The Project Gutenberg eBook of The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 492, June 4, 1831
    
This ebook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this ebook or online
at www.gutenberg.org. If you are not located in the United States,
you will have to check the laws of the country where you are located
before using this eBook.

Title: The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 492, June 4, 1831

Author: Various

Release date: August 3, 2004 [eBook #13108]
                Most recently updated: December 18, 2020

Language: English

Credits: Produced by Jonathan Ingram, Riikka Talonpoika and PG Distributed
        Proofreaders


*** START OF THE PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOLUME 17, NO. 492, JUNE 4, 1831 ***




Produced by Jonathan Ingram, Riikka Talonpoika and PG Distributed
Proofreaders







THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION.

VOL. 17, No. 492.] SATURDAY, JUNE 4, 1831. [PRICE 2d.



       *       *       *       *       *



THREE BOROUGHS

[Illustration: _Proposed to be wholly disfranchised by the_ REFORM BILL.
1. DUNWICH. 2. OLD SARUM. 3. BRAMBER.]


THREE BOROUGHS:

  1. DUNWICH, SUFFOLK.
  2. OLD SARUM, WILTS.
  3. BRAMBER, SUSSEX.

_Proposed to be wholly disfranchised by "the Reform Bill."_

We feel ourselves on ticklish--debateable ground; yet we only wish to
illustrate the topographical history of the above _places_; their
parliamentary history must, however be alluded to; but their future fate
we leave to the 658 prime movers of government mechanics. Mr. Oldfield's
_History of the Boroughs_, the best companion of the member of
parliament, shall aid us: instead of companion we might, however, call
this work his _family_, for there are six full-grown octavo volumes,
which would occupy a respectable portion of any library table.

       *       *       *       *       *

Dunwich is a market town in the hundred of Blything, Suffolk, three and
a half miles from Southwold, and one hundred from London. It was once an
important, opulent, and commercial city, but is now a mean village. It
was also an episcopal see, but William I. transferred the see to
Thetford, and thence to Norwich. Dunwich stands on a cliff of
considerable height commanding an extensive view of the German Ocean,
and we learn that its ruin is owing chiefly to the encroachments of the
sea. It is a poor, desolate place, as the cut implies. Mr. Shoberl, in
the _Beauties of England and Wales_, tells us "seated upon a hill
composed of loam and sand of a loose texture, on a coast destitute of
rocks, it is not surprising that its building shall have successively
yielded to the impetuosity of the billows, breaking against, and easily
undermining the foot of the precipice." Certainly not, say we; and it is
equally un-surprising that seven out of its eight parishes having been
long ago destroyed, their political consequence should not exist beyond
their extermination. Mr. Oldfield, whom we remember to have often met,
was a man of jocose turn, and he has not spared Dunwich his whip of
humour, for, speaking of its gradual decay by the sea, he says--"the
encroachment that is still making, (1816) will probably, in a few years,
oblige the constituent body to betake themselves to a boat, whenever the
king's writ shall summon them to the exercise of their elective
functions; as the necessity of adhering to _forms_, in the farcical
solemnity of borough elections, is not to be dispensed with."

We must be brief with its representative and political history. "Out
brief candle!" It has sent members since the 23rd Edward I. Bribery and
other irregularities against the sitting members in procuring votes were
proved in 1696: in 1708, Sir Charles Bloyce, one of the bailiffs was
returned, but upon a petition proving bribery, menaces, treating, &c.
this was proved to be "no return:" Sir Charles was declared not capable
of being elected, "as being one of the bailiffs; nor had the other
bailiff alone any authority to make a return, the two bailiffs making
but one officer."[1] In 1722 another bribery petition was presented, but
the affair was made up, and the complaint withdrawn. After this display
of venality, it is amusing to read that the corporation consists of two
bailiffs and twelve _capital_ burgesses.[2]

    [1] The reader may often have noticed in county advertisements
    the two sheriffs designated as _one officer_. Thus, in the
    advertisement of the recent Middlesex election:--

      SIR CHAPMAN MARSHALL, }   Sheriff of Middlesex.
      SIR W.H. POLAND.      }

    [2] This reminds one of the admiration of the Lord Mayor in
    Richard III. by George the Second, so ill-timedly expressed by
    the King to Garrick, the stage king:--

        "Fine Lord Mayor! capital Lord Mayor! where you get such
        Lord Mayor?"

Mr. Oldfield described this borough fourteen years ago, as consisting of
only forty-two houses, and _half a church_, the other part having been
demolished. Here _were_ six if not eight parish churches: namely, St.
John's, (which was a rectory, and seems to have been swallowed up by the
sea about the year 1540;) St. Martin's, St. Nicholas's, and St. Peter's,
which were likewise rectories; and St. Leonard's and All Saints, which
were impropriated. The register of Eye also mentions the churches of St.
Michael and St. Bartholomew, which were swallowed up by the sea before
the year 1331. The ocean here appears to have almost a corporation
swallow. The walls, which encompassed upwards of seven acres of land,
had three gates. That to the eastward is quite demolished; but the
arches of the two gates to the westward continue pretty firm, and are of
curious workmanship, which nature has almost covered with ivy.

By aid of the excellent parliamentary _anatomy_, in the _Spectator_
newspaper, we learn that DUNWICH, according to the census of 1821,
contained 200 persons.

The "patrons," or "prevailing influence," are Mr. M. Barne and Lord
Huntingfield. The number of votes is 18.

The members "returned" to the last parliament were F. Barne and the
Earl of Brecknock, who were also returned at the recent election.

       *       *       *       *       *

Old Sarum, Wilts, the second Borough, has been already fully illustrated
in vol. x., No. 290, of _The Mirror_. It fell, or was rather pulled
down, in consequence of a squabble between the civil and ecclesiastical
authorities; and soon after 1217, the inhabitants removed the city, by
piecemeal, to another site, which they called _New_ Sarum, now
Salisbury. The site of the old city was very recently a field of oats;
and the remains of its cathedral, castle, &c., were heaps of rubbish,
covered with unprofitable verdure. We may therefore say,

  Ubi seges, _Sarum_ fuit.

Mr. Britton, in the _Beauties of England and Wales_, discourses
diligently of its antiquarian history, which we have glanced at in our
tenth volume. It is in the parish of Stratford-under-the-Castle; and
under an old tree, near the church, is the spot where the members for
Old Sarum are elected, or rather deputed, to sit in parliament. The
father of the great Earl of Chatham once resided at an old family
mansion in this parish; and the latter was first sent to parliament from
the borough of Old Sarum, in February, 1735; yet "the great Earl Chatham
called these boroughs the excrescences, the rotten part of the
constitution, which must be amputated to save the body from a
mortification."--(_Oldfield_.)

Few particulars of its representative history are worth relating. The
borough returned members to Parliament 23rd Edward I., and then
intermitted till 34th Edward III., since which time it has constantly
returned. By the return 1 Henry V. it appears that its representatives
were with those of other boroughs elected at the county court.

Old Sarum was the property of the late Lord Camelford, who sold it to
the Earl of Caledon. The suffrage is by burgage-tenure. The voters,
seven, are nominated by the proprietor; but (says Oldfield) actually
only one.

The population of Old Sarum is included in the parish, and is not
distinguished in its returns.

The proprietor is Lord Caledon; and the members in the last parliament
were J.J. and J.D. Alexander, who were again returned at the recent
election.

The Cut is an accurate view of the old borough, with Salisbury Cathedral
in the distance.

       *       *       *       *       *

Bramber is here represented by the forlorn ruins of its Castle. It is
in the hundred of Steyning, rape of Bramber, Sussex, and is half a mile
from Steyning. It sent members as early as the two previous boroughs; it
afterwards intermitted sending, and sometimes sent in conjunction with
Steyning, before the 7th Edward IV. There is much "tampering" in its
representative records: in 1700, one Mr. Samuel Shepherd was charged
with these matters here, and in Wiltshire and Hampshire, when he was
ordered to the Tower of London; but a week afterwards, Mr. Shepherd was
declared to have absconded. In 1706, a Mr. Asgill, one of the Bramber
members, was delivered out of the Fleet by his parliamentary privilege,
and the aid of the Sergeant-at-Arms and his mace; but in the following
month he was expelled the house for his writings.

The right of election is in resident burgage-holders; and the number of
voters is stated to be twenty. The place consists of a few miserable
thatched cottages. The Duke of Norfolk is lord of the manor. The
cottages are one half of them the property of the Duke of Rutland, and
the other of Lord Calthorpe, who, since the year 1786, have each agreed
to send one member.[3]

    [3] It is related, that in an election contest, in 1786, the
    tenant of one of the cottages had the integrity to reject £1,000
    for his vote.

