virtues three,
Of Love the crown elate
And daintiest glee!
Come up, come up, and join our little band.
Our time is near at hand.
The sanction of the world's undying hate
Means more than flaunted flags in windy air.
Be ye of gathering fate
Now gladly ware.
Now from the matrix, by God's grinding wrought,
The brilliant shall be brought;
The white stone mystic set between the eyes
Of them that get the prize;
Yea, part and parcel of that mighty Stone
Which shall be thrown
Into the Sea, and Sea shall be no more.



V.  SPONSA DEI.


   What is this Maiden fair,
The laughing of whose eye
Is in man's heart renew'd virginity;
Who yet sick longing breeds
For marriage which exceeds
The inventive guess of Love to satisfy
With hope of utter binding, and of loosing endless dear despair?
What gleams about her shine,
More transient than delight and more divine!
If she does something but a little sweet,
As gaze towards the glass to set her hair,
See how his soul falls humbled at her feet!
Her gentle step, to go or come,
Gains her more merit than a martyrdom;
And, if she dance, it doth such grace confer
As opes the heaven of heavens to more than her,
And makes a rival of her worshipper.
To die unknown for her were little cost!
So is she without guile,
Her mere refused smile
Makes up the sum of that which may be lost!
Who is this Fair
Whom each hath seen,
The darkest once in this bewailed dell,
Be he not destin'd for the glooms of hell?
Whom each hath seen
And known, with sharp remorse and sweet, as Queen
And tear-glad Mistress of his hopes of bliss,
Too fair for man to kiss?
Who is this only happy She,
Whom, by a frantic flight of courtesy,
Born of despair
Of better lodging for his Spirit fair,
He adores as Margaret, Maude, or Cecily?
And what this sigh,
That each one heaves for Earth's last lowlihead
And the Heaven high
Ineffably lock'd in dateless bridal-bed?
Are all, then, mad, or is it prophecy?
'Sons now we are of God,' as we have heard,
'But what we shall be hath not yet appear'd.'
O, Heart, remember thee,
That Man is none,
Save One.
What if this Lady be thy Soul, and He
Who claims to enjoy her sacred beauty be,
Not thou, but God; and thy sick fire
A female vanity,
Such as a Bride, viewing her mirror'd charms,
Feels when she sighs, 'All these are for his arms!'
A reflex heat
Flash'd on thy cheek from His immense desire,
Which waits to crown, beyond thy brain's conceit,
Thy nameless, secret, hopeless longing sweet,
Not by-and-by, but now,
Unless deny Him thou!



VI.  LEGEM TUAM DILEXI.


   The 'Infinite.'  Word horrible! at feud
With life, and the braced mood
Of power and joy and love;
Forbidden, by wise heathen ev'n, to be
Spoken of Deity,
Whose Name, on popular altars, was 'The Unknown,'
Because, or ere It was reveal'd as One
Confined in Three,
The people fear'd that it might prove
Infinity,
The blazon which the devils desired to gain;
And God, for their confusion, laugh'd consent;
Yet did so far relent,
That they might seek relief, and not in vain,
In dashing of themselves against the shores of pain.
Nor bides alone in hell
The bond-disdaining spirit boiling to rebel.
But for compulsion of strong grace,
The pebble in the road
Would straight explode,
And fill the ghastly boundlessness of space.
The furious power,
To soft growth twice constrain'd in leaf and flower,
Protests, and longs to flash its faint self far
Beyond the dimmest star.
The same
Seditious flame,
Beat backward with reduplicated might,
Struggles alive within its stricter term,
And is the worm.
And the just Man does on himself affirm
God's limits, and is conscious of delight,
Freedom and right;
And so His Semblance is, Who, every hour,
By day and night,
Buildeth new bulwarks 'gainst the Infinite.
For, ah, who can express
How full of bonds and simpleness
Is God,
How narrow is He,
And how the wide, waste field of possibility
Is only trod
Straight to His homestead in the human heart,
And all His art
Is as the babe's that wins his Mother to repeat
Her little song so sweet!
What is the chief news of the Night?
Lo, iron and salt, heat, weight and light
In every star that drifts on the great breeze!
And these
Mean Man,
Darling of God, Whose thoughts but live and move
Round him; Who woos his will
To wedlock with His own, and does distil
To that drop's span
The atta of all rose-fields of all love!
Therefore the soul select assumes the stress
Of bonds unbid, which God's own style express
Better than well,
And aye hath, cloister'd, borne,
To the Clown's scorn,
The fetters of the threefold golden chain:
Narrowing to nothing all his worldly gain;
(Howbeit in vain;
For to have nought
Is to have all things without care or thought!)
Surrendering, abject, to his equal's rule,
As though he were a fool,
The free wings of the will;
(More vainly still;
For none knows rightly what 'tis to be free
But only he
Who, vow'd against all choice, and fill'd with awe
Of the ofttimes dumb or clouded Oracle,
Does wiser than to spell,
In his own suit, the least word of the Law!)
And, lastly, bartering life's dear bliss for pain;
But evermore in vain;
For joy (rejoice ye Few that tasted have!)
Is Love's obedience
Against the genial laws of natural sense,
Whose wide, self-dissipating wave,
Prison'd in artful dykes,
Trembling returns and strikes
Thence to its source again,
In backward billows fleet,
Crest crossing crest ecstatic as they greet,
Thrilling each vein,
Exploring every chasm and cove
Of the full heart with floods of honied love,
And every principal street
And obscure alley and lane
Of the intricate brain
With brimming rivers of light and breezes sweet
Of the primordial heat;
Till, unto view of me and thee,
Lost the intense life be,
Or ludicrously display'd, by force
Of distance; as a soaring eagle, or a horse
On far-off hillside shewn,
May seem a gust-driv'n rag or a dead stone.
Nor by such bonds alone--
But more I leave to say,
Fitly revering the Wild Ass's bray,
Also his hoof,
Of which, go where you will, the marks remain
Where the religious walls have hid the bright reproof.



VII.  TO THE BODY.


   Creation's and Creator's crowning good;
Wall of infinitude;
Foundation of the sky,
In Heaven forecast
And long'd for from eternity,
Though laid the last;
Reverberating dome,
Of music cunningly built home
Against the void and indolent disgrace
Of unresponsive space;
Little, sequester'd pleasure-house
For God and for His Spouse;
Elaborately, yea, past conceiving, fair,
Since, from the graced decorum of the hair,
Ev'n to the tingling, sweet
Soles of the simple, earth-confiding feet,
And from the inmost heart
Outwards unto the thin
Silk curtains of the skin,
Every least part
Astonish'd hears
And sweet replies to some like region of the spheres;
Form'd for a dignity prophets but darkly name,
Lest shameless men cry 'Shame!'
So rich with wealth conceal'd
That Heaven and Hell fight chiefly for this field;
Clinging to everything that pleases thee
With indefectible fidelity;
Alas, so true
To all thy friendships that no grace
Thee from thy sin can wholly disembrace;
Which thus 'bides with thee as the Jebusite,
That, maugre all God's promises could do,
The chosen People never conquer'd quite;
Who therefore lived with them,
And that by formal truce and as of right,
In metropolitan Jerusalem.
For which false fealty
Thou needs must, for a season, lie
In the grave's arms, foul and unshriven,
Albeit, in Heaven,
Thy crimson-throbbing Glow
Into its old abode aye pants to go,
And does with envy see
Enoch, Elijah, and the Lady, she
Who left the roses in her body's lieu.
O, if the pleasures I have known in thee
But my poor faith's poor first-fruits be,
What quintessential, keen, ethereal bliss
Then shall be his
Who has thy birth-time's consecrating dew
For death's sweet chrism retain'd,
Quick, tender, virginal, and unprofaned!