The history of the Castle seen in the Cut merits note, especially as it
is the only relic of the former consequence of the place. It was the
baronial castle of the honour of Bramber, which, at the time of the
Conqueror's survey, belonged to William de Braose, who possessed forty
other manors in this county. These were held by his descendants for
several generations by the service of the knights' fees; and they
obtained permission to build themselves a castle here; but the exact
date of its erection is not known. Its ruins attest that it was once a
strong and extensive edifice. It appears to have completely covered the
top of a rugged eminence, which commands a fine view of the adjacent
country and the sea, and to have been surrounded by a triple trench. The
population of Bramber is in the Returns of 1821--ninety-eight persons.
The members in the last parliament were the Honourable F.G. Calthorpe
and John Irving; at the recent election, the members returned were J.
Irving and W.S. Dugdale.

       *       *       *       *       *

Such is an outline of the histories of the annexed three Boroughs. Two
of them are sites of great beauty; and we leave the reader to reflect on
these pleasant features in association with their rise, decline, and we
opine, political extermination.

       *       *       *       *       *



MANNERS & CUSTOMS OF ALL NATIONS.

       *       *       *       *       *


ORIGIN OF THE COBBLER'S ARMS.

Charles V., in his intervals of relaxation, used to retire to Brussels.
He was a prince curious to know the sentiments of his meanest subjects,
concerning himself and his administration; he therefore often went out
_incog_. and mixed in such companies and conversations as he thought
proper. One night his boot required immediate mending; he was directed
to a cobbler not inclined for work, who was in the height of his jollity
among his acquaintance. The emperor acquainted him with what he wanted,
and offered a handsome remuneration for his trouble.

"What, friend," says the fellow, "do you know no better than to ask any
of our craft to work on St. Crispin? Was it Charles the Fifth himself,
I'd not do a stitch for him now; but if you'll come in and drink St.
Crispin, do, and welcome--we are merry as the emperor can be."

The sovereign accepted his offer; but while he was contemplating on
their rude pleasure, instead of joining in it, the jovial host thus
accosts him:

"What, I suppose you are some courtier politician or other, by that
contemplative phiz!--nay, by your long nose, you may be a bastard of the
emperor's; but, be who or what you will, you're heartily welcome. Drink
about; here's Charles the Fifth's health."

"Then you love Charles the Fifth?" replied the emperor.

"Love him!" says the son of Crispin, "ay, ay, I love his long-noseship
well enough; but I should love him much more, would he but tax us a
little less. But what the devil have we to do with politics! Round with
the glass, and merry be our hearts!"

After a short stay, the emperor took his leave, and thanked the cobbler
for his hospitable reception. "That," cried he, "you're welcome to; but
I would not to day have dishonoured St. Crispin to have worked for the
emperor."

Charles, pleased with the honest good nature and humour of the fellow,
sent for him next morning to court. You may imagine his surprise, to see
and hear that his late guest was his sovereign: he was afraid his joke
on his long nose would be punished with death. The emperor thanked him
for his hospitality, and, as a reward for it, bid him ask for what he
most desired, and to take the whole night to think of it. The next day
he appeared, and requested that for the future the cobblers of Flanders
might bear for their arms a boot with the emperor's crown upon it.

That request was granted; and so moderate was his ambition, that the
emperor bid him make another. "If," says the cobbler, "I might have my
utmost wish, command that for the future the company of cobblers shall
take place of the company of shoemakers."

It was accordingly so ordained by the emperor; and to this day there is
to be seen a chapel in Brussels adorned round with a boot and imperial
crown, and in all processions the company of cobblers take precedence of
the company of shoemakers.

G.K.

       *       *       *       *       *


SINGULAR TENURE.


King John gave several lands, at Kepperton and Atterton, in Kent, to
Solomon Attefeld, to be held by this singular service--that as often as
the king should be pleased to cross the sea, the said Solomon, or his
heirs, should be obliged to go with him, to _hold his majesty's head_,
if there should be occasion for it, "that is, if he should be sea-sick;"
and it appears, by the record in the Tower, that this same office of
_head-holding_ was actually performed in the reign of Edward the First.

J.R.S.

       *       *       *       *       *


"AS BAD AS PLOUGHING WITH DOGS."

(_To the Editor_.)


Famed as your miscellany is for local and provincial terms, customs, and
proverbs, I have often wondered never to have met with therein this old
comparative north country proverb--"As bad as ploughing with dogs;"
which evidently originated from the Farm-house; for when ploughmen
(through necessity) have a new or awkward horse taken into their team,
by which they are hindered and hampered, they frequently observe, "This
is as bad as ploughing with dogs." This proverb is in the country so
common, that it is applied to anything difficult or abstruse: even at a
rubber at whist, I have heard the minor party execrate the business in
these words, "It is as bad as ploughing with dogs," give it up for lost,
change chairs, cut for partners, and begin a new game.

H.B.A.

       *       *       *       *       *


CROESUS.--A DRAMATIC SKETCH.

(_For the Mirror_.)


_Cyrus, Courtiers, and Officers of State. Croesus bound upon the funeral
pile which is guarded by Persian soldiers, several of them bearing
lighted torches, which they are about to apply to the pile_.

  _Croesus_.--O, Solon, Solon, Solon.

  _Cyrus_.--Whom calls he on?

  _Attendant_.--Solon, the sage.

  _Croesus_.--How true thy words
  No man is happy till he knows his end.

  _Cyrus_.--Can Solon help thee?

  _Croesus_.--He hath taught me that
  Which it were well for kings to know.

  _Cyrus_.--Unbind him--we would hear it.

  _Croesus_.--The fame of Solon having spread o'er Greece,
  We sent for him to Sardis. Robed in purple,
  We and our court received him: costly gems
  Bedecked us--glittering in golden beds,
  We told him of our riches. He was moved not.
  We showed him our vast palace, hall, and chamber,
  Cellar and attic not omitting--
  Statues and urns, and tapestry of gold,
  Carpets and furniture, and Grecian paintings,
  Diamonds and sapphires, rubies, emeralds,
  And pearls, that would have dazzled eagles' sight.
  Lastly, our treasury!--we showed him Lydia's wealth!
  And then exulting, asked him, whom of all men
  That in the course of his long travels he had seen
  He thought most happy?--He replied,
  "One Tellus, an Athenian citizen,
  Of little fortune, and of less ambition,
  Who lived in ignorance of penury,
  And ever saw his country flourish;
  His children were esteemed--he lived to see
  His children's children--then he fell in battle,
  A patriot, a hero, and a martyr!"
  Whom next?--I asked, "Two Argive brothers,
  Whose pious pattern of fraternal love
  And filial duty and affection,
  Is worthy of example and remembrance.
  Their mother was a priestess of the queen
  Of the supreme and mighty Jupiter!
  And she besought her goddess to send down
  The best of blessings on her duteous sons.
  Her prayers were heard--they slept and died!"
  Then you account me not among the happy?
    To which the sage gave answer--
  "King of Lydia! Our philosophy
  Is but ill suited to the courts of kings.
  We do not glory in our own prosperity,
  Nor yet admire the happiness of others.
  All bliss is brief and superficial,
  And should not be accounted as a good,
  But that which lasts unto our being's end.
  The life of man is threescore years and ten,
  Which being summed in the whole amount
  Unto some thousands of swift-winged days,
  Of which there are not two alike;
  So those which are to come, being unknown,
  Are but a series of accidents:
  Therefore esteem we no man happy,
  But him whose happiness continues to the end!
  We cannot win the prize until the contest's o'er!"

  _Cyrus_.--Solon hath saved one king
  And taught another! Torchmen, we reprieve
  The captive Croesus.

CYMBELINE.

       *       *       *       *       *


PAUL'S CROSS.

(_For the Mirror_.)


  "----Friers and faytours have fonden such questions
  To plese with the proud men, sith the pestilence time,[4]
  And preachen at St. Paul's, for pure envi fo clarkes,
  That praiers have no powre the pestilence to lette."

_Piers Plowman's Visions_.

    [4] The great plague in 1347.

The early celebrity of Paul's Cross, as the greatest seat of pulpit
eloquence, is evinced in the lines above quoted, which give us to
understand that the most subtle and abstract questions in theology were
handled here by the Friars, in opposition to the secular clergy, almost
at the first settlement of that popular order of preachers in England.

Of the custom of preaching at crosses it is difficult to trace the
origin; it was doubtless far more remote than the period alluded to, and
_Pennant_ thinks, at first accidental. The sanctity of this species of
pillar, he observes, often caused a considerable resort of people to pay
their devotion to the great object of their erection. A preacher, seeing
a large concourse might be seized by a sudden impulse, ascend the steps,
and deliver out his pious advice from a station so fit to inspire
attention, and so conveniently formed for the purpose. The example might
be followed till the practice became established by custom.

The famous Paul's Cross, like many others in various parts of the
kingdom (afterwards converted to the same purpose,) was doubtless at
first a mere common cross, and might be coeval with the Church. When it
was covered and used as a pulpit cross, we are not informed. Stowe
describes it in his time, "as a pulpit-crosse of timber, mounted upon
steppes of stone, and covered with leade, standing in the church-yard,
the very antiquitie whereof was to him unknowne." We hear of its being
in use as early as the year 1259, when Henry III., in person commanded
the mayor to swear before him every stripling of twelve years old and
upwards, to be true to him and his heirs. Here in 1299, Ralph de Baldoc,
dean of St. Paul's, cursed all those who had searched, in the church, of
St. Martin in the Fields, for a hoard of gold, &c. Before this cross in
1483, was brought, divested of all her splendour, Jane Shore, the
charitable, the merry concubine of Edward IV., and, after his death, of
his favourite, the unfortunate Lord Hastings. After the loss of her
protectors, she fell a victim to the malice of crook-backed Richard. He
was disappointed (by her excellent defence) of convicting her of
witchcraft, and confederating with her lover to destroy him. He then
attacked her on the weak side of frailty. This was undeniable. He
consigned her to the severity of the church: she was carried to the
bishop's palace, clothed in a white sheet, with a taper in her hand, and
from thence conducted to the cathedral, and the cross, before which she
made a confession of her only fault. Every other virtue bloomed in this
ill-fated fair with the fullest vigour. She could not resist the
solicitations of a youthful monarch, the handsomest man of his time. On
his death she was reduced to necessity, scorned by the world, and cast
off by her husband, with whom she was paired in her childish years, and
forced to fling herself into the arms of Hastings. "In her penance she
went," says _Holinshed_ "in countenance and pase demure, so womanlie,
that, albeit she were out of all araie, save her kirtle onlie, yet went
she so faire and lovelie, namelie, while the woondering of the people
cast a comlie rud in hir cheeks, (of which she before had most misse)
that hir great shame won hir much praise among those that were more
amorous of hir bodie than curious of hir soule." She lived to a great
age, but in great distress and miserable poverty; deserted even by those
to whom she had, during prosperity, done the most essential services.

From this time the Cross continually occurs in history. "It was used not
only for the instruction of mankind by the doctrine of the preacher, but
for every purpose, political or ecclesiastical; for giving force to
oaths; for promulgating of laws, or rather the royal pleasure; for royal
contracts of marriage; for the emission of papal bulls; for
anathematizing sinners; for benedictions; for exposing of penitents
under the censure of the church; for recantations; for the private ends
of the ambitious; and for the defaming of those who had incurred the
displeasure of crowned heads."

Bishop King preached the last sermon here, of any note, before James I.,
and his court on _Midlent Sunday_, 1620. The object of the sermon was
the repairing of the cathedral; and the ceremony was conducted with so
much magnificence, that the prelate exclaims, in a part of his
sermon,--"But will it almost be believed, that a King should come from
his court to this crosse, where princes seldom or never come, and that
comming to bee in a state, with a kinde of sacred pompe and procession,
accompanied with all the faire _flowers_ of his field, and the fairest
_rose_ (the Queen) of his owne garden!" The cross was demolished by
order of Parliament in 1643, executed by the willing hands of Isaac
Pennington, the fanatical Lord Mayor of that year, who died a convicted
regicide in the Tower. It stood at the north-east end of St. Paul's
Churchyard; a print of the cross, and likewise the shrouds, where the
company sat in wet weather, may be seen in Speed's Theatre of Great
Britain.

J.R.S.

       *       *       *       *       *


ADA.

(_For the Mirror_.)


  She stood in the midst of that gorgeous throng,
  Her praise was the theme of every tongue;
  Warriors were there, whose glance of fire
  Spoke to their foes of vengeance dire,
  But they were enslaved by beauty's power,
  And knelt at her shrine in that moonlit bower.
  Sweet words were breathed in Ada's ear
  By many a noble cavalier;
  Maidens with fairy steps were there,
  Who seemed to float on the ambient air,
  But none in the mazy dance could move
  Like Ada, the queen of this bower of love!
  The moon in her silvery beauty shines
  On this joyous throng through the lofty pines;
  Lamps gleaming forth from every tree,
  All was splendour and revelry;
  Sweet perfumes were wafted by every breeze
  From the flowering shrubs and the orange trees,
  Mingling with sounds which were borne along
  From the lover's lute and the minstrel's song;
  Fair Ada's praise was the theme of all,
  She was the queen of this festival.

         *       *       *       *       *

  She left the crowd and wandered on--
  Where, oh where is the maiden gone?
  She hears no longer the minstrel's lay,
  The last sweet notes have died away,
  Like the low, faint sound of maiden's sigh.
  When the youth that she loves is standing by.

         *       *       *       *       *

  But where, oh where is Ada gone?
  She is kneeling in a dungeon lone;
  Her fillet of snowy pearls has now
  Fall'n from its throne on her whiter brow,
  And her fair, rich tresses, like floods of gold,
  Gleam on the floor so damp and cold.
  Her cheek is pale, but her eye of blue
  Now wears a bright and more glorious hue;
  It tells of a maiden's constancy,
  Of her faith in the hour of adversity;
  On a pallet of straw in that gloomy cell,
  Is a captive knight whom she loves so well,
  That she's left her joyous and splendid bower
  To dwell with him in his dying hour,
  To pillow his head on her breast of snow,
  To kiss the dew from his pallid brow;
  With smiles to chase the thoughts of gloom
  Which darken his way to an early tomb,
  To shed no tear, and to heave no sigh,
  Though her heart is breaking in agony.

M.A.J.

       *       *       *       *       *



SPIRIT OF DISCOVERY.

       *       *       *       *       *


PITCAIRN'S ISLAND.

The _Quarterly Review_ (89) last published, is, indeed, a _Reform_
Number; for all the papers, save one, relate to some species of reform
or improvement.--Thus, we have papers on Captain Beechey's recent Voyage
to co-operate with the Polar Expeditions--Population and Emigration--the
notable _Conspiration de Babeuf_--the West India Question--and last,
though not least, "the Bill" itself. We have endeavoured to adopt from
the first paper, some particulars of a spot which bears high interest
for every lover of adventure; the reviewer's observations connecting the
extracts from Captain Beechey's large work.

His Majesty's Ship Blossom, Captain F.W. Beechey, sailed from England
May 19, 1825, and having looked in at the usual stopping places,
Teneriffe and Rio de Janeiro, proceeded round the Horn, and touched at
Conception and Valparaiso, on the coast of Chili. In a few days the
Blossom reached the Easter Island, of Cook. Her next visit was to
Pitcairn's Island, which the reviewer thinks "the most interesting point
in the whole voyage." We do not proceed in the outline, but "look in" at
"the Island." To this spot, as the public have for some years been
aware, the Mutineers of the Bounty carried that ship, after they had
deprived Capt. Bligh of his command, and turned him adrift in the middle
of the Pacific Ocean.[5]

    [5] Who does not recollect the delightful narrative published
    some years since by Mr. Mariner, in his account of the Tonga
    Islands; the poem of "the Island," by Lord Byron; and countless
    dramatic representations of this unhappy affair. We remember an
    affecting version about seven years since at Sadler's Wells
    Theatre: and only a few weeks since a few of its incidents were
    embodied in a melo-dramatic piece called "Neuha's Cave, or the
    South Sea Mutineers," at Covent Garden Theatre.

In the end, only one white man, old Adams, remained alive of the
mutineers who had landed. Of these, only one died a natural death;
another was killed by accident; six were murdered; and but one remained
to tell the tale.

After the greater number of the party had been murdered off, things went
on pretty smoothly, till one M'Coy, who had been employed in a
distillery in Scotland, tried an experiment with the tea-root, and
succeeded in producing a bottle of ardent spirits. This induced one
Quintal to 'alter his kettle into a still,' and the natural consequence
ensued. Like the philosopher who destroyed himself with his own
gunpowder, M'Coy, intoxicated to frenzy, threw himself from a cliff and
was killed; and Quintal having lost his wife by accident, demanded the
lady of one of his two remaining companions. This modest request being
refused, he attempted to murder his countrymen; but they, having
discovered his intention, agreed, that as Quintal was no longer a safe
member of their community, the sooner he was put out of the way the
better. Accordingly, they split his skull with an axe.

Adams and Young were now the sole survivors out of the fifteen males
that landed upon the island. Young did not live long.