VIII.  'SING US ONE OF THE SONGS OF SION.'


   How sing the Lord's Song in so strange a Land?
A torrid waste of water-mocking sand;
Oases of wild grapes;
A dull, malodorous fog
O'er a once Sacred River's wandering strand,
Its ancient tillage all gone back to bog;
A busy synod of blest cats and apes
Exposing the poor trick of earth and star
With worshipp'd snouts oracular;
Prophets to whose blind stare
The heavens the glory of God do not declare,
Skill'd in such question nice
As why one conjures toads who fails with lice,
And hatching snakes from sticks in such a swarm
As quite to surfeit Aaron's bigger worm;
A nation which has got
A lie in her right hand,
And knows it not;
With Pharaohs to her mind, each drifting as a log
Which way the foul stream flows,
More harden'd the more plagued with fly and frog!
How should sad Exile sing in such a Land?
How should ye understand?
What could he win but jeers,
Or howls, such as sweet music draws from dog,
Who told of marriage-feasting to the man
That nothing knows of food but bread of bran?
Besides, if aught such ears
Might e'er unclog,
There lives but one, with tones for Sion meet.
Behoveful, zealous, beautiful, elect,
Mild, firm, judicious, loving, bold, discreet,
Without superfluousness, without defect,
Few are his words, and find but scant respect,
Nay, scorn from some, for God's good cause agog.
Silence in such a Land is oftenest such men's speech.
O, that I might his holy secret reach;
O, might I catch his mantle when he goes;
O, that I were so gentle and so sweet,
So I might deal fair Sion's foolish foes
Such blows!



IX.  DELICIAE SAPIENTIAE DE AMORE.


   Love, light for me
Thy ruddiest blazing torch,
That I, albeit a beggar by the Porch
Of the glad Palace of Virginity,
May gaze within, and sing the pomp I see;
For, crown'd with roses all,
'Tis there, O Love, they keep thy festival!
But first warn off the beatific spot
Those wretched who have not
Even afar beheld the shining wall,
And those who, once beholding, have forgot,
And those, most vile, who dress
The charnel spectre drear
Of utterly dishallow'd nothingness
In that refulgent fame,
And cry, Lo, here!
And name
The Lady whose smiles inflame
The sphere.
Bring, Love, anear,
And bid be not afraid
Young Lover true, and love-foreboding Maid,
And wedded Spouse, if virginal of thought;
For I will sing of nought
Less sweet to hear
Than seems
A music in their half-remember'd dreams.
   The magnet calls the steel:
Answers the iron to the magnet's breath;
What do they feel
But death!
The clouds of summer kiss in flame and rain,
And are not found again;
But the heavens themselves eternal are with fire
Of unapproach'd desire,
By the aching heart of Love, which cannot rest,
In blissfullest pathos so indeed possess'd.
O, spousals high;
O, doctrine blest,
Unutterable in even the happiest sigh;
This know ye all
Who can recall
With what a welling of indignant tears
Love's simpleness first hears
The meaning of his mortal covenant,
And from what pride comes down
To wear the crown
Of which 'twas very heaven to feel the want.
How envies he the ways
Of yonder hopeless star,
And so would laugh and yearn
With trembling lids eterne,
Ineffably content from infinitely far
Only to gaze
On his bright Mistress's responding rays,
That never know eclipse;
And, once in his long year,
With praeternuptial ecstasy and fear,
By the delicious law of that ellipse
Wherein all citizens of ether move,
With hastening pace to come
Nearer, though never near,
His Love
And always inaccessible sweet Home;
There on his path doubly to burn.
Kiss'd by her doubled light
That whispers of its source,
The ardent secret ever clothed with Night,
Then go forth in new force
Towards a new return,
Rejoicing as a Bridegroom on his course!
This know ye all;
Therefore gaze bold,
That so in you be joyful hope increas'd,
Thorough the Palace portals, and behold
The dainty and unsating Marriage-Feast.
O, hear
Them singing clear
'Cor meum et caro mea' round the 'I am,'
The Husband of the Heavens, and the Lamb
Whom they for ever follow there that kept,
Or losing, never slept
Till they reconquer'd had in mortal fight
The standard white.
O, hear
From the harps they bore from Earth, five-strung, what music springs,
While the glad Spirits chide
The wondering strings!
And how the shining sacrificial Choirs,
Offering for aye their dearest hearts' desires,
Which to their hearts come back beatified,
Hymn, the bright aisles along,
The nuptial song,
Song ever new to us and them, that saith,
'Hail Virgin in Virginity a Spouse!'
Heard first below
Within the little house
At Nazareth;
Heard yet in many a cell where brides of Christ
Lie hid, emparadised,
And where, although
By the hour 'tis night,
There's light,
The Day still lingering in the lap of snow.
Gaze and be not afraid
Ye wedded few that honour, in sweet thought
And glittering will,
So freshly from the garden gather still
The lily sacrificed;
For ye, though self-suspected here for nought,
Are highly styled
With the thousands twelve times twelve of undefiled.
Gaze and be not afraid
Young Lover true and love-foreboding Maid.
The full noon of deific vision bright
Abashes nor abates
No spark minute of Nature's keen delight.
'Tis there your Hymen waits!
There where in courts afar, all unconfused, they crowd,
As fumes the starlight soft
In gulfs of cloud,
And each to the other, well-content,
Sighs oft,
''Twas this we meant!'
Gaze without blame
Ye in whom living Love yet blushes for dead shame.
There of pure Virgins none
Is fairer seen,
Save One,
Than Mary Magdalene.
Gaze without doubt or fear
Ye to whom generous Love, by any name, is dear.
Love makes the life to be
A fount perpetual of virginity;
For, lo, the Elect
Of generous Love, how named soe'er, affect
Nothing but God,
Or mediate or direct,
Nothing but God,
The Husband of the Heavens:
And who Him love, in potence great or small,
Are, one and all,
Heirs of the Palace glad,
And inly clad
With the bridal robes of ardour virginal.



X.  THE CRY AT MIDNIGHT.


   The Midge's wing beats to and fro
A thousand times ere one can utter 'O!'
And Sirius' ball
Does on his business run
As many times immenser than the Sun.
Why should things not be great as well as small,
Or move like light as well as move at all?
St. Michael fills his place, I mine, and, if you please,
We will respect each other's provinces,
I marv'lling not at him, nor he at me.
But, if thou must go gaping, let it be
That One who could make Michael should make thee.
O, foolish Man, meting things low and high
By self, that accidental quantity!
With this conceit, Philosophy stalks frail
As peacock staggering underneath his tail.
Who judge of Plays from their own penny gaff,
At God's great theatre will hiss and laugh;
For what's a Saint to them
Brought up in modern virtues brummagem?
With garments grimed and lamps gone all to snuff,
And counting others for like Virgins queer,
To list those others cry, 'Our Bridegroom's near!'
Meaning their God, is surely quite enough
To make them rend their clothes and bawl out, 'Blasphemy!'



XI.  AURAS OF DELIGHT.


   Beautiful habitations, auras of delight!
Who shall bewail the crags and bitter foam
And angry sword-blades flashing left and right
Which guard your glittering height,
That none thereby may come!
The vision which we have
Revere we so,
That yet we crave
To foot those fields of ne'er-profaned snow?
   I, with heart-quake,
Dreaming or thinking of that realm of Love,
See, oft, a dove
Tangled in frightful nuptials with a snake;
The tortured knot,
Now, like a kite scant-weighted, flung bewitch'd
Sunwards, now pitch'd,
Tail over head, down, but with no taste got
Eternally
Of rest in either ruin or the sky,
But bird and vermin each incessant strives,
With vain dilaceration of both lives,
'Gainst its abhorred bond insoluble,
Coveting fiercer any separate hell
Than the most weary Soul in Purgatory
On God's sweet breast to lie.
And, in this sign, I con
The guerdon of that golden Cup, fulfill'd
With fornications foul of Babylon,
The heart where good is well-perceiv'd and known,
Yet is not will'd;
And Him I thank, who can make live again,
The dust, but not the joy we once profane,
That I, of ye,
Beautiful habitations, auras of delight,
In childish years and since had sometime sense and sight,
But that ye vanish'd quite,
Even from memory,
Ere I could get my breath, and whisper 'See!'
   But did for me
They altogether die,
Those trackless glories glimps'd in upper sky?
Were they of chance, or vain,
Nor good at all again
For curb of heart or fret?
Nay, though, by grace,
Lest, haply, I refuse God to His face,
Their likeness wholly I forget,
Ah, yet,
Often in straits which else for me were ill,
I mind me still
I did respire the lonely auras sweet,
I did the blest abodes behold, and, at the mountains' feet,
Bathed in the holy Stream by Hermon's thymy hill.