Adams was thus left the only Englishman on Pitcairn's Island. Being
thoroughly tired of mutiny, bloodshed, and irreligion, and deeply
sensible of the extent of his own guilt, he resolutely set about the
only sound course of repentance, by exhibiting an amended life, and by
training up in habits of virtue those helpless beings thrown upon his
care for good or for evil.

He had an arduous task to perform. Besides the children to be educated,
the Otaheitan women were to be converted; and as the example of the
parents had a powerful influence over their children, he resolved to
make them his first care. His labours succeeded; the Otaheitans were
naturally of a tractable disposition, and gave him less trouble than he
anticipated. The children also acquired such a thirst after scriptural
knowledge, that Adams in a short time had little else to do than to
answer their interrogatories, and put them in the right way. As they
grew up, they acquired fixed habits of morality and piety; their colony
improved, and intermarriages occurred; and they now form a happy and
well-regulated society, the merit of which, in a great degree, belongs
to Adams, and tends to redeem the errors of his former life.

The affection of these simple islanders for the venerable father of the
colony is the best proof of the success which has attended his
instructions; and it is really astonishing to observe how much has been
accomplished by an illiterate seaman--strongly excited, indeed, and
prompted to persevere in his course by motives which never err. When it
was seen by these poor people that Adams did not immediately return from
the Blossom (off the island), they took alarm, lest he should be
detained; and one of their party, a recent settler, and a sea-faring
man, having discovered the ship to be a vessel of war, their fears
redoubled. When, at last, the old man landed, his daughter, Hannah,
hurried to the beach to kiss her father's cheek, with a fervency
demonstrative of the warmest affection.

It seems to have been a part of Adams's policy to make religious
ceremonies an important part of their daily business, not merely an
occasional duty. In describing a dinner scene, after stating that the
knives and forks, though more abundant than he had expected to find in
so remote a part of the world, were scarcely enough according to
civilized notions, he goes on thus--

    "The smoking pig, by a skilful dissection, was soon portioned to
    every guest, but no one ventured to put its excellent qualities
    to the test, until a lengthened _Amen_, pronounced by all the
    party, had succeeded an emphatic grace delivered by the village
    parson. '_Turn to_' was then the signal for attack; and as it is
    convenient that all the party should finish their meal about the
    same time, in order that one grace might serve for all, each
    made the most of his time. In Pitcairn's Island it is not deemed
    proper to touch even a bit of bread without a grace before and
    after it; and a person is accused of inconsistency if he leaves
    off and begins again. So strict is their observance of this
    form, that we do not know of any instance in which it has been
    forgotten. On one occasion I had engaged Adams in conversation,
    and he incautiously took the first mouthful without having said
    his grace; but before he had swallowed it he recollected
    himself, and feeling as if he had committed a crime, immediately
    put away what he had in his mouth, and commenced his prayer."

The "village parson" above alluded to is thus described by Capt. Beechey:

    "They have very fortunately found an able and willing master in
    John Buffet, who belonged to a ship which visited the island,
    and was so infatuated with their behaviour, being himself
    naturally of a devout and serious turn of mind, that he resolved
    to remain among them; and in addition to the instruction of the
    children, has taken upon himself the duty of clergyman, and is
    the oracle of the community."

Our gallant officers were not a little disappointed to find that the
ladies were excluded from the table. Indeed the Pitcairn islanders
appear to have adopted, though not in all its rigour, the South Sea
prejudice against allowing a woman to eat in the presence of her
husband. In some parts of the Archipelago this crime is punishable by
death. The only thing like an argument by which the men defended this
custom was, that as the male was made first, he ought on all occasions
to be served first: a new reading of the saying "first come first
served." The good-natured woman-kind of Pitcairn's Island, however,
seemed far from considering themselves neglected or ill-used in this
matter, for they remained behind the seats, flapping away the flies, and
chatting with their guests.--The couches prepared for the strangers
consisted of palm-leaves, covered with native cloth: the sheets were of
the same material.

    "The whole arrangement was extremely comfortable, and highly
    inviting to repose, which the freshness of the apartment,
    rendered cool by a free circulation of air through its sides,
    enabled us to enjoy without any annoyance from heat or insects.
    One interruption only disturbed our first sleep--it was the
    pleasing melody of the evening hymn, which, after the lights
    were put out, was chanted by the whole family in the middle of
    the room. In the morning also we were awoke by their morning
    hymn, and family devotion."

In speaking of the scenery of the island, Captain Beechey describes a
singular spot set apart for himself by the ringleader of the mutiny.

    "At the northern extremity of this ridge is a cave of some
    interest, as being the intended retreat of Christian, in the
    event of a landing being effected by any ship sent in pursuit of
    him, and where he resolved to sell his life as dearly as he
    could. In this recess he always kept a store of provisions, and
    near it erected a small hut, well concealed by trees, which
    served the purpose of a watch-house. So difficult was the
    approach to this cave, that even if the party were successful in
    crossing the ridge, as long as his ammunition lasted, he might
    have bid defiance to any force. An unfrequented and dangerous
    path leads from this place to a peak which commands a view of
    the western and southern coasts."

In the account given by Adams, it is stated that Christian was uniformly
cheerful; but, as he was a man of education, and by no means without
feeling, we must suppose that this serene aspect was the result of
effort; and we can readily conceive the bitterness with which, on
retiring to this cave, like a hunted wild-beast, he gave way to the deep
sense of shame and unavailing remorse which must at all times have
weighed on his mind.

The Pitcairn islanders are no great musicians, and sing all their songs
to one air. Captain Beechey, with a laudable desire to improve and
enlarge their taste in this matter, begged one of his officers, who
played on the violin, to favour the natives with a tune; but though it
was well executed, the new melody appeared to be wasted on the audience.
None of them, he says, appeared to have the least ear for music.

One of the officers took considerable pains to teach them the 100th
psalm, that they might not chant all their psalms and hymns to the same
air, but they did not evince the least aptitude or desire to learn it.

These interesting people appear to be strongly possessed with the
binding nature of a promise, however remote the period in which it was
made, or however indiscreet in itself. Of this we have the following
rather pathetic example:--

    "Wives upon Pitcairn's Island, it may be imagined, are very
    scarce, as the same restrictions with regard to relationship
    exist as in England. George Adams, son of the Patriarch, in his
    early days, had fallen in love with Polly Young, a girl a little
    older than himself; but Polly, probably at that time liking some
    one else, and being at the age when young ladies' expectations
    are at the highest, had incautiously said, she _never would_
    give her hand to George Adams. He, nevertheless, indulged a hope
    that she would one day relent; and to this end was unremitting
    in his endeavours to please her. In this expectation he was not
    mistaken; his constancy and attentions, and, as he grew into
    manhood, his handsome form, which George took every opportunity
    of throwing into the most becoming attitudes before her,
    softened Polly's heart into a regard for him, and, had nothing
    passed before, she would willingly have given him her hand; but
    the vow of her youth was not to be got over, and the love-sick
    couple languished on from day to day, victims to the folly of
    early resolutions.

    "The weighty case was referred for our consideration; and the
    fears of the party were in some measure relieved by the result,
    which was, that it would be much better to marry than to
    continue unhappy, in consequence of a hasty determination made
    before the judgment was matured. They could not, however, be
    prevailed on to yield to our decision, and we left them
    unmarried."

It gives us particular pleasure to have it in our power to relieve the
anxiety of our sentimental friends, who cannot bear that a romance
should end unhappily, by quoting the following passage from a letter
addressed from Pitcairn's Island to Captain Beechey, and dated the 19th
March, 1830:--"George Adams is married to Polly Young, and has two
sons."

The same communication, we are grieved to add, contains also this
sentence:--"I am sorry to inform you that John Adams is no more; he
departed this life March 5th, 1829, aged 65, after a short illness. His
wife survived him but a few months."--His memory will not be so
short-lived. Of all the repentant criminals we have read about, we think
the most interesting is John Adams; nor do we know where to find a more
beautiful example of the value of early good instruction than in the
history of this man--who, having run the full career of most kinds of
vice, was so effectually _pulled up_ by an interval of leisurely
reflection, and the sense of new duties awakened by the heaven-inspired
power of natural affections.

This letter is from Mr. John Buffet, who still continues to officiate as
clergyman of the colony. He describes the natives 'as being all
satisfied at present with their little island, which they do not wish to
leave;' which remark he thinks it right to make in consequence of his
having received a letter from Mr. Nott, missionary, saying that a ship
was coming to remove the inhabitants of Pitcairn's Island to Otaheite,
or some other of the Friendly Islands. For our parts we trust this will
not be attempted without much larger consideration than such a matter is
likely to have met with, in the of late grievously over-worked state of
our public offices--distracted as they have all been by incessant change
of hands, to say nothing of systems. Should the population increase, as
doubtless it will ere long, beyond the means of subsistence which so
small a spot affords, there will never be wanting opportunities for the
roving spirits among them, male and female, to emigrate to other parts
of the world; but we confess we should witness with great regret the
summary breaking up of so virtuous and happy a community. To hear of
these innocent creatures being transplanted _per saltum_ into any of the
sinks of wickedness in New South Wales or Van Diemen's Land, would be
utterly horrible. It would not be much better than leaving 'Sweet
Auburn' for the hulks.

Captain Beechey winds up his account of these interesting people in the
following words, with which, as they are calculated to leave a very
pleasing, and we believe a just impression on the reader's mind, we
shall conclude our notice of this part of the voyage:--

    'During the whole time I was with them, I never heard them
    indulge in a joke, or other levity, and the practice of it is
    apt to give offence: they are so accustomed to take what is said
    in its literal meaning, that irony was always considered a
    falsehood, in spite of explanation. They could not see the
    propriety of uttering what was not strictly true, for any
    purpose whatever.

    'The Sabbath-day is devoted entirely to prayer, reading, and
    serious meditation. No boat is allowed to quit the shore, nor
    any work whatever to be done, cooking excepted, for which
    preparation is made the preceding evening. I attended their
    church on this day, and found the service well conducted; the
    prayers were read by Adams, and the lessons by Buffet, the
    service being preceded by hymns. The greatest devotion was
    apparent in every individual, and in the children there was a
    seriousness unknown in the younger part of our communities at
    home. In the course of the Litany they prayed for their
    sovereign and all the royal family with much apparent loyalty
    and sincerity. Some family prayers, which were thought
    appropriate to their particular case, were added to the usual
    service; and Adams, fearful of leaving out any essential part,
    read in addition all those prayers which are intended only as
    substitutes for others. A sermon followed, which was very well
    delivered by Buffet; and lest any part of it should be forgotten
    or escape attention, it was read three times. The whole
    concluded with hymns, which were first sung by the grown people,
    and afterwards by the children. The service thus performed was
    very long; but the neat and cleanly appearance of the
    congregation, the devotion that animated every countenance, and
    the innocence and simplicity of the little children, prevented
    the attendance from becoming wearisome. In about half an hour
    afterwards we again assembled to prayers, and at sunset service
    was repeated; so that, with their morning and evening prayers,
    they may be said to have church five times on a Sunday.

    'All which remains to be said of these excellent people is, that
    they appear to live together in perfect harmony and contentment;
    to be virtuous, religious, cheerful, and hospitable, beyond the
    limits of prudence; to be patterns of conjugal and parental
    affection; and to have very few vices. We remained with them
    many days, and their unreserved manners gave us the fullest
    opportunity of becoming acquainted with any faults they might
    have possessed.'

       *       *       *       *       *



ANECDOTE GALLERY.

       *       *       *       *       *


Religious works do not usually unbend so pleasantly as in the following,
from the _Christian's Magazine_:--

_Joseph II. Emperor of Germany_.--In one of those excursions which this
emperor frequently took _incog_. he proceeded to Trieste. On his
arrival, he went into an inn, and asked if he could be accommodated with
a good room? He was told, that a German bishop had just engaged the
last; and that there were only two small rooms, without chimneys,
unoccupied. He desired a supper to be prepared. He was told there was
nothing left but some eggs and vegetables, the bishop and suite having
engaged all the poultry. The emperor requested that the bishop might be
asked if he would allow a stranger to sup with him. The bishop refused,
and the emperor supped with one of the bishop's almoners, who was not
admitted to his master's table. The emperor asked him what they were
going to do at Rome? "My lord," replied the almoner, "is going to
solicit a benefice of fifty thousand livres, before the emperor is
informed of its being vacant." They changed the conversation. The
emperor wrote a letter to the chancellor of Rome, and another to his
ambassador there. He made the almoner promise to deliver both letters,
agreeably to their address, on his arrival in Rome. He kept his
promise--the chancellor presented the patent for the benefice to the
astonished almoner!

       *       *       *       *       *

_Character of Dr. Wilson, Bishop of Sodor and Man_.--This eminent
prelate was venerable in his aspect, meek in his deportment, his face
illuminated with benignity, and his heart glowing with piety: like his
divine master he went about doing good. With the pride and avarice of
prelacy he was totally unacquainted. His palace was a temple of charity.
Hospitality stood at his gate, and invited the stranger and beggar to a
plenteous repast. The day he devoted to benevolence, and the night to
piety. His revenue was dedicated to the poor and needy; and, not
contented with relieving the wants, and mitigating the woes of mankind,
he was solicitous, by precept and example, to conduct his little flock
to the kingdom of heaven. He died in the ninety-second year of his age,
justly revered and lamented by the whole island; while his grave was
watered with the tears of those whom his bounty had supported, his
benignity had gladdened, or his eloquent piety had turned into the
paths of righteousness. Reader, admire the virtues of this excellent
man, but do not stop short at admiration--"Go thou and do likewise."

       *       *       *       *       *

_Robert Grosthead, Bishop of Lincoln_.--When a husbandman claimed
kinship with this prelate, and thereupon requested from him an
office,--"Cousin," replied the bishop, "if your cart be broken, I'll
mend it; if your plough be old, I'll give you a new one; and even seed
to sow your land! but a husbandman I found you, and a husbandman I'll
leave you!"

       *       *       *       *       *

_Wheatley, Mayor of Coventry_.--Bablake Hospital, in Coventry, was
founded by Mr. Thomas Wheatley, Mayor of Coventry, in 1566. It is an
asylum for old men and boys, and owes its origin to the following
singular circumstance: Being engaged in the iron trade, Mr. Wheatley
sent an agent to Spain to purchase some barrels of steel gads. When the
casks arrived and were examined, they were found to contain cochineal
and ingots of silver. After fruitless endeavours to rectify the mistake,
and restore this valuable treasure to its right owner, he bestowed the
money it produced, to which he added his own estate, on the building and
endowment of this institution.

       *       *       *       *       *

_A Robber converted into a Bishop_.--Kirk Maughold, in the Isle of Man,
although now a poor place, is not destitute of ancient fame, arising
from the following circumstance:--The captain of a band of Irish
robbers, repenting of his crimes, retired hither, and became eminent for
his piety, on which account he was chosen bishop of the island. There
still remains, near the church gate, a square pillar, inscribed with a
testimony of his virtues and exploits. The church is built on a lofty
promontory, in the middle of a very large burial ground.

       *       *       *       *       *

_Bonaparte and the Koran_.--When Bonaparte was in Egypt, one of the
principal Osmanlis was lavish in praise of the Koran, in the general's
presence, "It contains," said he, "every thing."--"Does it contain the
service of cannon?" asked Bonaparte, with a smile. The Turk paused for a
moment. "Certainly it does, general; for as it contains every thing, it
must contain that."

       *       *       *       *       *

_Queen Elizabeth's Prayer Book_.--An obscure individual at Blackburn is
said to be in possession of the prayer-book presented by Henry VIII. to
his daughter Elizabeth at her confirmation. This antiquarian curiosity
was (it is stated) stolen from its deposit at Hampstead Court about the
beginning of the last century, and the librarian dismissed for losing so
valuable a volume. It is enriched with notes or mottoes in manuscript,
and is even conjectured to be the actual token by which Essex might have
saved his forfeit life, if it had been delivered to the queen. The
title-page represents a triumphal arch, and has these words in black
letter: "C. Certeine, Prayers and Godly Meditacyions very nedefull for
every Christien." The imprint is: "Emprinted at Marlboro, the yere
of our Lord a Mcccccxxxviii, per me Joanis Philoparion." The volume
is in good preservation, bound in velvet, with the royal arms and roses
emblazoned.

       *       *       *       *       *



SPIRIT OF THE PUBLIC JOURNALS.

       *       *       *       *       *


THE KING.

_Authentic narrative of a plan, (now first made public,) for capturing
Prince William Henry, his present Majesty, during his stay at New York
in 1782; with the original letters of General Washington_.

(_From the Athenæum_.)

It must be remembered that, wild as this project may seem, it was
sanctioned by the cool deliberate judgment of Washington; and it cannot,
therefore, be doubted, that his Royal Highness was, for a time, in a
situation of great though unknown danger. We leave it to our readers to
speculate on the possible consequences, had the plan succeeded.