XII.  EROS AND PSYCHE.


   'Love, I heard tell of thee so oft!
Yea, thrice my face and bosom flush'd with heat
Of sudden wings,
Through delicatest ether feathering soft
Their solitary beat.
Long did I muse what service or what charms
Might lure thee, blissful Bird, into mine arms;
And nets I made,
But not of the fit strings.
At last, of endless failure much afraid,
To-night I would do nothing but lie still,
And promise, wert thou once within my window-sill,
Thine unknown will.
In nets' default,
Finch-like me seem'd thou might'st be ta'en with salt;
And here--and how thou mad'st me start!--
Thou art.'
   'O Mortal, by Immortals' cunning led,
Who shew'd you how for Gods to bait your bed?
Ah, Psyche, guess'd you nought
I craved but to be caught?
Wanton, it was not you,
But I that did so passionately sue;
And for your beauty, not unscath'd, I fought
With Hades, ere I own'd in you a thought!'
   'O, heavenly Lover true,
Is this thy mouth upon my forehead press'd?
Are these thine arms about my bosom link'd?
Are these thy hands that tremble near my heart,
Where join two hearts, for juncture more distinct?
By thee and by my maiden zone caress'd,
What dim, waste tracts of life shine sudden, like moonbeams
On windless ocean shaken by sweet dreams!
Ah, stir not to depart!
Kiss me again, thy Wife and Virgin too!
O Love, that, like a rose,
Deckest my breast with beautiful repose,
Kiss me again, and clasp me round the heart,
Till fill'd with thee am I
As the cocoon is with the butterfly!
--Yet how 'scape quite
Nor pluck pure pleasure with profane delight?
How know I that my Love is what he seems!
Give me a sign
That, in the pitchy night,
Comes to my pillow an immortal Spouse,
And not a fiend, hiding with happy boughs
Of palm and asphodel
The pits of hell!'
   ''Tis this:
I make the childless to keep joyful house.
Below your bosom, mortal Mistress mine,
Immortal by my kiss,
Leaps what sweet pain?
A fiend, my Psyche, comes with barren bliss,
A God's embraces never are in vain.'
   'I own
A life not mine within my golden zone.
Yea, how
'Tis easier grown
Thine arduous rule to don
Than for a Bride to put her bride-dress on!
Nay, rather, now
'Tis no more service to be borne serene,
Whither thou wilt, thy stormful wings between.
But, Oh,
Can I endure
This flame, yet live for what thou lov'st me, pure?'
   'Himself the God let blame
If all about him bursts to quenchless flame!
My Darling, know
Your spotless fairness is not match'd in snow,
But in the integrity of fire.
Whate'er you are, Sweet, I require.
A sorry God were he
That fewer claim'd than all Love's mighty kingdoms three!'
   'Much marvel I
That thou, the greatest of the Powers above,
Me visitest with such exceeding love.
What thing is this?
A God to make me, nothing, needful to his bliss,
And humbly wait my favour for a kiss!
Yea, all thy legions of liege deity
To look into this mystery desire.'
   'Content you, Dear, with them, this marvel to admire,
And lay your foolish little head to rest
On my familiar breast.
Should a high King, leaving his arduous throne,
Sue from her hedge a little Gipsy Maid,
For far-off royal ancestry bewray'd
By some wild beauties, to herself unknown;
Some voidness of herself in her strange ways
Which to his bounteous fulness promised dainty praise;
Some power, by all but him unguess'd,
Of growing king-like were she king-caress'd;
And should he bid his dames of loftiest grade
Put off her rags and make her lowlihead
Pure for the soft midst of his perfumed bed,
So to forget, kind-couch'd with her alone,
His empire, in her winsome joyance free;
What would he do, if such a fool were she
As at his grandeur there to gape and quake,
Mindless of love's supreme equality,
And of his heart, so simple for her sake
That all he ask'd, for making her all-blest,
Was that her nothingness alway
Should yield such easy fee as frank to play
Or sleep delighted in her Monarch's breast,
Feeling her nothingness her giddiest boast,
As being the charm for which he loved her most?
What if this reed,
Through which the King thought love-tunes to have blown,
Should shriek, "Indeed,
I am too base to trill so blest a tone!"
Would not the King allege
Defaulted consummation of the marriage-pledge,
And hie the Gipsy to her native hedge?'
   'O, too much joy; O, touch of airy fire;
O, turmoil of content; O, unperturb'd desire,
From founts of spirit impell'd through brain and blood!
I'll not call ill what, since 'tis thine, is good,
Nor best what is but second best or third;
Still my heart fails,
And, unaccustom'd and astonish'd, quails,
And blames me, though I think I have not err'd.
'Tis hard for fly, in such a honied flood,
To use her eyes, far more her wings or feet.
Bitter be thy behests!

Lie like a bunch of myrrh between my aching breasts.
Some greatly pangful penance would I brave.
Sharpness me save
From being slain by sweet!'
   'In your dell'd bosom's double peace
Let all care cease!
Custom's joy-killing breath
Shall bid you sigh full soon for custom-killing death.
So clasp your childish arms again around my heart:
'Tis but in such captivity
The unbounded Heav'ns know what they be!
And lie still there,
Till the dawn, threat'ning to declare
My beauty, which you cannot bear,
Bid me depart.
Suffer your soul's delight,
Lest that which is to come wither you quite:
For these are only your espousals; yes,
More intimate and fruitfuller far
Than aptest mortal nuptials are;
But nuptials wait you such as now you dare not guess.'
   'In all I thee obey!  And thus I know
That all is well:
Should'st thou me tell
Out of thy warm caress to go
And roll my body in the biting snow,
My very body's joy were but increased;
More pleasant 'tis to please thee than be pleased.
Thy love has conquer'd me; do with me as thou wilt,
And use me as a chattel that is thine!
Kiss, tread me under foot, cherish or beat,
Sheathe in my heart sharp pain up to the hilt,
Invent what else were most perversely sweet;
Nay, let the Fiend drag me through dens of guilt;
Let Earth, Heav'n, Hell
'Gainst my content combine;
What could make nought the touch that made thee mine!
Ah, say not yet, farewell!'
   'Nay, that's the Blackbird's note, the sweet Night's knell.
Behold, Beloved, the penance you would brave!'
   'Curs'd when it comes, the bitter thing we crave!
Thou leav'st me now, like to the moon at dawn,
A little, vacuous world alone in air.
I will not care!
When dark comes back my dark shall be withdrawn!
Go free;
For 'tis with me
As when the cup the Child scoops in the sand
Fills, and is part and parcel of the Sea.
I'll say it to myself and understand.
Farewell!
Go as thou wilt and come!  Lover divine,
Thou still art jealously and wholly mine;
And this thy kiss
A separate secret by none other scann'd;
Though well I wis
The whole of life is womanhood to thee,
Momently wedded with enormous bliss.
Rainbow, that hast my heaven sudden spann'd,
I am the apple of thy glorious gaze,
Each else life cent'ring to a different blaze;
And, nothing though I be
But now a no more void capacity for thee,
'Tis all to know there's not in air or land
Another for thy Darling quite like me!
Mine arms no more thy restless plumes compel!
Farewell!
Whilst thou art gone, I'll search the weary meads
To deck my bed with lilies of fair deeds!
And, if thou choose to come this eventide,
A touch, my Love, will set my casement wide.
Farewell, farewell!
Be my dull days
Music, at least, with thy remember'd praise!'
   'Bitter, sweet, few and veil'd let be
Your songs of me.
Preserving bitter, very sweet,
Few, that so all may be discreet,
And veil'd, that, seeing, none may see.'