When his present Majesty William IV. served as a midshipman in the
British navy, he was for some time on the coast of the North American
colonies, then in a state of revolution, and passed the winter of 1782
in the city of New York. He is still borne in lively recollection by
many of the elder inhabitants of that city, as a fine bluff boy of
sixteen: frank, cheery, and affable; and there are anecdotes still told
of his frolicsome pranks on shipboard. Among these, is the story of a
rough, though favourite, nautical joke, which he played off upon a
sailor boy, in cutting down his hammock while asleep. The sturdy sea
urchin resented this invasion of his repose; and, not knowing the
quality of his invader, a regular set-to of fisty-cuffs ensued in the
dark. In this, it is said, the Prince showed great bottom; and equal
generosity on the following morning, when he made the boy a handsome
present of money. His conduct in this boyish affair is said to have
gained him the hearts of all his shipmates.

The Prince manifested, when on shore, a decided fondness for manly
pastimes. One of his favourite resorts was a small fresh-water lake in
the vicinity of the city, which presented a frozen sheet of many acres;
and was thronged by the younger part of the population for the amusement
of skating. As the Prince was unskilled in that exercise, he would sit
in a chair fixed on runners, which was pushed forward with great
velocity by a skating attendant, while a crowd of officers environed
him, and the youthful multitude made the air ring with their shouts for
Prince William Henry. It was an animating scene, in the bright sunny
winter-days, so common in that climate, and probably still retains a
place in his Majesty's memory.

While the Prince was thus enjoying himself in the city of New York, a
daring plan was formed, by some adventurous partisans of the
revolutionary army, to pounce upon him and carry him off from the very
midst of his friends and guards. The deviser of this plan was Colonel
Ogden, a gallant officer, who had served with great bravery in the
revolutionary army from the very commencement of the war, and whose
regiment at that time was stationed in the province (now state) of New
Jersey.

The present statement is drawn up from documents still preserved by the
family of Col. Ogden, a copy of which has been obtained from one of his
sons. The Prince at the time was living on shore, with Admiral Digby, in
quarters slightly guarded, more for form than security, no particular
danger being apprehended. The project of Colonel Ogden was to land
secretly on a stormy night, with a small but resolute force, to surprise
and carry off the Prince and the Admiral to the boats, and to make for
the Jersey shore. The plan was submitted to General Washington, who
sanctioned it, under the idea that the possession of the person of the
Prince would facilitate an adjustment of affairs with the mother
country, and a recognition of the United States as an independent
nation.

The following is a copy of the letter of General Washington to Col.
Ogden on the occasion. The whole of the original is in the handwriting
of the General:--

    _To Col. Ogden of the 1st Jersey Regiment_.

    "Sir,--The spirit of enterprise so conspicuous in your plan for
    surprising in their quarters, and bringing off, the Prince
    William Henry and Admiral Digby, merits applause; and you have
    my authority to make the attempt in any manner and at such a
    time as your judgment shall direct.

    "I am fully persuaded, that it is unnecessary to caution you
    against offering insult or indignity to the persons of the
    Prince or Admiral, should you be so fortunate as to capture
    them; but it may not be amiss to press the propriety of a proper
    line of conduct upon the party you command.

    "In case of success, you will, as soon as you get them to a
    place of safety, treat them with all possible respect; but you
    are to delay no time in conveying them to Congress, and report
    your proceedings, with a copy of these orders.

    "Given at Morris Town, this 28th day of March, 1782.

    "G. WASHINGTON.

    "_Note_.--Take care not to touch upon the ground which is agreed
    to be neutral--viz., from Raway to Newark, and four miles back."

Before relating the particulars of this plan, it may be expedient to
state, that the city of New York is situated on the point of an island
which advances into the centre of a capacious bay. A narrow arm of the
sea, vulgarly called the East River, separates it on the left from Long
or Nassau Island; and the Hudson, commonly called the North River,
separates it from the state of New Jersey. The British army was in
possession of the city, and was strengthened by a fleet; but the
opposite bank of the Hudson, which is about two miles wide, was under
the power of Congress, and the revolutionary army was stationed at no
great distance in New Jersey, in a winter encampment of wooden huts.

The party that should undertake this enterprise would have to embark in
boats from the Jersey shore: and it was essential that the whole affair
should be accomplished between sun and sun.

The following is the plan intended to be observed, copied literally from
the original, in the handwriting of Col. Ogden:--

    "It will be necessary to have four whale-boats (which can be
    procured without cause for suspicion); they must be well manned
    by their respective crews, including guides, etc.; beside these,
    one captain, one subaltern, three sergeants, and thirty-six
    men, with whom the boats can row with ease.--N.B. It is known
    where the boats are, and that they can be collected without
    suspicion, with their oars-men; and it is taken for granted, the
    owners will not object, though, for fear of giving the least
    cause of alarm, nothing has as yet been said to them.

    "The time of embarkation must be the first wet night after we
    are prepared. The place is not yet agreed on, as it will be
    necessary to consult those skilled in the tides previous to
    determining, which must be put off until we are as nearly
    prepared as possible, for fear of inferences being drawn from
    our inquiries. We must, however, set off from such part of the
    Jersey shore, as will give us time to be in the city by half
    past nine. The men must be embarked in the order of debarkation.

    "The Prince quarters in Hanover Square, and has two sentinels
    from the 40th British regiment, that are quartered in Lord
    Stirling's old quarters in Broad Street, 200 yards from the
    scene of action. The main guard, consisting of a captain and
    forty men, is posted at the City Hall--a sergeant and twelve, at
    the head of the old slip--a sergeant and twelve, opposite the
    coffee-house--these are the troops we may be in danger from, and
    must be guarded against. The place of landing at Coenties
    Market, between the two sergeants' guards, at the head of the
    old slip and opposite the coffee-house.

    "The order of debarkation to agree with the mode of attack, as
    follows:--

    "First--Two men with a guide, seconded by two others, for the
    purpose of seizing the sentinels--these men to be armed with
    naked bayonets and dressed in sailors' habits--they are not to
    wait for anything, but immediately execute their orders.

    "Second--Eight men including guides with myself, preceded by two
    men with each a crow-bar, and two with each an axe, these for
    the purpose of forcing the doors should they be fast, and
    followed by four men, entering the house and seizing the young
    Prince, the Admiral, the young noblemen, aides, &c.

    "Third--A captain and eighteen to follow briskly, form, and
    defend the house until the business is finished, and retreat a
    half gun-shot in our rear.

    "Fourth--A subaltern and fourteen, with half of the remaining
    boats' crew, and form on the right and left of the boats, and
    defend them until we return--the remainder of the crews to hold
    the boats in the best possible position for embarking.

    "Necessary--Two crow-bars, two axes, four dark-lanterns, and
    four large oil-cloths.

    "The manner of returning as follows:--

    "Six men with guns and bayonets, with those unemployed in
    carrying off the prisoners, to precede those engaged in that
    business, followed by the captain (joined by the four men from
    the sentry) at a half gun-shot distance, who is to halt and give
    a front to the enemy, until the whole are embarked in the
    following order--

    "First--The prisoners, with those preceding them.

    "Second--The guides and boatmen.

    "Third--The subalterns and fourteen.

    "Fourth--The rear."

Such was the daring plan laid for the capture of the Prince, and which,
even if not fully successful, might have placed his Royal Highness in a
most perilous predicament. It appears, however, from a fragment of a
letter addressed by General Washington to Col. Ogden, and apparently
written almost immediately after the preceding one, that some inkling of
the design had reached Sir Henry Clinton, then in New York, and
Commander-in-chief of the British forces. General Washington
communicates, in his letter, the following paragraph from a secret
despatch, dated March 23rd, which he had just received from some
emissary in New York:--

    "Great seem to be their apprehensions here. About a fortnight
    ago a great number of flat boats were discovered by a sentinel
    from the bank of the river (Hudson's), which are said to have
    been intended to fire the suburbs, and in the height of the
    conflagration to make a descent on the lower part of the city
    and wrest from our embraces His Excellency Sir H. Clinton,
    Prince William Henry, and several other illustrious personages,
    since which great precautions have been taken for the security
    of those gentlemen, by augmenting the guards, and to render
    their persons as little exposed as possible."

In another letter, dated Newburgh, April 2nd, 1782, General Washington
observes, "After I wrote to you from Morris Town, I received information
that the sentries at the door of Sir Henry Clinton were doubled at eight
o'clock every night, from an apprehension of an attempt to surprise him
in them. If this be true, it is more than probable the same precaution
extends to _other_ personages in the city of New York, a circumstance I
thought it proper for you to be advertised of."

This intelligence of the awakened vigilance and precautionary measures
of the British commander, effectually disconcerted the plans of Colonel
Ogden, and His Royal Highness remained unmolested in his quarters until
the sailing of the squadron.

       *       *       *       *       *



THE SELECTOR

AND

LITERARY NOTICES OF _NEW WORKS_.

       *       *       *       *       *


MICHAEL SCOTT, THE WIZARD.