XIII.  DE NATURA DEORUM.


   'Good-morrow, Psyche!  What's thine errand now?
What awful pleasure do thine eyes bespeak,
What shame is in thy childish cheek,
What terror on thy brow?
Is this my Psyche, once so pale and meek?
Thy body's sudden beauty my sight old
Stings, like an agile bead of boiling gold,
And all thy life looks troubled like a tree's
Whose boughs wave many ways in one great breeze.'
   'O Pythoness, to strangest story hark:
A dreadful God was with me in the dark--'
   'How many a Maid--
Has never told me that!  And thou'rt afraid--'
   'He'll come no more,
Or come but twice,
Or thrice,
Or only thrice ten thousand times thrice o'er!'
   'For want of wishing thou mean'st not to miss.
We know the Lover, Psyche, by the kiss!'
   'If speech of honey could impart the sweet,
The world were all in tears and at his feet!
But not to tell of that in tears come I, but this:
I'm foolish, weak, and small,
And fear to fall.
If long he stay away, O frightful dream, wise Mother,
What keeps me but that I, gone crazy, kiss some other!'
   'The fault were his!  But know,
Sweet little Daughter sad,
He did but feign to go;
And never more
Shall cross thy window-sill,
Or pass beyond thy door,
Save by thy will.
He's present now in some dim place apart
Of the ivory house wherewith thou mad'st him glad.
Nay, this I whisper thee,
Since none is near,
Or, if one were, since only thou could'st hear,
That happy thing which makes thee flush and start,
Like infant lips in contact with thy heart,
Is He!'
   'Yea, this I know, but never can believe!
O, hateful light! when shall mine own eyes mark
My beauty, which this victory did achieve?'
   'When thou, like Gods and owls, canst see by dark.'
   'In vain I cleanse me from all blurring error--'
   ''Tis the last rub that polishes the mirror.'
   'It takes fresh blurr each breath which I respire.'
   'Poor Child, don't cry so!  Hold it to the fire.'
   'Ah, nought these dints can e'er do out again!'
   'Love is not love which does not sweeter live
For having something dreadful to forgive.'
   'Sadness and change and pain
Shall me for ever stain;
For, though my blissful fate
Be for a billion years,
How shall I stop my tears
That life was once so low and Love arrived so late!'
   'Sadness is beauty's savour, and pain is
The exceedingly keen edge of bliss;
Nor, without swift mutation, would the heav'ns be aught.'
   'How to behave with him I'd fain be taught.
A maid, meseems, within a God's embrace,
Should bear her like a Goddess, or, at least, a Grace.'
   'When Gods, to Man or Maid below,
As men or birds appear,
A kind 'tis of incognito,
And that, not them, is what they choose we should revere.'
   'Advise me what oblation vast to bring,
Some least part of my worship to confess!'
   'A woman is a little thing,
And in things little lies her comeliness.'
   'Must he not soon with mortal tire to toy?'
   'The bashful meeting of strange Depth and Height
Breeds the forever new-born babe, Delight;
And, as thy God is more than mortal boy,
So bashful more the meeting, and so more the joy.'
   'He loves me dearly, but he shakes a whip
Of deathless scorpions at my slightest slip.
Mother, last night he call'd me "Gipsy," so
Roughly it smote me like a blow!
Yet, oh,
I love him, as none surely e'er could love
Our People's pompous but good-natured Jove.
He used to send me stately overture;
But marriage-bonds, till now, I never could endure!'
   'How should great Jove himself do else than miss
To win the woman he forgets to kiss;
Or, won, to keep his favour in her eyes,
If he's too soft or sleepy to chastise!
By Eros, her twain claims are ne'er forgot;
Her wedlock's marr'd when either's miss'd:
Or when she's kiss'd, but beaten not,
Or duly beaten, but not kiss'd.
Ah, Child, the sweet
Content, when we're both kiss'd and beat!
--But whence these wounds?  What Demon thee enjoins
To scourge thy shoulders white
And tender loins!'
   ''Tis nothing, Mother.  Happiness at play,
And speech of tenderness no speech can say!'
   'How learn'd thou art!
Twelve honeymoons profane had taught thy docile heart
Less than thine Eros, in a summer night!'
   'Nay, do not jeer, but help my puzzled plight:
Because he loves so marvellously me,
And I with all he loves in love must be,
How to except myself I do not see.
Yea, now that other vanities are vain,
I'm vain, since him it likes, of being withal
Weak, foolish, small!'
   'How can a Maid forget her ornaments!
The Powers, that hopeless doom the proud to die,
Unask'd smile pardon upon vanity,
Nay, praise it, when themselves are praised thereby.'
   'Ill-match'd I am for a God's blandishments!
So great, so wise--'
   'Gods, in the abstract, are, no doubt, most wise;
But, in the concrete, Girl, they're mysteries!
He's not with thee,
At all less wise nor more
Than human Lover is with her he deigns to adore.
He finds a fair capacity,
And fills it with himself, and glad would die
For that sole She.'
   'Know'st thou some potion me awake to keep,
Lest, to the grief of that ne'er-slumbering Bliss,
Disgraced I sleep,
Wearied in soul by his bewildering kiss?'
   'The Immortals, Psyche, moulded men from sods
That Maids from them might learn the ways of Gods.
Think, would a wakeful Youth his hard fate weep,
Lock'd to the tired breast of a Bride asleep?'
   'Ah, me, I do not dream,
Yet all this does some heathen fable seem!'
   'O'ermuch thou mind'st the throne he leaves above!
Between unequals sweet is equal love.'
   'Nay, Mother, in his breast, when darkness blinds,
I cannot for my life but talk and laugh
With the large impudence of little minds!'
   'Respectful to the Gods and meek,
According to one's lights, I grant
'Twere well to be;
But, on my word,
Child, any one, to hear you speak,
Would take you for a Protestant,
(Such fish I do foresee
When the charm'd fume comes strong on me,)
Or powder'd lackey, by some great man's board,
A deal more solemn than his Lord!
Know'st thou not, Girl, thine Eros loves to laugh?
And shall a God do anything by half?
He foreknew and predestinated all
The Great must pay for kissing things so small,
And ever loves his little Maid the more
The more she makes him laugh.'
   'O, Mother, are you sure?'
   'Gaze steady where yon starless deep the gaze revolts,
And say,
Seest thou a Titan forging thunderbolts,
Or three fair butterflies at lovesome play?
And this I'll add, for succour of thy soul:
Lines parallel meet sooner than some think;
The least part oft is greater than the whole;
And, when you're thirsty, that's the time to drink.'
   'Thy sacred words I ponder and revere,
And thank thee heartily that some are clear.'
   'Clear speech to men is mostly speech in vain.
Their scope is by themselves so justly scann'd,
They still despise the things they understand;
But, to a pretty Maid like thee, I don't mind speaking plain.'
   'Then one boon more to her whom strange Fate mocks
With a wife's duty but no wife's sweet right:
Could I at will but summon my Delight--'
   'Thou of thy jewel art the dainty box;
Thine is the charm which, any time, unlocks;
And this, it seems, thou hitt'st upon last night.
Now go, Child!  For thy sake
I've talk'd till this stiff tripod makes my old limbs ache.'



XIV.  PSYCHE'S DISCONTENT.


   'Enough, enough, ambrosial plumed Boy!
My bosom is aweary of thy breath.
Thou kissest joy
To death.
Have pity of my clay-conceived birth
And maiden's simple mood,
Which longs for ether and infinitude,
As thou, being God, crav'st littleness and earth!
Thou art immortal, thou canst ever toy,
Nor savour less
The sweets of thine eternal childishness,
And hold thy godhead bright in far employ.
Me, to quite other custom life-inured,
Ah, loose from thy caress.
'Tis not to be endured!
Undo thine arms and let me see the sky,
By this infatuating flame obscured.
O, I should feel thee nearer to my heart
If thou and I
Shone each to each respondently apart,
Like stars which one the other trembling spy,
Distinct and lucid in extremes of air.
O, hear me pray--'
                    'Be prudent in thy prayer!
A God is bond to her who is wholly his,
And, should she ask amiss,
He may not her beseeched harm deny.'
   'Not yet, not yet!
'Tis still high day, and half my toil's to do.
How can I toil, if thus thou dost renew
Toil's guerdon, which the daytime should forget?
The long, long night, when none can work for fear,
Sweet fear incessantly consummated,
My most divinely Dear,
My Joy, my Dread,
Will soon be here!
Not, Eros, yet!
I ask, for Day, the use which is the Wife's:
To bear, apart from thy delight and thee,
The fardel coarse of customary life's
Exceeding injucundity.
Leave me awhile, that I may shew thee clear
How Goddess-like thy love has lifted me;
How, seeming lone upon the gaunt, lone shore,
I'll trust thee near,
When thou'rt, to knowledge of my heart, no more
Than a dream's heed
Of lost joy track'd in scent of the sea-weed!
Leave me to pluck the incomparable flower
Of frailty lion-like fighting in thy name and power;
To make thee laugh, in thy safe heaven, to see
With what grip fell
I'll cling to hope when life draws hard to hell,
Yea, cleave to thee when me thou seem'st to slay,
Haply, at close of some most cruel day,
To find myself in thy reveal'd arms clasp'd,
Just when I say,
My feet have slipp'd at last!
But, lo, while thus I store toil's slow increase,
To be my dower, in patience and in peace,
Thou com'st, like bolt from blue, invisibly,
With premonition none nor any sign,
And, at a gasp, no choice nor fault of mine,
Possess'd I am with thee
Ev'n as a sponge is by a surge of the sea!'
   'Thus irresistibly by Love embraced
Is she who boasts her more than mortal chaste!'
   'Find'st thou me worthy, then, by day and night,
But of this fond indignity, delight?'
   'Little, bold Femininity,
That darest blame Heaven, what would'st thou have or be?'
   'Shall I, the gnat which dances in thy ray,
Dare to be reverent?  Therefore dare I say,
I cannot guess the good that I desire;
But this I know, I spurn the gifts which Hell
Can mock till which is which 'tis hard to tell.
I love thee, God; yea, and 'twas such assault
As this which made me thine; if that be fault;
But I, thy Mistress, merit should thine ire
If aught so little, transitory and low
As this which made me thine
Should hold me so.'
   'Little to thee, my Psyche, is this, but much to me!'
   'Ah, if, my God, that be!'
   'Yea, Palate fine,
That claim'st for thy proud cup the pearl of price,
And scorn'st the wine,
Accept the sweet, and say 'tis sacrifice!
Sleep, Centre to the tempest of my love,
And dream thereof,
And keep the smile which sleeps within thy face
Like sunny eve in some forgotten place!'



XV.  PAIN.


   O, Pain, Love's mystery,
Close next of kin
To joy and heart's delight,
Low Pleasure's opposite,
Choice food of sanctity
And medicine of sin,
Angel, whom even they that will pursue
Pleasure with hell's whole gust
Find that they must
Perversely woo,
My lips, thy live coal touching, speak thee true.
Thou sear'st my flesh, O Pain,
But brand'st for arduous peace my languid brain,
And bright'nest my dull view,
Till I, for blessing, blessing give again,
And my roused spirit is
Another fire of bliss,
Wherein I learn
Feelingly how the pangful, purging fire
Shall furiously burn
With joy, not only of assured desire,
But also present joy
Of seeing the life's corruption, stain by stain,
Vanish in the clear heat of Love irate,
And, fume by fume, the sick alloy
Of luxury, sloth and hate
Evaporate;
Leaving the man, so dark erewhile,
The mirror merely of God's smile.
Herein, O Pain, abides the praise
For which my song I raise;
But even the bastard good of intermittent ease
How greatly doth it please!
With what repose
The being from its bright exertion glows,
When from thy strenuous storm the senses sweep
Into a little harbour deep
Of rest;
When thou, O Pain,
Having devour'd the nerves that thee sustain,
Sleep'st, till thy tender food be somewhat grown
again;
And how the lull
With tear-blind love is full!
What mockery of a man am I express'd
That I should wait for thee
To woo!
Nor even dare to love, till thou lov'st me.
How shameful, too,
Is this:
That, when thou lov'st, I am at first afraid
Of thy fierce kiss,
Like a young maid;
And only trust thy charms
And get my courage in thy throbbing arms.
And, when thou partest, what a fickle mind
Thou leav'st behind,
That, being a little absent from mine eye,
It straight forgets thee what thou art,
And ofttimes my adulterate heart
Dallies with Pleasure, thy pale enemy.
O, for the learned spirit without attaint
That does not faint,
But knows both how to have thee and to lack,
And ventures many a spell,
Unlawful but for them that love so well,
To call thee back.



XVI.  PROPHETS WHO CANNOT SING.


   Ponder, ye just, the scoffs that frequent go
From forth the foe:
   'The holders of the Truth in Verity
Are people of a harsh and stammering tongue!
The hedge-flower hath its song;
Meadow and tree,
Water and wandering cloud
Find Seers who see,
And, with convincing music clear and loud,
Startle the adder-deafness of the crowd
By tones, O Love, from thee.
Views of the unveil'd heavens alone forth bring
Prophets who cannot sing,
Praise that in chiming numbers will not run;
At least, from David until Dante, none,
And none since him.
Fish, and not swim?
They think they somehow should, and so they try;
But (haply 'tis they screw the pitch too high)
'Tis still their fates
To warble tunes that nails might draw from slates.
Poor Seraphim!
They mean to spoil our sleep, and do, but all their gains
Are curses for their pains!'
   Now who but knows
That truth to learn from foes
Is wisdom ripe?
Therefore no longer let us stretch our throats
Till hoarse as frogs
With straining after notes
Which but to touch would burst an organ-pipe.
Far better be dumb dogs.



XVII.  THE CHILD'S PURCHASE.


A PROLOGUE.