No. 22 of the _Family Library_ is another volume of pleasant biography;
for, to speak the truth, the biographies, or _biographetts_ of this
series are the most agreeable reading of the day. The Lives are not of
undue length, and anecdote and judicious remark are abundantly scattered
along each of them. There are no dry details of "birth, parentage, and
education;" but these particulars are given with more attractions. In
short, the Lives are just suited for parlour and drawing-room libraries,
and many a reader who could not be persuaded to turn to Dr. Chalmers's
lengthy two-and-thirty tomes of Biography, would be tempted to sit down
and read a volume of the _Family_ Lives outright.

The volume before us is the first of "the Lives of Scottish Worthies,"
by Mr. Patrick Fraser Tytler, author of an excellent History of
Scotland. It comprises Alexander III., Michael Scott, Sir William
Wallace, and Robert Bruce. We quote from Scott, who, though a wizard,
deserves rank among "Worthies," and the philosophers and scholars of his
time. Thus, Mr. Tytler says "he was certainly the first who gave
Aristotle in a Latin translation to the learned world of the West. He
was eminent as a mathematician and an astronomer, learned in the
languages of modern Europe--deeply skilled in Arabic, and in the
sciences of the East; he had risen to high celebrity as a physician--and
his knowledge of courts and kings, had recommended him to be employed in
a diplomatic capacity by his own government." The following passage is,
however, from "his more popular and wider honour"--his superstitious
character,--whilst, as Mr. Tytler prettily observes, "his miracles and
incantations are yet recorded beside the cottage fire, by many a
grey-headed crone, and his fearful name still banishes the roses from
the cheeks of the little audience that surround her."

In the brief but interesting accounts of this singular man, which we
meet with in the ancient Chronicles of Italy, it is mentioned that he
was the inventer of a new species of casque or steel basnet, denominated
a cervilerium,[6] which he commonly wore under the furred or velvet cap,
used by the learned of those times. The origin of this invention is
curious. In those dark periods, when the belief of magic was universal,
not only amongst the lower ranks, but with the learned and educated
classes of the community, it was reported that the Wizard, having cast
his own horoscope, had discovered that his death was to be occasioned by
a stone falling upon his bare skull. With that anxiety which clings to
life, he endeavoured to defeat the demon whom he served, and by repeated
incantations constructed this magic casque, which he vainly deemed
invulnerable. But his fate, according to the tradition of Italy, was not
to be avoided. In passing a cathedral, when the bell was ringing for
vespers, Michael entered to pay his devotions, and forgetful of his
cervilerium, which was fixed inside his cap, uncovered as he
reverentially knelt upon the stone floor. The moment of his fate was
arrived. The rope of the belfry had loosened one of the carved corbels
which ornamented the interior of the roof beneath which the Magician
knelt; before he could remove, the sharp and heavy mass descended on his
forehead, and whilst it confirmed the infallibility of his prescience,
in an instant deprived him of life. Michael, however, according to the
account of Benvenuto da Imola, had strength enough to lift up the stone,
and ascertain its weight, after which he declared it was of the exact
size he expected; and that nothing was left him but to die, which he did
accordingly,[7] after very properly making his will. It is needless to
remark that this fable is confuted by the return of Michael to his
native country; but it appears to have been the origin of a tradition
still current amongst the peasantry of Scotland, and which ascribes a
miraculous power to the bonnet of the Wizard. It is curious to find the
tale of the invulnerable cervilerium of the Italians, travelling on the
breath of credulity and superstition into the "far north countrie" of
which the Magician was a native, and only changed by tradition from the
blue steel worked and welded by magic art, into the blue bonnet which
was waited on by Scottish demons, who were heard wailing in mid air when
it was waved by its dreaded master.

    [6] Riocobaldi Ferrariensis Historia Imperatorum--in Muratori,
    vol. ix. p. 128.

    [7] Benvenuto da Imola. Comment on Dante book xx. c. 115.

It is well known to the student of Italian literature, that the
Magician has obtained a niche in the Inferno of Dante.

  "Quel altro che ne fianchi e cosi poco
  Michele Scoto fu, che veramente
  Delle magiche frode seppe il gioco."

Another poet of Italy, but of infinitely inferior note, Theophilo
Folengi, who published a collection of Latin Macaronic verses, under the
fictitious name of Merlinus Coccaius, has given, in strange and almost
unintelligible language, a singular picture of his incantations.

  "Behold renown'd Scotus take his stand
  Beneath a tree's deep shadow, and there draw
  His magic circle--in its orb describe
  Signs, cycles, characters of uncouth shapes;
  And with imperious voice his demons call.
  Four devils come--one from the golden west,
  Another from the east; another still
  Sails onwards from the south--and last of all
  Arrives the northern devil; by their aid
  He forms a wondrous bridle, which he fits
  Upon a jet black steed, whose back, nor clothes,
  Nor saddle, e'er encumber'd--Up he mounts,
  Cleaves the thin air like shaft from Turkish bow,
  Eyes with contemptuous gaze the fading earth,
  And caprioles amongst the painted clouds.
  Oft, too, with rites unhallow'd, from the neck
  Of his dark courser he will pluck the locks,
  And burn them as a sacrifice to Him
  Who gives him power o'er Nature: next he limns
  With silver wand upon the smooth firm beach
  A mimic ship--look out, where ocean's verge
  Meets the blue sky, a whitening speck is seen,
  That nears and nears--her canvass spreads to heav'n;
  Fair blows the wind, and roaring through the waves,
  On comes the Demon ship, in which he sails
  To farthest Ind--but this adventure needs
  A sacrifice more potent--human marrow
  Scoop'd from the spine, and burnt to the dark power
  Whom he must serve. 'Tis said that he who wears
  His magic cap, invisible may walk,
  And none so lynx-eyed as detect his presence,
  In the most peopled city--yet beware,
  Let him not, trusting to the demon's power,
  Cross the white splendour of the sun, for there,
  Although no palpable substance is discern'd,
  His shadow will betray him."

Such is a somewhat free translation of the verses of the pretended
Merlinus Coccaius.[8] It is well known that many traditions are still
prevalent in Scotland concerning the extraordinary powers of the Wizard;
and if we consider the thick cloud of ignorance which overspread the
country at the period of his return from the continent, and the very
small materials which are required by superstition as a groundwork for
her dark and mysterious stories, we shall not wonder at the result. The
Arabic books which he brought along with him, the apparatus of his
laboratory, his mathematical and astronomical instruments, the Oriental
costume generally worn by the astrologers of the times, and the
appearance of the white-haired and venerable sage, as he sat on the roof
of his tower of Balwearie, observing the face of the heavens, and
conversing with the stars, were all amply sufficient to impress the
minds of the vulgar with awe and terror. "Accordingly," says Sir Walter
Scott, in his Notes on the Lay of the Last Minstrel, "the memory of Sir
Michael Scott survives in many a legend, and in the south of Scotland
any work of great labour and antiquity is ascribed either to the agency
of Auld Michael, of Sir William Wallace, or of the devil." Some of the
most current of these traditions are so happily described by the
above-mentioned writer, that we cannot refrain from quoting the passage.
"Michael was chosen," it is said, "to go upon an embassy to obtain from
the King of France satisfaction for certain piracies committed by his
subjects upon those of Scotland. Instead of preparing a new equipage and
splendid retinue, the ambassador retreated to his study, and evoked a
fiend, in the shape of a huge black horse, mounted upon his back, and
forced him to fly through the air towards France. As they crossed the
sea, the devil insidiously asked his rider what it was that the old
women of Scotland muttered at bedtime. A less experienced wizard might
have answered, that it was the Pater Noster, which would have licensed
the devil to precipitate him from his back. But Michael sternly replied,
'What is that to thee? Mount, Diabolus, and fly!' When he arrived at
Paris, he tied his horse to the gate of the palace, entered, and boldly
delivered his message. An ambassador with so little of the pomp and
circumstance of diplomacy, was not received with much respect, and the
king was about to return a contemptuous refusal to his demand, when
Michael besought him to suspend his resolution till he had seen his
horse stamp three times. The first stamp shook every steeple in Paris,
and caused all the bells to ring, the second threw down three towers of
the palace, and the infernal steed had lifted his foot to give the third
stamp, when the king rather chose to dismiss Michael with the most ample
concessions, than to stand the probable consequences. Another time, it
is said, when residing at the tower of Oakwood, upon the Ettrick, about
three miles above Selkirk, he heard of the fame of a sorceress, called
the witch of Falsehope, on the opposite side of the river. Michael went
one morning to put her skill to the test, but was disappointed, by her
denying positively any knowledge of the necromantic art. In his
discourse with her, he laid his wand inadvertently on the table, which
the hag observing, suddenly snatched it up, and struck him with it.
Feeling the force of the charm, he rushed out of the house; but as it
had conferred on him the external appearance of a hare, his servant, who
waited without, halloo'd upon the discomfited Wizard his own hounds, and
pursued him so close, that in order to obtain a moment's breathing to
reverse the charm, Michael, after a very fatiguing course, was fain to
take refuge in his own jaw-hole, Anglice, common sewer. In order to
revenge himself of the witch of Falsehope, Michael, one morning in the
ensuing harvest, went to the hill above the house with his dogs, and
sent down his servant to ask a bit of bread from the goodwife for his
greyhounds, with instructions what to do if he met with a denial.
Accordingly, when the witch had refused the boon with contumely, the
servant, as his master had directed, laid above the door a paper which
he had given him, containing, amongst many cabalistical words, the
well-known rhyme,

  "Maister Michael Scott's man
  Sought meat, and gat nane."