   As a young Child, whose Mother, for a jest,
To his own use a golden coin flings down,
Devises blythe how he may spend it best,
Or on a horse, a bride-cake, or a crown,
Till, wearied with his quest,
Nor liking altogether that nor this,
He gives it back for nothing but a kiss,
Endow'd so I
With golden speech, my choice of toys to buy,
And scanning power and pleasure and renown,
Till each in turn, with looking at, looks vain,
For her mouth's bliss,
To her who gave it give I it again.
   Ah, Lady elect,
Whom the Time's scorn has saved from its respect,
Would I had art
For uttering this which sings within my heart!
But, lo,
Thee to admire is all the art I know.
My Mother and God's; Fountain of miracle!
Give me thereby some praise of thee to tell
In such a Song
As may my Guide severe and glad not wrong
Who never spake till thou'dst on him conferr'd
The right, convincing word!
Grant me the steady heat
Of thought wise, splendid, sweet,
Urged by the great, rejoicing wind that rings
With draught of unseen wings,
Making each phrase, for love and for delight,
Twinkle like Sirius on a frosty night!
Aid thou thine own dear fame, thou only Fair,
At whose petition meek
The Heavens themselves decree that, as it were,
They will be weak!
   Thou Speaker of all wisdom in a Word,
Thy Lord!
Speaker who thus could'st well afford
Thence to be silent;--ah, what silence that
Which had for prologue thy 'Magnificat?'--
O, Silence full of wonders
More than by Moses in the Mount were heard,
More than were utter'd by the Seven Thunders;
Silence that crowns, unnoted, like the voiceless blue,
The loud world's varying view,
And in its holy heart the sense of all things ponders!
That acceptably I may speak of thee,
Ora pro me!
   Key-note and stop
Of the thunder-going chorus of sky-Powers;
Essential drop
Distill'd from worlds of sweetest-savour'd flowers
To anoint with nuptial praise
The Head which for thy Beauty doff'd its rays,
And thee, in His exceeding glad descending, meant,
And Man's new days
Made of His deed the adorning accident!
Vast Nothingness of Self, fair female Twin
Of Fulness, sucking all God's glory in!
(Ah, Mistress mine,
To nothing I have added only sin,
And yet would shine!)
Ora pro me!
   Life's cradle and death's tomb!
To lie within whose womb,
There, with divine self-will infatuate,
Love-captive to the thing He did create,
Thy God did not abhor,
No more
Than Man, in Youth's high spousal-tide,
Abhors at last to touch
The strange lips of his long-procrastinating Bride;
Nay, not the least imagined part as much!
Ora pro me!
   My Lady, yea, the Lady of my Lord,
Who didst the first descry
The burning secret of virginity,
We know with what reward!
Prism whereby
Alone we see
Heav'n's light in its triplicity;
Rainbow complex
In bright distinction of all beams of sex,
Shining for aye
In the simultaneous sky,
To One, thy Husband, Father, Son, and Brother,
Spouse blissful, Daughter, Sister, milk-sweet Mother;
Ora pro me!
   Mildness, whom God obeys, obeying thyself
Him in thy joyful Saint, nigh lost to sight
In the great gulf
Of his own glory and thy neighbour light;
With whom thou wast as else with husband none
For perfect fruit of inmost amity;
Who felt for thee
Such rapture of refusal that no kiss
Ever seal'd wedlock so conjoint with bliss;
And whose good singular eternally
'Tis now, with nameless peace and vehemence,
To enjoy thy married smile,
That mystery of innocence;
Ora pro me!
   Sweet Girlhood without guile,
The extreme of God's creative energy;
Sunshiny Peak of human personality;
The world's sad aspirations' one Success;
Bright Blush, that sav'st our shame from shamelessness;
Chief Stone of stumbling; Sign built in the way
To set the foolish everywhere a-bray;
Hem of God's robe, which all who touch are heal'd;
To which the outside Many honour yield
With a reward and grace
Unguess'd by the unwash'd boor that hails Him to His face,
Spurning the safe, ingratiant courtesy
Of suing Him by thee;
Ora pro me!
   Creature of God rather the sole than first;
Knot of the cord
Which binds together all and all unto their Lord;
Suppliant Omnipotence; best to the worst;
Our only Saviour from an abstract Christ
And Egypt's brick-kilns, where the lost crowd plods,
Blaspheming its false Gods;
Peace-beaming Star, by which shall come enticed,
Though nought thereof as yet they weet,
Unto thy Babe's small feet,
The Mighty, wand'ring disemparadised,
Like Lucifer, because to thee
They will not bend the knee;
Ora pro me!
   Desire of Him whom all things else desire!
Bush aye with Him as He with thee on fire!
Neither in His great Deed nor on His throne--
O, folly of Love, the intense
Last culmination of Intelligence,--
Him seem'd it good that God should be alone!
Basking in unborn laughter of thy lips,
Ere the world was, with absolute delight
His Infinite reposed in thy Finite;
Well-match'd: He, universal being's Spring,
And thou, in whom are gather'd up the ends of everything!
Ora pro me!
   In season due, on His sweet-fearful bed,
Rock'd by an earthquake, curtain'd with eclipse,
Thou shar'd'st the rapture of the sharp spear's head,
And thy bliss pale
Wrought for our boon what Eve's did for our bale;
Thereafter, holding a little thy soft breath,
Thou underwent'st the ceremony of death;
And, now, Queen-Wife,
Sitt'st at the right hand of the Lord of Life,
Who, of all bounty, craves for only fee
The glory of hearing it besought with smiles by thee!
Ora pro me!
   Mother, who lead'st me still by unknown ways,
Giving the gifts I know not how to ask,
Bless thou the work
Which, done, redeems my many wasted days,
Makes white the murk,
And crowns the few which thou wilt not dispraise.
When clear my Songs of Lady's graces rang,
And little guess'd I 'twas of thee I sang!
   Vainly, till now, my pray'rs would thee compel
To fire my verse with thy shy fame, too long
Shunning world-blazon of well-ponder'd song;
But doubtful smiles, at last, 'mid thy denials lurk;
From which I spell,
'Humility and greatness grace the task
Which he who does it deems impossible!'



XVIII.  DEAD LANGUAGE.


   'Thou dost not wisely, Bard.
A double voice is Truth's, to use at will:
One, with the abysmal scorn of good for ill,
Smiting the brutish ear with doctrine hard,
Wherein She strives to look as near a lie
As can comport with her divinity;
The other tender-soft as seem
The embraces of a dead Love in a dream.
These thoughts, which you have sung
In the vernacular,
Should be, as others of the Church's are,
Decently cloak'd in the Imperial Tongue.
Have you no fears
Lest, as Lord Jesus bids your sort to dread,
Yon acorn-munchers rend you limb from limb,
You, with Heaven's liberty affronting theirs!'
So spoke my monitor; but I to him,
'Alas, and is not mine a language dead?'




AMELIA, ETC.


AMELIA.


Whene'er mine eyes do my Amelia greet
It is with such emotion
As when, in childhood, turning a dim street,
I first beheld the ocean.
   There, where the little, bright, surf-breathing town,
That shew'd me first her beauty and the sea,
Gathers its skirts against the gorse-lit down
And scatters gardens o'er the southern lea,
Abides this Maid
Within a kind, yet sombre Mother's shade,
Who of her daughter's graces seems almost afraid,
Viewing them ofttimes with a scared forecast,
Caught, haply, from obscure love-peril past.
Howe'er that be,
She scants me of my right,
Is cunning careful evermore to balk
Sweet separate talk,
And fevers my delight
By frets, if, on Amelia's cheek of peach,
I touch the notes which music cannot reach,
Bidding 'Good-night!'
Wherefore it came that, till to-day's dear date,
I curs'd the weary months which yet I have to wait
Ere I find heaven, one-nested with my mate.
   To-day, the Mother gave,
To urgent pleas and promise to behave
As she were there, her long-besought consent
To trust Amelia with me to the grave
Where lay my once-betrothed, Millicent:
'For,' said she, hiding ill a moistening eye,
'Though, Sir, the word sounds hard,
God makes as if He least knew how to guard
The treasure He loves best, simplicity.'
   And there Amelia stood, for fairness shewn
Like a young apple-tree, in flush'd array
Of white and ruddy flow'r, auroral, gay,
With chilly blue the maiden branch between;
And yet to look on her moved less the mind
To say 'How beauteous!' than 'How good and kind!'
   And so we went alone
By walls o'er which the lilac's numerous plume
Shook down perfume;
Trim plots close blown
With daisies, in conspicuous myriads seen,
Engross'd each one
With single ardour for her spouse, the sun;
Garths in their glad array
Of white and ruddy branch, auroral, gay,
With azure chill the maiden flow'r between;
Meadows of fervid green,
With sometime sudden prospect of untold
Cowslips, like chance-found gold;
And broadcast buttercups at joyful gaze,
Rending the air with praise,
Like the six-hundred-thousand-voiced shout
Of Jacob camp'd in Midian put to rout;
Then through the Park,
Where Spring to livelier gloom
Quicken'd the cedars dark,
And, 'gainst the clear sky cold,
Which shone afar
Crowded with sunny alps oracular,
Great chestnuts raised themselves abroad like cliffs of bloom;
And everywhere,
Amid the ceaseless rapture of the lark,
With wonder new
We caught the solemn voice of single air,
'Cuckoo!'
   And when Amelia, 'bolden'd, saw and heard
How bravely sang the bird,
And all things in God's bounty did rejoice,
She who, her Mother by, spake seldom word,
Did her charm'd silence doff,
And, to my happy marvel, her dear voice
Went as a clock does, when the pendulum's off.
Ill Monarch of man's heart the Maiden who
Does not aspire to be High-Pontiff too!
So she repeated soft her Poet's line,
'By grace divine,
Not otherwise, O Nature, are we thine!'
And I, up the bright steep she led me, trod,
And the like thought pursued
With, 'What is gladness without gratitude,
And where is gratitude without a God?'
And of delight, the guerdon of His laws,
She spake, in learned mood;
And I, of Him loved reverently, as Cause,
Her sweetly, as Occasion of all good.
Nor were we shy,
For souls in heaven that be
May talk of heaven without hypocrisy.
   And now, when we drew near
The low, gray Church, in its sequester'd dell,
A shade upon me fell.
Dead Millicent indeed had been most sweet,
But I how little meet
To call such graces in a Maiden mine!
A boy's proud passion free affection blunts;
His well-meant flatteries oft are blind affronts;
And many a tear
Was Millicent's before I, manlier, knew
That maidens shine
As diamonds do,
Which, though most clear,
Are not to be seen through;
And, if she put her virgin self aside
And sate her, crownless, at my conquering feet,
It should have bred in me humility, not pride.
Amelia had more luck than Millicent:
Secure she smiled and warm from all mischance
Or from my knowledge or my ignorance,
And glow'd content
With my--some might have thought too much--superior age,
Which seem'd the gage
Of steady kindness all on her intent.
Thus nought forebade us to be fully blent.
   While, therefore, now
Her pensive footstep stirr'd
The darnell'd garden of unheedful death,
She ask'd what Millicent was like, and heard
Of eyes like her's, and honeysuckle breath,
And of a wiser than a woman's brow,
Yet fill'd with only woman's love, and how
An incidental greatness character'd
Her unconsider'd ways.
But all my praise
Amelia thought too slight for Millicent,
And on my lovelier-freighted arm she leant,
For more attent;
And the tea-rose I gave,
To deck her breast, she dropp'd upon the grave.
'And this was her's,' said I, decoring with a band
Of mildest pearls Amelia's milder hand.
'Nay, I will wear it for her sake,' she said:
For dear to maidens are their rivals dead.
   And so,
She seated on the black yew's tortured root,
I on the carpet of sere shreds below,
And nigh the little mound where lay that other,
I kiss'd her lips three times without dispute,
And, with bold worship suddenly aglow,
I lifted to my lips a sandall'd foot,
And kiss'd it three times thrice without dispute.
Upon my head her fingers fell like snow,
Her lamb-like hands about my neck she wreathed.
Her arms like slumber o'er my shoulders crept,
And with her bosom, whence the azalea breathed,
She did my face full favourably smother,
To hide the heaving secret that she wept!
   Now would I keep my promise to her Mother;
Now I arose, and raised her to her feet,
My best Amelia, fresh-born from a kiss,
Moth-like, full-blown in birthdew shuddering sweet,
With great, kind eyes, in whose brown shade
Bright Venus and her Baby play'd!
   At inmost heart well pleased with one another,
What time the slant sun low
Through the plough'd field does each clod sharply shew,
And softly fills
With shade the dimples of our homeward hills,
With little said,
We left the 'wilder'd garden of the dead,
And gain'd the gorse-lit shoulder of the down
That keeps the north-wind from the nestling town,
And caught, once more, the vision of the wave,
Where, on the horizon's dip,
A many-sailed ship
Pursued alone her distant purpose grave;
And, by steep steps rock-hewn, to the dim street
I led her sacred feet;
And so the Daughter gave,
Soft, moth-like, sweet,
Showy as damask-rose and shy as musk,
Back to her Mother, anxious in the dusk.
And now 'Good-night!'
Me shall the phantom months no more affright.
For heaven's gates to open well waits he
Who keeps himself the key.



L'ALLEGRO.


   Felicity!
Who ope'st to none that knocks, yet, laughing weak,
Yield'st all to Love that will not seek,
And who, though won, wilt droop and die,
Unless wide doors bespeak thee free,
How safe's the bond of thee and me,
Since thee I cherish and defy!
Is't Love or Friendship, Dearest, we obey?
Ah, thou art young, and I am gray;
But happy man is he who knows
How well time goes,
With no unkind intruder by,
Between such friends as thou and I!
'Twould wrong thy favour, Sweet, were I to say,
'Tis best by far,
When best things are not possible,
To make the best of those that are;
For, though it be not May,
Sure, few delights of Spring excel
The beauty of this mild September day!
So with me walk,
And view the dreaming field and bossy Autumn wood,
And how in humble russet goes
The Spouse of Honour, fair Repose,
Far from a world whence love is fled
And truth is dying because joy is dead;
And, if we hear the roaring wheel
Of God's remoter service, public zeal,
Let us to stiller place retire
And glad admire
How, near Him, sounds of working cease
In little fervour and much peace;
And let us talk
Of holy things in happy mood,
Learnt of thy blest twin-sister, Certitude;
Or let's about our neighbours chat,
Well praising this, less praising that,
And judging outer strangers by
Those gentle and unsanction'd lines
To which remorse of equity
Of old hath moved the School divines.
Or linger where this willow bends,
And let us, till the melody be caught,
Harken that sudden, singing thought,
On which unguess'd increase to life perchance depends.
He ne'er hears twice the same who hears
The songs of heaven's unanimous spheres,
And this may be the song to make, at last, amends
For many sighs and boons in vain long sought!
Now, careless, let us stray, or stop
To see the partridge from the covey drop,
Or, while the evening air's like yellow wine,
From the pure stream take out
The playful trout,
That jerks with rasping check the struggled line;
Or to the Farm, where, high on trampled stacks,
The labourers stir themselves amain
To feed with hasty sheaves of grain
The deaf'ning engine's boisterous maw,
And snatch again,
From to-and-fro tormenting racks,
The toss'd and hustled straw;
Whilst others tend the shedded wheat
That fills yon row of shuddering sacks,
Or shift them quick, and bind them neat,
And dogs and boys with sticks
Wait, murderous, for the rats that leave the ruin'd ricks;
And, all the bags being fill'd and rank'd fivefold, they pour
The treasure on the barn's clean floor,
And take them back for more,
Until the whole bared harvest beauteous lies
Under our pleased and prosperous eyes.
Then let us give our idlest hour
To the world's wisdom and its power;
Hear famous Golden-Tongue refuse
To gander sauce that's good for goose,
Or the great Clever Party con
How many grains of sifted sand,
Heap'd, make a likely house to stand,
How many fools one Solomon.
Science, beyond all other lust
Endow'd with appetite for dust,
We glance at where it grunts, well-sty'd,
And pass upon the other side.
Pass also by, in pensive mood,
Taught by thy kind twin-sister, Certitude,
Yon puzzled crowd, whose tired intent
Hunts like a pack without a scent.
And now come home,
Where none of our mild days
Can fail, though simple, to confess
The magic of mysteriousness;
For there 'bide charming Wonders three,
Besides, Sweet, thee,
To comprehend whose commonest ways,
Ev'n could that be,
Were coward's 'vantage and no true man's praise.



REGINA COELI.


Say, did his sisters wonder what could Joseph see
In a mild, silent little Maid like thee?
And was it awful, in that narrow house,
With God for Babe and Spouse?
Nay, like thy simple, female sort, each one
Apt to find Him in Husband and in Son,
Nothing to thee came strange in this.
Thy wonder was but wondrous bliss:
Wondrous, for, though
True Virgin lives not but does know,
(Howbeit none ever yet confess'd,)
That God lies really in her breast,
Of thine He made His special nest!
And so
All mothers worship little feet,
And kiss the very ground they've trod;
But, ah, thy little Baby sweet
Who was indeed thy God!



THE OPEN SECRET.


The Heavens repeat no other Song,
And, plainly or in parable,
The Angels trust, in each man's tongue,
The Treasure's safety to its size.
In shameful Hell
The Lily in last corruption lies,
Where known 'tis, rotten-lily-wise,
By the strange foulness of the smell.
Earth, that, in this arcanum, spies
Proof of high kinship unconceiv'd,
By all desired and disbeliev'd,
Shews fancies, in each thing that is,
Which nothing mean, not meaning this,
Yea, does from her own law, to hint it, err,
As 'twere a trust too huge for her.
Maiden and Youth pipe wondrous clear
The tune they are the last to hear.
'Tis the strange gem in Pleasure's cup.
Physician and Philosopher,
In search of acorns, plough it up,
But count it nothing 'mong their gains;
Nay, call it pearl, they'd answer, 'Lo,
Blest Land where pearls as large as pumpkins grow!'
And would not even rend you for your pains.
To tell men truth, yet keep them dark
And shooting still beside the mark,
God, as in jest, gave to their wish,
The Sign of Jonah and the Fish.
'Tis the name new, on the white stone,
To none but them that have it known;
And even these can scarce believe, but cry,
'When turn'd was Sion's captivity,
Then were we, yea, and yet we seem
Like them that dream!'
In Spirit 'tis a punctual ray
Of peace that sheds more light than day;
In Will and Mind
'Tis the easy path so hard to find;
In Heart, a pain not to be told,
Were words mere honey, milk, and gold;
I' the Body 'tis the bag of the bee;
In all, the present, thousandfold amends
Made to the sad, astonish'd life
Of him that leaves house, child, and wife,
And on God's 'hest, almost despairing, wends,
As little guessing as the herd
What a strange Phoenix of a bird
Builds in this tree,
But only intending all that He intends.
   To this, the Life of them that live,
If God would not, thus far, give tongue,
Ah, why did He his secret give
To one that has the gift of song?
But all He does He doubtless means,
And, if the Mystery that smites Prophets dumb
Here, to the grace-couch'd eyes of some,
Shapes to its living face the clinging shroud,
Perchance the Skies grow tired of screens,
And 'tis His Advent in the Cloud.