    [8] Merlini Coccaii Macaronica, xviii, p. 273.

Immediately the good old woman, instead of pursuing her domestic
occupation, which was baking bread for the reapers, began to dance round
the fire, repeating the rhyme, and continued this exercise, till her
husband sent the reapers to the house, one after another, to see what
had delayed their provision, but the charm caught each as they entered,
and, losing all idea of returning, they joined in the dance and the
chorus. At length the old man himself went to the house, but as his
wife's frolic with Mr. Michael, whom he had seen on the hill, made him a
little cautious, he contented himself with looking in at the window, and
saw the reapers at their involuntary exercise, dragging his wife, now
completely exhausted, sometimes round, and sometimes through the fire,
which was, as usual, in the midst of the house. Instead of entering, he
saddled a horse, and rode up the hill, to humble himself before Michael,
and beg a cessation of the spell, which the good-natured warlock
immediately granted, directing him to enter the house backwards, and
with his left hand take the spell from above the door, which accordingly
ended the supernatural dance. * * * Michael Scott," continues the same
author, "once upon a time was much embarrassed by a spirit, for whom he
was under the necessity of finding constant employment. He commanded him
to build a cauld, or dam-head, across the Tweed at Kelso; it was
accomplished in one night, and still does honour to the infernal
architect. Michael next ordered that Eildon Hill, which was then a
uniform cone, should be divided into three. Another night was sufficient
to part its summit into the three picturesque peaks which it now bears.
At length the enchanter conquered this indefatigable demon, by employing
him in the hopeless and endless task of making ropes out of the
sea-sand."[9]

    [9] Notes to the lay of the Last Minstrel, p. 255.

The embellishments, six in number, are engraved in a pleasing style by
W.H. Lizars. Two of them,--a Norwegian Barrow, and Turnberry Castle, are
very effective.

       *       *       *       *       *



THE GATHERER.

    A snapper up of unconsidered trifles.

SHAKSPEARE.

       *       *       *       *       *


An Irish knight was married to the daughter of a noble lord, a connexion
of which the knight was somewhat proud. Boasting of this union once to a
friend, he observed that his lordship had paid him the highest
compliment in his power. "He had seven daughters," said he, "and he gave
me the _ouldest_, and he told me, too, that if he had an _oulder_ I
should have her."

       *       *       *       *       *


A SHIRT WITHOUT A SEAM.


At Dumferline, in the corporation chest is preserved a man's shirt,
wrought in the loom about a century ago, by a weaver of the name of
Inglis. The shirt was formed without a seam, and finished without any
assistance from the needle; the only necessary parts he could not
accomplish were the neck and sleeve buttons.

C.D.

       *       *       *       *       *


In the days of King Henry VII. when the king demanded the tenth penny
for carrying on the war in Britanny, and some of the courtiers in the
House of Commons spoke of the king's want in a very high tone, Sir John
Fineux, an eminent lawyer at that time, made use of this expression,
"Mr. Speaker, before we pay anything, let us see whether we have
anything we can call our own to pay with;" for which saying, the king
immediately made him a judge; in which office he acted with as much
integrity as in that of a representative in the Commons.

G.K.

       *       *       *       *       *

_Printed and published by J. LIMBIRD, 143, Strand, (near Somerset
House,) London: sold by ERNEST FLEISCHER, 626, New Market, Leipsic; G.G.
BENNIS, 55, Rue Neuve, St. Augustin, Paris; and by all Newsmen and
Booksellers_.








*** END OF THE PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOLUME 17, NO. 492, JUNE 4, 1831 ***


    

Updated editions will replace the previous one—the old editions will
be renamed.

Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg™ electronic works to protect the PROJECT GUTENBERG™
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for an eBook, except by following
the terms of the trademark license, including paying royalties for use
of the Project Gutenberg trademark. If you do not charge anything for
copies of this eBook, complying with the trademark license is very
easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project
Gutenberg eBooks may be modified and printed and given away—you may
do practically ANYTHING in the United States with eBooks not protected
by U.S. copyright law. Redistribution is subject to the trademark
license, especially commercial redistribution.


START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase “Project
Gutenberg”), you agree to comply with all the terms of the Full
Project Gutenberg™ License available with this file or online at
www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™
electronic works

1.A. By reading or using any part of this Project Gutenberg™
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg™ electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg™ electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the person
or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg™ electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg™ electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg™
electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the
Foundation” or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg™ electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg™ mission of promoting
free access to electronic works by freely sharing Project Gutenberg™
works in compliance with the terms of this agreement for keeping the
Project Gutenberg™ name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg™ License when
you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg™ work. The Foundation makes no
representations concerning the copyright status of any work in any
country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg™ License must appear
prominently whenever any copy of a Project Gutenberg™ work (any work
on which the phrase “Project Gutenberg” appears, or with which the
phrase “Project Gutenberg” is associated) is accessed, displayed,
performed, viewed, copied or distributed:

    This eBook is for the use of anyone anywhere in the United States and most
    other parts of the world at no cost and with almost no restrictions
    whatsoever. You may copy it, give it away or re-use it under the terms
    of the Project Gutenberg License included with this eBook or online
    at www.gutenberg.org. If you
    are not located in the United States, you will have to check the laws
    of the country where you are located before using this eBook.
  
1.E.2. If an individual Project Gutenberg™ electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase “Project
Gutenberg” associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg™
trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg™ License for all works
posted with the permission of the copyright holder found at the
beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg™ work in a format
other than “Plain Vanilla ASCII” or other format used in the official
version posted on the official Project Gutenberg™ website
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original “Plain
Vanilla ASCII” or other form. Any alternate format must include the
full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg™ works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg™ electronic works
provided that:

    • You pay a royalty fee of 20% of the gross profits you derive from
        the use of Project Gutenberg™ works calculated using the method
        you already use to calculate your applicable taxes. The fee is owed
        to the owner of the Project Gutenberg™ trademark, but he has
        agreed to donate royalties under this paragraph to the Project
        Gutenberg Literary Archive Foundation. Royalty payments must be paid
        within 60 days following each date on which you prepare (or are
        legally required to prepare) your periodic tax returns. Royalty
        payments should be clearly marked as such and sent to the Project
        Gutenberg Literary Archive Foundation at the address specified in
        Section 4, “Information about donations to the Project Gutenberg
        Literary Archive Foundation.”
    
    • You provide a full refund of any money paid by a user who notifies
        you in writing (or by e-mail) within 30 days of receipt that s/he
        does not agree to the terms of the full Project Gutenberg™
        License. You must require such a user to return or destroy all
        copies of the works possessed in a physical medium and discontinue
        all use of and all access to other copies of Project Gutenberg™
        works.
    
    • You provide, in accordance with paragraph 1.F.3, a full refund of
        any money paid for a work or a replacement copy, if a defect in the
        electronic work is discovered and reported to you within 90 days of
        receipt of the work.
    
    • You comply with all other terms of this agreement for free
        distribution of Project Gutenberg™ works.
    

1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg™ electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from the Project Gutenberg Literary Archive Foundation, the manager of
the Project Gutenberg™ trademark. Contact the Foundation as set
forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg™ collection. Despite these efforts, Project Gutenberg™
electronic works, and the medium on which they may be stored, may
contain “Defects,” such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right
of Replacement or Refund” described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg™
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg™ work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg™ work, and (c) any
Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg™’s
goals and ensuring that the Project Gutenberg™ collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg™ and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation’s EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West,
Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
to date contact information can be found at the Foundation’s website
and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine-readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular state
visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project
Gutenberg™ concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg™ eBooks with only a loose network of
volunteer support.

Project Gutenberg™ eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.

Most people start at our website which has the main PG search
facility: www.gutenberg.org.

This website includes information about Project Gutenberg™,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.