VENUS AND DEATH.


With fetters gold her captivated feet
Lay, sunny sweet;
In that palm was the poppy, Sleep; in this
The apple, Bliss;
Against the mild side of his Spouse and Mother
One small God throve, and in't, meseem'd, another.
By these a Death-in-Life did foully breathe
Out of a face that was one grate of teeth.
Lift, O kind Angels, lift her eyelids loth,
Lest he devour her and her Godlets both!



MIGNONNE.


Whate'er thou dost thou'rt dear.
Uncertain troubles sanctify
That magic well-spring of the willing tear,
Thine eye.
Thy jealous fear,
With not the rustle of a rival near;
Thy careless disregard of all
My tenderest care;
Thy dumb despair
When thy keen wit my worship may construe
Into contempt of thy divinity;
They please me too!
But should it once befall
These accidental charms to disappear,
Leaving withal
Thy sometime self the same throughout the year,
So glowing, grave and shy,
Kind, talkative and dear
As now thou sitt'st to ply
The fireside tune
Of that neat engine deft at which thou sew'st
With fingers mild and foot like the new moon,
O, then what cross of any further fate
Could my content abate?
Forget, then, (but I know
Thou canst not so,)
Thy customs of some praediluvian state.
I am no Bullfinch, fair my Butterfly,
That thou should'st try
Those zigzag courses, in the welkin clear;
Nor cruel Boy that, fledd'st thou straight
Or paused, mayhap
Might catch thee, for thy colours, with his cap.



ALEXANDER AND LYCON.


'What, no crown won,
These two whole years,
By man of fortitude beyond his peers,
In Thrace or Macedon?'
   'No, none.
But what deep trouble does my Lycon feel,
And hide 'neath chat about the commonweal?'
   'Glauce but now the third time did again
The thing which I forbade.  I had to box her ears.
'Twas ill to see her both blue eyes
Settled in tears
Despairing on the skies,
And the poor lip all pucker'd into pain;
Yet, for her sake, from kisses to refrain!'
   'Ho, Timocles, take down
That crown.
No, not that common one for blood with extreme valour spilt,
But yonder, with the berries gilt.
'Tis, Lycon, thy just meed.
To inflict unmoved
And firm to bear the woes of the Beloved
Is fortitude indeed.'



SEMELE.


No praise to me!
My joy 'twas to be nothing but the glass
Thro' which the general boon of Heaven should pass,
To focus upon thee.
Nor is't thy blame
Thou first should'st glow, and, after, fade i' the flame.
It takes more might
Than God has given thee, Dear, so long to feel delight.
Shall I, alas,
Reproach thee with thy change and my regret?
Blind fumblers that we be
About the portals of felicity!
The wind of words would scatter, tears would wash
Quite out the little heat
Beneath the silent and chill-seeming ash,
Perchance, still slumbering sweet.




NOTES.


{29}  In this year the middle and upper classes were disfranchised by Mr.
Disraeli's Government, and the final
destruction of the liberties of England by the Act of 1884 rendered
inevitable.

{35}  The Alabama Treaty.

{62}  This Piece was written in the year 1874, soon after the publication of
an incendiary pamphlet by Mr. Gladstone against the English Catholics,
occasioned by the Vatican Council.







*** END OF THE PROJECT GUTENBERG EBOOK THE UNKNOWN EROS ***


    

Updated editions will replace the previous one—the old editions will
be renamed.

Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg™ electronic works to protect the PROJECT GUTENBERG™
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for an eBook, except by following
the terms of the trademark license, including paying royalties for use
of the Project Gutenberg trademark. If you do not charge anything for
copies of this eBook, complying with the trademark license is very
easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project
Gutenberg eBooks may be modified and printed and given away—you may
do practically ANYTHING in the United States with eBooks not protected
by U.S. copyright law. Redistribution is subject to the trademark
license, especially commercial redistribution.


START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase “Project
Gutenberg”), you agree to comply with all the terms of the Full
Project Gutenberg™ License available with this file or online at
www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™
electronic works

1.A. By reading or using any part of this Project Gutenberg™
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg™ electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg™ electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the person
or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg™ electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg™ electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg™
electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the
Foundation” or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg™ electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg™ mission of promoting
free access to electronic works by freely sharing Project Gutenberg™
works in compliance with the terms of this agreement for keeping the
Project Gutenberg™ name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg™ License when
you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg™ work. The Foundation makes no
representations concerning the copyright status of any work in any
country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg™ License must appear
prominently whenever any copy of a Project Gutenberg™ work (any work
on which the phrase “Project Gutenberg” appears, or with which the
phrase “Project Gutenberg” is associated) is accessed, displayed,
performed, viewed, copied or distributed:

    This eBook is for the use of anyone anywhere in the United States and most
    other parts of the world at no cost and with almost no restrictions
    whatsoever. You may copy it, give it away or re-use it under the terms
    of the Project Gutenberg License included with this eBook or online
    at www.gutenberg.org. If you
    are not located in the United States, you will have to check the laws
    of the country where you are located before using this eBook.
  
1.E.2. If an individual Project Gutenberg™ electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase “Project
Gutenberg” associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg™
trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg™ License for all works
posted with the permission of the copyright holder found at the
beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg™ work in a format
other than “Plain Vanilla ASCII” or other format used in the official
version posted on the official Project Gutenberg™ website
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original “Plain
Vanilla ASCII” or other form. Any alternate format must include the
full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg™ works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg™ electronic works
provided that:

    • You pay a royalty fee of 20% of the gross profits you derive from
        the use of Project Gutenberg™ works calculated using the method
        you already use to calculate your applicable taxes. The fee is owed
        to the owner of the Project Gutenberg™ trademark, but he has
        agreed to donate royalties under this paragraph to the Project
        Gutenberg Literary Archive Foundation. Royalty payments must be paid
        within 60 days following each date on which you prepare (or are
        legally required to prepare) your periodic tax returns. Royalty
        payments should be clearly marked as such and sent to the Project
        Gutenberg Literary Archive Foundation at the address specified in
        Section 4, “Information about donations to the Project Gutenberg
        Literary Archive Foundation.”
    
    • You provide a full refund of any money paid by a user who notifies
        you in writing (or by e-mail) within 30 days of receipt that s/he
        does not agree to the terms of the full Project Gutenberg™
        License. You must require such a user to return or destroy all
        copies of the works possessed in a physical medium and discontinue
        all use of and all access to other copies of Project Gutenberg™
        works.
    
    • You provide, in accordance with paragraph 1.F.3, a full refund of
        any money paid for a work or a replacement copy, if a defect in the
        electronic work is discovered and reported to you within 90 days of
        receipt of the work.
    
    • You comply with all other terms of this agreement for free
        distribution of Project Gutenberg™ works.
    

1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg™ electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from the Project Gutenberg Literary Archive Foundation, the manager of
the Project Gutenberg™ trademark. Contact the Foundation as set
forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg™ collection. Despite these efforts, Project Gutenberg™
electronic works, and the medium on which they may be stored, may
contain “Defects,” such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right
of Replacement or Refund” described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg™
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg™ work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg™ work, and (c) any
Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg™’s
goals and ensuring that the Project Gutenberg™ collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg™ and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation’s EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West,
Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
to date contact information can be found at the Foundation’s website
and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine-readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular state
visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project
Gutenberg™ concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg™ eBooks with only a loose network of
volunteer support.

Project Gutenberg™ eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.

Most people start at our website which has the main PG search
facility: www.gutenberg.org.

This website includes information about Project Gutenberg™,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.